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VT Module6 Lineage Text Major Schools of Tibetan Buddhism
THE MAJOR SCHOOLS OF TIBETAN BUDDHISM By Pema Khandro A BIRD’S EYE VIEW 1. NYINGMA LINEAGE a. Pema Khandro’s lineage. Literally means: ancient school or old school. Nyingmapas rely on the old tantras or the original interpretation of Tantra as it was given from Padmasambhava. b. Founded in 8th century by Padmasambhava, an Indian Yogi who synthesized the teachings of the Indian MahaSiddhas, the Buddhist Tantras, and Dzogchen. He gave this teaching (known as Vajrayana) in Tibet. c. Systemizes Buddhist philosophy and practice into 9 Yanas. The Inner Tantras (what Pema Khandro Rinpoche teaches primarily) are the last three. d. It is not a centralized hierarchy like the Sarma (new translation schools), which have a figure head similar to the Pope. Instead, the Nyingma tradition is de-centralized, with every Lama is the head of their own sangha. There are many different lineages within the Nyingma. e. A major characteristic of the Nyingma tradition is the emphasis in the Tibetan Yogi tradition – the Ngakpa tradition. However, once the Sarma translations set the tone for monasticism in Tibet, the Nyingmas also developed a monastic and institutionalized segment of the tradition. But many Nyingmas are Ngakpas or non-monastic practitioners. f. A major characteristic of the Nyingma tradition is that it is characterized by treasure revelations (gterma). These are visionary revelations of updated communications of the Vajrayana teachings. Ultimately treasure revelations are the same dharma principles but spoken in new ways, at new times and new places to new people. Because of these each treasure tradition is unique, this is the major reason behind the diversity within the Nyingma. -
Compassion & Social Justice
COMPASSION & SOCIAL JUSTICE Edited by Karma Lekshe Tsomo PUBLISHED BY Sakyadhita Yogyakarta, Indonesia © Copyright 2015 Karma Lekshe Tsomo No part of this book may be used or reproduced in any manner whatsoever without written permission. No part of this book may be stored in a retrieval system or transmitted in any form or by any means including electronic, photocopying, recording, or otherwise without the prior permission in writing of the editor. CONTENTS PREFACE ix BUDDHIST WOMEN OF INDONESIA The New Space for Peranakan Chinese Woman in Late Colonial Indonesia: Tjoa Hin Hoaij in the Historiography of Buddhism 1 Yulianti Bhikkhuni Jinakumari and the Early Indonesian Buddhist Nuns 7 Medya Silvita Ibu Parvati: An Indonesian Buddhist Pioneer 13 Heru Suherman Lim Indonesian Women’s Roles in Buddhist Education 17 Bhiksuni Zong Kai Indonesian Women and Buddhist Social Service 22 Dian Pratiwi COMPASSION & INNER TRANSFORMATION The Rearranged Roles of Buddhist Nuns in the Modern Korean Sangha: A Case Study 2 of Practicing Compassion 25 Hyo Seok Sunim Vipassana and Pain: A Case Study of Taiwanese Female Buddhists Who Practice Vipassana 29 Shiou-Ding Shi Buddhist and Living with HIV: Two Life Stories from Taiwan 34 Wei-yi Cheng Teaching Dharma in Prison 43 Robina Courtin iii INDONESIAN BUDDHIST WOMEN IN HISTORICAL PERSPECTIVE Light of the Kilis: Our Javanese Bhikkhuni Foremothers 47 Bhikkhuni Tathaaloka Buddhist Women of Indonesia: Diversity and Social Justice 57 Karma Lekshe Tsomo Establishing the Bhikkhuni Sangha in Indonesia: Obstacles and -
The Nine Yanas
The Nine Yanas By Cortland Dahl In the Nyingma school, the spiritual journey is framed as a progression through nine spiritual approaches, which are typically referred to as "vehicles" or "yanas." The first three yanas include the Buddha’s more accessible teachings, those of the Sutrayana, or Sutra Vehicle. The latter six vehicles contain the teachings of Buddhist tantra and are referred to as the Vajrayana, or Vajra Vehicle. Students of the Nyingma teachings practice these various approaches as a unity. Lower vehicles are not dispensed with in favor of supposedly “higher” teachings, but rather integrated into a more refined and holistic approach to spiritual development. Thus, core teachings like renunciation and compassion are equally important in all nine vehicles, though they may be expressed in more subtle ways. In the Foundational Vehicle, for instance, renunciation involves leaving behind “worldly” activities and taking up the life of a celibate monk or nun, while in the Great Perfection, renunciation means to leave behind all dualistic perception and contrived spiritual effort. Each vehicle contains three distinct components: view, meditation, and conduct. The view refers to a set of philosophical tenets espoused by a particular approach. On a more experiential level, the view prescribes how practitioners of a given vehicle should “see” reality and its relative manifestations. Meditation consists of the practical techniques that allow practitioners to integrate Buddhist principles with their own lives, thus providing a bridge between theory and experience, while conduct spells out the ethical guidelines of each system. The following sections outline the features of each approach. Keep in mind, however, that each vehicle is a world unto itself, with its own unique philosophical views, meditations, and ethical systems. -
And Daemonic Buddhism in India and Tibet
Florida State University Libraries Electronic Theses, Treatises and Dissertations The Graduate School 2012 The Raven and the Serpent: "The Great All- Pervading R#hula" Daemonic Buddhism in India and Tibet Cameron Bailey Follow this and additional works at the FSU Digital Library. For more information, please contact [email protected] THE FLORIDA STATE UNIVERSITY COLLEGE OF ARTS AND SCIENCES THE RAVEN AND THE SERPENT: “THE GREAT ALL-PERVADING RHULA” AND DMONIC BUDDHISM IN INDIA AND TIBET By CAMERON BAILEY A Thesis submitted to the Department of Religion in partial fulfillment of the requirements for the degree of Master of Religion Degree Awarded: Spring Semester, 2012 Cameron Bailey defended this thesis on April 2, 2012. The members of the supervisory committee were: Bryan Cuevas Professor Directing Thesis Jimmy Yu Committee Member Kathleen Erndl Committee Member The Graduate School has verified and approved the above-named committee members, and certifies that the thesis has been approved in accordance with university requirements. ii For my parents iii ACKNOWLEDGEMENTS I would like to thank, first and foremost, my adviser Dr. Bryan Cuevas who has guided me through the process of writing this thesis, and introduced me to most of the sources used in it. My growth as a scholar is almost entirely due to his influence. I would also like to thank Dr. Jimmy Yu, Dr. Kathleen Erndl, and Dr. Joseph Hellweg. If there is anything worthwhile in this work, it is undoubtedly due to their instruction. I also wish to thank my former undergraduate advisor at Indiana University, Dr. Richard Nance, who inspired me to become a scholar of Buddhism. -
Introduction to Tibetan Buddhism, Revised Edition
REVISED EDITION John Powers ITTB_Interior 9/20/07 2:23 PM Page 1 Introduction to Tibetan Buddhism ITTB_Interior 9/20/07 2:23 PM Page 2 ITTB_Interior 9/20/07 2:23 PM Page 3 Introduction to Tibetan Buddhism revised edition by John Powers Snow Lion Publications ithaca, new york • boulder, colorado ITTB_Interior 9/20/07 2:23 PM Page 4 Snow Lion Publications P.O. Box 6483 • Ithaca, NY 14851 USA (607) 273-8519 • www.snowlionpub.com © 1995, 2007 by John Powers All rights reserved. First edition 1995 Second edition 2007 No portion of this book may be reproduced by any means without prior written permission from the publisher. Printed in Canada on acid-free recycled paper. Designed and typeset by Gopa & Ted2, Inc. Library of Congress Cataloging-in-Publication Data Powers, John, 1957- Introduction to Tibetan Buddhism / by John Powers. — Rev. ed. p. cm. Includes bibliographical references and indexes. ISBN-13: 978-1-55939-282-2 (alk. paper) ISBN-10: 1-55939-282-7 (alk. paper) 1. Buddhism—China—Tibet. 2. Tibet (China)—Religion. I. Title. BQ7604.P69 2007 294.3’923—dc22 2007019309 ITTB_Interior 9/20/07 2:23 PM Page 5 Table of Contents Preface 11 Technical Note 17 Introduction 21 Part One: The Indian Background 1. Buddhism in India 31 The Buddha 31 The Buddha’s Life and Lives 34 Epilogue 56 2. Some Important Buddhist Doctrines 63 Cyclic Existence 63 Appearance and Reality 71 3. Meditation 81 The Role of Meditation in Indian and Tibetan Buddhism 81 Stabilizing and Analytical Meditation 85 The Five Buddhist Paths 91 4. -
Konzerte Spielzeit Januar – Juni 2020 20 Jahre
KONZERTE SPIELZEIT JANUAR – JUNI 2020 20 JAHRE NRW-NETZWERK GLOBALER MUSIK BERGKAMEN BIELEFELD BOCHOLT BONN BRILON DETMOLD DÜSSELDORF GELSENKIRCHEN GÜTERSLOH HAMM HERNE KEMPEN KÖLN MESCHEDE MÜNSTER PADERBORN REMSCHEID SIEGEN SOLINGEN WUPPERTAL BRÜSSEL | BELGIEN LEIDEN | NIEDERLANDE KONZERTE JANUAR – JUNI 2020 LEE NARAE PALVAN HAMIDOV 09.01.2020 REMSCHEID 15.04.2020 DÜSSELDORF 10.01.2020 DETMOLD 19.04.2020 PADERBORN 13.01.2020 GÜTERSLOH 20.04.2020 SIEGEN 14.01.2020 HAMM 21.04.2020 HAMM 15.01.2020 DÜSSELDORF 22.04.2020 KÖLN 16.01.2020 WUPPERTAL 23.04.2020 GÜTERSLOH 19.01.2020 SOLINGEN 24.04.2020 GELSENKIRCHEN 20.01.2020 SIEGEN 25.04.2020 LEIDEN 22.01.2020 KÖLN 23.01.2020 KEMPEN NIYIRETH ALARCÓN 10.05.2020 PADERBORN LO CÒR DE LA PLANA 11.05.2020 BERGKAMEN 05.02.2020 DÜSSELDORF 13.05.2020 KÖLN 08.02.2020 MESCHEDE 14.05.2020 WUPPERTAL 12.02.2020 GÜTERSLOH 17.05.2020 BRILON 13.02.2020 WUPPERTAL 18.05.2020 SIEGEN 14.02.2020 DETMOLD 19.05.2020 HAMM 16.02.2020 SOLINGEN 20.05.2020 DÜSSELDORF 17.02.2020 SIEGEN 22.05.2020 GELSENKIRCHEN 18.02.2020 HAMM 25.05.2020 BOCHOLT 19.02.2020 KÖLN 26.05.2020 HERNE 21.02.2020 BRÜSSEL 27.05.2020 KEMPEN 28.05.2020 REMSCHEID SAFAR 12.03.2020 REMSCHEID TAMALA 13.03.2020 DETMOLD 01.06.2020 DETMOLD 15.03.2020 BRILON 03.06.2020 DÜSSELDORF 16.03.2020 BERGKAMEN 04.06.2020 HERNE 17.03.2020 HAMM 07.06.2020 BONN 18.03.2020 DÜSSELDORF 08.06.2020 BERGKAMEN 19.03.2020 WUPPERTAL 14.06.2020 PADERBORN 21.03.2020 LEIDEN 16.06.2020 HAMM 22.03.2020 PADERBORN 17.06.2020 KÖLN 23.03.2020 BOCHOLT 18.06.2020 WUPPERTAL 24.03.2020 GÜTERSLOH 19.06.2020 GELSENKIRCHEN 25.03.2020 KÖLN 20.06.2020 MÜNSTER 26.03.2020 BONN 27.03.2020 GELSENKIRCHEN 28.03.2020 BRÜSSEL 29.03.2020 KEMPEN ALLE TERMINE AUCH AUF 31.03.2020 HERNE www.klangkosmos-nrw.de VORWORT Klangkosmos NRW hat Geburtstag! Im Januar 2000 fand das erste Konzert unter dem Label „Klangkosmos“ in Köln statt. -
Shamanisms and Dreams
Chapter 1 Shamanisms and Dreams As a field of study, shamanism continues to inspire vigorous debate concerning its parameters. There are those who argue that the terms “shaman” and “shamanism” do not properly apply to the phenomena of possession or spirit mediumship and should be limited to the reli- gious complexes of Siberia and related cultures.1 However, in this book I follow the lead of scholars who work with a comparative and analytic use of the terminology related to shamanic studies.2 As I have used it, “shamanism” is a convenient label for a variable constellation of religious beliefs and practices grounded in an animistic worldview that ascribes intentionality and the capacity for communication to a vast range of phenomena. In addition, shamanism is focused on mecha- nisms believed to enable persons to mediate power and protection for the benefit of a particular group,3 although techniques for accessing power do not always include states of ecstatic trance, and those who “shamanize” may or may not do so in the capacity of a specialist. I accept Michel Perrin’s analysis that a shamanic belief-system functions according to three basic characteristics: first, the belief in the double nature of persons and their environment—the person consist- ing of body and separable soul or souls, the external environment consisting of “this” world of materiality and the “other” world of spirit; second, the belief in the shaman’s ability to communicate inten- tionally with the spirit world; and third, the relationship between the shaman and the community, meaning that the shaman acts in response to social demand.4 To expand on Perrin’s threefold analysis, I also accept the following ideas drawn from the work of Vladimir Basilov. -
Tibetan Nuns Debate for Dalai Lama
PO Box 6483, Ithaca, NY 14851 607-273-8519 WINTER 1996 Newsletter and Catalog Supplement Tibetan Nuns Debate for Dalai Lama NAMGYAL INSTITUTE by Thubten Chodron I began hearing rumors the At 4PM nuns, monks, and Enters New Phase morning of Sunday, October 8th laypeople gathered in the court- that nuns were going to debate in yard. The nuns were already debat- the courtyard in front of the main ing on one side, and their voices of Development temple in Dharamsala and that His and clapping hands, a mark of de- Holiness the Dalai Lama was to be bate as done in Tibetan Buddhism, Spring 1996 will mark the end Lama. The monks have received a • Obtain health insurance for the there to observe. There were many filled the place. Suddenly there was of the fourth full year of operation wide and popular reception Namgyal monks, none of whom nuns in McLeod Gam' at the time; a hush and the nuns who had been and the beginning of a new phase throughout the U.S. and Canada, currently have health insurance. the major nunneries in India and debating went onto the stage in the of development for the Institute of and there is an ever-growing circle • Fund a full-time paid adminis- Nepal were having their first ever "pavilion" where His Holiness' seat Buddhist Studies established by of students at the Institute in trator. Our two administrators inter-nunnery debate. The fact that was. His Holiness soon came out, Namgyal Monastery in North Ithaca, confirming the validity of have each put in forty hours per the best nun debaters had^athered the nuns prostrated and were America. -
Retreat at Thosamling – Isn’T That Amazing?!
THOSAMLING Institute & Nunnery for International Buddhist Women eNEWSletter Winter 2016/17 Contents: SANGMO’SCOLUMN page 1 • VEN SANGMO’S 20TH ORDINATION ANNIVERSARY pages 2+3 • STATISTI CS page 4+5 • END-OF-YEAR REVIEW pages 6+7 • KALACHAKRA 2017 pages 8+9 • COURSE OVERVIEW 2017 page 9 • SHAMATHA page 10 • ORGANICGARDEN pages 11+12 • SERA THE MOUSE...or RAT? / NEWSTICKER page 13 • RETREAT @ THOSAMLING / FRIENDOFTHOSAMLING page 14 Winter in Sidhpur: The path through the terrace fields behind THOSAMLING with the majestic Himalayan foothills, the Dhauladar Range, as a backdrop... I decided not to burn the body after walking So I decided to let her rest in the soil of Tho- Sangmo’s Column over the grounds of Thosamling. Dawa was born samling. We even made a little grave for her, in my bed, played around and grew up in Tho- where white lilies and crocusses will bloom. January 2017: A new year has begun with samling, and protected the compound fiercefully new challenges for all of us in the whole if necessary. She loved Thosamling, she loved We are confident that Dawa, along with world. the people, and everybody loved her back Queenie, her mother and Nyima, her sister who dearly. are both still with us, created and create lots of Review: 2016 I consider a bit as a transitio- merits ‘doing their job’ at Thosamling and will nal year of ups and downs. She was the love bug of Thosamling, and many have a very good rebirth, and we hope we will visitors asked if they could take her home with continue to work together for the benefit of all First the ups: We were so lucky to attend them – which was of course out of the question. -
Society for Ethnomusicology Abstracts
Society for Ethnomusicology Abstracts Musicianship in Exile: Afghan Refugee Musicians in Finland Facets of the Film Score: Synergy, Psyche, and Studio Lari Aaltonen, University of Tampere Jessica Abbazio, University of Maryland, College Park My presentation deals with the professional Afghan refugee musicians in The study of film music is an emerging area of research in ethnomusicology. Finland. As a displaced music culture, the music of these refugees Seminal publications by Gorbman (1987) and others present the Hollywood immediately raises questions of diaspora and the changes of cultural and film score as narrator, the primary conveyance of the message in the filmic professional identity. I argue that the concepts of displacement and forced image. The synergistic relationship between film and image communicates a migration could function as a key to understanding musicianship on a wider meaning to the viewer that is unintelligible when one element is taken scale. Adelaida Reyes (1999) discusses similar ideas in her book Songs of the without the other. This panel seeks to enrich ethnomusicology by broadening Caged, Songs of the Free. Music and the Vietnamese Refugee Experience. By perspectives on film music in an exploration of films of four diverse types. interacting and conducting interviews with Afghan musicians in Finland, I Existing on a continuum of concrete to abstract, these papers evaluate the have been researching the change of the lives of these music professionals. communicative role of music in relation to filmic image. The first paper The change takes place in a musical environment which is if not hostile, at presents iconic Hollywood Western films from the studio era, assessing the least unresponsive towards their music culture. -
Encyclopedia of Buddhism
Encyclopedia of Buddhism J: AF Encyclopedia of Buddhism Encyclopedia of Catholicism Encyclopedia of Hinduism Encyclopedia of Islam Encyclopedia of Judaism Encyclopedia of Protestantism Encyclopedia of World Religions nnnnnnnnnnn Encyclopedia of Buddhism J: AF Edward A. Irons J. Gordon Melton, Series Editor Encyclopedia of Buddhism Copyright © 2008 by Edward A. Irons All rights reserved. No part of this book may be reproduced or utilized in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage or retrieval systems, without permission in writing from the pub- lisher. For information contact: Facts On File, Inc. An imprint of Infobase Publishing 132 West 31st Street New York NY 10001 Library of Congress Cataloging-in-Publication Data Irons, Edward A. Encyclopedia of Buddhism / Edward A. Irons. p. cm. — (Encyclopedia of world religions) Includes bibliographical references and index. ISBN 978-0-8160-5459-6 (alk. paper) 1. Buddhism—Encyclopedias. I. Title. BQ128.I76 2007 294.303—dc22 2007004503 Facts On File books are available at special discounts when purchased in bulk quanti- ties for businesses, associations, institutions, or sales promotions. Please call our Spe- cial Sales Department in New York at (212) 967-8800 or (800) 322-8755. You can find Facts On File on the World Wide Web at http://www.factsonfile.com Text design by Erika Arroyo Cover design by Cathy Rincon Maps by Dale Williams Printed in the United States of America VB FOF 10 9 8 7 6 5 4 3 2 1 This book is printed on acid-free paper and contains 30% post-consumer recycled content. -
Economic and Social Council
UNITED NATIONS / - . I Distr. Economic and Social GENERAL Council E/CN.4/1991/56 18 January 1991 ENGLISH Original: ENGLISH/FRENCH/ SPANisH COMMISSION ON HUMAN RIGHTS Forty-seventh session Item 22 of the provisional agenda IMPLEMENTATION OF THE DECLARATION ON THE ELIMINATION OF ALL FORMS OF INTOLERANCE AND OF DISCRIMINATION BASED ON RELIGION OR BELIEF Report submitted bv Mr. Angelo Vidal d'Almeida Ribeiro. Special Rapporteur appointed in accordance with Commission on Human Rights resolution 1986/20 of 10 March 1986 GE.91-10151/2883B E/CN.4/1991/56 page ii CONTENTS Paragraphs Page Introduction 1-8 1 Chapter I. MANDATE AND WORKING METHODS OF THE SPECIAL RAPPORTEUR 9-15 II. ACTIVITIES OF THE SPECIAL RAPPORTEUR 16 - 86 A. Consideration of general information relating to the implementation of the Declaration on the Elimination of All Forms of Intolerance and of Discrimination Based on Religion or Belief, including replies to a questionnaire 16 - 31 B. Specific incidents in various countries examined by the Special Rapporteur 32 - 86 60 1. Albania 36 - 37 61 2. Bulgaria 38 - 41 61 3. Burundi 42 - 45 64 4. China 46 - 51 68 5. Colombia 52 - 53 81 6. Dominican Republic 54 84 7. Egypt 55 - 59 84 8. El Salvador 60 88 9. Ghana 61 90 10. Greece 62-63 91 11. India 64 - 65 93 12. Indones ia 66 - 67 97 13. Islamic Republic of Iran 68 - 70 99 14. Israel 71 - 74 106 15. Mauritania 75 - 76 108 16 . Mexico 77 - 78 110 17. Nepal 79 111 18. Pakistan 80 - 81 113 19.