Moses 2-3; Abraham 4-5 Creation of Earth and Man
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Egypt and Mormonism: Oriental Traits of the Latter-Day Saints
Utah State University DigitalCommons@USU Arrington Student Writing Award Winners Leonard J. Arrington Mormon History Lectures 12-7-2011 Egypt and Mormonism: Oriental Traits of the Latter-Day Saints Alexander Fronk Utah State University Follow this and additional works at: https://digitalcommons.usu.edu/arrington_stwriting Part of the History of Religion Commons Recommended Citation Fronk, Alexander, "Egypt and Mormonism: Oriental Traits of the Latter-Day Saints" (2011). Arrington Student Writing Award Winners. Paper 7. https://digitalcommons.usu.edu/arrington_stwriting/7 This Essay is brought to you for free and open access by the Leonard J. Arrington Mormon History Lectures at DigitalCommons@USU. It has been accepted for inclusion in Arrington Student Writing Award Winners by an authorized administrator of DigitalCommons@USU. For more information, please contact [email protected]. 1 Egypt and Mormonism: Oriental Traits of the Latter-Day Saints Introduction In his lecture, Dr. Francaviglia presents a fascinating framework in which to understand American history and culture, as well as Mormons specifically. Orientalism was defined for the lecture as the assimilation or imitation of that which is oriental in religious or philosophical thought, or in art. Through various mediums, including architectural examples, quotes from Mormons and their detractors, and travel literature, Dr. Francaviglia demonstrates that not only Mormons were compared to Oriental peoples and assigned Oriental traits, but they also actively attributed such traits -
Of the Bible, 1830-1833: Doctrinal Development During the Kirtland Era
BYU Studies Quarterly Volume 11 Issue 4 Article 6 10-1-1971 The “New Translation” of the Bible, 1830-1833: Doctrinal Development During the Kirtland Era Robert J. Matthews Follow this and additional works at: https://scholarsarchive.byu.edu/byusq Recommended Citation Matthews, Robert J. (1971) "The “New Translation” of the Bible, 1830-1833: Doctrinal Development During the Kirtland Era," BYU Studies Quarterly: Vol. 11 : Iss. 4 , Article 6. Available at: https://scholarsarchive.byu.edu/byusq/vol11/iss4/6 This Article is brought to you for free and open access by the Journals at BYU ScholarsArchive. It has been accepted for inclusion in BYU Studies Quarterly by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Matthews: The “New Translation” of the Bible, 1830-1833: Doctrinal Develop the new translation of the bible 183018331830 1833 doctrinal development during the kirtland era ROBERT j MATTHEWS before one can recognize the role of the new transla- tion 1 of the bible in the development of doctrine during the kirtland era of church history it is necessary that he first have a historical perspective of the beliefs and practices of the church at various times since its organization in 1830 in addi- tion it is necessary that one know what the new translation of the bible is why the prophet joseph smith made the transla- tion when it was made and how it was made in pursuit of these items this article will attempt to look at the church in the early 1830s and -
Elohim and Jehovah in Mormonism and the Bible
Elohim and Jehovah in Mormonism and the Bible Boyd Kirkland urrently, the Church of Jesus Christ of Latter-day Saints defines the CGodhead as consisting of three separate and distinct personages or Gods: Elohim, or God the Father; Jehovah, or Jesus Christ, the Son of God both in the spirit and in the flesh; and the Holy Ghost. The Father and the Son have physical, resurrected bodies of flesh and bone, but the Holy Ghost is a spirit personage. Jesus' title of Jehovah reflects his pre-existent role as God of the Old Testament. These definitions took official form in "The Father and the Son: A Doctrinal Exposition by the First Presidency and the Twelve" (1916) as the culmination of five major stages of theological development in Church history (Kirkland 1984): 1. Joseph Smith, Mormonism's founder, originally spoke and wrote about God in terms practically indistinguishable from then-current protestant the- ology. He used the roles, personalities, and titles of the Father and the Son interchangeably in a manner implying that he believed in only one God who manifested himself as three persons. The Book of Mormon, revelations in the Doctrine and Covenants prior to 1835, and Smith's 1832 account of his First Vision all reflect "trinitarian" perceptions. He did not use the title Elohim at all in this early stage and used Jehovah only rarely as the name of the "one" God. 2. The 1835 Lectures on Faith and Smith's official 1838 account of his First Vision both emphasized the complete separateness of the Father and the Son. -
Joseph Smith and Diabolism in Early Mormonism 1815-1831
Utah State University DigitalCommons@USU All Graduate Theses and Dissertations Graduate Studies 5-2021 "He Beheld the Prince of Darkness": Joseph Smith and Diabolism in Early Mormonism 1815-1831 Steven R. Hepworth Utah State University Follow this and additional works at: https://digitalcommons.usu.edu/etd Part of the History of Religion Commons Recommended Citation Hepworth, Steven R., ""He Beheld the Prince of Darkness": Joseph Smith and Diabolism in Early Mormonism 1815-1831" (2021). All Graduate Theses and Dissertations. 8062. https://digitalcommons.usu.edu/etd/8062 This Thesis is brought to you for free and open access by the Graduate Studies at DigitalCommons@USU. It has been accepted for inclusion in All Graduate Theses and Dissertations by an authorized administrator of DigitalCommons@USU. For more information, please contact [email protected]. "HE BEHELD THE PRINCE OF DARKNESS": JOSEPH SMITH AND DIABOLISM IN EARLY MORMONISM 1815-1831 by Steven R. Hepworth A thesis submitted in partial fulfillment of the requirements for the degree of MASTER OF ARTS in History Approved: Patrick Mason, Ph.D. Kyle Bulthuis, Ph.D. Major Professor Committee Member Harrison Kleiner, Ph.D. D. Richard Cutler, Ph.D. Committee Member Interim Vice Provost of Graduate Studies UTAH STATE UNIVERSITY Logan, Utah 2021 ii Copyright © 2021 Steven R. Hepworth All Rights Reserved iii ABSTRACT “He Beheld the Prince of Darkness”: Joseph Smith and Diabolism in Early Mormonism 1815-1831 by Steven R. Hepworth, Master of Arts Utah State University, 2021 Major Professor: Dr. Patrick Mason Department: History Joseph Smith published his first known recorded history in the preface to the 1830 edition of the Book of Mormon. -
Translation and Historicity of the Book of Abraham You from Me.”2 the Same Principle Can Be Applied to the Book of Abraham
Book of Abraham Translation and Historicity of the Book of Abraham you from me.”2 The same principle can be applied to the book of Abraham. The Lord did not require Joseph The Church of Jesus Christ of Latter-day Saints em- Smith to have knowledge of Egyptian. By the gift and braces the book of Abraham as scripture. This book, a power of God, Joseph received knowledge about the life record of the biblical prophet and patriarch Abraham, and teachings of Abraham. recounts how Abraham sought the blessings of the On many particulars, the book of Abraham is con- priesthood, rejected the idolatry of his father, covenant- sistent with historical knowledge about the ancient ed with Jehovah, married Sarai, moved to Canaan and world.3 Some of this knowledge, which is discussed lat- Egypt, and received knowledge about the Creation. The er in this essay, had not yet been discovered or was not book of Abraham largely follows the biblical narrative well known in 1842. But even this evidence of ancient but adds important information regarding Abraham’s origins, substantial though it may be, cannot prove the life and teachings. truthfulness of the book of Abraham any more than ar- The book of Abraham was first published in 1842 chaeological evidence can prove the exodus of the Isra- and was canonized as part of the Pearl of Great Price in elites from Egypt or the Resurrection of the Son of God. 1880. The book originated with Egyptian papyri that Jo- The book of Abraham’s status as scripture ultimately seph Smith translated beginning in 1835. -
A Study of the Book of Abraham
Brigham Young University BYU ScholarsArchive Theses and Dissertations 1946 A Study of the Book of Abraham Charles Edward Haggerty Brigham Young University - Provo Follow this and additional works at: https://scholarsarchive.byu.edu/etd Part of the Biblical Studies Commons, and the Mormon Studies Commons BYU ScholarsArchive Citation Haggerty, Charles Edward, "A Study of the Book of Abraham" (1946). Theses and Dissertations. 4736. https://scholarsarchive.byu.edu/etd/4736 This Thesis is brought to you for free and open access by BYU ScholarsArchive. It has been accepted for inclusion in Theses and Dissertations by an authorized administrator of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. A STUDY OF THE BOOK OF ABRAHAM A thesis presented to the faculty of the division of religion brigham young university 14288 in partial fulfillment of the requirements for the degree master of arts by charles edward haggerty 1941946 ACKNOWLEDGEacknowledgemotacknowledgementKNOWLEDGEMENTAC MOT iiiili111 the author wishes to express his gratitude especially to elder joseph fielding smith church Mistorianhistorian for the use of the church library and to the staff of the library for their efficient service likewise he is grateful to president howard S cdonaldmcdonald of the brigham young university and to anna lortonollertonollortonOlollortonlibrarianforlibrarian for the use of the facil- ities of the university library to the many who have in any way contributed materials for this thesisthethesis -
Finding God in the Book of Moses
Finding God in The Book of Moses Santa Barbara Community Church Winter / Spring Calendar 2007 Teaching Study Text Title Date 1/28 1 Genesis 1:1-2:3 Finding God in the Beginning 2/4 2 Genesis 2-3 In the Garden: God Betrayed 2/11 3 Genesis 11:27— Calling a Chaldean: God’s Promise 12:9 2/18 4 Genesis 21—22 A Son Called Laughter: God Provides 2/25 5 Genesis 16; Hagar and Ishmael: God Hears 21:8-21 3/4 6 Genesis 25:19- Jacob’s Blessing: God Chooses 34; 26:34—28:5 3/11 7 Genesis 42—47 Joseph: God Plans 3/18 8 Exodus 1-2 Moses: God Knows 3/25 9 Exodus 11-12 Passover: God Delivers 4/1 10 Exodus 19 Smoke on the Mountain: God Unapproachable 4/8 11 Exodus 20:1-21 The Ten Words: God Wills 4/15 Easter 4/22 12 Exodus 24:15— The Tent: God Dwells 27:19 4/29 Retreat Sunday The text of this study was written and prepared by Reed Jolley. Thanks to DeeDee Underwood, Erin Patterson, Bonnie Fear and Susi Lamoutte for proof reading the study. And thanks to Kat McLean (cover and studies 1,4,8, 11), Kaitee Hering (studies 3,5,7,10), and Paul Benthin (studies 2,6,9,12) for providing the illustrations. All Scripture citations unless otherwise noted are from the English Standard Version. May God bless Santa Barbara Community Church as we study his word! SOURCES/ABBREVIATIONS Childs Brevard Childs. The Book of Exodus: A Critical, Theological Commentary, Westminster, 1967 Cole R. -
Integrating Textual Criticism in the Study of Early Mormon Texts and History
Intermountain West Journal of Religious Studies Volume 10 Number 1 Fall 2019 Article 6 2019 Returning to the Sources: Integrating Textual Criticism in the Study of Early Mormon Texts and History Colby Townsend Utah State University Follow this and additional works at: https://digitalcommons.usu.edu/imwjournal Recommended Citation Townsend, Colby "Returning to the Sources: Integrating Textual Criticism in the Study of Early Mormon Texts and History." Intermountain West Journal of Religious Studies 10, no. 1 (2019): 58-85. https://digitalcommons.usu.edu/imwjournal/vol10/iss1/6 This Article is brought to you for free and open access by the Journals at DigitalCommons@USU. It has been accepted for inclusion in Intermountain West Journal of Religious Studies by an authorized administrator of DigitalCommons@USU. For more information, please contact [email protected]. TOWNSEND: RETURNING TO THE SOURCES 1 Colby Townsend {[email protected]} is currently applying to PhD programs in early American literature and religion. He completed an MA in History at Utah State University under the direction of Dr. Philip Barlow. He previously received two HBA degrees at the University of Utah in 2016, one in compartibe Literary and Culture Studies with an emphasis in religion and culture, and the other in Religious Studies—of the latter, his thesis was awarded the marriot Library Honors Thesis Award and is being revised for publication, Eden in the Book of Mormon: Appropriation and Retelling of Genesis 2-4 (Kofford, forthcoming). 59 INTERMOUNTAIN WEST JOURNAL OF RELIGIOUS STUDIES Colby Townsend† Returning to the Sources: Integrating Textual Criticism in the Study of Early Mormon Texts and History As historians engage with literary texts, they should ask a few important questions. -
The Book of Abraham
MORMON HANDBOOK ~ on ~ THE BOOK OF ABRAHAM Mormon Handbook ~ The Book of Abraham Key Dates 1799 Rosetta Stone discovered 1835 Joseph Smith begins translating Egyptian papyri 1842 Book of Abraham published 1844 Papyri sold after Joseph's death 1858 English translation of Rosetta Stone complete 1860 Egyptologists identify Book of Abraham facsimiles as common funerary documents 1966 Original translation papers (KEP) leaked from LDS church vault and published 1967 LDS church reacquires papyri from the Met, New York Mormon Handbook ~ The Book of Abraham INTRODUCTION In 1835 a traveling exhibit of Egyptian mummies visited Joseph Smith's town. Inside the coffins in connection with two mummies were two rolls and fragments of papyri. On opening the coffins, he [Michael H. Chandler] discovered that in connection with two of the bodies, was something rolled up with the same kind of linen, saturated with the same bitumen, which, when examined, proved to be two rolls of papyrus, previously Joseph Smith mentioned. Two or three other small ~ Mormonism founder pieces of papyrus, with astronomical calculations, epitaphs, &c., were found History of the Church 2:349 with others of the mummies. Since Joseph claimed to have translated "Reformed Egyptian" to produce the Book of Mormon (Mormon 9:32), and claimed to be a seer (D&C 124:125)—one who can "translate all records that are of ancient date" (Mosiah 8:13), he was approached to translate the characters on the papyri. On the 3rd of July, Michael H. Chandler came to Kirtland to exhibit some Egyptian mummies. There were four human figures, together with some two or more rolls of papyrus covered with hieroglyphic figures and devices. -
Praising the Prophet
Praising the Prophet Joseph Smith and the Restoration in History and Verse Sharon Price Anderson PraisingtheProphet_wpicts 1 4/6/05 22:37:54 The author’s cover drawing is based on a C. R. Savage print of Joseph Smith. The print and photographs of the other Church Presidents (also part of the C. R. Savage collection) belonged to the author’s great-grandfather, Brigham Young Hampton, and are used courtesy of�the Church Archives of the Church of Jesus Christ of Latter-day Saints. The poem Fourteen Is Young first appeared in the February 2005 Ensign. ©2005 by Time Lines Etc. All Rights Reserved. No part of this book may be reproduced in any form or by any means without permission in writing from the publisher, Time Lines Etc., 1615 S. Carterville Rd., Orem, UT 84097 ISBN 0-9765754-9-3 Library of Congress Control Number: 2005924786 Typesetting by Marco A. SantaMaría V. Printed in the United States of America PraisingtheProphet_wpicts 2 4/6/05 22:37:55 Preface The prophet Joseph Smith was an extraordinary man who performed a singular role in the Restoration of the gospel. This volume is not intended to be a comprehensive review of his life nor of the history of The Church of Jesus Christ of Latter-day Saints which he founded. Instead, it gives glimps- es into many well-known and some not-so-familiar events that took place before and during Joseph Smith’s lifetime. It includes a brief look into the lives of Joseph’s grandfather Asael; his parents, Joseph Senior and Lucy Mack; and his wife, Emma. -
A Textual History of the Book of Abraham: Manuscripts and Editions Brian M
Brigham Young University BYU ScholarsArchive Maxwell Institute Publications 2010 A Textual History of the Book of Abraham: Manuscripts and Editions Brian M. Hauglid Follow this and additional works at: https://scholarsarchive.byu.edu/mi Part of the Religious Education Commons Recommended Citation Hauglid, Brian M., "A Textual History of the Book of Abraham: Manuscripts and Editions" (2010). Maxwell Institute Publications. 77. https://scholarsarchive.byu.edu/mi/77 This Book is brought to you for free and open access by BYU ScholarsArchive. It has been accepted for inclusion in Maxwell Institute Publications by an authorized administrator of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. A Textual History of the Book of Abraham: Manuscripts and Editions number john gee and brian m. hauglid, series editors Previously Published Volumes Traditions about the Early Life of Abraham The Hor Book of Breathings: A Translation and Commentary Astronomy, Papyrus, and Covenant Books of the Dead Belonging to Tshemmin and Neferirnub: A Translation and Commentary A Textual History of the Book of Abraham: Manuscripts and Editions brian m. hauglid brigham young university provo, utah Cover design by Bjorn Pendleton On the cover: Detail from MS 1294 folder 1, Church History Library. © 2010 IRI. All rights reserved. Neal A. Maxwell Institute for Religious Scholarship Brigham Young University Provo, UT 84602 © 2010 Neal A. Maxwell Institute for Religious Scholarship Brigham Young University All rights reserved Printed in the United States of America 20 19 18 17 16 15 14 13 12 11 10 10 9 8 7 6 5 4 3 2 1 Library of Congress Cataloging-in-Publication Data Hauglid, Brian M., 1954- A textual history of the Book of Abraham : manuscripts and editions / Brian M. -
Moses 6:1-47; 7:1-69 Ministry of Enoch; the City of Enoch
Moses 6:1-47; 7:1-69 Ministry of Enoch; The City of Enoch Notes and Teachings Moses 6:1-23 The Patriarchal Order high priests, with the residue of his posterity who were These verses speak of Adam’s posterity down to the righteous, into the valley of Adam-ondi-Ahman, and there time of Enoch. More particularly, this genealogy focuses bestowed upon them his last blessing." After receiving this on the descent of the patriarchal priesthood. Notice the last blessing, "the Lord appeared unto them" (D&C genealogical similarity found in these verses with D&C 107:42-54). 107:40-47. D&C 107:40-41 state: “The order of this Of this event, the Prophet Joseph Smith (1805-1844) priesthood was confirmed to be handed down from father stated: "This is why Adam blessed his posterity; he to son, and rightly belongs to the literal descendants of wanted to bring them into the presence of God" (Teachings the chosen seed, to whom the promises were made. This of the Prophet Joseph Smith, sel. Joseph Fielding Smith (1938), p. order was instituted in the days of Adam, and came down 159). Commenting on this, President Ezra Taft Benson by lineage in the following manner:” The descent of (1899-1994) taught: "How did Adam bring his priesthood key holders or rulers from Adam to Enoch is descendants into the presence of the Lord? The answer: then given as follows: Adam, Seth, Enos, Cainan, Adam and his descendants entered into the priesthood Mahalaleel, Jared, and Enoch. Elder Bruce R.