The Pearl of Great Price: Teacher Manual
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Zion in Paradise
Utah State University DigitalCommons@USU Faculty Honor Lectures Lectures 5-1-1959 Zion in Paradise S. George Ellsworth Utah State University Follow this and additional works at: https://digitalcommons.usu.edu/honor_lectures Part of the History Commons Recommended Citation Ellsworth, S. George, "Zion in Paradise" (1959). Faculty Honor Lectures. Paper 24. https://digitalcommons.usu.edu/honor_lectures/24 This Presentation is brought to you for free and open access by the Lectures at DigitalCommons@USU. It has been accepted for inclusion in Faculty Honor Lectures by an authorized administrator of DigitalCommons@USU. For more information, please contact [email protected]. TWENTY-FIRST FACULTY HONOR LECTURE Zion • Paradise EARLY MORMONS IN THE SOUTH SEAS by S. GEORGE ELLSWORTH Associate Professor of History THE FACULTY ASSOCIATION UTAH STATE UNIVERSITY LOGAN UTAH 1959 CONTENTS page THE IDEA OF CONVERSION ............................................................ 3 THE EARLY EXPANSION OF MORMONISM ................................ 4 EARLY MORMONS IN THE SOUTH SEAS .................................... 6 From Nauvoo to Tubuai, 1843-1844 ................................................ 6 The English and the French in Tahiti ................. .. ....................... 7 The Mormons at Tahiti, 1844 ........................................................ 9 First stronghold on Tubuai, 1844-1845 ........................................ 10 From Tahiti . ....... .. ........ ..... ........ ........................................................ -
The Secret Mormon Meetings of 1922
University of Nevada, Reno THE SECRET MORMON MEETINGS OF 1922 A thesis submitted in partial fulfillment of the requirements for the degree of Master of Arts in History By Shannon Caldwell Montez C. Elizabeth Raymond, Ph.D. / Thesis Advisor December 2019 Copyright by Shannon Caldwell Montez 2019 All Rights Reserved UNIVERSITY OF NEVADA RENO THE GRADUATE SCHOOL We recommend that the thesis prepared under our supervision by SHANNON CALDWELL MONTEZ entitled The Secret Mormon Meetings of 1922 be accepted in partial fulfillment of the requirements for the degree of MASTER OF ARTS C. Elizabeth Raymond, Ph.D., Advisor Cameron B. Strang, Ph.D., Committee Member Greta E. de Jong, Ph.D., Committee Member Erin E. Stiles, Ph.D., Graduate School Representative David W. Zeh, Ph.D., Dean, Graduate School December 2019 i Abstract B. H. Roberts presented information to the leadership of the Church of Jesus Christ of Latter-day Saints in January of 1922 that fundamentally challenged the entire premise of their religious beliefs. New research shows that in addition to church leadership, this information was also presented during the neXt few months to a select group of highly educated Mormon men and women outside of church hierarchy. This group represented many aspects of Mormon belief, different areas of eXpertise, and varying approaches to dealing with challenging information. Their stories create a beautiful tapestry of Mormon life in the transition years from polygamy, frontier life, and resistance to statehood, assimilation, and respectability. A study of the people involved illuminates an important, overlooked, underappreciated, and eXciting period of Mormon history. -
Of the Bible, 1830-1833: Doctrinal Development During the Kirtland Era
BYU Studies Quarterly Volume 11 Issue 4 Article 6 10-1-1971 The “New Translation” of the Bible, 1830-1833: Doctrinal Development During the Kirtland Era Robert J. Matthews Follow this and additional works at: https://scholarsarchive.byu.edu/byusq Recommended Citation Matthews, Robert J. (1971) "The “New Translation” of the Bible, 1830-1833: Doctrinal Development During the Kirtland Era," BYU Studies Quarterly: Vol. 11 : Iss. 4 , Article 6. Available at: https://scholarsarchive.byu.edu/byusq/vol11/iss4/6 This Article is brought to you for free and open access by the Journals at BYU ScholarsArchive. It has been accepted for inclusion in BYU Studies Quarterly by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Matthews: The “New Translation” of the Bible, 1830-1833: Doctrinal Develop the new translation of the bible 183018331830 1833 doctrinal development during the kirtland era ROBERT j MATTHEWS before one can recognize the role of the new transla- tion 1 of the bible in the development of doctrine during the kirtland era of church history it is necessary that he first have a historical perspective of the beliefs and practices of the church at various times since its organization in 1830 in addi- tion it is necessary that one know what the new translation of the bible is why the prophet joseph smith made the transla- tion when it was made and how it was made in pursuit of these items this article will attempt to look at the church in the early 1830s and -
Ponder the New Proclamation.Pdf
Ponder THE NEWProclamation A 9-WEEK COUNTDOWN TO GENERAL CONFERENCE FIND THE LINKS TO TALKS & VIDEOS AT LDSLIVING.COM/PROCLAMATION AUGUST 2–8 We solemnly proclaim that God loves His children in every nation of the world. God the Father has given us the divine birth, the incomparable life, and the infinite atoning sacrifice of His Beloved Son, Jesus Christ. By the power of the Father, Jesus rose again and gained the victory over death. He is our Savior, our Exemplar, and our Redeemer. SUNDAY SCRIPTURE: Read and ponder John 3:16–17. MONDAY MOVIE: Watch “God Loves His Children | Now You Know.” TUESDAY TALK: :Study Elder Gerrit W. Gong’s talk, “Hosanna and Hallelujah—The Living Jesus Christ The Heart of Restoration and Easter.” WEDNESDAY WORSHIP: Listen to Calee Reed and Stephen Nelson perform “This Is the Christ.” THURSDAY TIME TO MEMORIZE: Take some time to memorize this week’s paragraph. Fill-in-the-blank guides and tips can be found at ldsliving.com/proclamation. FRIDAY FEELINGS: Record what it means to you that Christ is your Savior, Exemplar, and Redeemer. SATURDAY SHARE: Share your testimony of Jesus Christ with a loved one. AUGUST 9–15 Two hundred years ago, on a beautiful spring morning in 1820, young Joseph Smith, seeking to know which church to join, went into the woods to pray near his home in upstate New York, USA. He had questions regarding the salvation of his soul and trusted that God would direct him. SUNDAY SCRIPTURE: Read and ponder Joseph Smith—History 1:5–14. MONDAY MOVIE: Watch “The Hope of God’s Light.” TUESDAY TALK: Study President Henry B. -
Joseph Smith and Diabolism in Early Mormonism 1815-1831
Utah State University DigitalCommons@USU All Graduate Theses and Dissertations Graduate Studies 5-2021 "He Beheld the Prince of Darkness": Joseph Smith and Diabolism in Early Mormonism 1815-1831 Steven R. Hepworth Utah State University Follow this and additional works at: https://digitalcommons.usu.edu/etd Part of the History of Religion Commons Recommended Citation Hepworth, Steven R., ""He Beheld the Prince of Darkness": Joseph Smith and Diabolism in Early Mormonism 1815-1831" (2021). All Graduate Theses and Dissertations. 8062. https://digitalcommons.usu.edu/etd/8062 This Thesis is brought to you for free and open access by the Graduate Studies at DigitalCommons@USU. It has been accepted for inclusion in All Graduate Theses and Dissertations by an authorized administrator of DigitalCommons@USU. For more information, please contact [email protected]. "HE BEHELD THE PRINCE OF DARKNESS": JOSEPH SMITH AND DIABOLISM IN EARLY MORMONISM 1815-1831 by Steven R. Hepworth A thesis submitted in partial fulfillment of the requirements for the degree of MASTER OF ARTS in History Approved: Patrick Mason, Ph.D. Kyle Bulthuis, Ph.D. Major Professor Committee Member Harrison Kleiner, Ph.D. D. Richard Cutler, Ph.D. Committee Member Interim Vice Provost of Graduate Studies UTAH STATE UNIVERSITY Logan, Utah 2021 ii Copyright © 2021 Steven R. Hepworth All Rights Reserved iii ABSTRACT “He Beheld the Prince of Darkness”: Joseph Smith and Diabolism in Early Mormonism 1815-1831 by Steven R. Hepworth, Master of Arts Utah State University, 2021 Major Professor: Dr. Patrick Mason Department: History Joseph Smith published his first known recorded history in the preface to the 1830 edition of the Book of Mormon. -
The Precepts of Zion and Joseph Smith's City of Zion Plan: Major Influences Orf the Planning of Nauvoo
Brigham Young University BYU ScholarsArchive Theses and Dissertations 1999 The Precepts of Zion and Joseph Smith's City of Zion Plan: Major Influences orF the Planning of Nauvoo Marjorie E. Eddy Brigham Young University - Provo Follow this and additional works at: https://scholarsarchive.byu.edu/etd Part of the Mormon Studies Commons, and the Urban, Community and Regional Planning Commons BYU ScholarsArchive Citation Eddy, Marjorie E., "The Precepts of Zion and Joseph Smith's City of Zion Plan: Major Influences For the Planning of Nauvoo" (1999). Theses and Dissertations. 4661. https://scholarsarchive.byu.edu/etd/4661 This Thesis is brought to you for free and open access by BYU ScholarsArchive. It has been accepted for inclusion in Theses and Dissertations by an authorized administrator of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. THE PRECEPTS OF ZION AND JOSEPH SMITHS CITY OF ZION PLAN MAJOR influences FOR THE PLANNING OF NAUVOO by marjorie E eddy A thesis submitted to the faculty of brigham young university in partial fulfillment of the requirements for the degree of masters of art department of anthropology brigham young university august 1999 copyright C 1999 marjorie E eddy all rights reserved BRIGHAM YOUNG university GRADUATE COMMITTEE APPROVAL of a thesis submitted by marjorie E eddy this thesis has been read by each member of the following graduate committee and by majority vote has been found to be satisfactory W 3 IW X X date dale L berge chaichalchairr zo3 -
ZION's REDEMPTION by Elder Alfred White (Published in Autumn
ZION’S REDEMPTION By Elder Alfred White (Published in Autumn Leaves, December, 1890; republished in Zion’s Ensign, August 8, 1901, as being of interest under the advanced step taken by the church at the last General Conference.—Ed.) During the summer of 1885 my mind was very much exercised about the manner of the redemption of Zion, which was caused by the manifestation of the Spirit, both in tongues and in prophecy, given at several different times through the summer and through several different persons and all agreeing that the redemption of Zion was very near at hand, and some saying of it as “even at the door.” I had been thinking of Z. H. Gurley and J. W. Briggs, and what they had done for the cause; and after all they had fallen, although they had occupied such high positions. This caused me to wonder how the weak ones of the church could stand, if men who had received and borne such great testimony could be so shaken in their faith with regard to tithing, the doctrine of gathering and the redemption of Zion, as I knew that the church had accepted these doctrines, as well as the Book of Doctrine and Covenants, in which they taught. I had understood from reading section 63, paragraph 8 of the Book of Doctrine and Covenants, that the redemption of Zion would be by purchase. These things caused me to doubt whether the before-mentioned gifts were of God or not, as it appeared to me to be an utter impossibility for the Saints to purchase this land anywhere in the near future, because of the very high and rapidly advancing prices of all real estate in this region of country. -
Journal of Mormon History Vol. 20, No. 1, 1994
Journal of Mormon History Volume 20 Issue 1 Article 1 1994 Journal of Mormon History Vol. 20, No. 1, 1994 Follow this and additional works at: https://digitalcommons.usu.edu/mormonhistory Part of the Religion Commons Recommended Citation (1994) "Journal of Mormon History Vol. 20, No. 1, 1994," Journal of Mormon History: Vol. 20 : Iss. 1 , Article 1. Available at: https://digitalcommons.usu.edu/mormonhistory/vol20/iss1/1 This Full Issue is brought to you for free and open access by the Journals at DigitalCommons@USU. It has been accepted for inclusion in Journal of Mormon History by an authorized administrator of DigitalCommons@USU. For more information, please contact [email protected]. Journal of Mormon History Vol. 20, No. 1, 1994 Table of Contents LETTERS vi ARTICLES PRESIDENTIAL ADDRESS • --Positivism or Subjectivism? Some Reflections on a Mormon Historical Dilemma Marvin S. Hill, 1 TANNER LECTURE • --Mormon and Methodist: Popular Religion in the Crucible of the Free Market Nathan O. Hatch, 24 • --The Windows of Heaven Revisited: The 1899 Tithing Reformation E. Jay Bell, 45 • --Plurality, Patriarchy, and the Priestess: Zina D. H. Young's Nauvoo Marriages Martha Sonntag Bradley and Mary Brown Firmage Woodward, 84 • --Lords of Creation: Polygamy, the Abrahamic Household, and Mormon Patriarchy B. Cannon Hardy, 119 REVIEWS 153 --The Story of the Latter-day Saints by James B. Allen and Glen M. Leonard Richard E. Bennett --Hero or Traitor: A Biographical Story of Charles Wesley Wandell by Marjorie Newton Richard L. Saunders --Mormon Redress Petition: Documents of the 1833-1838 Missouri Conflict edited by Clark V. Johnson Stephen C. -
Hard Questions and Keeping the Faith
HARD QUESTIONS AND KEEPING THE FAITH by Michael R. Ash As Bill prepared an Elder’s Quorum lesson, he vaguely While the foregoing story is fictional, it is nonetheless recalled a quote from a past general conference, which, he similar to the experience of at least a few members of the thought, would enhance his lesson. Not remembering the Church. Since Joseph Smith’s First Vision, there have been exact quote, nor even who said it and when, Bill turned some who have made it their goal to revile his name his to the Internet and entered a search with a couple of key work, and his legacy. And since before the Book of Mor- words and the word “Mormon.” Bill perused the various mon came from the printing press, there have been critics “hits” returned by the search engine and found that some of who have denounced it as fictional, delusional, or blasphe- the Web pages were hostile to the Church. Initially he sim- mous. Why do some people assail the Church? Should we ply ignored these pages and continued searching through respond to critics? How should we deal with hard ques- faithful Web sites. At times, however, he found it diffi- tions and accusations? Were can we find answers? cult—upon an initial glance—to distinguish some hostile Web sites versus faithful Web sites. Some hostile sites ap- peared harmless until he read a little further. One site in WHY DO SOME PEOPLE ASSAIL THE CHURCH? particular caught his attention and he began to read more During Moroni’s initial visit with Joseph, the angel told and more of the claims made by the Web site’s author. -
Finding God in the Book of Moses
Finding God in The Book of Moses Santa Barbara Community Church Winter / Spring Calendar 2007 Teaching Study Text Title Date 1/28 1 Genesis 1:1-2:3 Finding God in the Beginning 2/4 2 Genesis 2-3 In the Garden: God Betrayed 2/11 3 Genesis 11:27— Calling a Chaldean: God’s Promise 12:9 2/18 4 Genesis 21—22 A Son Called Laughter: God Provides 2/25 5 Genesis 16; Hagar and Ishmael: God Hears 21:8-21 3/4 6 Genesis 25:19- Jacob’s Blessing: God Chooses 34; 26:34—28:5 3/11 7 Genesis 42—47 Joseph: God Plans 3/18 8 Exodus 1-2 Moses: God Knows 3/25 9 Exodus 11-12 Passover: God Delivers 4/1 10 Exodus 19 Smoke on the Mountain: God Unapproachable 4/8 11 Exodus 20:1-21 The Ten Words: God Wills 4/15 Easter 4/22 12 Exodus 24:15— The Tent: God Dwells 27:19 4/29 Retreat Sunday The text of this study was written and prepared by Reed Jolley. Thanks to DeeDee Underwood, Erin Patterson, Bonnie Fear and Susi Lamoutte for proof reading the study. And thanks to Kat McLean (cover and studies 1,4,8, 11), Kaitee Hering (studies 3,5,7,10), and Paul Benthin (studies 2,6,9,12) for providing the illustrations. All Scripture citations unless otherwise noted are from the English Standard Version. May God bless Santa Barbara Community Church as we study his word! SOURCES/ABBREVIATIONS Childs Brevard Childs. The Book of Exodus: A Critical, Theological Commentary, Westminster, 1967 Cole R. -
Integrating Textual Criticism in the Study of Early Mormon Texts and History
Intermountain West Journal of Religious Studies Volume 10 Number 1 Fall 2019 Article 6 2019 Returning to the Sources: Integrating Textual Criticism in the Study of Early Mormon Texts and History Colby Townsend Utah State University Follow this and additional works at: https://digitalcommons.usu.edu/imwjournal Recommended Citation Townsend, Colby "Returning to the Sources: Integrating Textual Criticism in the Study of Early Mormon Texts and History." Intermountain West Journal of Religious Studies 10, no. 1 (2019): 58-85. https://digitalcommons.usu.edu/imwjournal/vol10/iss1/6 This Article is brought to you for free and open access by the Journals at DigitalCommons@USU. It has been accepted for inclusion in Intermountain West Journal of Religious Studies by an authorized administrator of DigitalCommons@USU. For more information, please contact [email protected]. TOWNSEND: RETURNING TO THE SOURCES 1 Colby Townsend {[email protected]} is currently applying to PhD programs in early American literature and religion. He completed an MA in History at Utah State University under the direction of Dr. Philip Barlow. He previously received two HBA degrees at the University of Utah in 2016, one in compartibe Literary and Culture Studies with an emphasis in religion and culture, and the other in Religious Studies—of the latter, his thesis was awarded the marriot Library Honors Thesis Award and is being revised for publication, Eden in the Book of Mormon: Appropriation and Retelling of Genesis 2-4 (Kofford, forthcoming). 59 INTERMOUNTAIN WEST JOURNAL OF RELIGIOUS STUDIES Colby Townsend† Returning to the Sources: Integrating Textual Criticism in the Study of Early Mormon Texts and History As historians engage with literary texts, they should ask a few important questions. -
Joseph Smith's First Vision.Pdf
Official Version—Slams every Christian denomination stating they are all wrong, all their creeds are an abomination, and all their professors are corrupt. 1832—Joseph does not mention God’s displeasure with the Christian denominations merely stating, “the world lieth in sin and at this time none doeth good no not one...” Why isn’t My QUESTIONS about the First Vision Story: 1. Why doesn’t the LDS Church use Joseph Smith’s personal account of the First Vision? The 1832 version is the earliest and the only First Vision Joseph Smith’s account recorded by Joseph Smith himself? The Joseph Smith History found in the Pearl of Great Price was compiled by a scribe named James Mulholland and published ten years later in 1842. 2. How many “Personages” visited Joseph? “First Vision” Did just one person, Jesus, visit Joseph or did two persons, both the Father and Jesus, visit Joseph? Would any person who had an actual visitation from God the Father and his son Jesus Christ forget to mention God the Father when recording the event in their own personal diary? in the 3. How old was Joseph when the First Vision happened? There are three different ages suggested in the different versions of the First Vision. The 1832 version says, 15. The 1838 version says, 16. And, the 1835 version, given to Pearl of Great Price? Erastus Holmes, says he was 14. So, was Joseph 14, 15, or 16 years of age? 4. If Joseph Smith’s First Vision Accounts were tried in a court of law today, would they be considered reliable? On the most basic details—the source of which is said