First Voyage of Vasco Da Gama to India: Discovery of New Sea Route Tabasum Bhanu Channarayapatna, Karnataka

Total Page:16

File Type:pdf, Size:1020Kb

First Voyage of Vasco Da Gama to India: Discovery of New Sea Route Tabasum Bhanu Channarayapatna, Karnataka Science, Technology and Development ISSN : 0950-0707 First voyage of Vasco da Gama to India: discovery of new sea route Tabasum Bhanu Channarayapatna, Karnataka Abstract Vasco da Gama was born about 1460 at Sines, Portugal. Both Prince John and Prince Manuel continued the efforts of Prince Henry to find a sea route to India, and in 1497 Manuel placed Vasco da Gama, who already had some reputation as a warrior and navigator, in charge of four vessels built especially for the expedition. They set sail July 8, 1497, rounded the Cape of Good Hope four months later, and reached Calicut May 20, 1498. The Moors in Calicut instigated the Zamorin of Calicut against him, and he was compelled to return with the bare discovery and the few spices he had bought there at inflated prices [but still he made a 3000% profit!]. A force left by a second expedition under Cabral (who discovered Brazil by sailing too far west), left behind some men in a "factory" or trading station, but these were killed by the Moors in revenge for Cabral's attacks on Arab shipping in the Indian Ocean. Prudence and experience, however, dictated that in an unknown land it was probably wiser not to enter all at once. So one of his motley crew was selected to swim ashore and sense the mood of the “natives” there before the captain could make his triumphant, choreographed entrance. And thus, ironically, the first modern European to sail all the way from the West and to set foot on Indian soil was a petty criminal from the gutters of Lisbon. For centuries Europe had been barred direct access to the prosperous East, first politically when international trade fell into Arab hands in the third century after Christ, and then when the emergence of Islam erected a religious obstacle in the seventh. Palaces of gold sparkled in the bright sun, while precious gems were believed to casually float about India’s serene rivers. Spotting phoenixes, talking serpents, and other fascinating creatures was a mundane, everyday affair here, according to even the most serious authorities on the subject. But perhaps the most inviting of all these splendid tales was that lost somewhere in India was an ancient nation of Christians ruled by a sovereign whose name, it was confidently proclaimed, was Prester John. It was long believed that there lived in Asia a prestre (priest) called John who, through an eternal fountain of youth, had become the immortal emperor of many mystical lands. Some accounts said he was a descendant of one of the three Magi who visited the infant Jesus, while a more inventive version placed him as foster-father to the terrible Genghis Khan. Either way, Prester John was rumoured to possess infinite riches, including a fabulous mirror that reflected the entire world, and a tremendous emerald table to entertain thirty thousand select guests. Volume IX Issue II FEBRUARY 2020 Page No : 375 Science, Technology and Development ISSN : 0950-0707 Key words: Vasco da Gama, India, voyage, economy, religion, Portuguese, Calicut Introduction In July 1497 when Vasco da Gama set sail for India, King Manuel of Portugal assorted a distinctly expendable crew of convicts and criminals to go with him. After all, the prospects of this voyage succeeding were rather slender considering that no European had ever advanced beyond Africa’s Cape of Good Hope before, let alone reached the fabled spice gardens of India. Da Gama’s mirthless quest was essentially to navigate uncharted, perilous waters, and so it seemed wiser to invest in men whose chances in life were not especially more inspiring than in death. Driven by formidable ambition and undaunted spirit, it took da Gama ten whole months, full of dangerous adventures and gripping episodes, to finally hit India’s shores. It was the dawn of a great new epoch in human history and this pioneer knew he was standing at the very brink of greatness. Fruitless wars and bloodshed followed, but not since the heyday of the Greeks and Romans had the West enjoyed steady contact with India. Spices and other oriental produce regularly reached the hungry capitals of Europe, but so much was the distance, cultural and geographic, that Asia became a sumptuous cocktail of myth and legend in Western imagination. It was generally accepted with the most solemn conviction, for instance, that the biblical Garden of Eden was located in the East and that there thrived all sorts of absurdly exotic creatures like unicorns, men with dogs’ heads, and supernatural races called “The Apple Smellers”. If (Vasco) da Gama and his men, weighed down by centuries of collective European curiosity and imagination, anticipated the legendary Prester as they stepped on to the shores of Kerala in India, they were somewhat disappointed. For when envoys of the local king arrived, they came bearing summons from Manavikrama, a Hindu Rajah famed across the trading world as the Zamorin of Calicut. Vasco da Gama was sent on a mission of vengeance in 1502, he bombarded Calicut (virtually destroying the port), and returned with great spoil. His expedition turned the commerce of Europe from the Mediterranean cities to the Atlantic Coast, and opened up the east to European enterprise. 1497 The Bay of St. Helena [on the west coast of the present country of South Africa]. On Tuesday (November 7) we returned to the land, which we found to be low, with a broad bay opening into it. The captain-major [i.e., da Gama speaking in the third person] sent Pero d'Alenquer in a boat to take soundings and to search for good anchoring ground. The bay was found to be very clean, and to afford shelter against all winds except those from the N.W. It extended east and west, and we named it Santa Helena. On Wednesday (November 8) we cast anchor in this bay, and we remained there eight days, cleaning the ships, mending the sails, and taking in wood. The river Samtiagua (S. Thiago) enters the bay four leagues to the S.E. of the anchorage. Volume IX Issue II FEBRUARY 2020 Page No : 376 Science, Technology and Development ISSN : 0950-0707 It comes from the interior (sertao), is about a stone's throw across at the mouth, and from two to three fathoms in depth at all states of the tide. The inhabitants of this country are tawny-colored. Their food is confined to the flesh of seals, whales and gazelles, and the roots of herbs. They are dressed in skins, and wear sheaths over their virile members. They are armed with poles of olive wood to which a horn, browned in the fire, is attached. Their numerous dogs resemble those of Portugal, and bark like them. The birds of the country, likewise, are the same as in Portugal, and include cormorants, gulls, turtle doves, crested larks, and many others. The climate is healthy and temperate, and produces good herbage. On the day after we had cast anchor, that is to say on Thursday (November 9), we landed with the captain-major, and made captive one of the natives, who was small of stature like Sancho Mexia. This man had been gathering honey in the sandy waste, for in this country the bees deposit their honey at the foot of the mounds around the bushes. He was taken on board the captain-major's ship, and being placed at table he ate of all we ate. On the following day the captain-major had him well dressed and sent ashore. On the following day (November 10) fourteen or fifteen natives came to where our ship lay. The captain-major landed and showed them a variety of merchandise, with the view of finding out whether such things were to be found in their country. This merchandise included cinnamon, cloves, seed-pearls, gold, and many other things, but it was evident that they had no knowledge whatever of such articles, and they were consequently given round bells and tin rings. This happened on Friday, and the like took place on Saturday. On Sunday (November 12) about forty or fifty natives made their appearance, and having dined, we landed, and in exchange for the ‡eitils with which we came provided, we obtained shells, which they wore as ornaments in their ears, and which looked as if they had been plated, and foxtails attached to a handle, with which they fanned their faces. The captain- major also acquired for one ‡eitil one of the sheaths which they wore over their members, and this seemed to show that they valued copper very highly; indeed, they wore small beads of that metal in their ears. On that day Fernao Velloso, who was with the captain-major, expressed a great desire to be permitted to accompany the natives to their houses, so that he might find out how they lived and what they ate. The captain-major yielded to his importunities, and allowed him to accompany them, and when we returned to the captain-major's vessel to sup, he went away with the negroes. Soon after they had left us they caught a seal, and when they came to the foot of a hill in a barren place they roasted it, and gave some of it to Fernao Velloso, as also some of the roots which they eat. After this meal they expressed a desire that he should not accompany them any further, but return to the vessels. When Fernao Velloso came abreast of the vessels he began to shout, the negroes keeping in the bush. Volume IX Issue II FEBRUARY 2020 Page No : 377 Science, Technology and Development ISSN : 0950-0707 Objective: This paper seeks to unravel the Vasco-da-Gama journey to India, exploration of new sea route and how it paved way for colonization.
Recommended publications
  • Age of Exploration Flyer
    POSTER INSIDE POSTER Age of Exploration A DIGITAL RESOURCE Introduction Explore five centuries of journeys across the globe, scientific discoveries, the expansion of European colonialism, new trade routes, and conflict over territories. Overview This impressive multi-archive collection focuses on “This remarkable collection European, maritime exploration from the earliest voyages of Vasco da Gama and Christopher provides the documentary Columbus, through the age of discovery, the search base to interpret some of the for the ‘New World’, the establishment of European settlements on every continent, to the eventual major movements of the age discovery of the Northwest and Northeast Passages, of exploration. The variety and the race for the Poles. of the sources made available Bringing together material from twelve archives from opens perspectives that should around the world, this collection includes documents challenge students and bring the relating to major events in European maritime history from the voyages of James Cook to the search for period to life. It is a collection John Franklin’s doomed mission to the Northwest that promotes both historical Passage. It contains a host of additional features for analysis and imagination.” teaching, such as an interactive map which presents an in-depth visualisation of over 50 of these Emeritus Professor John Gascoigne influential voyages. University of New South Wales Highlights Material Types • Captain Cook’s secret instructions, ships’ logs and • Le Livre des merveilles by Marco Polo including the • Diaries, journals and ships’ logbooks journals from three voyages of James Cook, written illuminations of Maître d’Egerton – this illuminated Printed and manuscript books by various crew members and Cook himself which relate manuscript compendium dates from c.1410-1412 and • to early British Pacific exploration and the search for is comprised of geographical works and accounts of • Correspondence, notes and ephemera Terra Australis.
    [Show full text]
  • An Abode of Islam Under a Hindu King: Circuitous Imagination of Kingdoms Among Muslims of Sixteenth-Century Malabar
    JIOWSJournal of Indian Ocean World Studies An Abode of Islam under a Hindu King: Circuitous Imagination of Kingdoms among Muslims of Sixteenth-Century Malabar Mahmood Kooria To cite this article: Kooria, Mahmood. “An Abode of Islam Under a Hindu King: Circuitous Imagination of Kingdoms among Muslims of Sixteenth-Century Malabar.” Journal of Indian Ocean World Studies, 1 (2017), pp. 89-109. More information about the Journal of Indian Ocean World Studies can be found at: jiows.mcgill.ca © Mahmood Kooria. This is an Open Access article distributed under the terms of the Creative Commons Li- cense CC BY NC SA, which permits users to share, use, and remix the material provide they give proper attribu- tion, the use is non-commercial, and any remixes/transformations of the work are shared under the same license as the original. Journal of Indian Ocean World Studies, 1 (2017), pp. 89-109. © Mahmood Kooria, CC BY-NC-SA 4.0 | 89 An Abode of Islam under a Hindu King: Circuitous Imagination of Kingdoms among Muslims of Sixteenth-Century Malabar Mahmood Kooria* Leiden University, Netherlands ABSTRACT When Vasco da Gama asked the Zamorin (ruler) of Calicut to expel from his domains all Muslims hailing from Cairo and the Red Sea, the Zamorin rejected it, saying that they were living in his kingdom “as natives, not foreigners.” This was a marker of reciprocal understanding between Muslims and Zamorins. When war broke out with the Portuguese, Muslim intellectuals in the region wrote treatises and delivered sermons in order to mobilize their community in support of the Zamorins.
    [Show full text]
  • Camino Portugues Desde
    Camino Portugues desde Lisboa a Santiago de Compostela INDICE E T A PA PAGINA 1ª Etapa.- 4 2ª Etapa.- 8 3ª Etapa.- 8 4ª Etapa.- 11 5ª Etapa.- 14 6ª Etapa.- 16 7ª Etapa.- 16 8ª Etapa.- 19 9ª Etapa.- 21 10ª Etapa.- 23 11ª Etapa.- 25 12ª Etapa.- 27 13ª Etapa.- 27 14ª Etapa.- 30 15ª Etapa.- 32 16ª Etapa.- 35 17ª Etapa.- 37 18ª Etapa.- 39 19ª Etapa.- 39 20ª Etapa.- 39 21ª Etapa.- 42 22ª Etapa.- 46 23ª Etapa.- 49 24ª Etapa.- 54 Alojamientos 60 Consejos 63 2 “Todos los caminos conducen a Roma”, decía el aforismo clásico, y el dicho puede apli- carse también a Compostela, uno de los tres grandes cen- tros de la peregrinación cris- tiana, junto con Roma -una vez convertida en la Ciudad Santa de Pedro- y Jerusalén, ya que es el peregrino quien elige su itinerario. De manera que, si por todas partes se va a Santiago, son innumerables los trayectos posibles, los lla- mados “caminos jacobeos”. 3 Camino Portugués desde Lisboa a Santiago de Compostela El Camino de Santiago en Por- centro de la ciudad, el Barrio de la Al- tugal desde Lisboa, permite visitar al- fama que sobrevivió al terremoto de gunas de las ciudades más represen- Lisboa, la Catedral de Lisboa y el Con- tativas como Coimbra y Oporto, y al- vento do Carmo. La Baixa es el co- gunas menos conocidas pero muy re- razón de la ciudad. Se encuentra so- comendables como Santarem “Portas bre las ruinas de la antigua ciudad que do Sol”, Tomar, Convento de Cristo, destruyó el Terremoto de Lisboa de iglesia templaría y castillo patrimonio 1755.
    [Show full text]
  • Leonard Woolf's
    Journal X Volume 6 Number 1 Autumn 2001 Article 7 2020 Metropolitan Civility Bloomsbury and the Power of the Modern Colonial State: Leonard Woolf’s “Pearls and Swine” Anindyo Roy Colby College Follow this and additional works at: https://egrove.olemiss.edu/jx Part of the Race, Ethnicity and Post-Colonial Studies Commons Recommended Citation Roy, Anindyo (2020) "Metropolitan Civility Bloomsbury and the Power of the Modern Colonial State: Leonard Woolf’s “Pearls and Swine”," Journal X: Vol. 6 : No. 1 , Article 7. Available at: https://egrove.olemiss.edu/jx/vol6/iss1/7 This Article is brought to you for free and open access by the English at eGrove. It has been accepted for inclusion in Journal X by an authorized editor of eGrove. For more information, please contact [email protected]. Roy: Metropolitan Civility Bloomsbury and the Power of the Modern Colo Metropolitan Civility, Bloomsbury, and the Power of the Modern Colonial State: Leonard Woolf’s “Pearls and Swine” Anindyo Roy Anindyo Roy is Assis­ Leonard Woolf, one of the key figures in the Blooms­ tant Professor in Eng­ bury circle, is perhaps most widely known for his role lish at Colby College in labor party politics in Britain and for his engage­ where he teaches cours­ ment, during the first two decades of the twentieth es in critical theory, century, with internationalist politics associated with the League of Nations. As someone closely allied postcolonial literatures with Bloomsbury, Britain’s pre-eminent circle of aes­ and theory, and thetes and intellectuals, Woolf’s political thinking British Modernism, can at best be described as unorthodox: although a He has published essays member of the exclusive Cambridge circle that had on postcolonial theory been nurtured by the aesthetic and moral philosophy and literature, fiction of G.
    [Show full text]
  • Planning with Peaks EXPO
    The 38th International Congress “THE PULSAR EFFECT” Planning with Peaks Athens, Greece, 21st-26th September 2002 Júlia Lourenço, University of Minho, Portugal E-mail: [email protected] EXPO - 98 AND TRICKLING DOWN EFFECTS IN LISBON 1. INTRODUCTION Expo-98 took place at a 18ha site bordering the Tagus River at a derilicted harbour area previously full of gas and petrol containers. The overall project (Expo-98 and all urban renovation) amounted to two million euros obtained as such: 65% from bank loans, 25% from the Portuguese Government and 10% from European Union. Increases in the amount of foreign visitors in Portugal were estimated at 10% in 1998 and 13% of budget increase (approximately 0,5 million euros). Expo -98 Management Board argues that these net gains associated with taxes due and paid exceeded the amount of money the State donated to this urban project. At a time when big bang events are having a more and more important role in urban dynamics of several towns, the identification and quantification of adverse and beneficial impacts remains to be done. This paper addresses this issue in a qualitative approach for the case-study of the 1998 World Exposition in Lisbon. The question that remains to be answered is the following: is this event- planning for specific targets the only way to have a global high-quality planned public space in Portugal? The site opened two weeks after the closing of Expo-98 at the end of September 1998, re- named as Parque das Nações (Nations’ Park) with some areas closed for refurbishment by blocks and not as a whole construction site.
    [Show full text]
  • JW Lindt's Colonial Man and Aborigine Image from The
    Cultural Relativity as Exchange: J.W. Lindt’s Colonial man and Aborigine image from the GRAFTON ALBUM (circa 1872): Introduction Colonial representations about culture reflect and influence our perceptions even as artefacts. Under scrutiny here is an image from one of J.W. Lindt’s Albums of Australian Aboriginals, a still-intact album of photographs given to the mayor of Grafton, Tomas Page, circa 1872 when Lindt was resident therei. I have given the original untitled image the notional title of Colonial man and Aborigine. ii Lindt spent a year travelling southern Australia on his arrival in 1861 and five years in Grafton as an apprentice in Conrad Wagner’s photographic studio. Lindt’s education and understanding of the arts was already liberal and Wagner, dubbed “our local Raphael”iii by the Grafton paper, extended his skills. Lindt’s temperament was sociable, energetic, and discerning, a crucible for both observing and interpreting culture. That Lindt had the artistic understanding to construct an image such as Colonial Man and Aborigine as a symbolic reference to culture is quite certain. That his cultural relativity may have provided the inclination is suggested here. The Photographic Art According to Gross, “in order for a researcher to decide whether an interpretation is… inferential (the observer is assessing the event as "art"--a symbolic event), one needs to know the grounds on which the conclusions would be justified. …we might say that we know it because we are assuming the event was made to happen that way in order to tell us something (communicational inference). iv For the purposes of interpretation, the context of Lindt’s work can reliably establish that his primary purpose was one of artistic practice.
    [Show full text]
  • The Age of Exploration (Also Called the Age of Discovery) Began in the 1400S and Continued Through the 1600S. It Was a Period Of
    Activity 1 of 3 for NTI May 18 - 22 - Introduction to Exploration of North America Go to: https://www.ducksters.com/history/renaissance/age_of_exploration_and_discovery.php ​ Click on the link above to read the article. There is a feature at the bottom that will allow you to have the text read to you, if you want. After you read the article, answer the questions below. You can highlight or bold your answers if completing electronically. I have copied the website ​ ​ ​ ​ text below if you need it. The Age of Exploration (also called the Age of Discovery) began in the 1400s and continued through the 1600s. It was a period of time when the European nations began exploring the world. They discovered new routes to India, much of the Far East, and the Americas. The Age of Exploration took place at the same time as the Renaissance. Why explore? Outfitting an expedition could be expensive and risky. Many ships never returned. So why did the Europeans want to explore? The simple answer is money. Although, some individual explorers wanted to gain fame or experience adventure, the main purpose of ​ ​ an expedition was to make money. How did expeditions make money? Expeditions made money primarily by discovering new trade routes for their nations. When the Ottoman Empire captured Constantinople in 1453, many existing trade routes ​ ​ to India and China were shut down. These trade routes were very valuable as they brought in expensive products such as spices and silk. New expeditions tried to discover oceangoing routes to India and the Far East. Some expeditions became rich by discovering gold and silver, such as the expeditions ​ ​ of the Spanish to the Americas.
    [Show full text]
  • Introduction Vasco Da Gama Was Born in 1460 to a Wealthy Portuguese
    Vasco da Gama Reading Comprehension Name_______________________ Introduction Vasco da Gama was born in 1460 to a wealthy Portuguese family in Sines, Portugal. Vasco’s father was also an explorer and was supposed to make the epic journey from Portugal to India that would eventually make his son famous. He died, however, before he could successfully complete the journey. In the late 1400s, Portugal was desperately trying to find a sea route to Asia so they could obtain spices for cheap prices. Explorers such as Bartholomeu Dias had made some progress in making the journey, but none had been able to sail around the southern tip of Africa at the Cape of Good Hope (where the Atlantic and Indian Oceans met) and into the Indian Ocean. Sailing to India In 1497, Portuguese King Manuel I financed a voyage led by Vasco da Gama. Many, however, still believed the trip to be impossible because they did not think the Atlantic Ocean connected with the Indian Ocean. Da Gama believed it was possible and left Lisbon, Portugal, on July 8, 1497, with four ships full of criminals and set sail on the Atlantic. After five months on the Atlantic, da Gama and his crew successfully sailed around the Cape of Good Hope and into the Indian Ocean on November 22. After making several stops along ports in the eastern African nations of Kenya, Mozambique, and others, and after struggling with Muslim traders in the Indian Ocean who did not take kindly to interference with their trade routes, da Gama reached Calicut, India, on May 20, 1498.
    [Show full text]
  • The Landscape of Empire
    The Landscape of Empire The place of landscape in 19th century colonial novels By Rebecca Leah Gordon A thesis submitted to the Victoria University of Wellington in fulfillment of the requirements for the degree of Master of Arts in English Literature Victoria University of Wellington 2010 ABSTRACT This thesis presents a comparative research study of four novels published within two years of 1881 in four colonies of the Victorian Empire. The novels are Waitaruna: A Story of New Zealand Life by Alexander Bathgate from New Zealand, Gathered In by Catherine Spence from Australia, Neville Trueman: The Pioneer Preacher, a Tale of the War of 1812 by W. H. Withrow from Canada, and finally The Story of an African Farm by Olive Schreiner from South Africa. These novels were chosen because of their close publication dates. My purpose is to compare the depictions of landscape in each novel. The purpose of this study is to discover the depiction of landscape in the novels and the effect of the landscape on the characters. Because the authors were writing as English subjects in a non-English setting, they each had to engage differently with the landscape in their novel, depicting the settler experience of colonising the new country. Each novel’s portrayal of landscape is analysed using the text and placed into the historical context of the colony and the literary development of the colony. The findings of all four novels are compared to identify the differences and similarities discovered in the initial analysis. These final chapters show that landscape was closely tied with the settlers’ conceptions of religion, the treatment of the indigenous people, and settler experience in the particular colonies as represented by these authors.
    [Show full text]
  • Gender and Decolonization in the Congo
    GENDER AND DECOLONIZATION IN THE CONGO 9780230615571_01_prexiv.indd i 6/11/2010 9:30:52 PM This page intentionally left blank GENDER AND DECOLONIZATION IN THE CONGO THE LEGACY OF PATRICE LUMUMBA Karen Bouwer 9780230615571_01_prexiv.indd iii 6/11/2010 9:30:52 PM GENDER AND DECOLONIZATION IN THE CONGO Copyright © Karen Bouwer, 2010. All rights reserved. First published in 2010 by PALGRAVE MACMILLAN® in the United States—a division of St. Martin’s Press LLC, 175 Fifth Avenue, New York, NY 10010. Where this book is distributed in the UK, Europe and the rest of the world, this is by Palgrave Macmillan, a division of Macmillan Publishers Limited, registered in England, company number 785998, of Houndmills, Basingstoke, Hampshire RG21 6XS. Palgrave Macmillan is the global academic imprint of the above companies and has companies and representatives throughout the world. Palgrave® and Macmillan® are registered trademarks in the United States, the United Kingdom, Europe and other countries. ISBN: 978–0–230–61557–1 Library of Congress Cataloging-in-Publication Data Bouwer, Karen. Gender and decolonization in the Congo : the legacy of Patrice Lumumba / Karen Bouwer. p. cm. Includes bibliographical references and index. ISBN 978–0–230–61557–1 (hardback) 1. Lumumba, Patrice, 1925–1961—Political and social views. 2. Lumumba, Patrice, 1925–1961—Relations with women. 3. Lumumba, Patrice, 1925–1961—Influence. 4. Sex role—Congo (Democratic Republic)—History—20th century. 5. Women—Political activity— Congo (Democratic Republic)—History—20th century. 6. Decolonization—Congo (Democratic Republic)—History—20th century. 7. Congo (Democratic Republic)—Politics and government— 1960–1997. 8. Congo (Democratic Republic)—Social conditions—20th century.
    [Show full text]
  • Black Skin, White Masks (Get Political)
    Black Skin, White Masks Fanon 00 pre i 4/7/08 14:16:58 <:IEA>I>86A www.plutobooks.com Revolution, Black Skin, Democracy, White Masks Socialism Frantz Fanon Selected Writings Forewords by V.I. Lenin Homi K. Edited by Bhabha and Paul Le Blanc Ziauddin Sardar 9780745328485 9780745327600 Jewish History, The Jewish Religion Communist The Weight Manifesto of Three Karl Marx and Thousand Years Friedrich Engels Israel Shahak Introduction by Forewords by David Harvey Pappe / Mezvinsky/ 9780745328461 Said / Vidal 9780745328409 Theatre of Catching the Oppressed History on Augusto Boal the Wing 9780745328386 Race, Culture and Globalisation A. Sivanandan Foreword by Colin Prescod 9780745328348 Fanon 00 pre ii 4/7/08 14:16:59 black skin whiteit masks FRANTZ FANON Translated by Charles Lam Markmann Forewords by Ziauddin Sardar and Homi K. Bhabha PLUTO PRESS www.plutobooks.com Fanon 00 pre iii 4/7/08 14:17:00 Originally published by Editions de Seuil, France, 1952 as Peau Noire, Masques Blanc First published in the United Kingdom in 1986 by Pluto Press 345 Archway Road, London N6 5AA This new edition published 2008 www.plutobooks.com Copyright © Editions de Seuil 1952 English translation copyright © Grove Press Inc 1967 The right of Homi K. Bhabha and Ziauddin Sardar to be identifi ed as the authors of the forewords to this work has been asserted by them in accordance with the Copyright, Designs and Patents Act 1988. British Library Cataloguing in Publication Data A catalogue record for this book is available from the British Library ISBN 978 0 7453 2849 2 Hardback ISBN 978 0 7453 2848 5 Paperback This book is printed on paper suitable for recycling and made from fully managed and sustained forest sources.
    [Show full text]
  • An Inquiry Into the Political Protest and Social Movement of Fela Anikulapo Kuti from 1973 to 1997
    BEHAVIOURAL APPROACH TO POLITICAL PROTEST: AN ANALYSIS OF FELA ANIKULAPO KUTI, 1970-1997 BY EESUOLA, OLUKAYODE ‘SEGUN B.Sc. (Hons.), M.Sc. (POLITICAL SCIENCE), UNIVERSITY OF LAGOS A THESIS IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE AWARD OF THE DEGREE OF DOCTOR OF PHILOSOPHY (Ph.D.) IN THE DEPARTMENT OF POLITICAL SCIENCE, UNIVERSITY OF LAGOS DECEMBER, 2011 1 1 Page BEHAVIOURAL APPROACH TO POLITICAL PROTEST: AN ANALYSIS OF FELA ANIKULAPO KUTI, 1970-1997 BY EESUOLA, OLUKAYODE SEGUN B.Sc. (Hons.), M.Sc. (POLITICAL SCIENCE), UNIVERSITY OF LAGOS 2 2 Page School of Post Graduate Studies University of Lagos Certification This is to certify that the thesis Submitted to the School of Post Graduate Studies University of Lagos For the award of the Degree of Doctor of Philosophy (Ph. D.) in Political Science Is a record of original research carried out By EESUOLA, OLUKAYODE ‘SEGUN B. Sc. (Hons.), M.Sc. Political Science, University of Lagos Matriculation Number 950903023 …………………………………………………………….. ………………………………………. …………………… Author’s Name Signature Date …………………………………………………………….. ………………………………………. …………………… 1st Supervisor’s Name Signature Date …………………………………………………………….. ………………………………………. …………………… 2nd Supervisor’s Name Signature Date …………………………………………………………….. ………………………………………. ………………… 1st Internal Examiner’s Name Signature Date 3 3 Page …………………………………………………………….. ………………………………………. …………………… 2nd Internal Examiner’s Name Signature Date …………………………………………………………….. ………………………………………. ……………………. External Examiner’s Name Signature Date …………………………………………. ………………………………….. ………………… School of Post Graduate Studies’ Signature Date Representative DEDICATION To God: Olodumare, And Baba Kayode, Akinola Oniwere; Smart Akpan, Then all African ancestors 4 4 Page t ACKNOWLEDGEMENTS I am grateful to Olodumare, the creator, for giving me the portion of a doctoral degree holder during the course of my creation, and I salute Orunmila baba agboniregun, as well as the other irunoles, including Jesus, for guiding the destiny to maturity.
    [Show full text]