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Transnational Peoples in the Thai-Lao Border of Ubon Ratchathani Province*
Veridian E-Journal, SU Vol.5 No. 2 May - August 2012 กลุ่มมนุษยศาสตร์และสังคมศาสตร์ Nationality discourse of the Thai state: transnational peoples in the Thai-Lao border of Ubon Ratchathani province* : Thanachate Wisaijorn** Abstract By weaving the concepts of power, people, and space, this paper analyzes the ways in which nationality discourse is produced. The Acts of Nationality of 1961, 1966, 1992/1, 1992/2, and 2008, and the Revolutionary Council Announcement of 1972 will be approached by discourse analysis. The language used in the five Acts and the Revolutionary Council Announcement of 1972 will be analyzed to detect how significance and identity are produced and reproduced. By reviewing literature, this article further examines the ways in which the nationality discourse constitutes the lives of transnational peoples in the Thai-Lao border of Ubon Ratchathani province. Keywords: Nationality; Discourse Analysis; Border; Transnationalism 2504 2509 2535/1 2535/2 2551 2515 : ; ; ; * This paper was written during the author’s graduate years in 2009 at Thammasat University The course is titled as ‘Transnational Issues in Southeast Asia’ by Dr Decha Tangseefa. ** Thanachate Wisaijorn got a B.A. in English from the Faculty of Arts, Chulalongkorn University. He also received his second M.A. in Political Science (International Relations) from Thammasat University. Now, he is a lecturer in International Relations at the Faculty of Political Science, Ubon Ratchathani University. E-mail: [email protected] 71 กลุ่มมนุษยศาสตร์และสังคมศาสตร์ Veridian E-Journal, SU Vol.5 No. 2 May - August 2012 Introduction In a state-centric paradigm, a state is composed of four elements -- territory, population, government and sovereignty (Evans and Newnham 1998 and Cord, Jones, Medeiros and Roskin 2006). -
Eastern Seaboard Report
Eastern Seaboard Report October 2014 – Prepared by Mark Bowling, Chairman ESB Thailand's bearish automotive market has deterred two Japanese car makers, Mitsubishi Motors Corporation and Nissan Motor, from commencing production of their new eco- car. "Our parent company has not yet approved the exact time frame for production, as the domestic market has experienced weaker growth than was enjoyed in 2012," said Masahiko Ueki, president and chief executive of Mitsubishi Motors (Thailand). "Next year's prospects are unpredictable, as the economy and consumption will take time to recover," he said. Mitsubishi was one of the five companies that applied for Board of Investment (BoI) promotion for the second phase of the eco-car scheme. All eco-car production will be done at Mitsubishi's third plant in Laem Chabang Industrial Estate in Chon Buri province. The government confirmed changes to its high-speed development plan, adding a Bangkok-Rayong route and splitting the Nong Khai-Map Ta Phut route into two — Nong Khai-Nakhon Ratchasima and Nakhon Ratchasima-Bangkok-Map Ta Phut. The Nong Khai- Map Ta Phut route would cover 737 kilometres and cost 393 billion baht, while the Chiang Khong-Phachi route would be 655 km and cost 349 billion. Two high-speed rail routes costing a combined 741 billion baht would link Thailand with southern China. Bang Na-Trat office demand up - With office rents in Bangkok's central business district rising by 15% last year and nearly 6% more so far this year, more companies are considering Bang Na-Trat Road an alternative due to its competitive rents and convenient access to both the CBD and the Eastern Seaboard. -
Basic Design Study Report on the Project of Preparation for Conservation of Vat Phou Archaeological Site in Lao People’S Democratic Republic
NO BASIC DESIGN STUDY REPORT ON THE PROJECT OF PREPARATION FOR CONSERVATION OF VAT PHOU ARCHAEOLOGICAL SITE IN LAO PEOPLE’S DEMOCRATIC REPUBLIC DECEMBER 2001 JAPAN INTERNATIONAL COOPERATION AGENCY KOKUSAI KOGYO CO., LTD. GR2 CR(1) 01-210 Preface In response to a request from the Government of Lao People’s Democratic Republic, the Government of Japan decided to conduct a basic design study on The Project of Preparation for Conservation of Vat Phou Archaeological Site and entrusted the study to the Japan International Cooperation Agency (JICA). JICA sent a study team to Laos from the 4th of June to the 16th of July, 2001. The team held discussions with the officials concerned from the Government of Laos, and conducted a field study at the study area. After the team returned to Japan, further studies were made. Then, a mission was sent to Laos in order to discuss a basic design, and as a result, the present report was finalized. I hope that this report will contribute to the promotion of the project and to the enhancement of friendly relations between our two countries. I wish to express my sincere appreciation to the officials concerned from the Government of Lao People’s Democratic Republic for their close cooperation extended to the teams. December 2001 Takao Kawakami President Japan International Cooperation Agency List of figures & Tables Figure 2-1 Present Rainwater Flowing Routes...................................................................2-4 Figure 2-2 Location Map of Candidate Sites for Repository ...............................................2-9 -
The Kinship Relations of Thai-Lao Communities Along Mekong River Banks: a Case of Mukdahan-Savannakhet Community and Recommendations for Improving Thai-Lao Relations*
Research Articles The kinship relations of Thai-Lao communities along Mekong River banks: a case of Mukdahan-Savannakhet community and recommendations for improving Thai-Lao Relations* Watunyu Jaiborisudhi1*, Wichian Intasi1 and Ampa Kaewkumkong1 1Institute of East Asian Studies, Thammasat University, Pathum Thani, 12121, Thailand. Abstract Background: The bilateral relations between Thailand and Laos were initially based on a good perception for a long time. It can be said that Thai policy towards relations with Laos was adhered to the old discourse, which believed that Thailand and Laos are Sister Countries, and thus presumed the close tie between them. While Thai myth believed that they were strong bilateral relations, Lao people, on the contrary, believed that the aforementioned discourse implied an insult of Thai people towards Laotian. Objective: 1. To study the cause of the problems concerning the bilateral relations between Thailand and Laos. 2. To study the relative advantage of the bilateral relations between Thailand and Laos. Results: The study of the comparison of the advantage and disadvantage between Thailand and Vietnam on the relationship with Lao showed that Thailand was relatively disadvantaged in comparison to Vietnam in all aspects. However, the Researcher has proposed the advantage that Thailand possesses over the bilateral relations between Thailand and Laos, namely, the kinship relations of the communities along both Mekong River banks included Mukdahan-Savannakhet community which was closely sustained. Discussion: This research is to study the causes of the bilateral relations problem, and to present the advantages over the improving of the bilateral relations between Thailand and Laos under the historical research and the concept of National interest. -
Ban Dung, Udon Thani
THE IMPACT OF TOURISM ON LOCAL COMMUNITY FOLLOWING THE CASE STUDY OF WAT SIRI PHUTTO (KHAMCHANOD), BAN DUNG, UDON THANI NACHAWON TONTHAPTHIMTONG Faculty of Humanities and Social Sciences, Suan Sunandha Rajabhat University, Bangkok, Thailand E-mail: [email protected] Abstract - The study on the impact of tourism on local community following the case study of Wat Siri Phutto or Wat Kamchanod, Ban Dung, Udon Thani aims to investigate the potential of local tourist attractions to increase the number of tourists in that area. This study is survey and qualitative research. The findings show that the impact of this case on local community is that the increasing number of visitors who believe in superstition is causing garbage problems and destructing the ecosystem of Kamchanod forest. The area of Wat Kamchanod is a small island with peat swamp forest whose floor rises upon being seasonally flooded. This type of landscape is called “Sa Nom” by locals and Kamchanod is a spring area where taraw palms densely grow. Therefore, the researchers are interested in studying the tourism situation at Wat Kamchanod in terms of the impact on economy, society and environment. The results are expected to be utilized as a guideline to manage and improve local tourism, increase incomes of locals and conserve environment to meet the concept of sustainable tourism. Index Terms - Impact of tourism, Impact on local community, Kamchanod I. INTRODUCTION include religious sites i.e., the buildings where sacred objects are placed, the structure or consecrated space Buddhism has played an important part on Thai where individuals or a group of people such as a society for hundreds years. -
From the Myths and the Beliefs on Naga of the Isaan People to Cultural Tourism: a Case Study in Nongkhai Province, Thailand
International Journal of Innovation, Creativity and Change. www.ijicc.net Volume 15, Issue 8, 2021 From the Myths and the Beliefs on Naga of the Isaan People to Cultural Tourism: A Case Study in Nongkhai Province, Thailand Dr. Arunee Sriruksaa, Dr. Kittisan Sriruksab, aASEAN Languages Center, Faculty of Humanity and Social Sciences, Khon Kaen University, Naimuang Subdistrict, Muang District, Khon Kaen Province, 40002, Thailand, bFaculty of Fine and Applied Arts, Khon Kaen University, Naimuang Subdistrict, Muang District, Khon Kaen Province, 40002, Thailand, Email: [email protected], [email protected] This article highlights the evolution of the myths and beliefs on Naga of the Isaan people into cultural tourism through a case study in Nongkhai province, Thailand. The article is part of the research results on the beliefs around Naga in Nongkhai province, Thailand. The research aimed to study the history of the belief in Naga, and the area in Nongkhai province where the belief is still prominent, through non-participatory observation, non-structured interviews, and the study of the related documents and research. The study revealed the Nongkhai people have been passing down the myth and the belief of Naga, through storytelling from their ancestors to the current generation, as a way to maintain their faith in Buddhism and to draw the connection between the belief and their settlements. Currently, the myth is being passed on to the tourists who show an interest in knowing more about the tradition and culture. The "Naga fireballs" phenomenon, which had become a majestic festival that reflects the identity of the children of the City of Nagas, is also being passed on this way. -
A River, Its Fish and Its People
A River, Its Fish and Its People: Local Knowledge of the Natural Environment at the Mouth of the Mun River Mekong Watch May 2004 (Revised September 2004) A River, Its Fish and Its People: Local Knowledge of the Natural Environment at the Mouth of the Mun River Contents 1. Introduction 1.1 Purpose of Survey 1.2 Methodology 1.3 Overview of Area Surveyed 2. Survey Findings 2.1 Villagers' Categorization of Mun River Topography 2.2 Fish 2.2.1 Villagers' Categorization of Fish 2.2.2 Fish Migration a) Fish Migration during the Dry Season b) Fish Migration during the Rainy Season c) Fish Migration downstream into the Mekong River 2.3 Relationship between changes in water levels and fish migration 3 Fish and People 3.1 Processing Fish 3.2 Circulation of Fish 4 The Significance of the Mun River to the People 5 Acknowledgements 1 1. INTRODUCTION 1.1 Purpose of Survey It is estimated that more than 1000 diverse species of fish make their habitats in the watershed of the Mekong River. It is also said that approximately 60% of the protein consumed on a daily basis by people living in the region comes from fish. Thus, there is a close relationship between people's livelihood and fish. In spite of this fact, there is surprisingly little scientific data about the fish in the Mekong River and their habitats. On the other hand, villagers who make their living from fishing every day in the Mekong Basin have a lot of knowledge not only about the fish and their behavior, but also about the relationship between fish migration and changes in water level. -
Existing Condition and Future Perspective of Bangkok
PART I: EXISTING CONDITION AND FUTURE PERSPECTIVE OF BANGKOK The Study for Urban Redevelopment Plan and Case Study in the Bangkok Metropolitan Area in the Kingdom of Thailand Final Report CHAPTER ONE: EXISTING CONDITION OF BANGKOK 1.1 OUTLINE OF BANGKOK AND SURROUNDING AREAS The capital city of Bangkok is located about 36 km upstream of the mouth of the Chao Phraya River. Around the capital city, there are several groupings of areas that have strong connections with Bangkok. These include Bangkok Metropolitan Region (BMR), and Greater Bangkok. BMR consists of the administrative areas of the Bangkok Metropolitan Administration (BMA) and the surrounding five provinces of Samut Prakan, Nonthaburi, Pathum Thani, Nakhon Pathom, and Samut Sakhon. Greater Bangkok is a smaller area made up only of BMA and the three provinces surrounding BMA, namely; Pathum Thani, Nonthaburi, and Samut Prakan. These areas are depicted in the following figures. Figure 1.1: Area of BMR, Greater Bangkok, and BMA Pathum Thani Pathum Thani Nakhon Pathom Nakhon Pathom Nonthaburi Nonthaburi Bangkok Bangkok Metropolitan Metropolitan Administration Administration Samut Sakhon Samut Sakhon Samut Prakan Samut Prakan Gulf of Thailand Gulf of Thailand Bangkok Metropolitan Region (BMR) Greater Bangkok Currently, BMA consists of 50 districts after the restructuring of district composition in 1997. The districts of BMA are illustrated in the following figure. 1-1 The Study for Urban Redevelopment Plan and Case Study in the Bangkok Metropolitan Area in the Kingdom of Thailand -
The Vat Phou Museum and the Archaeological Collections of Champasak
Christine Hawixbrock The Vat Phou museum and the archaeological collections of Champasak Christine Hawixbrock* “Le musée de Vat Phu et les collections archéologiques de Champassak”, BEFEO 97-98 (2010-2011), 2013, Paris, EFEO, p. 271-314. The archaeological collections of the museum of Vat Phou come from thirty or so sites in Champasak province, the principal ones being the monumental complex established on the western slope of the Mount Phou Kao and the Ancient riverside City that is thought to be the first capital of the Khmer dynasty of Chenla. The great majority of objects and vestiges conserved belong to the pre-Angkorian (5th c.-8th c.) and Angkorian (9th c.-13th c.) periods. Later Laotian Buddhist artefacts (17th c.-20th c.) make up part of the collections, as well as elements of a princely collection, now national heritage. Enriched with some 1490-catalogued pieces (nearly 400 supplementary objects are to be entered in the inventory), the archaeological collections gathered together at Champasak are not all open to the public. The museum of Vat Phou, opened in 2004, shows a selection of 225 pieces representing various historical periods [fig. 1]. The rest are preserved in an adjacent store as well as in a warehouse in the town of Champasak. Some objects are on view in other museums, especially those of Pakse – provincial capital – and of Vientiane. Over the last thirty years several inventories of Champasak archaeological collections have been attempted. The systematic survey of the pieces began only in 2009 however; it depends upon a computer database specially designed for the project. -
11661287 31.Pdf
The Study on the Integrated Regional Development Plan for the Northeastern Border Region in the Kingdom of Thailand Sector Plan: Chapter16 Transportation CHAPTER 16 TRANSPORTATION 16.1 International and Inter-Urban Transport System of Thailand 16.1.1 National Highway System in Thailand The DOH1 network of national highways has a total route length of approximately 55,000 km, of which there are about 20,000 km of 1-, 2- and 3-digit roads and 30,000 km of 4-digit roads. All provinces (changwats) are connected to this network and most long-distance (inter-province) traffic uses these roads. Table 16.1 Highway Classification by Numbering System 1-digit route Highway Route No.1: Bangkok - Chiangrai (Phaholyothin Road) Highway Route No.2: Saraburi - Nongkai (Friendship Road) Highway Route No.3: Bangkok - Trad (Sukhumvit Road) Highway Route No.4: Bangkok - Amphoe Sadao, Songkla (Petchkasem Road) 2- digit route Primary highway in the regions 3-digit route Secondary highway in the regions 4-digit route Highway linking Changwat and Amphoe or important places in that province. Source: Department of Highways, Ministry of Transport and Communications 1 Department of Highway, Ministry of Transport and Communication, Thailand 16-1 PLANET NESDB - JICA Table 16.2 Highway Classification by Jurisdiction (1) Special Highway and Highways registered at the Department of Highways (DOH) by the order of National Highway the Director-General with the approval of the Minister. Highways registered at the Department of Highways (DOH) by the order of (2) Concession Highways the Director-General with the approval of the Minister. Roads registered at Provincial City Hall by the order of the Governor with (3) Rural Roads the consent of the Director-General of the Public Works, Department of the Secretary-General of the Office of the Accelerated Rural Development. -
The Cultural Politics of Lao Literature, 1941-1975
INVOKING THE PAST: THE CULTURAL POLITICS OF LAO LITERATURE, 1941-1975 A Thesis Presented to the Faculty of the Graduate School of Cornell University In Partial Fulfillment of the Requirements for the Degree of Master of Arts by Chairat Polmuk May 2014 © 2014 Chairat Polmuk ABSTRACT This thesis examines the role of Lao literature in the formation of Lao national identity from 1945 to 1975. In the early 1940s, Lao literary modernity emerged within the specific politico-cultural context of the geopolitical conflict between French Laos and Thailand. As a result, Lao literature and culture became increasingly politicized in colonial cultural policy to counter Thai expansionist nationalism that sought to incorporate Laos into Thai territorial and cultural space. I argue that Lao literature, which was institutionalized by Franco-Lao cultural campaigns between 1941 and 1945, became instrumental to the invention of Lao tradition and served as a way to construct a cultural boundary between Laos and Thailand. Precolonial Lao literature was revitalized as part of Lao national culture; its content and form were also instrumentalized to distinguish Lao identity from that of the Thai. Lao literature was distinguished by the uses of the Lao language, poetic forms, and classical conventions rooted in what was defined as Laos’s own literary culture. In addition, Lao prose fiction, which was made possible in Laos with the rise of print capitalism and an emergent literate social class, offered another mode of “invented tradition.” Despite its presumed novelty in terms of form and content, early Lao prose fiction was highly conventional in its representation of idealized traditional society in opposition to a problematic modern one. -
Center for Southeast Asian Studies, Kyoto University Southeast Asian Studies, Vol
https://englishkyoto-seas.org/ Odajima Rie Theatrical Governmentality and Memories in Champasak, Southern Laos Southeast Asian Studies, Vol. 9, No. 1, April 2020, pp. 99-129. How to Cite: Odajima, Rie. Theatrical Governmentality and Memories in Champasak, Southern Laos. Southeast Asian Studies, Vol. 9, No. 1, April 2020, pp. 99-129. Link to this article: https://englishkyoto-seas.org/2020/04/vol-9-no-1-odajima-rie/ View the table of contents for this issue: https://englishkyoto-seas.org/2020/04/vol-9-no-1-of-southeast-asian-studies/ Subscriptions: https://englishkyoto-seas.org/mailing-list/ For permissions, please send an e-mail to: english-editorial[at]cseas.kyoto-u.ac.jp Center for Southeast Asian Studies, Kyoto University Southeast Asian Studies, Vol. 49, No. 2, September 2011 Theatrical Governmentality and Memories in Champasak, Southern Laos Odajima Rie* In this article, I discuss cultural governmentality, its growth—as highlighted by multiple views in the past—and accretionary beliefs and religiosity that have emerged from the domestication of traditions in Southern Laos. In Champasak, visible ancient remains have long been indicators of the existence of guardian spirits, as well as religious beliefs, legends, and practices. The rites of worshipping the spirits have been demonstrated through staged ceremonial and ritual grandeur. This form of political art has been used to convey spiritual messages to the citizenry; however, such theatrical governmentality has not escaped the influence of scientific modernity. Thus, two phases of heritagization have occurred: French colonialization and the present periods of imposed scientific knowledge and politics that have created heritage sites and objects in the region.