An Introduction:
His Divine Grace Qalander Baba Auliya; His divine grace Proclaimer of Reality,
Kind Preceptor, TrueServant of God, QALANDBR The Great Sage ofhis time. BABAAULIYA Founder and Imam Silsila Azeemia,
ABlessed Soul,a distinct
worker ofDivine Administration,
a man worthy of respect is introduced
by his most able student;
Khwaja Shamsuddin Azeemi
in his unique and eloquent style and
simple worded narration.
Publishers: t\.._ Burkhiya Education Fouudation (Regd) ~,;:~ 2680-Lala Ayub Lane, Peshawar Cantt. lJ1ii:.F Phoue No· 091-52724Z3 Fax: 091-5274238 ,. Email: [email protected] Jfis (j)ivine qrace Qg-{ander CBa6a Jl ufiya:
An Introduction • ..
13y: . Khwaj a Shamsuddin Azeemi ©2009 1\1/ rights Reserved
10'1 RST EDITION Dedication
Ilik Iks;~n & Printed By: 'To tnat young generation tfiat wouftf6ring (;aJaxy Graphics ,.NII I Ulll 1\) ub Lane, Peshawar calltt. an encf to tne cfark.snacfows ofgriefancffear 111"111 11'/1 ~276568 Cell: 0333-9303787 6y acquainting manfijncfwitn peace ancf I 111111 V"[email protected] tranquifity after equipping itselfwitn tfie teacnings ofQafancfer cBa6a ;f.ufiya ancf Publishers: II1111 111111 1 Translated by: 1)1'. Magsood Azeemi Price Rs.lS0 fl fianaiwor( ofmagic, tfiis worYof ours 15 What to say, wfiat this worUfofours is? Just a woratfiat 6ecame a story Our creation is a eray toy, fl city tumeainto a wiYemess flnatfiis entire worYis a toy oferay rrlme rejfecteef in manyforms, flzeem I tumeainto aust, tfie aust into wine cup 28 Cholistan Jungle 41 LIST OF CONTENTS 29 Seeing God in everything 43 around . S.NO CHAPTER Page # 30 Down on the ground 43 I In the Name ofAllah 7 31 Jinns 44 2 Life ofQalander baba Auliya 15 32 Trees also talk 44 0 00 J Qalander 16 JJ Lal Shahbaz Qalander 45 4 Qalanderi Order 18 34 Man·at service 45 5 Introduction 20 35 Annels protect 47 6 Birth 21 36 Lottery Number 47 7 Education 21 37 Looking after the family 48 8 Spiritual Training 22 38 Sapphire ring 48 9 Family 23 39 Prayer of a Qalander 50 10 Livelihood 24 40 Jlm-e-Ladunni 52 II Induction )5 41 Revealing the Future 54 12 Spiritual Position 25 42 25 Bodies Of Auliya . 54 13 Mannerism 28 43 Freud and Libido 55 14 Child hood and youth 28 44 Astral body 56 15 Grcatness 29 45 Saving from operation 57 16 His Children 30 46 Distant Teratment , 58 17 Books Authored 30 47 Hundred thousand Rupees 58 18 Family Tree 32 48 Polio Cured 59 19 . Wonder Workings 35 49 Missing cap 60 20 Pigeon resurrected 36 50 The Scar 60 21 Deaf & Dumb girl 37 51 Rain-Water turning into pearls 61 22 Incessant rai·ning 38 52 Degree OfJapan 62 23 j Li fted the Basket 39 53 Mouthful of Blood 63 24 Amount of alimony. 40 54 Bu Ali Shah Qalander 65 25 Angels 40 55 Shah Abdul Latif Bhitai 66 26 Musk Order 41 56 Water turned bitter 66 27 Love and Sacrifice 41 57 Spiritual treatment of tumor 67 58 Metaphysical or Paranormal 68 59 An article 69 60 Man's Conscious Experience 73 61 Time is the past 75 62 What the senses are? 79 In the name of.JL[fah, tfie most (j3eneficent 63 Self Realization 83 anathe most <.Mercifu[ 64 Knower of the Mysteries of 87 Nature 65 Be! And it was 91 God created Adam and Eve and sent them to 66 A Letter 93 earth for spreading their progeny upon the earth. 67 An Other Letter 106 Creation of man is ever continuing according to the 68 Works 115 will and plan of the Creator. 69 Rubaiyat 124 With the increase in population, needs of 70 Demise 145 man also kept on growing. With the passage of time 71 Khanqah-e-Azeemia 148 Scriptures were sent down upon the Prophets of 72 Death Almiversary (Urs) 150 God. And when tribes and families spread far and 73 Introduction Of Silsila Azeemia 151 widc. the Torah, Old and New Testaments and in 74 Founding Khanwada-e-silasil 156 the last, the holy Quran was sent down to complete 75 Aims and Objectives of Silsila 159 thc Godly Guidance. Azeemia We are told that so far ~ne hundred and 76 Rules and Regulations 160 twenty four thousand prophets of God have come to the world out of which 25-30 have been mentioned ancl cxemplified in the Scriptures and Divine Books. Much has been written about the coming of Iioly Prophet (PBUH) and about the appointment, services and completion of Herculean task of dclivering the message to the people by the last of till thc prophets of God but the people endearing him still wanting to hear more about him. 7 What this all is???? busy in suckling his mother's milk and is embracing the merciful Nature. It is the reverence, humility and love and an expression of one's inaptitude of loving him. God is the One and Only, He is Self Passion of his love is overpowering the people. Sufficient, begotten not and begets not. Every Passing' through this path is like sipping some religion has tnunpeted this very Unity of Godhead. divine wine for everyone but for the believing men No religion upon the face ofthe earth has denied the of faith it is like entering into the Gardens of Oneness of God or has declined His Existence. Paradise. One who can lead anvone throuoh these Sufis and Auliya adopted various means and ways . '" paths and could let him have a glimpse of the of understanding and explaining this very Oneness, Beloved (PBUH), he is the worthy mentor. And, thc Self-Sufficiency, Reality and Unity of Godhead. one who is an adamant desirous of achieving his Commonly, Unity of Godhead consists of four goal, is ready to sacrifice all his hopes upon the will things, namely; Shariat (Religious Laws), Tariqqat of his mentor, adopts all his ways with faith, is the (Practicing the Laws), Haqqiqat (Knowing the true disciple and is bound to sllcceed. Reality) and Marrafat (Cognition). Cognition, understandin!! and witnessino the It is the statement of Holy Prophet (PBUH), ~ '" unity of Godhead appears to be an easy task but in "One who recognizes his self, cognizes his Lord," the passing through the insurmountable valleys of The knowing of the self does not mean recognition real cognition. of Divinity, keeping one's beliefs or the desires and lusts, body needs, near and dear intact all along one's advancement on these paths is ones. mother and father, home, town and cities or like making a camel pass through an eye of the country nor is it the cognitioll of the worldly needlc. When a wayfarer passes through some knowledge. It is the appreciation and understanding jungle hc faces fcars and when the same jungle is or the fact that why has the nature created me? trudgcd in the darkness of the night, it ishorrifying. What is the essence of the objective of bringing me Similarly, when one sets upon the journey of dark ;l1to existence from nothingness? What are the waters of reverence and respect he encounters rncultics of wisdom and leadership that I have been terri lying forms of fears, horrors, sorrows, dccoratcd with by the intents of fate? Have I been rcversions and upsets of all sorts. In such a dark crellted only ror the sake of myself? If someone scenario, a mentor is the grcatcst of all blessi ngs 'ould reach down to the core of the purpose of his who allows him to hold his linger and makes him to 'I'cution and could comprehend what is there in his trudge along the paths of Divinity as if an infant It'liC sell', then he is the one 'who finds himself, IIl1derstands himself and believes in himself and a 8 9 Verses of the holy Quran and the sayings of person rising up to an intuitive understanding the holy men are evident upon the fact that cognizes the grandeur of Lhe lordship of his God. understanding the Oneness of Godhead is not as When one's faith grasps the exact truth and easy as it appears to be. Just as the water of an the true reality, he enjoins the true purpose. When ocean cannot be held in by a pond or the water of a the part comprehends the purpose ofthe whole, it is pond carmot be put into a pitcher or the water of the no longer a part, it reaches such a state which is pitcher cannot be put into a goblet likewise the better to be kept secret than lime lighting. human intellect, understanding, thought, perception, senses certitude and intuition cannot grasp the One God has stated about His Oneness and Unity who is known as Allah, the Almighty and who is of His Godhead: "And, thy Lord is the only God, Self Existing from Eternity to Eternity. do not worship anyone except Him, He is the most After the Holy Prophet (PBUH), his Beneficent and the most Merciful." companions and their followers, Auliya Allah Worshiping is for none but One and the provided every assistance and guidance to make us Only One God, Except Him there is no god, He is true believers of God. After Owais Qarni, Shaikh the Ever-Living and Eternal. Mohiuddin Abdul Qader Ji!ani, Ali Hajweri known as Data Ganj Bukhsh, Baba Fariduddin Ganjshakar, The renowned Sufi saint of his times Junaid azamuc.ldin Auliya Mehboob-e-Elahi, Khwaja Bughdadi (RA) says, "Knowledge of Oneness. is lVIo~cnuddin Chisti Ajmeri. Allaouddin Sauir different from His Being and His Being is separate Kalari. Bu Ali Shah Qalander. Sabibzada Shaikh from the ·knowledge." That is to say, God is far Ahmad Serhindl Faroqi Mujaddad Alif Sani, Hafiz above the limits of the knowledge i.e. He is so Abdurrehman Jami Malang Baba, Shah Abdul Latif limitless that not knowledge could grasp Him. IJhallai. Sacha! Sarmast, Lal Shabaz Qalander et all Abu Bakar Wasti stated: "Creation is not on r~l11ajn a source of inspiration for the people at the paths of Reality and the reality is not in the large. In the south Asia, with the passage of time creation," mealllng that the people claiming s~rvices of these august people are brightening all perception of Godhead fail to understand that He is the more. Spiritual mission of these saints is above far above and beyond the limits of human all thc rcligious, national limitations of casts or perception and having access to His Person is not crceds. People of every cast and creeds come to possible. thcm Lo seek help for their needs and do not leave till they get some positive indication. Centuries II 10 have passed by their tombs and their graves are still In this book besides excerpts from his pulsating with life. wonderful work on Spiritualism, Loh-o-Qalum (Pen and the Scripturwll) and his enlightening Rubaiyat, Nature keeps on lighting a candle and the his teachings, quotations and wonder-working have torch of cognition keeps on shifting from to another been presented so that people of every school of hand. These Qutabs, Ghous. Valies. Abdals Sufis thought, men of wisdom and vision could take the and Qalanders are those hands of nature that carry the torch of spiritual enlightenment. They not only advantage <;:If his teachings. enlighten themselves by this light but also reflect it Mentioning of the people enlightened with to others. Whosoever is benefited from the light of Divine Light helps us to be enlightenedtoo. A few their torch succeeds in having access to Ali. the moments of their company is better than a hundred gateway to the knowledge, who passcs him on to years submissions and after their passing away ti'om the source of cognition of Reality: Holy Prophet this world their remembrance is better than a (PBUH). thousands years supplications. Mentioning of such close friends of God is ecstasy that draws us closer Not only in the history but also in the hearts of masses their goods deeds are still thriving. Their to God. prayers blessed people with life, health, wealth, God says; "0 Prophet, the stories past children, solace peace and inner calm.' prophets are related to you so that you be pacified lind your heart may be strengthened." The holy Quran proclaims that ways of Allah do not change nor they are suspended. Eternal Being keeps oli sending people who According to this law ways of God remain enforced tcach us to be aware of instability, of the world. since Eternity till the Last Day. Since prophet-hood Their mission is to acquaint man with his Lord has come to an end with the Holy Prophet (PBUl-!) Cr~Ulor and enable him to have a11 established therefore nature set a chail1 of Auliya blessed with correlation with Him. Let's decorate these pages the hierarchy of knowledge of the Last Prophet of with the sayings of Qalander Baba Auliya in such a God, about whom the Holy Quran tells that theSe man ncr that his picture could cmerge upon the friends of God do not have fears nor do they grieve. scrccn of our mind. Qalander Baba Auliya one of those shinning Establ ishment of the Roohani Digest formed stars of the prophetic hierarchy about which Holy a p~nal headed by my spiritual son, Mohammad Prophet (PBUB) has stated that I am leaving behind Younas Azccmi to compile this book. J am pleased two things; the Book of God and my hierarchy. IIlal he did the job nicely and for the first time the 12 13 events of Qalander Baba Auliya's life are being published. God may bless us all to spread Baba's mission all over the world so that man could enter life of peace, tranquility and inner calm after achieving his distinctions. Khwaja Shamsuddin Azeemi. Life 27th October 1982. Of Qalander Baba Auliya , 14 15 God has stated in the holy Quran; "Over their hands is the Hand of Allah," although it was the hand of Holy Prophet at the time of submission by the companions that was over the hands of his companions. This was the state of Unity with God Qalander and that there had been no duality left so God terms his hand being His Hand. Yet at another place it is stated. "0 Prophet I It deems befitting that before highlighting The dust that thou threw was not you that threw the the events of Qalander Baba Auliya's life and his dust but it was God who threw the dus!." wonder-working, we should explain the word Qalander so that we could have an idea of his Here, too, God has declared an action of the position so that the understanding of the events and Prophet being His action. happenings narrated therein could be focused upon and properly comprehended. Qalander is a person who has excelled in seeing things and advances stage by stage into the Being. He even rises above the Administrative System and witnesses the core of Oneness in detail and aftcr enjoying the Unity of the Being returns back. without losing. his grades and then reaches , back into his humanly status. so much so· that his rise and fall becomes one and thc same thing for him. He witnesses part in the whole and sees the whole in the part and, then, after detaching himself li'om all this, plunges into a state ofecstasy. Status of a Qalander is even higher than the loved ones because duality rcmains there even in that state, i.e. one is the loved one and the other is the loving. In Qalanderiyat there is no duality. 16 17 subjugated to him and when people ask something from them they selflessly serve them because nature blesses them for the very same cause. It has been stated about such people, "Indeed, i befriend my servants and become their ears, eyes and tongue and then they hear, see and say things." Qalanderi Order Qalanderi Order started from Abdul Aziz Makki. (Some Sufis are of the view that it started from. Zunnoon Misri.) He comes ·of the line of Prophet Saleh. When he come to know of the coming of the Holy Prophet (PBUH), he implored to God to let him: see his age. God acceded to his request and granted him the opportunity of seeing the age of Holy Prophet.(PBUH) and he embraced Isl.am at the hands of Holy Prophet (PBUH). and he gave the name of Qalander. It is stated in the book "Munaqab-e-Qalanderiyat" that there was a place called ' Suffa' in Masjid-e-Nabvi, where devoted companions used to reside and were called Ashab e-Suffa, Abdul Aziz Makki was One of those companions ofHoly Prophet (PBUH). A person whom God blesses· as Qalander become liberated ii·om the constraints and limitations of Time and Space and all livings are 18 19 Qalander Baba Auliya is the name by which he is known and recognized in the angelic world and he is famous by the same in the public at large. Birth Introduction Qalander Baba Auliya (RA) was born in the lawn of Khorja, District Buland Shehr, Utter Before narrating the life events of the Pradesh, India in 1898 AD. Proclaimer of Reality, Founder Leader of Silsila-e Azeemia, His divine Grace Hassan Ukhra Syed Mohammad Azeem Burkhiya alis Qalander Baba Auliya, we should shed some light upon his name Education so the readers could have an idea of his exalted He studied in a primary school of the town, status. where he was also made to learn the holy Quran. He Hassan Ukhra is the title of His Divine WIIS vcry intelligent and very well behaved. He used Grace Qalander Baba Auliya that was conferred 10 pay attention to his studies and was very social upon him by Holy Prophet (PBUH) in the Owasian with his class fellows and mates. For higher Style. ,'dllctllion he studied in a high school of Buland ,'I"'lir and then sough.t admission in Muslim Mohammad Azeem is the name that his IllIiwrsily, Aligarh in intermediate. parents gave him. He belongs to the progeny of ]mam Hassan Askari therefore Syed is the family title, Burkhiya is the pen name which he used as a poet. 20 21 Spiritual Training Family During his stay in Aligarh he developed an Being mortals every one has to pass away aptitude towards mysticism and started spending from this world. Qalander Baba Auliya's mother much ofhis time with Maulana Kabli at his place in Saeeda Bibi passed away leaving behind 4 a graveyard. He used to go there in the morning and daughters and two sons during his stay with would return late in the night. Tajjuddin Baba Auliya. Except one sister all his siblings were younger to him so he set himself to In the mean while he happened to visit his look after them. Seeing that it would be difficult for maternal grandfather Tajjuddin Baba Auliya him to cater the needs of the younger sisters, Nagpuri, who ordered him to stay with him. When Tajjuddin Baba Auliya told him to marry the his father came to know about this, he went to daughter of one of his followers. So he married and Nagpur and requested Tajjuddin Baba to let him go settled down in Dehli. to Aligarh to complete his education. After the partition of the subcontinent he Tajuddin Baba said that if he studied migrated to Karachi with his father and the family anymore lie would not be of any use to him. Like a (md started living in an old house, which he had on kind father he tried to make his understand but rcnt. After sometime Khan Bahadur Abdul Latif when he observed that his son was also inclined 'ommissioner Rehabilitation, who was an ardent towards Sufism, he left saying, "I hope you know devotee of Tajjuddin Baba Auliya, asked him to what you are doing." lIpply for allotment of a house but he did not pay Qalander Baba Auliya' stayed with Nana IIny heed to it and continued livipg in the same old Tajjuddin Baba Auliya Nagplll'i for nine years and II()u~c, he imparted spiritual training to him. Few of Qalander Baba Auliya never used soap for numerous incidents and their explanation is given in IVII~hing his hands. He used to wash his hands with his book, "Tazkira Tajjuddin Baba Auliya." 1V111'm water till all the grease on hands was gone IllId Ilwn would mop them with a towel. Thus, he wOIlIt! spent quite some time in washing his hands. III' hlld appointed places for the things of common 11'11' IIl1d would mind if something was placed out of II pllll'U, 22 23 There was a time when he was over powered by enchanting engrossment. During that ,time he would mostly remained silent. During those Induction times rarely his talks would grow incoherent. This In 1956, Qutab-e-Irshad Abul Faiz Qalander period did not last longer. Ali Suharwardi visi'ted Karachi. Qalander Baba During the teachings of l!m-e-Ladunni and Auliya requested him to get him 'inducted into his after that he never slept for more than 3 hours in a Silsila. Abul Faiz Qalander Ali Suharwardi asked day, He had complete control over his sleep. He him to come at 3 o'clock in the morning. It was a was also very careful in his diets. He would eat. only chilly winter. Qalander Baba Auliya reached the two loaves ofbread at the most in 24 hours. Grand Hotel, Mac Lode Road at 2 am and sat in the stairs. Exactly at 3 o'clock, Abul Faiz Qalander Ali Livelihood Suharwardi opened the door of his room, where he After marriage he settled in Delhi and was staying and asked him to get in, worked as' an editor for various magazines and After making him to sit in front ofhim, Abul poetry collections. His nights were spent with the F-aiz Qalander Ali Suharwardi blew upon his famous poets and writers of the city who would forehead three times. The first blow transpired the flock around bim and, during the day, Sufis and Realm of the Souls, the second one reveal the people with a taste for Sufism would come to him Angelic Realm and the third one caused him to and had discussions with him about Sufism. witness the High Throne. After settling in Karachi he started working as an electrician on Lawrence Road. Gradually" when people came to know of him, he joined the Spiritual Position daily Dawn (Urdu) as sub editor. After that he Abul Faiz Qalander Ali Suharwardi worked with tbe monthly Naqqad. He also worked completed the teachings of Qutab-e-Irshad in three as Editor of various magazines and wrote many weeks and conferred upon him the august position serial stories' under different names. A book was ofhis vice. also published having the serial stories in it. It became so ,popular that it saw many editions. After this, the exalted soul of Sheikh Najumuddin Kubra (RA)started his teachings and this concluded upon bestowal of lIm-e-Ladunni 24, 25 from Holy Prophet (PBUH). Then, making use of his correlation with Holy Prophet (PBUH), he was admitted in the most sublime presence of the .Lord Creator, where he was taught about the sec'rets and policies ofOod. In those days Qalander Baba Auliya remained awake for ten days continuously and recited Surah Ikhlas for many hundred times in his late night prayers, Details of the blessing that were gi yen to him by the souls of great saints in Owasian Style can be seen in the Chart of Blessings. 26 Mannerism Qalander Baba Auliya had an exemplary mannerism. He was simple by nature and had a very dignified personality. He would share the others pains very affectionately and would help others more than their expectations. Childhood and youth Syed Nisar Ali Bukhari. one. of Qalander Baba Auliya's childhood mates. tells that he never picked up any fight with anyone and this appears strange but the fact is that we all felt like respecting him. Perhaps it was because he was always rcspectful towards his friends, he reasoned. He ncver participated in any vulgar game. Once Qalander Baba Auliya got irritated due to something from Syed NiSar Ali and they didn't scc each other for few months. On Eid day Syed Nisal" Ali called on Qalander Baba Auliya. Seeing llim Qalander Baba· Auliya in his house he Iwlcon1ed him with open arms and embraced him with lovc and affection. This caused the ice to melt IIlId they both were in tears. After that they were illI,'C again friends as before. We remained friends 1111 uhoLiI seventy years, tells Syed Nisar Ali. Arter his migration to Karachi, it was his lillllillC 10 come to oLir house once in a week. He 28 used to come and stay for a while no matter even if this suits them who have the characteristics of Holy he wasn't feeling well, he recollected. And this Prophet (PBUH) in them, and burst into tears and routine continued till he wasn't able to move around said, "I do not consider myself worthy of this title." and told me, "Brother, I am unable to move around, you have to come to me!" Qalander Baba Auliya was gifted with many His children qualities. He was very intelligent, humble down to I-Ie left behind two sons. namely, Shamshad the earth, sincere. He was a poet, philosopher, man Ahmad and Rauf Ahmad and two daughters, of wisdom, very understanding with a very refined Saleema Khatoon and Taslima Khatoon. sense of humor. When someone would come to him, he would listen to him with open mind and would satisfy him with great ease. He had an aura of respect around him and people liked to pay him Books authored: respect. He was liked by everyone and enjoyed I-Ie left behind three books for his spiritual popularity. He was welcomed wherever he would descendants; go and was listened and admired. 1. Loh-o-Qalum (Pen and the Seripturum) In his youth, he played chess masterly and Ihc most remarkable work on spiritualism, enjoyed a command in the game. He knew over 100 .moves ofthe game. 2. Tazkira Tajjuddin Baba Auliya; the most 1I11thentic work that explains the science of wonder workings ofthe spiritual people, Greatness 3. Robaiyat-e- Qalander Baba Auliya; I'ollection of his poetic couplets that causes the Once he was asked for the permISSIOn of lililid to experience the ultimate realities. preparing his letter head. When draft was presented to him for his approval, he made a circle around his Iksides this he also made many diagrams to I'amily title of Syed and said, "Omit it." When it was I"pillill the formulae of creation and controls of the submitted that being the progeny of the Holy IIIHllli' program. prophet (PBUH) you please let this title be there in The first issue of the monthly Roohani your name appearing on the letter heads. He said I JII,"·.~I WtlS published under his patronage on Jst of 29 30 December 1978. Most of the titles are based upon the diagrams that he made during the course of Family Tree explaining the extra-celestial realms. Paternal Side: NB: A book named Qudrat ki Space is also Hassan Ukhra Mohammd Azeem Burkhiya Alias attributed to his credit, which he dictated to one of Qalander Baba Auliya his students. The notes were taken into Gujniti Language that were later on translated into Urdu. Son ofHusain Mehdi Badiuddin Sherdil A trust by the name of Azeemia Foundation Son ofMakhdom Hussain Mehdi Jamaluddin ali;' was established in his life. This trust acquired a Allahdin piece of land in North Karachi where his ·Son ofHussain Mehdi Rukanuddin (Came to mausoleum has been constructed and people go Kashmir from Madras and then resided in Haripur there to pay homage to him. llazara; aged 149 years and 8 months.) Son ofFazeel Mehdi Abdullah Arab (Came to Madras from Medina) Son of Imam Hassan Askari (ll'" Imam) Mlltcrnal side: IllIssan Ukhra Mohammd Azeem Burkhiya Alias I )lIll1nder Baba Auliya ,'111\ III' Saecda Bibi I1llllIJhter orI-iassan Mehdi Sirajuddin (Bandgi Shah 1111I Hllin Abdul Muqtadir) • 1111 1I1'IIassan Mehdi Saddaruddin I 111" l'r~1I1 sage Baba Tajuddin Auliya was the son IIi IIII 1111 Mehdi Baddaruddin Brother ofHassan 31 32 Mehdi Sadaruddin. Thus,he was maternal Sources ofSpiritual Blessings grandfather of Qalander Baba Auliya) Son ofHassan Mehdi Ialaluddin (Remained in IDIRECTLYI Madras) 1. Hassan Kubra Mehdi Zahoor uddin Abdul Muqtadir Khanwada Silsila-e-Chistia 2. Mohammad Sughra Tajuddin (Chiragh Din) Son ofFazeel Mehdi Abdullah Arab (Came to Khanwada Sjfsila~e-Chistia Madras from Medina) 3. Hassan Uzma Sirajuddin (Bandagi Shah) Khanwada Silsila-e-Chistia Mohammad Sughra Tajuddin (Chiragh Din) Son of Imam Hassan Askari (I Ilh Imam) •• Khanwada Si-Isila-e-Malamtia 5. Abu AI Faiz Qalander All Suharwardi (Bary Hazrat Jee) Khanwada Silsila-e-$eharwardia 6. Mohammad Sughra Tajuddin (Chir~~ Din) r Khanwada Silsila-e-Qafanderia HIS DIVINE GRACE QALANDER BABA AULlYA IMAM SILSILA-E-AZEEMIA In Owasian Style 1. Mumshad Deenwari Imam Silsila-e-Chistia 2. NaJamuddm Qubra Shei~r~~?ubraSheikh Kabir Ima-- Silsila-e- "r ou~ia 3. Sheikh Abdul Qadir Jilani Imam Silsila-e-Qadria 4. Sheikh Bahul Haq Naqash Ban~l~:r..aw'i~a B~qi Bala , Imam Sij .-_ . 5. Mohammad Sughra Tajuddin (~~fa9hdint Imam ilSlla-e- a·ia 6. Abdul Qaslm Junaid Baghdadi ( Iroam S"!·I151 a-e-J unad',a J 7. Zulnoon Misri . Imam Silsila-e-Malamtia 8. Sheikh Shahabuddin SuherwardiSheikhul Sheikh Khanwada Sifsila-e-Seharwardia 9. Sheikh Bahul Haq Bahaudin Zikria Multani Khanwada Si/sila-e-$eharwardia 10. Abu AI kahir Imam Silsila-e-Suharwardia 11. Zulnoon Misri Khanwada Silsila-e-Qa/anderia 12. Sharfuddin Su Ali Shah Oalander Khanwada Silsila -e-Qalanderia 13. Imam Musu Oazim Raza ~o; Imam Silsila-e- alanderia 14. Bayazeed Bustami ( Imam Silsi/a-e-Tefooria 33 34 would remain continue till the Last Day. When some metaphysical feat is performed by these people, it is termed 'as Wonder-working. The supernormal activities of prophets of God are called Miracles. Since these holy men have special correlation with Holy Prophet (PBUH), certain metaphysical things take place from them as well. Some of the wonder-workings of Qalander 8aba Auliya, a true servant and friend of God who hcir the knowledge and legacy of Holy Prophet Wonder-workings (PBUH), are presented here: God says, "I was a treasure hidden, 1 created Pigeon resurrected the creatures so that 1 be known." I was fond of raising pigeons. I crossed a For knowing Hi'm properly it is mandatory dove with a pigeon and the two chicks hatched from for the creatures be acquainted with their Creator Ih~il' cggs, were the most unique and beautiful. and His Attributes. For acquaintance there must be 11,,'y had black wings and rest of the body was someone, who could introduce Him in a befitting II hite, thcy were so attractive that whosoever would manner to the creatures and this cannot be done by ,i'I' them couldn't desist fr6m praising them. someone who himself is not completely fanliliar Onc day, a cat caught one of' them and ran . with and knows of the Creator. Therefore it 1111 III Ihe roof. 3eeing my lovely pigeon in the jaws becomes mandatory for the introducer to be fully III Iii' cut I dashed after it. When I reached the roof enlightcncd with the Attributes of the Lord Creator. II WII~ devouring its prey. It left me in a state of Su enlightened and enlightening source is Holy 11111'1, QlIlander Baba Auliya was sitting on his Prophet (PBUH). Ii lid h 'd, I approached him and protested before Since the ways of God do not suffcr 111111 111111 the cat preyed upon my pigeon. He said, alterations nor are they suspended therefore aftcr II IIhlll'!" passing away of Holy Prophet (PBUH) a chain of' guidance was set in the form of Auliya Allah and 36 35 ------.------ 1 said, "I am failed to understand that cat of his spiritual powers but on that day, he addressed could take my pigeon, and that too in your august the girl in a very polite manner and asked her name. presence?" .And, 1left in utter dismay and went into .The girl remained quite, incapable of utter any the kitchen for my breakfast word. He asked .her again, ''Tell me, what your name is?" The girl kept on looking at him unable to 1 heard him calling after me but the feeling respond to him. Then in an infuriating tone and of heart broken made me to ignore his calling. He raising his hand as if to hit her, he again asked her, called me again. Then he called Mohsin Bhai and "Tell, what your name is?" And, the girl started asked about me. He told him that Khwaja Sahib has talking. 1 think she was sixteen or seventeen at that taken it to his heart and is crying in the kitchen. time. Baba Sahib took a note of it and said, Tell Khwaja . Sahib that his pigeon has come back." Mohsin Bhai come out of the room and saw Incessant raining the pigeon in the courtyard pecking along with other pigeons. He informed me. I thought he is kidding to It was routine of Qalander Baba Auliya that console me but when he insisted and asked me to go on the eve of Saturday he would go to his house and and check myself. 1 came to the courtyard and rcturned on Sunday night Once on Sunday, before found the same pigeon. 1ran to upstairs and saw the the sunset, it started raining. Considering that it was blood spots God's presence. This state prevailed for over 48 inquired as. to who all they were. Qalander. Baba hours and then. I felt a state of engrossment Auliya told me that they all were my brethren and prevailing upon me. Then Qalander Baba Auliya sislers in Silsila. Quite after sometime, I could. paid attention to me and gradually everything came IInderstand that that they were jinns.. back to normal. Trees also talk Down on the ground There was a an almond tree outside the Once, a patient was brought to Qalander llllillyurd wall right in front of the room where' Saba Auliya, Both his knees had jammed and he 1IIIliliider l3aba Auliya used to live there .was a tree. was unable to move around. His relatives brought lilli'" <.>ulunder Baba Auliya told us, "This tre~ is him upstairs with great difficulty. Upon seeing him, Ii'" IIl1klllive. I told it not to talk too much as it unlike his normal routine Qalander Baba Auliya .II 1111 lis nle while I am working but it is paying not said, "Put him down upon the ground r" Then he Ii, I II " placed his hand upon the head of the old patient. A W. didn't bother much. One day when we .1 III' 111 Ihe morning, we noticed that the tree 43 44 wasn't there. We went out and saw that only the asked Qalander Baba Auliya, "What is g0ll1g to remains of its roots were there. This remains a happen?" puzzle for us that who cut that tree, how come that He said, "God's blessings are for Pakistan. we didn't hear anyone using the axe. When I asked Holy Prophet (PBUH) has issued orders to protect about it from Qalander Baba Auliya; he smiled and Pakistan so the people of Administration have didn't say anything. deployed a man for this service and he is sitting in Lal Shahbaz Qalander Gandhi Garden. He is assigned the duty of saving Karachi from any damage from air raids." Once I told Qalander Baba Auliya, "I wish My curiosity made me to go to Gandhi to go to Sehwan Sharif." He said, "Let it be some other time." After few days. the wish became a Garden. I spotted the man at service of. saving desire and I actually started longing to go to the Karachi. I went to him and greeted him. He raised his head. and looked at me with blood shot eyes and mausoleum of La! Shabaz Qalander but whenever I said, "Leave!" asked for the permission to go his reply was the same, "Not yet let it be some other time." The desire Only after a day or two, early in the. morning to go to SehwaJi. Sharif was riding my nerves, when I found the same man at our doorsteps. I informed I got down the bus at Enquiry Bus Stop, I saw Lal ()lIlander Baba Auliya that the 111an from Garden Shahbaz Qalander standing on the foot path. I wlints to see him. He told me to escort him up with extended my hand to shake hand but he shook his I ·SI1~Ct. When reached Qalander Baba Auliya, he head and said, "You were thinking of me so I came III11l~c1 him like an army man and briefed him about to you." He stayed with me for about halfan hour. Ids working. Qalander Baba Auliya told me to serve Idlll lea. I served tea with some biscuits but he only 11I1t! I~a. When I insisted him to have breakfast, Man at Service I)111111lt!er Baba Auliya said, "I-Ie is not allowed to IIIIVI' 1I11ylhing except tea for one week so that he In 1965, when the war between India and IlIilV 11111 fall asleep or dosed of." Pakistan was raging and the All India Radio was making tall claims of targeting Karachi, they even announced that the Lalukhait Airport has been destroyed. People were really scared !lnd puzzle. I 45 46 a very stern voice, "What are you doing0" and. with Arigels protect that the screen vanished from my sight. It was the routine of Qalander Baba Auliya that he would go to his home on the eve of Saturday. Had a sitting at Mr. Muzaffar's residence, Looking after the family who was the sales director of Brook Bond Co. and Almost in the same way. one of my fi-iends from there late at night he would return to insisted to feed him spiritually. When I told him that Nazimabad. Once, while he was taking off his it could be harmful for him. he declared that hc sherwani on his return, he told me, "I saw few would not hold me responsiblc for any damages. In angels at Gurumandir. I aske.d them as to why they my imprudence I promised him to do as he \\'anted. were there. They told me that an accident is about to Ncxt day early in the morning, before the da\YI1, I take place and they were t.here to save those whose sat down, focused my attention on his (Lalijh-e time is not over, they had been there to protect ,I kilfa) Latent Subtlety and started to pump in lights them." lrom my lati/cl-e-nafsi and Qalbi (Subtleties of the In the morning the newspaper had all the Sci f and the Heart), when hand of Qalander Baba details of the accident as Qalander Baba Auliya had ,\uliya came in between and stopped me saying. told us already. "SlOP it forthwith." I also heard him saying. "If his mind gets IIps~t, thcn who would bc looking after his wife and Lottery Nurn bel' 11111dr~n, Avoid showing your powers. It is much hl'lln 10 train a person and make him capable of Once a very close friend of mine insisted to II illisl:lnding thcse powers." hel phim and asked to tell him the Lottery Number. Artcr Ilnishing my routine lessons, I recited that praycr, which causes to see things in wakefulness. A screen appeared before my vision that had few 1 Ipphire ring numbers on it. I tried to memorize those numbers I takc great pride of my associatIOn with when suddenly I saw Qalander Baba Auliya's hand 1111.11111"1' l!aba Auliya; he had blessed me with his covering the screen, with that I heard him saying in '"'pllll\, lind shared his secrets, He showered his 111.1111 'lipon his servant like no one can. Onc~. I 48 47 expressed my desire of wearing a ring. He said, I forgot for what 1 was going and took the "Yes, why not? You wear a sapphire ring.". ring to Qalander Baba Auliya and narrated him the whole story. He didn't like what I told him and said, When. 1 inquired about the price of the "This sapphire is real." sapphire ring in the market, it was beyond my reach. 1 told him with a bad taste in iny mouth, the I got perplexed and was thinking, who was sapphire is a very precious stone." He didn't say that man and why he wanted to present this precious anything and remained silent. ring to me. Qalander Baba Auliya said, "Go there early in the morning and wait for him. And try to Next day around 8 o'clock in the morning convince him to have breakfast with you and give when 1 was going on Farer Road, a beggar called him Rs.5.25 with respect." after me. 1 thought he is asking for alms. 1 approach him to give him something but before 1 could give Next morning when I was waiting for him, him anything he placed a ring on my hand. The ring he approached me with a naughty smile and said, had a sapphire embedded in it. How much is the "lie snubbed you." cost? 1asked. I apologized and asked for his forgiveness He said, "Why to ask the price when you lind presented Rs.5.25. He accepted them with great cannot pay? Just have it." pi 'asurc and blessed me with his prayers. 1 thought he is some sort of a fraud or scam. I requested him that I hadn't had my 1 said, "Without paying any price 1 am not going to hi l'llk Illst and if he could let me' have the honor of take it." lillving breakfast with him. He'said, "God bless \llIl." And, with that he gave me a quarter and said, Upon listening this he said, "OK, then just "llllv' ypur breakfast from me." give mc Rupees 5.25." Since r knew the market value of sapphire, it conlirmed my whims that he trying to trick me so I 1"11 er of a Qalander rcfused to have the ring saying, "I don't need this ring. 1I ()ncc I asked my august mentor, "Do you 11111\ II illg your prayer?" He got angry and in an angry tone he said, "You doubt me, take this ring and show it to y(lIll III: said, "Yes!" elders. 1 will wait for you here." 49 50 I submitted to him, "I try my best but cannot touched the ceiling and felt it with my hands. This focus my thoughts on one point. Sometimes I do made me all the more frightcncd and I got scared succeed but it is only temporarily." that if I would fall r would be having multiple Qalander Baba Auliya said, "Let me tell you fractures of my bones. a mcthod to concentrate. It will help you to focus." Then I saw two hands coming towards my Then he taught me the method and said, "Just do it throat. One hand held my heart and the other closed in the last prostration of the night prayer. I acted my mouth that had opened to scream. In the upon the advice and it really worked. [ repeatcd it morning r saw in my dream that my grandfather every time I said my prayer, forgetting his Maulana Khalil Ahmed Anbaitwi, Abul Faiz instruction that it was to be done only for once. In Qalander Ali Suharwardi. Sheikh Abdul Qader the last prostration of my midnight prayer when I Jillani are standing in the courtyard ofthe house and did the same action again I felt as if somebody QaIander Baba Auliya pacing between them in a standing on my both sides but I continued repeating state of anxiety and is saying, "this isn't fair." Then what I was supposed to do only for once and the he commanded as if tell ing someone, "He has to prostration was prolonged more than enough. Then survive at any cost." fear gripped my heart and I finished the prayer and hit the bed. When I woke and got up every part of my body was aching. I could hardly manage to go to In those days there wasn't any electricity Qalander Baba Auliya in the evening. Upon seeing where I resided. No other house was near my house. me he said, "You worried us all by acting against I was surrounded by wilderness and jackals howled what you were told. God blessed you otherwise you around. Lamp was gone out. In my anxiety I had finished yourself" couldn't find the match box. Then I was all alone in the house. Fear was knotting my guts. I attempted to recite Ayatul Kursi but it only added fuel in the fire • and [ felt my heart missing its beat. Then 111y heart Ilm-e-Ladunni started palpitating and I felt as if 111y heart beat One night after my midnight prayer, while I would break my ribs. Now I started reciting Surah was reciting Darood-e-Khizri I found myself before Ikhlas as soon as I finished the recitation. My body Holy Prophet (PBUH). r saw him ensconcing upon started lifting from the bed, so much so that I was a tlu·one. I sat before him with folded knees bcfore touching the ceiling. I thought I am dreaming so , his thorn and pleaded to him beseechingly to grant 51 52 me Ilm-e-Ladunni. I sought the intersession of Revealing the Future Owais Qarni, Abuzar Ghaffari, Abubakar Siddique, Kadijatul Kubra, Fatima, Ali, Hassan and Hussain. My brother in Silsila Mr. Zaki, who deals in furniture in Hyderabad, wanted to get married but I implored beseechingly asking him for the his father wasn't agreeing due to his tight monetary favor of blessing me with Ilm-e-Ladunni for the position. Qalander Baba Auliya told him to do it as sake of the holy Quran, the greatest of Allah's soon as possible otherwise this marriage would not NaJ;l1e, all the prophets of God. I asked him in the name of his great grand father Abraham to bless me take place for a long time. with Ilm-e-Ladunni saying that I am the beggar and Somehow or the other they agreed and the would not go away till he let me have what I am marriage took place. It was hardly a week after the asking.I also said, "I am your servant, the son of wedding that one of his close relative expired. And, your servant, I request you in the name of your before his chaliswan (forthy days of the funeral) kindness for my ancestor Khwaja Abu Ayub Ansari another close relative passed away. And this chain please bless me. Holy Prophet smiled and called ofsad events continued for many years. out, "Anyone there? I saw Qalander Baba Auliya standing there with hand folded on his naval and he said, "Master 25 Bodies ofAuliya your servant is present." There are many people in the subcontinent Holy Prophet asked him, "On what ground and abroad who witnessed Qalander Baba Auliya in you want to make him your heir." one day at one time in different places. With some he shook hands, with other he had a cup qf tea, to Qalander Baba Auliya replied, "Master his other he embraced, and yet with another he gave mother is my sister." one or the other instruction. This came to my Holy Prophet (PBUH) smiled and said, "We knowledge when few people told me that Qalander accepted you, son ofKhwaja Abu Ayub Ansari. Baba Auliya paid them a visit and when I checked Then I found myself standing beside the dates to my astonishment they were all Qalander Baba Auliya.. mentioning the same date and the same time. I had the honor of writing the replies to letters that were addressed to Qalander Saba 53 54 Auliya. Once there was a letter from Switzerland. In there is any. He agreed and said, ''/'11 let you know that letter. the writer had thanked Qalander Baba by tomorrow." Auliya for his coming to them and that they had Next day I went to Mr. Haqqi and told him acted upon his advice. When I read this letter to Qalander Baba Auliya, he smiled and said, people that only purpose of my coming to him is to learn working in the Elohistic Administration are given the translation ofLibido from him. Mr. Haqqi has a 25 bodies that remain in action all the time and very plcasant personality he was all smiles and said. when there is work load the number can increasc up "You arc right. there isn't any translation for this to 40. N.B: Administration System of Allah is term in Urdu. technically termed as Takween and the people who are assigned one or the othcr task in this systcm arc called ahl-e-takween (people in the service of God). Astral body Their designations are according to the nature of their duties, for example Qutab, Ghous, Abdal el all. Once, Qalander Baba AuJiya was telling me about Astral body. Astral body is an invisible body similar to our physical body. This body is Freud and Libido encompassing our physical body all around from a distance of about 9 inches. The physical body is One I called upon Shanulhaq Haqqi with my based upon this very body of lights. If this body of brother in Silsila Mr. B.Zaman. There Freud came lights is healthy, the physical body will stay healthy. under discussion. Mr. Haqqi said, "Freud has coined All the urges of life are produced in this body of a term 'Libido' what's its equivalent in Urdu?" He lights and transfer to thc physical body ti-om thcre. asked me. If someone want to eat bread and is having it. we I got confused as am not vcrsed with English only see the physical body is having the bread but, but before I could say anything I saw Qalander in actual effect, if the urge to eat or drink or the Baba Auliya. He said, "Tell them, this word has not hunger or thirst, is not transferred to the physical bcen translated in." body from the astral body. man cannot eat or drink. I told Mr. Haqqi that this word hasn't bcen I inquiringly said, "You mean the actual translated into Urdu but was reluctant to accept and person in this physical body is the astral body and said this is not possible. I asked him to tell mc. if 55 56 1... _ this astral body can perforrn all those activities Early in the morning, he took a man to the which the physical body performs?" hospital and he fixed the solar plexus. When the He said, "Yes, that's right." patient was being taken to the operation theater, he told the doctors that there wasn't any pain then. The I asked, "Can we switch the bulb on or off?" doctors simply discharged him as cured. Before the. sentence was completed, I heard the switch getting off and the room went dark and after few moments the switch was put on and the Distant Treatment room become lighted again. Mr. B. Zaman Rtd. Deputy Secretary Finance reported that they were in Thailand and his wife got sick and developed anemia. Doctors told Saving from operation him. that she needed blood but that might not be A man was admitted into Seven Day enough she needed prayers, too, for her life. He sat Hospital for the pain in abdomen. When doctors down and after focusing his attention on Qalander failed to diagnose the cause of pain, they decided to Baba Auliya, he submitted to him that his wife was open his abdomen. The operation was due the next very sick and doctors are not hopeful. day. Patient's father canle to Qalander Baba Auliya He says, "Within no time before the blood in the night and told him about the operation and could have been arranged for her the deficiency of asked for his blessings and requ~sted him to pray blood in her system was no longer there and all their that the operation be successful. arrangement to' procure blood proved to be useless. Qalander Baba Auliya very cheerfully told him that the operation is not needed just get his solar plexus fixed by pulling his toes by someone who knows how this is done. Hundreq thousand Rupees He left in uncertainty and before leaving he Son of a friend ofIqbal Mohammad, Deputy confined to me that Qalander Baba Auliya has Secretary KDA, killed a man. Mr. Iqbal took his ig!l0red him. I consoled him and told him that I friend to Qalander Baba Auliya. After listening to don't see any harm in it ifyou would try it. him, he said, I will present this case before God and God willing, the kid will be released. 57 58 The proceedings of the case continued for Auliya along with his child and put him on the cot. many years and finally the case came to an end and Qalander Saba Auliya saw thc child and told about the kid was released. A party was thrO\\in to a shrub to be boiled in water and let the legs stay in celebrate the success. Iqbal Mohammad, who was the stcam ofthat water. also invited there, in an attempt to make his friend He did as was t6ld and the child was all aware of his mentor's exaltation, said, "You see God right. But the strange thing is that Mr. Javaid cannot acceded to my mentor's prayers and the child is recall the name of the shrub nor can recollect its released." shape. Whenever he sees any polio affected child, His friend, in a mocking tone said. "Not he sighs. had he noted down the name of that shrub. your mentor sir, this happened because I spent hundred thousand Rupees on the case." Mr. Iqbal didn't like that and left the party. He related this Missing cap thing to Mr. Badar. Mr. Badar used to visit Qalander Baba Auliya before going to his office. He Often the cap of Qalander Saba Auliya was mentioned this thing before Qalander Baba Auliya. found missing, he expressed his displeasure wl{en Hearing it Qalander Baba Auliya got enraged and ever he would 'notice it. I asked him about the said, "What does he mean? Money is everything. happeni"ng. He said, "Jinns take it away. I snub them God is nothing. Now see how money saves." but they don't care and just listen to the censure with lowered heads. Within days the case re-opened and all that he possessed was spent on thc case in their attempt to save the child but to no avail. The Scar Whenever Mr. Badar narrates this incident, he has tears in his eyes and wishes had he not Once when I was pressing the back of mentioned it to Qalander Baba Auliya. Qalander ?aba Auliya, he felt pain. Upon lifting shirt saw a slitting wound about.4, 5 inches in length. I felt agitated and asked. "How and when Polio Cured did you receive this wound. He said, "I was passing through a narrow trench when I hit against the Mr. Javaid has a garments shop in Lalukhait. pointing rock." It was quite late in the night so I Ilis son had polio. He came to Qalander Baba couldn't arrange bandage for him. Seeing me 59 60 anxious he said, "Don't bother we will see to it in Degree ofJapan the morning." When Dr, Abdul Qadir. came to Qalander In the moring when I came to him with Baba Auliya for the first time he had two things in bandage, to my astonishment, there wasn't any mind. One was that he wanted to go to Japan for his wound not even the scar ofthe wound was there. training in a diploma course of Woolen Spinning Master. When he mentioned it to Qalander Baba AuIiya, he said,,"What's the need to go to Japan, Rain-water turning into pearls you are the Spinning Master!" 1n a rainy season, sky was over clouded and Then. it happens the Japanese Master it was lightening with thunders. Inside the room, my working in the Walica Woolen Mills left the job and mentor was talking about the creative formulae. went back, and Dr. Abdul Qadir was appointed as Knowing his temperament, I dared to say, "When a the Spinning Master in his place, where he worked drop of water enters the sea-shell, it turns into a for a long time. pearl. " The other issue,of Dr Qadir was that of his He asked me to fetch some rain water. I marriage. The girl with whom he wanted to marry came out of the room and collected some rain water was in India and after partition he didn't know of in a cup. Qalander Baba Auliya took some water in her where about, and was in search of her. After he a dropper and focused his gaze upon it. After a mentioned it to Qalander Baba Auliya, he received while when the dropper was pressed all the drops a letter from the girl. She was in Lahore. The letter that fell from the dropper were pearls. had come to him after eighteen years of their I used those pearls to make the collyrium.. separation. He took the letter to Qalander Baba AuIiya. After seeing the letter, Qalander Baba Whosoever used that collyrium, his eyesight AuIiya said, "You go to Lahore, marry her there and improved unbelievably. go to Murree for your honeymoon, and return here." When he reached Lahore on the given address, girl's father, who had rejected the proposal earlier, received him with open anns and took him to the girl. She told him that she won't marry him 61 62 I I with Qalander Saba Auliya. I told them, "At this because she had TS. Dr Qadir. who was truly in love with her didn't shrink away and married her. hour ofthe night he doesn't see anyone." After their marriage they were living happily. Then, One of them opened his mouth. It gave me in the eighteenth month oftheir marriage she passed shivers. It was full of blood. He spitted it on the away. ground and said, "Please!" This is one of the mysteries of nature that he I took them to Qalander Saba Auliya. He had to depart from his love only after eighteen opened his mouth and it had filled with blood in the months of togetherness for which'he had waited for mean time. They told upon enquiry that he was long eighteen years. This incident left him in such a suffering from this disease for the last one week. state of shock that he lost interest in the world. The Doctors give him the blood and he spits it away. mental focusing and concentration which he had iil Just a while ago he was given a bottle of blood and I his love for his mate converted into his love for his brought him here. mentor: Qalander Saba Auliya. This brought him so Qalander Saba Auliya paused for a moment close to Qalander Saba Auliya. that duality between and said, ''Take a piece ofan old jute rug and put it them abolished. to fire. When the rug starts burning cover it with lid. When this tragedy took place Dr. Qadir was When the rug is turned into ashes·, grind it and mix· a well to do person. He was a very tastef,11 person. honey in it and lethim have this honey three times a Had a wide wardrobe. over 150 ties were there to day." add to his grace but when he changed. after this They both left after saying thanks. I thought tragedy. he distributed all Ihese things to others and of them and felt sorry for them and wished that I put on the ordinary kurta lungi. lie has been blessed had taken their address so that I could have known by Qalander Saba Auliya and now his one of the the result. Then, on the fourth day, they both came distinctive member of Silsila-e-Azeemia. with. a box of sweets and a rose garland for Qalander Saba Auliya, as a token of their gratitude. Mouthful ofBlood Late in the riight there was a knock on the door. When I answered the knock, I found two men standing on the door. They pleaded for an interview 63 64 Shah Abdul Latif Bhitai . Bu Ali Shah Qalander Qalander Baba Auliya used to go to one of our friends, Mr Muzaffar, on every Sunday evening. When Qalander Baba Auliya used to work Mr. Muzzafar was the Sales Director in Brook Bond in the monthly Naqqad, it became my routine to go Co. people would gather at his residence and to Qalander Baba Auliya in his office in the evening Qalander Baba Auliya would .listen to their and would escort him to my hut near Rattan Talab, problems and had discussions with them. May God all friends would gather there and a meeting would bless Muzzafar, he really served Qalander Baba take place. Once when I came home at noon, Zubair Auliya very well. Once it was decided to visit the Ahmad Ansari told me that Qalander Baba Auliya mausoleums of Lal Shabaz Qalander and Shah and two others are in the room and the door is Abdul Latif Bhittai. When we reached the bolted from inside. I thought of serving them with a mausoleum of Shah Abdul LatifBhittai and all went cup of tea so I lit the stove, put the water on it and in, Qalander Baba Auliya went to adjacent mosque, went out buy milk. When I returned with milk they where in the corner Shah Abdul Latif Bhitai was all were gone. I felt sorry for missing them and that sitting in his physical form. QalanderBaba Auliya I couldn't serve them. Anyway, when in the shook hands with him and said. "Shah Sahib, there evening, I went to Qalander Baba Auliya, I said, "I are others as well and they will be frightened." With wanted to serve you tea but you left. And, who were these words I saw him vanishing into thin air. with you, sir?" He said, Bu Ali Shah Qalander and Khwaja Moeenuddin Chishty had come to discuss few Water turned bitter things about law. Once Qalander Baba AuJiya was explaining Till date I feel sorry that I missed the laws of creation by defiiling the increase and occasion of seeing those' two great saints. Had I sent decrease of quantities in waves and their Zubair for the milk, I would have been blessed with interactions, undulations and exchange, and that an opportunity ofmeeting them. how does the creations are taking place aI1d that how does the creations undergo a change with the change .in the quantities. And. that all things are made of the warp and weft of these waves. When 65 66 the nooric waves descent, light is created and tumor in her abdomen and because that she cannot different manifestations come into being. Matter, in bear children. She said she was a very contended fact, is a combination of light waves. While he \vas person but her husband, for the sake of children, is giving example he mentioned salt and the lights determined to go for the second marnage. After operative in the salt, I submitted, "Does it mean that saying this she started crying and during her sobs the waves similar to that operative in salt remain she place her head .upon Qalander Baba Auliya's active in man, they keep on coming and are storing chest, who was lying at that time. Her tears not only and are spent?" soaked his shirt but affected his heart too. Qalander Baba Auliya said, "Khwaja Sahib,. He rose and told her to lie down. Recited salt keeps on excreting through the pores of human something and blew upon his finger and crossed body and it is not spent according to the quantities, where she had indicated the tumor. When doctors it results into high blood pressure and when it is tested her, they report that there wasn't any tumor. spent more than the quantity, low blood pressure is And then, god blessed her with children. This is the result." about seventeen year since that event. I went out and brought a bowel of water' and said, "Sir, if the salt excretes from the pours, it Metaphysical or Paranormal means putting the fingers in the water would make Procalimer of Reality, Qalander Baba it salty." Auliya says, "Metaphysical or paranormal feats or Qalander Baba Auliya dipped all his five performing wonder-workings is not big deal. When fingers in that bowel.and after a while told me to someone's conscious system is over powered by hiS taste it. Unconscious system, such things start takingplace which are uncommon and 'people start considering When I tasted it, it was salty and bitter like them as wonder workings, which is nothing but a the water ofthe sea. conjuration. Spiritual knowledge and spiritualism is altoaether a different thing. The paranormal or the wonder-workingb can be performed. . .by' one I sown Spiritual treatment oftumor will and .it can be involuntary as well. Ability to perform metaphysical activities can be activated by Once a lady came ii'om UK and told Qalander Baba Auliya that doctors have diagnosed practice and exercises. 67 68 article of Qalander Baba Auliya for the readers of Roohani Digest. 1. Water' has the ability of movmg and transmitting waves. 2. When a pebble is thrown into the water, waves start emerging provided that water is enough to express its inner. 3. Collision ofa pebble makes the water to An article express its inner. 4. Anything that is happening; happens only' because it existed in the manifestations of Qalander Baba Auliya was a beacon of light nature, though there is a way of its' in the darkness of the material age and source of happening. inspiration and solace for the distressed hearts. It is not very far that the treasure of his teachings would 5. Pebble is a similitude of 'Intention' and it come before the' masses and they would be collision is that of 'Attention', That is to say, surprised to notice that they wasted their time and when there is repetition of Intention, the money .in unsuccessful attempts of reaching the Attention comes into action. Attention is the stars and moon and remained deprived of the repetition of Intention, Usually the Intention blessing of the one who knew 'the secrets of the is repeated unconsciously and so the nature, who had been among them and they didn't Attention is also Unconscious and pay attention to him. They could have found what involuntary. But, it does bear results. In both they were looking for. How unfortunate of man the cases results are significant and effective groping in the darkness of the material lights. too, i.e. in the world of manifestations both are same as far as the effects are concerned. The Roohani Digest is a blessing in an age This is valid for the dreams and the various when the abundance of material resources has states through which man passes. become the standard of life. This magazine is a source of quenching the thirst of spiritual 6. The pebble, that is Unconscious, is the knowledge. It is my honor that I am presenting an Intention of the Cosmic Mind and same is 69 70 the Behest of God. Repetition keeps on connection with any creature. Properties of taking place in the Cosmic Mind. It is never water let a person drown and let the other without repetition. Repetition in the Behest one sWim .. of God is Kitabul Mobeen (the Book Open 7. Repetition of Intention is the Will Power. and Manifested). Repetition in this Book It is not nccessary that an Intention must be results in the manifestations of nature or is repeated for hundred thousand times. if it is the cosmos. Repetition takes place in backed by the power, its movement for once Kitabul Mobeen and its results are termed as is enough to produce the results. Sometime, the Kitabul Murqoom (The Written Book). and in the present age usually, 999 out of In fact the cosmos is the Written Book. This 1000 times, an Intention repeated for repetition never takes place on the surface of hundred thousand times fail to generate the the mind, it occurs in the depths of the mind. power of even one repetition. Actually, the When the pebble reaches the depth of the Intention is not repeated at all because the water, the waves generate, i.e. the inner of words through which the repetition of the water starts taking the form of the Intention is attempted do not have any manifestation that always existed in the picture in them or to say, meaningful water but there was no repetition. The inner features are not created. that is devoid of repetition, is a simple movement and is termed as Unseen. And, 8. Actually Intentions· have a form and when repetition takes placc, it becomes the shape. The purpose, for which an Intention manifestation of nature. Attention of a Sufi is made, must be there in the Intention with cause repetition in the ·Unseen. And, when a all its form and features. No Intention can be Sufi pays Attention, it takes the form of that called an Intention if it has no form and desired thing, which already existed in the shape. mind of the Sufi. The form present in the (Contributed by Professor Sheikh Faqir Unseen or the CosmiC Mind was simple and Mohammad) achromatic but when Sull's Attention enters into it takes the form that the Sufi desired. If the Attention of the Percipient is not partaking, the properties of the water remain in action, which are independent of any 71 72 heavens, the earth and the mountains had refused to accept saying that they would crush under its burden. One of those distinct people is QalanderBaba Auliya. Those who have seen Qalander Baba Auliya and have listened to his words full of wisdom know it Man's Conscious well that how much reach and access he had in the matters ofNature. I-Ie used to expound Experience. those basic points in his talks, which were related to with the basis of the laws of Auliya and Percipients of God have Nature and listener had a clear cut idea of the faculties of Intuition and through the principles and laws operative in the Muraqba (Meditation the ways of intuition Universe. When would comment on a topic. become so firm that they start one would feel that his mind is a limitless comprehending the facts operative in the ocean of knowledge, which is being pouring background of the manifestations. Their out Il1 words of his mouth. His audience mind sees and understands the Will of God. often felt amazement and acknowledged that directly and clearly and they become knower . so simple worded explanation of so of secrets of nature. There comes a stage in profound facts is possible only from him. these spiritual stages when the mind, life and each and every act of their life is subjugated Purpose of presenting his sayings to the Will of God. and teachings is to make masses aware of his thinking approach and that they may Their speech is full of knowledge come to know that how do he llsed to think and no word uttered is without meanings. ami how did he spend his days and nights. Their sayings are the torches for other wayfarers of spiritualism. If their words are taken into consideration and are pondered· upon, such facts are revealed that acquaints man with that Elohistic Trust. which the 73 74 "There is book that has been written Time is the Past i.e.· the Past is a record. There are different In one sitting, throwing light from ways to study that book. If the book isread the spiritual point of view, on Time and from beginning io its end, word after word, Space, Qalander Baba Auliya said, "Every line after line and page after page, in creation is dihedral and exists in the form sequence and order. Now this manner of and shape of two sides. Thus, life also has studying the book is that of wakefulness or two aspects. One is its wider aspect or the the Conscious. Man's conscious experience Unconscious and the other is the limited or is that one moment is followed by another, the Conscious aspect." one day is lived then the next and thus days become weeks, weeks become months, "The wider aspect; Unconscious is months become years and years take the the Time and Eternity is its limit whereas the form of centuries that pass in an order and limited aspect; the Conscious is the Space, sequence. Thursday cannot come after which, in fact, is \iivision or part only. Now. Tuesday unless the Wednesday is not lived the question is what the Time is actually? by. Similarly, March· cannot come if the And what is the division of Time or the Spa~e proceeding months are not live by. This very is and how does it come into being')" . ' way of living is the Conscious way of life. "Normally it is considered that Time In Spiritualism this way of living is terrrlcd is passing whereas, in actual effect, time is a as Serial Time or the Wakefulness." record (Past). Present and Future do not Then mentioning the dreams, he exist separately rather these are the said, "Other way of studying the book is that components ofthe Past." works· during sleep or dreaming. A man sees "It is the statement of Holy Prophet· in a dream that he is in London and the very (PBUH), "Pen dried after writing what was next moment he sees himself in Karachi. to happen." . This manner of living is termed as Non serial Time or the Time of Unconscious, Then explaining this quotation of which is that manner of studying the book-in Holy Prophet (PBUI-I) Qalander Baba which the order and sequence are ignored. Auliya said: During dreanling, the speed of the human 75 76 senses increases to that extent whence he "It is just as if a person is watching a enters into the Unconscious and all that is movie in a cinema hall. Scenes of the movie witnessed in the dreams is mostly related to are appearing before him in a sequence. He with the Future." considers t1}e scenes that are before his eyes Sometimes man is warned, in his as Present and the scenes that have passed dreams, about the accidents and mishaps his vision as Past and the scenes that would which are about to take place in the Future come later as Future, though the entire and after adopting thc' precautionary movie is the Past. Since the past and Future measures one can avoid the accidents or the are not present before his Conscious he mishaps. Sometime, during wakefulness, thinks time is passing. It means that Time is ones sixth sense warns him about the future Past (A Recorded Film). Difference 'is only accidents. Such events are quite common for that of the ways of perusing the Time. In the people at large. And, thcse all have only one first way, there is an order and is sequential explanation that mind enters into the Non and is called Serial Time. In the second way serial Time (Unconscious) momentarily moments do not take place in a sequence, leaving the Serial Time' (Conscious) and one after the other rather the mind jumps perceives that is about to happen. But this and .enters a moment skipping the mediatory happens involuntarily and, if this activity moments. This is tcrmed as Non-serial could be controlled and associated with will Time. As I have stated that entire Time from using the Muraqba Tcchnology then, one Eternity to Eternity is Past (Record) and the can observe and study the events that are yet moment that encompasses the Time in its to happen, even during one's wakefulness. entirety, Spiritualists term it Real Time. This Because, all that will happen' tomorrow (in very Time 'has been referred to in the the confines of Serial Time) already exists statement of Holy Prophet (PBUH); 'The today (in the Non-serial time) and as it Pen has dried after writing all that is to existed yesterday (in the past). Thus it happen.' That, means everything has becomes clear that Time is only the Past. happened in Timelessness or the Real Present and Future come into being only due Moment and all that is happening is a part of to the difference of the ways of the study of the Past." the Book." 77 78 this movement depends upon the human What the senses are? mind's pursuit. Qalander Baba Auliya knew what Human mind has two planes. One; others didn't. He stated the hidden and that associates the movement of the obscure facts. Once in a sitting he said: individual's mind with the cosmic movement There are few things that one ignores i.e. this movement associates the intentions considering them umeal, whim's, dreams or and feelings of an individual mind with the just a passing thought whereas there is over all cosmic intentions and feelinos and nothing in the universe that is s~perfluous, the other one brings the individual intentions'" extra or unreal. Each and every thought and and feelings to the mind of an individual. fantasy has one or the other cosmic fact in Both these planes generate two types of its background. senses; the positive senses and the 'neaative , '" scnscs. The posi ti ve senscs, ina way, are the This is worth considering. What is di vision of the senses that takes placc in the Fantasy? From where does a thought come? state of wakefulness and the same is the If these questions are ignored, many facts Serial Time. Regions of this division are wonld remain obscure and the chain of facts organs of the physical body. Thus, our that entirely depend' upon w1derstanding physical functions are performed because of these things would remain incomplete. this division. Different organs and limbs When a thought comes into our mind, it has performs diffcrcnt functions simultaneously to have some cosmic reason. Inception' of a i.e. eyes are viewing something, ears are thought is the proof of the fact that some hearing some sounds, hands are occupied movement has taken place on the screen of with another thing and feet are having the the mind. This movement is not minds own' realization of yet another thing, the tongue is movement, it relates to those cosmic strings enjoying the taste of something and the nose that move the cosmic system in '! particular is busy in detecting the smells. All these sequence. For instance, a gust of air is the things are done and handled siinultaneously result of a change in atmospheric sphere. and mind, at the same time, is occupied with Similarly, when something comes into the thoughts of altogether different things. This mind that means son1e movement has taken is the way of functioning of the positive place in the Unconscious. Understanding of 79 80 senses. The stimuli ofthe negative senses. in such a sequence, which constructs Space. contrast to them, are not related to with the Every moment is a Space, or to say. the human intentions. entire Space is in the grip of the moments. Moments surround the Space in such a way For instance; although all the senses that the Space finds itself confined among referred above actively participate in the them and is constra"ined to revolve in the state of dreaming, the static position of the cycle of moments to keep its presence limbs and organs indicates accumulation of available in the Cosmic Conscious. these senses in one single point of the mind. The movement occurring in this point during· Original moments exist III the dreaming is divided and distributed in the knowledge of God. The universe is the body organs in the state ofwakefulness. detailed exhibition of that knowledge which is captioned by these moments. God has These senses before their distribution stated in the holy Quran, "I created in the organs and limbs" could be named as everything with two sides." Thus, creation, Negative senses but, after these are too, is no exception. One aspect of the distributed, it would be appropriate to call creation is the moments," that is, the inner of them positive senses. It demands careful the moments or their Conscious is consideration that. both the positive and monochromatic and the other aspect of the negative senses cannot rally on the same one moments is "their manifestation or the Omni plane. We have to acknowledge their chromatic Conscious. On one hand, the existence in two different planes of the universe is in the grip of the moments and, mind. In terms of Sufism, the plane of on the other, individuals of the universe are neoative senses is called Simple Nasma and eo the clutches of these moments. The the positive plane is known as Compound moments move simultaneously on two Nasma. planes. Movement of one plane occurs in Compound Nasma is the name of every object of the universe separately. This such a movement, which is regular in its movement constructs that Conscious which occurrence i.e. the movement occurs keeps that object. in the" sphere of its moment by moment. Spatiality of this individual entity. Movements from the movement is the moments of time that have second plane flow through all the objects of 81 82 the universe simultaneously, and construct Baba Auliya's thoughts for the discerning that conscious which keeps all the obj.ects readers. present in one single circle. In one plane, individuals of the universe exist separately. In order to comprehend· a thing that is, the every individual has a distinct properly, we have to forget 83 84 woul.d delve into these two types of very source is feeding the entire universe thoughts. with the stimuli of life. Basis of this very source is the Behest of God. • The thoughts that overflow when the river is flo(jded. (Contributed by: Qadri Alazeemi) • The thoughts that man's .conscious picks up selectively for one or the other purpose. What is the source of the river? Why it floods? Why human conscious picks up some of the things that come into its hands. Science has yet to know all this. Though, in the field of psychology, they are wandering in search of answers to these questions, for so many centuries. The answers to these questions can be found in the heavenly books. When on the basis of the two types of thoughts man is divided into two units. One, that is a larger unit and the same can reach the source of the river whereas the other unit is limited, confined to know the past and bear the past in the mind. This very unit encompasses the human conscious. In the above text Qalander Baba Auliya has named the Unconscious as the larger unit and the conscious as the limited unit and have expounded that Unconscious has access to the source of the river and this 85 86 day he gave it to me and told me to wear it on my arm. Once J asked Qalander Baba Auliya that how many have the authority to induct people into Silsila Azeemia and that who they are? He said. "Other than me. Khwaja Sahib, Dr Qadir Sahib and Badar Sahib and Ubaidullah whom you havcn't met." Then I asked.' "And, besides you, is Knower OT the Mysteries of anyone of them associated with Administrative duties too." He replicd in Nature affirmative saying. "Yes." And explain the Qalander Saba Auliya unlike typical word 'Khanwada' and said.''The· diffcrence saints was a very simple person. No one between Khlifa and Khanwada is that the could guess his geniuses by his appcarance. latter one is a replication of lmam-e-Silsila Each and every word that he uttered was a as Imam transfers his mind to him." treasure of knowledge for me so whenever I , One day I submitted to him that J had an interview with him I would pen down saw Holy Prophet in my dream but his face was he would tell me. I wish to sharc with wasn't clearly seen." you some ofthe excerpts of noting. Qalander Saba Auliya said, "Who Once '1 asked Qalander Saba can withstand the radiant face of the Auliya to give me some writteli testimony of Beloved of God, when the veil drawn upon my induction in thc Silsala. I-Ie said, "My your mind will be lifted then you will be words are more authentic than any writing." able see him clearly according to your I felt sorry for my disrespectful ability." behavior but at the same time J still wanted One he talking about the holy Quran to be blesscd with something from him; Qalander Baba Auliya said, "Those who say which he could notice easily and the next that few of the verses of the holy Quran 87 88 L~__~ _ stand annulled, is not right because if you of Umar Farooq (R.A) and Usman are accept even one verse as cancelled, it would comparatively longer than his whereas beard make the entire Quran as dubious therefore ofHazart Ali (KW) is even shorter." it would have been better to compare and consider the verses that appears to be This also is indicated that he is one annulled and the verses that are canceling of the attendants of the Court as an office them to reach some conclusion." bearer; Diwan-us-Saleheen. Later 1 had quite a debate on this· In his last sickness when he topic with Maulana Anwar Shah and he completed the course of electro-therapy, couldn't has any sound arguments so he referring to the pain suffered Qalander Baba concluded saying that this is what people Auliya told me, "I had submitted to God that before us used to think so we have accept you blessed me and appointed me the chief it.(Gulam Rasol Qadri) of Abdals and then put me into such an agony? If my life is over then send the death Once i inquired about the beard as so that I be released ofthe pain. God told me what does Quran and Hadiths say about this to shut up and said, "We make our special and what was the size and shape of the beard people, too, to suffer like a commoner." And . of Holy Prophet (PBW-I) and those of his then He inquired, "Do you want to live?" I compal1lons. said, "Not for my sake.". Qalander Balla Allliya said, "there God said, "Ask Owais." And when I hasn't been said anything about the beard in asked Owais Qarni,. he did say anything so I the holy Quran and we find only one I-Iadith also kept quite bec·ause once Junaid about. rest everything is a conjecture only." Bughdadi was suffering from fever badly. After that he said, "I have to be present in Seeing his state of agony he asked him to the court of the Holy Prophet (PBUH), at pray for the health. He had said I did request least twice a week. All the four Caliphs are Him but He had replied, "Quite I Junain and also present there. When I see is that' the fever both belong to Me, who are you to beard of Holy Prophet is thick; curly and is a interfere?" finger-long and looks very pretty on him. (Contributed by Qadri Alazeemi) Abu Bhakar (RA) has a small beard, beards 89 90 (Inovation), which means the so~rces for the Be! And it was existence were not there but the existents Describing 'Kun Fayakoon', were formulated and completed without Qalander Baba Auliya said, "God said, 'Be them. The second Section of the and it happened' does not mean' that it Administration is Khalq (Formation), which became a part of the past nor that it is means that formats of motion and rest were happening and is incomplete But, ii actually initiated in all that appeared in the form of mean that it is complete and is being existents and various stages of life started enforced, that is, it completed Il1 taking place one after the other, that is the Timelessness and, is being enforced in existents started functioning. Third Section Tilne." is named as Tadbeer (Policy) and concerns wi th the affairs regarding arrangements and Continuing with the topic Qalander situational occurrence of the functions of Baba Auliya said. "There is only one existents' life. Fourth. section is called second,'which is real and the Existence from Tadalla (Inclination) where regulatory Eternity to Eternity is enforced by the decisions concerning the fates and division and distribiJtion of the same one predestinations are finalized and compiled. second, that is, the real one second (or the smallest unit of time) is divided and is (Contributed by Farrukh Azam) exhibited in the form of inestimable units of Time. Exhibition ofthe stages of happenings depend upon the process of its division into inestimable forms ofunits. This form is named as manifestations of the universe or the material world (Nasoot), Angelic Realm (Malakoot) and Realms of Omni-potency (labaroot) and Divinity (Lahoot). " In another sitting, shedding light on 'Kun Fayakoon', Qalander Baba Auliya said, 'There are four Administrative Sections of 'Kun'. First of them is called Abdaa 91 92 let such things remain written on the paper but their firm memorization is also necessary. A noor (Light) spreads from Loh-e Mehfooz (The Preserved Scripturum), which spreads in such a manner that the entire universe is in its grip. It does not spread in anyone direction but it spreads in all directions. Inother words, it's spreading has no direction. Now yo'll have to understand that what is actually meant by its' spreading A Letter in all directions and it's having no direction? God has stated all these things in the (Qalander Baba Auliya's letter, holy Quran very emphatically. It is very sad which he wrote in response to few quarries) that. all these things have been ignored terming them (Mutashabehal) similitude. In tne :Name of j1. n, tne most (]Jeneficent, .tne «a There is not much room to write all but most :MercifuL would like to give you just one exampk. Just consider it. Dear brother, Few astronauts have been in space.. They say that at an altitude of over 100 With lots of prayers. I am writing the miles they experienced weightlessness and' following in reply to your questions that you that the earth appeared round like a ball. have asked in your letter. Apparently the questions are brief and simple but their You have also observed that it is like papaya answer demand profound thinking and fruit. Now the correct si tuation is that 3,5 details. If you find any difficulty in billion (Now it's over 6 Billion) human understanding, read my words again and beings and quadrupeds are clinging to its again and let the meanings of the words sink surface by their feet, or, in other words they are hanging upside down, Every man deeper into your memory. It is not enough to . 93 94 considers that he is walking on the earth 6n "You see the mountains and think that they his feet. See! How wrong is he, in his are fi"rmly established. No, they are not." All approach! All those who are ignorant of the that has been called the unseen, is unseen for reality say the same. Just consider, how a. man, it is not unseen for God. It is obvious man, who is hanging by his fect. can walk or that which is not unseen for God, is present move around? Hanging upside down is a' before God and that which is present before state of compulsion, so the statement that I God is the reality, which is obscure from am walking is totally incorrect. In the state man, so it is wrong as it is not the of compulsion, his will has no meanings. It observation of the reality. Therefore God is very close to fact that the strings with has rejected every observation of man. Now which his feet ·are tied. are moving and the ultimate reality is (llm-e-Hazoori) the movement of the. strings is causing the Presented Knowledge. This knowledge is movement of his feet. How can the will of a gifted to man from God, to whom He may man have any effect upon the strings about wish. God has elaborated this thing as well which he is entirely oblivious? Despite all in the holy Quran: "We make our ways open these glaring mistakes he claims that his for those who strive in Our ways." And. the head is upwards and his feet are downwards holy Quran gives many examples in this and that I am walking. Fact is tliat he has regard. made himself a made-up thing and claims that the made-up thing is the reality. In the story of Queen of Sheba, when Solonion asked his courtiers, who can bring Actually there is no direction as such her throne quickly, one of the jinns said, "I nor does man have any power to move can bring it here before you would adjourn around. Yes, he can just .have an intention, your court." In the very next verse God says, Thus, he has accumulated so many tall "A man said, 1 will bring it here before you claims in his intention. You can easily could wink your eye", and the throne came adj udge the rest of all his claims, God there. God says that man possessed the Almighty, in the holy Quran, has rejected knowledge of the book. God calls all the cvery observation of man. Time and again it heavenly books including the holy Quran as has been stated, 'ye do not understand'. 'it is Book. Those who do not understand Quran, so but ye see not'. At onc place it is stated. they may say whatever they maS' wish. who. 95 96 can hold their tongues but the holy Quran he conceives keeps on molding into these rejects them. Therefore, it is necessary that molds and, this is the achievement of man; you learn Arabic and understand the Quran his supposed and appointed directions. in the words of the holy Quran, without formulae and principles and for these very being influence by any explanation or absurd things he claims that this is his j~lstification impartially, just to understand experience, his observation and the physical what God actually wants to tell. As' far as the knowledge. understanding is concerned, God has promised. "I have made it easy for you to Now it has come to your knowledge understand the holy Quran, is there anyone that the Noor disseminating the entire who wants to understand it?" This general universe contains information of all sort and invitation is repeated four times, in Surah .types that are supplied to each and every Qamar. particle of the cosmos. Taste. hearing. sighting, feeling. thinking. fantasizing and Coming back to the topic, you must imagining etc. every section of life, every have understood that direction is nothing. It movement and every state of mind exists in is' only a supposition and a conjectural thing. these iliformation in iheir complete form. As I stated above, there does not exist any There is only one method to perceive this knowledge except I1m-e-Hazoori. Man's information in correct form. That man has to memory does not have, the capacity of have the complete stale of detachment in accommodating anyone of the ways of 11/11- every situation, state and manner. His e-Hazoori, therefore, the Noor disseminating expediencies are the only distorting factor. from the Preserved Scripturum provides Detachment and impartiality is there where information to man and, man using his there is no expedience. And where there is discretion and objectives rejects 999 out of no attachment it.is the way of God. And, any every 1000 and the one which he accepts, is movement that takes place in such a state of placed in' the memory after distortions. mind permeates and encompasses the entire These very distorted and distigured features cosmos. Just understand this thing once become the molds of his experiences. again. This isn't very difficult. You just have observations, habits and acts and to pay attention. movements. Now, all the information, which 97 98 Man's personal likings make these I. Do you know God, Umer? NOOl'ic waves limited. These limited waves His reply was, "Yes, I know Him." cannot abandon their cosmic role, that continues. Now a false concept that one has 2. Does God, too. know you, Umer') associated with these waves takes the form He had replied, "Yes, God, too.' of false hopes. This is what the failure is. knows me." This is what the trouble is. Straight thing is that how that noor, which is for the entire It is very clear from these two cosmos, can be confined to one individual . questions that it is not enough that man only? If a man is not confined to his strives in the path of Allah and the work is personal interests, he sees and understands completed, it is also necessary to see that the these waves encompassing the entire step taken is only for the sake of God or universe, which makes him to be some other interests are also involved. harmonious with these waves. This Paradise and other good deeds are also harmony, according to the Laws of God, interests. God does not acknowledge anyone causes these waves to concentrate upon that unless the ultimate purpose is God. If a man and guard his interests. This means that man's objective is Paradise, the· Paradise if he would say, "Day!" These rays have to knows him and says, "Welcome, come!" This must be remembered that in enforce the day and if commands, "Night l " These waves are duty bound to create night. spiritualism, enjoining 'any purpose or reason with God is infidelity. Ways of God make it mandatory for these waves to; The dream that you. have written about that. you are crying while you are 1. Act for the Universe, and, sitting in my feet and are saying, "Baba Jee l 2. Act in favor of that person who is Where is my mother? Get me my mother." in harmony with these waves. This information has three parts. One When Umar Farooq (RA) met Owais part is my face, the second is your face and Qarni (RA) and requested him for an the tbird part is your mother and she is not advice. He asked him two things. present. The information is revealed from this point that you are at one place, a place 99 100 where you are an embodiment of a question. Complete answer to the referred a question, which is a collection of many questions is there in this dream. that is. in questions. Name ofthis collection is 'mother' future, God will arrange for your guidance. because she is the point from where the life Such a program is its offing, which would commences. The life at this point has ensure success in your future life; everything innumerable paths and man does not know would be taking place at its appointed time. which path is to be followed. Man thinks All things are clearly indicated in this that the path. which he would follow. may dream; your invitation, guidance on the way be proved wrong and he would face the and, in tl1e last stage, completion of the failures. He seeks guidance of his soul and inspiration. All these ingredients are present sees the soul in a form becausc he is in the in the dream separately. As far as the habit ofseeing things in forms and features. worldly things are concerned they are the sources of these very links and their timely When you saw this dream, in those availability is sure. days, you had a rush of such thoughts. The .above refened dream was seen on 19th June You have reported the following and your mind had remained in that state for Muraqba: weeks. Your soul had already responded to 1. During the lessons at night my this question in your dream of 7th June, body rises from the ground but when 1 try to which you reported in these words: move ahead 1 stumble. "Someone comes and tells me that 2. When 1 think of you. you and the Badar Sahib wants to see me so 1 proceed house in Nazimabad are before me but I immediately. Then [ enter a house and see a can't make it that whether 1 am in lady at door. She tells mc that Badar Sahib is Nazimabad or Nazimabad and you have waiting in his room for me. I enter the room come to me. and see Badar Sahib sitting on a table doing something. He gets up upon seeing me. [ God has stated in the holy Quran, greet him and he embraces me and takes my "Hudallil Mutaqeen, alazina yomenoona tongue in his mouth and presses it. I awake hilghaib" (It guide them who fear God and at this." believe in the unseen) 101 102 It means that this Book guides them makes man move around. It's just the matter who have a taste for Allah. Ghaib means all of' acquainting with it. Once one gets those facts that are beyond man's acquainted with it, one comes to know that observation and they all belong to the this tastefulness is the man; he is free in the cognition of God. Emaan (CeJ1itude) means universe, is the head of angels, is the best of taste. Taste is such a habit that remains iIi creations of God and is the vicegerent of pursuIt. Mutaqi is a person, who takes every God. He is not obliged to hold things with care to understand a thing and does not his hands, nor is he dependent upon his eyes allow any misunderstanding to find its way and ears for sighting or hearing. Man has into his thoughts. He recognizes God created all the absurdities and is crying that distinctively and .knows His works. he is all constrained. You might be thinking specifically. His taste is the reason for the that there are many people who succeeded in correct recognition. Please don't take that cognizing God but they are still not liberated everyone doesn't have this taste. In fact. this in every manner. That's right they are free. very taste is the life stream and is the basis but at the same time they are tied down with of life. Whether man uses it or not, this is his the rope of human society and this is owIi prerogative. This very taste resides in weakness which makes there liberty man otherwise he is an empty void. incomplete. lust as God has stated in the holy A man by the name Tom is a pattern Quran, "I created man from the resounding of this very tastefulness. No pattern is a deaf clay." and dumb cage; it is the man that talks, Here the nature of clay has been walks around, eats and drinks, thinks and mentioned, which is empty and void. understands. And, from the earth to heavens' Now it becomes easy for you to distance is just a step for him. Distances understand that tastefulness do not have any ii-om one star to another, the space an eye of weight, nor any distance has any the needle or the open space of skies are one significance for it. It is not bound by the and the same for him. Nothing. can stop or limitations of the earth and heavens, nor can hamper him. Alas, he doesn't know himself the time confine it. This very taste is that or the universe around him. The greatest of all the favors of Holy Prophet (PBUH) for 103 104 the mankind is that he expounded all these you from exerting' your attention to secrets for man. Don't' think that he comprehend my writing. expounded them at his own. No, God revealed them to him and he recorded thcm Greetings from all brethren and sisters ofSilsila, as it is in the form of the holy Quran. He handed over this trust to man with great My regards to you, ordeal. How much man valued it that is but Praying for you, obvious. Hassan Ukhra Mohammad Azeem This very knowledge is that God has termed as the Knowledge of the Book and 1.00 a.m. 19 Aug. 1963 every man can take advantage of it, be he Tom, Dick or Harry. You have written that when you try 2. An Other Letter to walk, y~u stumble. The reason of this is .A reader. of the daily Hurriyat, that you are not yet fami liar with the real KarachI had objected upon my articles man 111 you. ridiculing and using an abusive language. You read this letter carefully and if The reply to that letter which published in th you find any word or narration difficult, my column, "Spiritual Treatment" of 7 July understand it after repeated readings of that 1978, was thus dictated to me by myaugust mentor, Qalander Baba Auliya: portion. Copy down the contents of this letter in your own hand, word by word, at "I-low limited 'is the way of man's night when you are ti'ee and save it in a lIle. communication, and how many mistakes are Copying this letter is vcry much necessary there, we seldom bother to think. It is for you so that the words and their meaning possible that our species does not consider it could transfer inlo your memory. Then read important or when they heed in this the copied text again and again. You will direction, they just glance in the emptiness find it easy to read you own hand-writing and considering it of no use they opt to and would be able to focus your mind upon ignore it altogether. the meanings of the text. This would save 105 106 Example: We often come across spite ofreading the text except that an image statements like this in stories. We were of jungle emerged in their mind and their going t~ough a very thick and huge jungle. mind embrace that image and. sleep over it The jungle was full of dark shadows. We and in a second or in a split of a second it were hearing the cries of the blowing wind. awakened in the hope what would be happen When the air would stop in the dark nights, next, what would the story teller would say the jungle would turn into horrifying ahead. Readers after reachina this state aet wilderness and death. absorbed and start praising the'" writer or '"the speaker. These sorts of labyrinths are Please read these sentences a few common in the fields of knowledge: times and consider did the narrator say Millions and billions of books have been anything exact and specific, or, has ju.st written about such labyrinths and billions thrown his readers into the darkness? and trillions oftalks are given. The narrator did not specify what Now let's see what the history tells trees were there in the jungle, what did they liS? The history that is the custodian of look like, what was their size and shape, man's knowledge so far discovered. what types of their leaves and flowers were, what birds and animals related to those trees In the age of moon and stars were there, how did this animals .look like. worshipping it was. said, the earth ;s what were the contours of land in the jungle stationary· and the sun revolves around it. and what types of terrains were there. What· .These were the old· times, very old was the state of bushes and shrubs and the thousands of years ago. In the era next to grass grown over there, what was the that, man who was scared of unknown situation of water. Was there any sand powers started saying that all my revolution beneath or was it hard and rocky? How are happening due to the powers of gods. many waterfalls, hills and mounds and Man of that era also said, somewhere there sandy lands were there? is a center ofthe souls and fate ofman, stars. mountains, trees, rivers and animals is Readers seldom take notice that associated with that center. Winds and lights absurd and meaningless things have been are provided from that very center. narrated to them. They did not understand in Gradually forms and figures were given to 107 108 those souls, statues of gods were made and scientists started saying all that Newton had idol worshipping became the way of life. In said, is not true and his force of attraction the era of Pythagoras and ThaIs they asked and gravitation became under discussion. what these stars are, what this matter is, and What Democi-itus, Lucretius and what this universe is. And said. these all are Leucippus had said about 22 centuries ago a collection of small particles of mailer. that the last particle of matter is indivisible; Now man started talking in returned, but the time made this theory philosophically and in terms of physical redundant. sciences. They thought some Iights come out Scientists said the nuclear system is of human eyes and we see things. Millions acceptable. but what could be its last stage. of philosophers. astrolcigists. scholars. In order to know and race began to break physicists and doctors said different things. into the atom.. They had differences why? In the first half of the 20'h century. Because of the fact that no one had man fled from all the fields. He gave the the exact idea of the true reality, reality can verdict that ether does not exit it was just a be only one. There cannot hundreds and hypothesis ofthe past people. thousands of realities: If they had known the reality, they couldn't have any difference. Scientists of this age were despis~d not even that of opinions. of soul and spirit it scared theni lest it may take the place of ether. Theories that lights Then comes the era of sun-. emitted from eyes cause sighting were . worshipping, Copernicus was a heliolater; . already ignored. Newer theories suggested he said sun is the center not the eal1h. This that lights entering into our eyes causing the thing was said earlier but he presented his images and reflections lIpon the screen of case more emphatically and changed the mind. Thus it continues. map of astronomy. Thcn, thc era of Isaac Newton dawned. He said ;l1echal1lsm and Psychologists started usmg the the fOI:ce of gravitation are the ways of crunches of stimuli of sight, touch and nature that is working on Newtonians hcaring. Freud prepared a web tied lIpon the Mechanics. Before the century was over the ideas from the past and a cage was made 109 110 .Parapsychology describes that OLlr from the chains of Darwinian Evolution and ways of narration is full of mistakes: When placed libido transferred from the ancestors keep on uttering things without having any in it, which contained all the sinful. wishes in idea as to what we are saying. We say relics it. When he also feared the soul, he said, of past, our earth is billions of years old and "This is Unconscious only" the cosmos might be trillions ofyears in age.· When the contemporaries of Einstein What does this all mean, what does lead to') started.discussing the out come of though Let's consider it. developed over centuries, they classified the Meanings of the.se words are quite wave, magnet and biological manifestations clear i.e. the time of trillions of years froze separately. Now nucleus has been broken to take the form of Space, which we call down and the theory of Einstein formulated Cosmos. There was no Observer and about Time and Space has been spread. He Observed before the freezing ofTime. There· has stated that the taking Time and Space as was no Cosmos, nor· were there anyone to ·two separate concepts is wrong because call it Cosmos. That was the same Time Space is oblique. It was said that the which we cannot see or touch, nor can w~ . function of nature which is operative in the feel it in or out, but still cannot deny it or the universe is not flowing vertically but is Timelessness. oblique. This thing rendered Attraction, speed of light and planets uncertain. The era This makes it clear that whether it is IS named as era of Relativity and dreaming or wakefulness, we j ltSt refer to Quantization. time, time is something which lS extrasensory. Just consider, if the speed of light is ·accepted to be 300,000 km/sec, how the Now, coming to your question that curvature of space and its measurement can during the nocturnal senses the time is not be determined when we measure distances ignored like space, it is only a reference to using straight lines and not by means of the classification of conscious and arches and semicircles. Parapsychology does unconscious determining. If the conscious is not support Einstein and people like him. attentive towards Time, that is, if the conscious is aware of the passing of the J 12 11 I Conscious and Senses, accept the Senses moments one after the other then this and this understanding is no different than determinant would strengthen the grip of the babbling. of a two-year child, which he Time but if the conscious is not heedful of utters mimicking his parents. Whereas, passing of time, this determinant would parapsychology and all its allied sciences make the time of moments, hours, days and elaborate that what, in fact, are the senses, if weeks gather into one single moment. they are. If Time and Space exist, what is Thing to be pointed out is that time is their relation with Senses and the Conscious considered to be because of its speed of and what, in fact, is their source. passing. In actual effect, we cannot see, touch or ·feel a thing unless the time is frozen. The speed of lI·cezing of time rolls and gathers the space. For example, we try to recall something in an age of fiftieth year, which had happened 4, 5 years back. The ·entire feelings of that incident are relived. For seconds or minutes we forget that our age is fifty years. This very thing is tcrmcd as freezing oftime. As far knowing and understanding of the senses is concerned we can only say that the human conscious is still nothing more . than an infant sucking upon his thumb. No equivocal opinion can be formed about the senses since the day of the beginning of the Unlverse. The main difference between psychology and the parapsychology is that the psychologists despite the fact that they do not know the source and formulae of 114 113 would be familiar with the mysteries and secrets that have been expounded in Loh-o Qalum, and that would be the time when the' revolution would dawn upon the world and man's heart and mind would be blessed with enlightenment to form that system where the evils and selfishness of present age would not have any place. This age, in which everyone of us is Works suffering from stress and strain, anxiety and disquiet and materialism is reaching its Loh-o-Qalum (Pen and the Scripturum) peak. The bright light of materialis"m might Management of the monthly Roohani be able to dazzle the sight buy it has no Digest has taken a very timely and solace for' the soul. Matter is not stable commendable decision of publishing the similar is the fate of the materialism, this is wonderful work of Qalander Saba Auliya; the law of nature and there is no exception Loh-o-Qalum, in monthly installments, once to it again. The readers that have studies these Qalander Baba Auliya was 85 years remarkable series of articles with interest of this world and most horrifYing and know it well that this is not an ordinary • destructive incidents happened before his work on spiritualism or spiritual teachings, eyes. He witnessed the force of materialism but its contents help the readers to open up progressing and saw how ruthlessly their minds besides acquainting them with humanity is trodden down. UnGer the the secrets and mysteries of nature and that decorated veil of comforts and luxuries man have been remained obscure from the is being crushed by restlessness, discomfort modern sciences. This treasure, which and mental tortures. Qalander Saba Auliya has left behind, will prove to be a beacon of light for the times to Qalander Saba Auliya used to come. There will be a time when the people. mention the ever deteriorating state of the people of present age and of Muslims in 115 116 particular. He was of the -opll1lOn that the know the secrets of spiritualisni to enter the main reason of the worse state is their realm of divinity and to command the forces ignorance and having no nucleus. He also ofnature. insisted, rather it was his mission, and that Qalander Baba Auliya started to Muslims must not spare any effort to excel dictate the initial manuscript of this book in in every field of art and science but with that 1957 and it complete in about two years. they must also remember that the material Khwaja Shamsuddin Azeemi was made to prosperity and progress should not become pen down the contents of this book. Once he their aim and objective of their life. They told the writer about his honor of writing should also be paying attention to develop this work. Qalander Baba Auliya resided in their insight and vision. those days in Khwaja Sahib's house in In this age of machines one side man Nazimabad. Almost every day in the is progressing materially but on the other evening some people would gather there and side he is suffering degradation in his had a sitting with Qalander Baba Auliya. In spiritual life. If his head is touching the those sittings he would listen to the skies, his feet are not rising up the dust. problems ofpeople and suggested them their Head is swollen from . his . material solutions and sometime when someone advancement but feet are trapped in the deep would ask a question, he would explain quagmire of destruction, insecurity and many things about spiritualism. Sometimcs uncertainties. In such tormented state in those sittings he would express his Qalander Baba Auliya is a great blessing. If concern over ·the degradation of the Muslim Mu~lim we didn't enlightened our hearts by his worid. After the fall of states teachings we would certainly be amongst the Muslims of subcontinent were feeling people who won't be having the right even depressed whereas, others were busy in to feel sorry for their loss. constructing their future by developing their reSOurces of knowlcdge and practice. Those The biggest source of his teaching is amongst Muslims. who were concerned his most remarkable book, Loh-o-Oalul11, about this situation, took refuge ll1 which we are required to study it thoroughly monasteries and soughl shelter ofmysticism. and make it a source of our inspirations to Public in general could not find any way out enlighten our hearts, minds and soul and 117 118 . in the financial and intellectual crises. also demands that Muslims should· not Failure of Independence war in 1857 proved become the slaves of these comforts and to be a great blow and the Muslims of luxuries but they should also be striving for Subcontinent slid deeper into their miseries. their personal well being and spiritual development. And, this is the real purpose of We do want to discuss the historical one's life in this world.. factors here but cannot refuse the fact that in those disheartening situation if there was Qalander Baba Auliya wanted to any ray of hope it was from these very compile a practicable and concise document monasteries and the people of wisdom and to acquaint the Muslims with their actual knowledge who were r~llming these heritage of knowledge; the knowledge of institutions. But, due to lack of organization spiritualism. He often said, "Even after the these didn't prove to be of any use because it lapse of 1400 years solid arrangements was mostly traditional things or the couldn't be made to teach the spiritual knowledge that was supposed to be sciences or to acquaint people with them. transferred only in disciplic succession. And, very naturally as a result we don't see Sources of Sufism and spiritualism were even a single book that could cater the needs mostly in the form of the sayings of the of those who are desirous of learning the saints and most of them pertained to the mysteries of universe and waJ1ted to know teachings of the articles of Islam and in that about the domains of spiritual realms in too stories and biographical were simple and straight forward manner. predominating. The path that was made' These were the feelings that lead him available by the physical sciences was only to decide to present the principles of guiding towards the material knowledge and spiritual science i\1 a very simple worded material progress. narration for the guidance of the seekers of Islam being a complete code of reality. For this \1oble purpose, he selected conduct is not against the material Khwaja Sahib to start notes. It was decided advancemeht nor does it shun the material . that daily in the last part of the night he progress. Islam actually teaches that worldly would be dictating the contents and Khwaja prosperity and comforts are the means of the Sahib would be taking notes for one and a completion of life but at the same time it 119 120 half an hour to two hours daily. And they regions. This sitting would last for about two got to work very soon after it was decided. hours. Selection of Khwaja Sal1ib and Khwaja Sahib says, "If due to some making him to take note in the early hours reason I couldn't get up, Qalander Baba ofmorning is very meaningful in terms of its Auliya, would come and awoke me." .productivity. It has been stated in the holy Sometime during taking dictation he would Quran, even dose off and Qalander Baba Auliya "Their sides keep away from thei r would very politely make him to be beds and they call upon their Lord in fear attentive. Remembering those delightful and hope and spend in charity out of what days, Khwaja Sahib has many times said, We have provided them. And, no soul "Those two years pass so very fast as if it knows what joy of eyes has been kept was just on sitting that completed so SOOIY." hidden for the, the recompense of their Khwaja Sahib takes great pride in deeds." (Surah Sajda, V: 15-16) . having the privilege of taking the notes of They both used to get up at 3.30 am this remarkable· work. When the book got and would sit in an isolated room away li·om completed Qalander Baba Auliya revised it all other members of the family. Qalander and made necessary amendments and then Saba Auliya in his typical soft tone would few copies were made after getting them start saying what Khwaja Sahib had to pen typed. These copies were made available down in a thick register, engrossed and fully with his ardent students and followers. attentive. Thus this book on the subject of the If at any place Khwaja would not creation and Administration of the cosmos understand, he would merely lift his eyes was made available for the mankind. As from the register and look at Qalander Saba Qalander· Baba Auliya himself said this is Auliya and he would repeat what he was . first .ever book that contains the details and saying or describe and if he deemed it knowledge about the spiritual science in an necessary made a chart or map to indicate arranged and organized form. The biggest of the various extraterrestrial realms and all qualities of this book. is that it is presented in the most eloquent manner in a 121 122 simple worded narration. It is the clear headedness of Qillander Baba Auliya, which made the most profound facts so very easily understandable and a quest reader's mind does not feel any ambiguity at any place during the course of itS reading. This work is a master piece of simplicity and dept of knowledge. Rubaiyat Its language is most sophisticated and flowing like the water of a brook ·that (Couplets) irrigates the minds of the readers and makes Few of the couplets composed by Qalander him to measure the fathomless depths of the Baba Auliya are presented for the interested most sublime body of the knowledge that readers along with their brief interpretations once used to be considered most secretive by his able student Khwaja Shamsuddin and was taught to the most selected people. Azeemi. Qalander Baba Auliya has said about this book that one who would study it with Qalander Baba Auliya, in his Rubiyat has an open mind and heaJ1. with the desire of highlighted many subjects concerning spiritualism. learning pure facts about God, God would Sometimes he mentions the true nature of man aJld bless him with resources of equipping him his thinking approach; at places he sings the songs with insight and vision and he would enjoy ofpraise for the Lord Creator. He also tells us about the wealth of knowledge and the world. this mortal life and the ways it should be spent in total submission to the laws of God. (Contributed by Professor Sheikh Mostly he invites his readers to be heedful Faqir Mohammad) ofthe Will of God and wants him to be aware ofthe true realities. 124 123 Just a word that became a story My limitations don't allow me to say and A city turned into a wilderness share Time reflected in many forms, Azeem Would've been better if Adam remained a I turned into dust, the dust into wine-cup particle ofdust Starting from a speck of dust he reaches the death Explanation: How long could he withstand the betrayal of dust? Who can have the true idea of the greatness of God Almighty? He is the One whose one word Explanation: made the entire universe come into being; the Man is ignorant of the secrets of Nature," limitless universe that contains inestimable systems Purpose of his creation. Every particle of dust is and realms. When this one word came into action carrying the image of man, who starts heading Angelic Realms, countless galaxies and planets" towards annihilation and extinction soon after came into existence. coming into being. And thus, the eternal cycle of How very aptly the secret is disclosed that it life and death is making man capable of sustaining is just a word of God that "is making each and the disloyalty of the world. This law of growth is everything appear and happen. Survival and underlying the creative formulae. annihilation are just the two sides of the same one com. Using the simile of wine cup he is referring to man's actual role of benefiting others and quenching their thirst. 125 126 No idea as to where from I come No idea where would I end In dust is buried the man ofdust, I know only that I know naught A figure made of a handful ofdust Who knows, losing might be finding! The wine-cup serving the thirsty Will be made ofthe same dust Explanation: Explanation: I do not know from where r have come, nor God made Adam from clay so every human that where I am heading for. This is the state of being is also made of clay and this the reason that man's- knowledge. And, if this is the state of our we return his remains to the dust. knowledge, how can we dive into the limitless The beautiful and pretty face that attracts ocean of the _knowledge. For having the real everybody, in actual fact, is made up of the particles knowledge, we have to know that who has created of dust. This is the same dust from which the wine us, where we were before appearing in this world cups are prepared and the wine drinkers have wine and where we would go after death and what are the in the same cup that has a common origin. This is ways oflife in the hereafter? the artistry of Nature that it makes so much variety of forms and figures. There are signs for those who want to know and understand God. 127 128 Every breath is a sip ofwine for me Every state of mine. a sip ofwine for me Abandoned the flowing springs ofwine, What madness, frenzy or Qalandri, Left the birds chirping amongst flowers, This one sip is actual partner for me Strange is the nature of man When couldn't do more, left the Heaven Explanation: Explanation: Man thinks that every breath that he inhales What to say of man's nature. he left the is like 129 130 Hostile world, just a moment World is confined in a moment You have been grated a moment World passes by passing moment When the body would be without life Your stay would be in a couple ofyards Explanation: Would take few days to disappear you It takes only a moment to deceive and trick. Someone else will come to stay instead This entire world is confined in a single moment. In this momentary world man is granted only a small Explanation: . ul110unt oftime to live in. Ifthis short life is spent in gossip and useless things, it would pass uselessly. When the soul would leave the body, this Therefore get up and do something and body will be put in a grave and that too might not be udvance towards your go?l and fulfill the purpose of available. After sometime, your body would your creation otherwise repentance would be your disintegrate and disappear even from there and fate unavoidable. someonl;: else might be buried in the same place. This is the moral of the story of man's life that nothing is permanent in this world. 131 132 What's the outcome ofa sip? World is an artwork of magic What difference would it make? What to say, what this world ofours is? 0' the wine-server, serve me free! Our creation is a.clay toy, Who knows, I have another breath? .And this entire world is a toy of clay Explanation: Explanation: Life spent here in this world is no more than This world is nothing more than an artwork a sip of wine. It does not make any difference of illusive magic. It casts such an enchanting spell whether one gets it or not 1 am desirous of that that man fails to understand it properly. wine, which could liberate me from the confines of When we ponder deeply we come to the time and space. So serve me that wine which could conclusion that this world is a toy of clay, which is free me from the bondages and constraints of all predestined for breakage and disintegration. sorts. 133 134 Arch of light upon the forehead Church, temple or the mosques, With ruby like lips and bright face Warning ofhell by the preachers Dust turned them into dust How I wish, the world to know the Book How many went under the dust That was written, by the Teacher Yesterday Explanation: Explanation: People with bright foreheads; illuminating with the signs of prostrations and hey had all the How long the preachers of temples, worldly beauty radiating from their faces, when churches and mosques would continue' to scare they died and they were buried, the earth turned people from the torments of hell. How I wish that their remains into dust. We cannot reckon the these people could know the real facis of the number of people of such beauty and charms. Men Mother Nature; the facts that have been revealed walking on the surface of the earth, with might and upon. those servants of God, who neither have any pride, finally go down into the dust and the dust fear nor do they grieve. turns them all into dust. And, that might be the same dust which many others would be raising by their feet. 135 136 Life went by on earth in gloom. No one knows oftheir heads. and crowns Heavens destroyed. every breath Kings that collected ransoms from many May we be cheerful Azeem Air is telling the world Azeem In the world below Their armies are the gust ofdust now Explanation: Explanation: There exists another world that would reveal upon us after we would be dead. How unfortunate of us People feared kings like Alexander, Caesar, that we are not aware of that Unseen world. If we Pharaohs, Nimrod and Shadad, and they collected could have acted upon the command of Holy ransom from other states and.from the masses. They Prophet (PBUH), "Die before you are actually considered them masters and the creatures of God dead" and have acquainted ourselves with the world as their servants and slaves. Now,. nobody knows to come, we might have expected to have some about them. Where are they and their crowns or relief over there as compared to the gloom and their armies that would storm the world and were a miseries ofthis world. source of constant misery for the world? One day the relics of their lofty palaces and forts would also be erased from the surface ofthe earth. 137 138 Every particle follows a typical growing Be it the grass, cypress or pines Adam is confined in lines From the dust ofman, when it comes Adam is suffering in lines Birds find their way out But, upon the breaking ofthe lines Trap ofdust won't be. able to stop him Explanation: Explanation: God has stated that He creates using specific Everything in this world is traveling upon quantities. Thus every creation, be it an individual the waves. These very waves on the one hand, are or a species, due to its specific quantities is different making life miserable and on the other the same from others. Particles of dust appear to be the same lines or the waves are responsible for making the but alternations of the quantities of these particles life easy and comfortable. gives rise to ever new creation. Particles ofthe same Each and every line that the Pen of Light one soil are taking the forms of grass, cypress or draws is light. When the light fades the darkness pines, hills and mountains and even the chirping prevails. Man is contended with this darkness and is birds.'When these lifeless particles are touched with seeking just a ·few drops of water from the ocean. the breath of life, colors scatter all around and a When the trap of darlmess would fall apart, the dust new colorful world is seen emerging from these would not be able to stop him. And, he would be colors. free to plunge back into the ocean oflight; his original source. 139 140 Scarcity of wine in the wine-shop Month of fasting is wasted The wine server calls If no wine, face the winds Explanation: All will contemplate one day Will sigh for that one day God has. stated about Fasting, "I am the Same is it, water or wine reward of fasting." That is to say, one who fasts for We'll be a wine-cup, one day the sake of God He gets closer to God or God draws him closer to Himself. But our fasting, without Explanation: having the realization of its original cause and Water or wine both are liquids and purpose bears no fruit so the month of fasting is: their creative .process is also the sa·me .. The wasted. And, if we couldn't have a glimpse of Him only difference is that the creative formulae even in the month of Fasting then obviously we are operative directly in the water and the would be suffering from the gusty winds of miseries wine is made of altering the same creative throughout the year. process but when the alteration takes place and the water of grapes is turned into wine, people starts fighting over it. Why do they not contemplate upon these things? Here, everything is made of clay. Whether it is the wine or the cup of wine or we, when we will wither and eventually turn .. into dust, it might be a wine-cup .that is -- made ofour dlist. 141 142 Wine cup knows not It's been made ofman's dust So many times it was made and broken An echo of how many breakings is the cup Time favors you or not, bewail not Don't reI ume that has passed, . Explanation: Squarider not The few breaths granted Every creation of God is calling onto man, what i~ causing you to fall mto the trap of the oblIvIOn. I:xplanation: This all is nothing but the clay that breaks, disperses and takes an ever new form. Why don't you accept the defeat at the hands of the clay? If you will Everything in this world is following a accept the fact you will saved ofthe false vanity and schcme. Nothing is good or bad in itself. One thing pride and you will be humble before thy Creator. is u cause ofpleasure for the one and the same is the sllmc thing is the cause ofdistress for the other. This is the world of meanings. Effects are related to wi lh the ascribing of meanings to things, then why 10 wastc time in fighting over these worldly things, which are not worthy to waste your breath. Take ~verything as it is and from God. God has said, "People with firmness of knowledge believe that everything is from God." 143 144 No doubt Siraj Sahib served his mentor with great devotion and dedication. Once, when paradise was being discussed' Qalander Baba Auliya said, I have seen the seal of Paradise upon the forehead of a laundryman, and he is Siraj Sahib." News of Qalander Baba Auliya's sad demise was published in the dailies Jung, Demise Jasarat and Millat of Sunday 28th Jan 1979. January Issue of the Roohani Digest had been sent to the press for printing. Printing Before his demise Qalander Baba of the title was stopped and the news of Auliya live just one cup of milk in 24 hours Qalander Baba Auliya's sad demise was for eight months and too was stopped In hiS published in these words:' last three days. Whenever he was requested to have at least some water, he would forbid The world has lost that man, about by moving his finger. Before one week he people like him, God says, "I befriend my declared that he would not survIve for more servants and become their ears, eyes and than a week. The day when he passed away, tongue and they hear, see and say and touch in the morning, he told his son-in law; things through me." Mohammad Jamil to stay at home and then When this issue of Rohatii Digest got at noon again said, you please stay with me, prepared, Qalander Baba Auliya Pattern-in my feet have become lifeless. Three hour chief of the monthly Roohani Digest set on before his expiry he asked to see KhwaJa his journey to hereafter. Sahib. When he came asked him to shake Our hears bleeds, water is not hand with him. This he never said to anyone stopping from the eyes, we are feeling before that. Siraj Sahib asked for permission stunned because such a dear friend of God to leave one hour before he breath his last. Almighty has left us whose funeral was Qalander Baba Auliya said, "Ok, go now, attended by millions of angels beside men. but, do come in the morning." Holy Prophet (PBUH), Owais Qarni and 145 146 Ghusul Azam Sheikh Abdu Qader Jillani were there to welcome their beloved son. There was a multitude of the souls of Auliya Allah. We have no other option but to be patient and have to have the courage to sustain this loss because God has stated that everyone has to have the taste ofDeath. On 27th Ja~uary 1979 at 1.00 am, when the God loving people stand before their Lord, Qalander Baba Auliya passed away to remain in the presence of his Lord forever. (Inalillahe wa ina ilahe rajeoon), Verily we belong to Allah and unto Him we would return. According to his will, Qalander Baba Auliya was put to rest in the piece of land owned by Azeemia Trust Foundation. When he was laid to rest, Caller was calling the faithful for the evening Prayer. 147 Hazoor Qalander Baba Auliya Khanqah-e-Azeemia We have to take into consideration while we would be surveying the institutions of knowledge and excellence, These centers are named as Zavia or Khanqah. In the initial era of Islam, these were the places where Sufis used to gather and perform Muraqbas arid other spiritual exercises. Students were taught to. make use of their insight and learn things which are not. reported into books. After relinquishing their conjectural knowledge aside, they would be pleased to ponder and meditate in the light of the instructions of their mentors. Thus, the Sufi Centers, In actual effect, were the centers of learning where they would learn the spiritual science or the knowledge that is related to with the inner self of man and for which mind and soul needs .to be purged. 148 After the invasions of Mongols, these centers of Sufis took a permanent for of the spiritual learning. After Mongol invasion no institution of society was able to undertake the Herculean task of reform I!nd reconstruction except the Sufis that could be called the fearless segment ofthe society. Death Anniversary Karachi is the largest city ofPakistan and the best of all her distinctions is that (Urs) Qalander Baba Auliya lived here and has been laid to rest. If Lahore is proud to be the th city of Data Gunj Bukhsh, Karachi can 27 January is the day that is rightly be proud to be the city of Qalander commemorated being the day of Qalander Baba Auliya: Baba Auliya's meeting with his Lord. He presented the teachings of Holy Prophet Mausoleum of Qalander Baba (PBUH) according to the needs of the Auliya, in Shadman Town, is a source of modern times. People who have love for the inspiration for the people where people friends of God visit his shrine and take his come to find peace of mind and solace for message far and wide. their anxious souls. God accede to the prayers of people who visit the shrine of the The celebrations of Urs are Friend of God to pay homage. They return commemorated in every Muraqba Hall, in with hearts filled with love and satisfaction. the world but the main function is organized It is the place where the negative feelings on 27'h Jan at Markazi Muraqba Hall, cannot find their way into the hearts of the Surjani Town Karachi and at the Mausoleum of Qalander Baba Auliya, ST Sector 14-B, people. Shadman Town No.!, near Sakhi Hassan Bus Stop, Karachi. 149 150 Form Adam to Christ, man's conscious evolved to the stage whence the need of solving social, cultural, economical and political problems was duly recognized. God sent Holy Prophet (PBUI-I) to satiate man's desire to further evolve. his mental horizon. He very clearly instructed to have guidance from the Divine Reyelation; the Introduction holy Quran and told tliat this Book would guide you to the straight path that would take you on an exalted position. He said, Of Silsila Azeemia "God has sent 'me on the mission of making human relations equitable and just and service of God the pivotal of our lives, so When ignorance and infidelity are at much so that nothing could be enjoined with their peak and the darkness is engulfing Him." everything, God, in His infinite Mercy would send His Prophets to guide mankind Every human being is correlated and tell them that Godly Guidance is the with other human being only because of the most basic and primary need of man. And, interactions of the wave.s of life. A gathering this is the main source that tells us how did of happy people is turned gloomy if even a the universe come into existence, what single man starts crying, why? creative formulae are operative in its Because humans are Iinked together creation, why did Creator create Adam, like the links of a chain and if even a single where he was before coming to this world, link is weak the entire chain suffers where does he go after living here, how have weakness. And, if one link is taken away the been the earth, the sun, the moon and other chain requires mending. God says in the celestial system created and what are the holy Quran, "Hold together the rope of God. methods of perambulating the stay united and do notsplit l " extraterrestrial systems? 151 152 Unity makes the. Past grand, Present child have the impression inscribed upon the the enjoyable and the Future the bright. screen of his mind that our Creator is Allah, Since God's ways do not suffer alterations the Almighty that provides us with life and therefore when Holy Prophet (PBUH) the sustenance to maintain it. passed away, a chain ofpeople of·his legacy In every era, people desiring to know was set in. These are the people about whom the reality, get' them associated with some . God has proclaimed, "Indeed, the Friends of cognizing saint, who takes them on the paths God have no fear nor do they grieve." of cognition, step by step. This thing gave Auliya Allah after equipping them rise to Silasil (Spiritual Orders). with the Presented Knowledge shouldered In the light of general state of people the responsibility of guiding their fellow with the desire to know the reality, selected beings. It is only because of them that we saints and sages of different times, hear about the Oneness of God and see formulated lessons and exercises to help glimpses ofthe Presented Knowledge, them to see the light and go along the paths Qalander Baba Auliya says, "Holy ofcognition. Prophet (PBUH) is that beloved man of God Physical and mental abilities of whom God blessed with His unparallel people also differ, from man to man and association and anyone claiming to be his time to time. There was a time when man follower and not having a reflection of his waS physically stronger than today but didn't great qualities and spiritual values in him, is have the strong mental faculties. In present actually disrespect and disregard for him. times, people's nerves have grown weak and How can the one who himself is not they do not have much time to devote a cognizer, make others to know God? What themselves to canyon the austere exercises. charity can he offer, who himself is In the modern age of science penniless? something is only acceptable to people when He told us that if we are safe from it is presented to them in a scientific manner the storms of infidelity, it is only because of in a logical way in accordance with nature. that voice of Azan (Call for Prayer), which we let a child hear after his birth. It lets the 153 154 It is the mission of Silsila Azeemia . to make people considerate and thinking. Keeping the present situation in view, the lessons of Silsila Azeemia are made simple and brief to let the people have cognition. Founding Azeeinia silsila was founded by Qalander Baba Auliya after having its approval by Holy Prophet (PBUH) in July 1960. Name of silsila goes after the name of Qalander Baba Auliya. Khwaja Shamsuddin Azeemi requested Qalander Baba Auliya for founding Silsila Azeemia. He forwarded his request to Holy Prophet (PBUH). Holy Prophet (PBUH) was pleased to grant permission acceding to his request. Khanwada-e-Silasil Silsila Azeemia encompasses both the soiritual sections; Juzb (Raptness) and Salook (Spiritual Associability). Qalander Baba Auliya; founder leader of Silsila Azeemia, patronizes 21 Silasil and is Khanwada for the following eleven Silasil. Khanwada, in spiritualism, is the person whom Imam ofa Silsila transfers his mind. Name of Silsila Name of its Imam Qalandria: Zunnun Misri (RA) Nooria: . Imam Musa Kazim (RA) 155 156 Chishtia: Memshad Dinwari (RA) Eternal Being keeps on producing such people who teach about the instability and Naqshbadia: Sheikh Bahaulhaq transience ofthe world. They are mission oriented Naqshband Khwaja people. Their mission is to acquaint man with his Baqibillah Creator and inviting him to have an established Suharwardia: Abul Qaher (RA) correlation with Him. Qadria: Sheikh Abdul Qadir Jillani Gist ofthe teachings of Qalander Baba (RA) Auliya is Man has not been created only to strive for Taifuria: Bayazeed Bastami(RA) sustenance oflife but the actual purpose ofhis Junaidia: Abul Qasim Junaid Bughdadi creation is to have selfrealization and gets to now (RA) his merciful benefactor; Holy Prophet (PBUH) because ofhis great favors we are a fortunate nation Malamatia: Zunl1lU1 Misri (RA) . and deviation from his teachings have rendered us Firdosia: Najumuddin Kubra (RA) an unfortunate and bad nation. . Tajiya: Mohammad Sughra Tajuddin alias Baba Tajudding Auliya Nagpuri (RA) Spiritual Associate of Silsila Azeemia is toned in the. same way as is his natural inclinations are. There is no traditional ways of mentor and disciple; interest and involvement are the only prerequisites for a student who wants to benefit from Silsila Azeemia. Since Qalander Baba Auliya is enjoying the higher ranks of Qandariat, therefore, the overall tone of Silsila Azeemia is also Qalandri, 157 158 Aims and Objectives ofSilsila Azeemia Rules and Regulations Aims and objectives ofAzeemia Spiritual Rules and Regulations mandatoryfor all the Order, which are to be observed by all the members members o.fSilsila Azeemia are as under: ofthis Order: • To serve the Religious System by • To maintain the spiritual distinction. remaining on the Straight Path and identity in everything said or done. • To strive· for advancing the Spiritual Mission of the Holy Prophet (PBUI-I) • To advance in greeting irrespective after practicing his teachings truthfully. oftheir age • To serve the creatures of God. • Befriend with the creatures of the Lord. • To invite the people to acquire the religious knowledge besides learning • Avoid mutual differences 111 the the spiritual and the modern sciences.. Silsila • To help people to have that thinking • Act upon every directive of the pattern through which they could be Spiritual Teacher (Mentor) without aware of their Soul and the Spiritual having anything against it in heari. Potentials. • Never try to prove the superiority of • To be sympathetic and courteous with your Silsila by comparing it with any everyone, as much as possible, other Silsila because all silasal are irrespective of his caste, creed or color path to reach God. by considering the whole mankind a • Anybody causing trouble or nuisance family. . should be expelled from the Silsila. 159 160 o Lessons for chanting and cogitating not call anybody their disciple. They must be practiced with punctuality. should treat them as friends and Avoid carelessness 111 performing should address them as friend. Muraqba. o Anyone with authority in the Silsila o Recite and .rehearse the holy Quran, should not ensconce on a seat of give due consideration to the distinction particularly made for him. meanings of the text studied. Appearance and seating in the public' o Establish an affinity with God durillg must be like an ordinary person. performance ofSalaat. o Male, female, young and old; being o Spiritual Associate or a student of the creative masterpieces of the Lord any other Silsila can be accepted in Creator are all brethren and sisters Silsila Azeemia as an apprentice for one another with. respect to (Talib). Adam. Everyone is equal; no body is superior or inferior to others. o Anybody who is already engaged in Superiority only befits him who a silsila cannot be admitted in the enjoys the cognition of the ocean of Silsila Azeemia because it is the law the Attribuies of God, who reflects that a person cannot have admissions the attributes of.the Lord Creator, is in two silasal simultaneously. helpful for the fellow beings and o No one can break away, after having nobody is hurt because ofhim. admission 111 the Silsila, therefore o Don't let any doubt enter into your make no haste in getting admission heart. Anybody having dubiety in the Silsila. Anybody desirous of cannot ever have cognition of the admission 111 the Silsila must be Lord. Doubt is the most powerful . clearly told to carefully consider .the tool of Satan through which he takes option of taking admission because man away from his soul. Getting this bond is irrevocable. away from the Spiritual Values closes all the gates of learning, self o People entrusted with a realization and cognition. responsibility in the Silsila should 161 162 •A painter paints a picture. First of all social and religious values is he enjoys the painting himself How mandatory for everyone during the can anyone else be impressed of his course ofearning ofhis livelihood. painting if he himself is not satisfied with his own performance? Not only • If someone feels hurt because of you, apologize irrespective of the t.pat the others will not be impressed fact that he is older or younger to of his efforts but he wiJl also be you because greatness lies 111 ridiculed. Thus, the painter would submission and humiliation. fall prey to restlessness, anxiety, and uneasiness. Therefore, do such things • If you feel hurt because of that you should be satisfied of them someone, pardon him iinmediately and don't let your conscience grow because vengeance· by itself is a vice. dead. This is the secret for becoming The vengeful emotions only help in a source of guidance to the others. wrecking the nerves. • Everyone should strive • Fire of anger produc.es vibration in wholeheartedly and actively in the the blood of the person getting angry affairs of life, giving due and his nerves lose their vital energy, consideration to the religious values, to wit, the vital force of life is' social and ethical and mora.l laws, destroyed in causing harm to others. without expecting desired results. God does not like any harm coming Results should be left upon God to mankind. God says, "God loves because man is only a toy in the those who control their anger. hands of circu1llStances. Man is forced to live his life as the circumstances compel him. Indeed Remember, candle burns itselfand sacrifices God is Omnipotent and its life for others. The moths give up their encompassing everything, He lives as a tribute to the sacrifice of the controls the circumstances and the candle. situations can change as and when Silsila Azeemia invites the whole He desires so. Observing the moral, mankind to rally under tbe banner oJ' 163 164 "Hold tightly the rope of God united and don't have diffetences amongst you." Books & Booklets by the Author Let's resolve that we will set an example by Books following the footsteps of Holy Prophet 1 Rohani IlIaj (PBUH) we will spread his mission in every 2 Rang aur Roshni say lIIaj nook ;nd corner of the world and will strive 3 Tazkara-e-Qalandar Saba AUliya to acquaint everyone with the ocean. of 4 Tajalliyat knowledge and realization contained by him. 5 Rohani Nimaz And, that we will have the blessings of. our. 6 Telepathy Seekhiya Holy Prophet (PBUH) after eqU1p~ll1g· 7 Colour Therapy ourselves with our spiritual potentlals. 8 Aik su aik AUliya Allah Khawateen Amen. 9 Roohani Oak Partl, II, III & IV 10 Muraqba 11 Janat ki Sair 12 Khwab Aur Tabeer 13 Qalander Shaur 14 Sharah Loh-o-Qalum 15 Pariipsychology 16 Nazaria"e-Rang-o-Noor 17 Muhammad-ur-Rasool Allah (Part I, II & III) 18 Allah Kay Mehboob 19 Awaz-e-Oost 20 Kashkool 21 Mehboob Sagal Main 22 Taujihat 23 Ism-e-Azam· 24 Ahsan aur Tassawaf 25 Quaos-o-qzah 26 Loh-o-Qalum 27 Rohani Haj aur Umrah 165 : ;.. .- '" : Booklets Publications by the translator: s. Aik Safar Arncy Murad kay Hamrah, (An account of Booklet Name S. I Booklet Name No a journey with the mentor),authored in Urdu. 1 Aadmi Aur Insan 17 Amil Maamool 1998. Maktaba-e-Azeemia, Lahore 2 Ism·e·Aazam 18 Taleemi Nashist Chromopathy, authored in Urdu, June 2000Published by the institute of Chromopathy, Peshawar. 3 Barish 19 Insaan Aur Chromopathy, English Version, the Work that was Roohani 20 Loh·e·eMefooz prepared under the august guidance of Khwaja 4 Shamsuddin Azeemi and PhD degree, was conferred Khawateen 21 Yaqeen Aur Mushahida upon the author by the GlUe. Sri Lankajan. 2006 5 HazratAdam 22 Nimaz Aur Muraqba Published by Burkhiya Education Foundation, Peshawar. Hamara Nizam-e-Talcem, 2004 Published by Burkhiya 6 Hazrat Ya~oob 23 Kun Fayaqun Education Foundation, Peshawar - Lahore. 7 Hazrat Ismail 24 Sona Bunanai Ka Gur Quran-e-Hakeem aur La-Sha'Ur, 2005, Published by Burkhiya Education Foundation, Peshawar Lahore. 8 Hazrat Ibrahim 25 Atom Bam Sha'ur nay La - Sha'ur say kaha, Published by 9 Hazrat Noah 26 Hamara Oil Burkhiya Education Foundation Peshawar.2006 Tadreesi Maharat main Izafay ki Tadabeer 10 Hazrat Idrees 27 Muraqba Say (Methodas to Develop Teaching Skills) (Under Publishing Process) 11 Pir Aur Mureed Bimarian Ka lIaj More than fifty anicles on Parapsychology and Spiritual 12 Kehkashan 28 Mehbaob Baghal Mein Science. Published in the daily Frontied Post, Peshawar 13 Rashni Kaid Nahi 29 Ihsan·ul·Khalaqeen onWeekly basis. 1990-1992 Series ofanicles, Sha' Ur Nay Lasha' Ur say kaha (the conscious tells the Hati 30 Sans ki Lehrain Unconscious) appearing in monthly'Rohani Digest, 14 Bay Raoh Aqal 31 Istaghna Karachi. From June 1997 to September 1999. Now a book as well. Dec.2005 Published by Burkhiya 15 Insaani Machine 32 Zameen Naraz He Education Foundation, Peshawar. 16 Oulhan ...... : . , 166 Translations From Urdu To English:- Loh-O-Qalum (Pen and the Scripturum ) 1990, AI.-kitab· publications Karachi The most remarkable work on the subject of Spiritual Science by HOG Qalandar baba Auliya. Lectures on parapsychology, 1992, AI-Kitab Publications, Karachi. Also publish by YOM Germany (2009) Qalander Conscious 1990, AI-Kitab Publications, Karachi. Also publish by YDM Germany (2009) Learn Telepathy, 1992, AI-Kitab Publications, Karachi. AIso pubIish by YOM Germany (2009) Spiritual Healing, 2001, AI-Kitab Publications, Karachi Theory of Chromolucis, 2007 Burkhia Education Foundation. Peshawar. Also publish by YOM Germany (2009) Muraqba, 2007 Burkhia Education, Foundation Peshawar. Also publish by YOM Germany (2009) Moltammad(PBUH) Prophet ofIslam,(PartJ & II) 2005. Burkhiya Education Foundation, Peshawar. Also publish by YOM Germany (2009) Mohammad (PBUH)Prophet of Islam(Part III) 2006 ,BlIrkhiya Education Foundation, Peshawar. Also publish by YDM Germany (2009) N.B: The first two of the above books have beel; included in the Para-psychology Curriculum of Master's Degree of Sal Ford University, Manchester UK 167