DOCSLIB.ORG

What Is the Rosary Confraternity? Obligations

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
What Is the Rosary Confraternity? Obligations WHAT IS THE ROSARY in turn he will be included in the prayers of CONFRATERNITY? hundreds of thousands both now and hereafter. - This led the Cure of Ars to say: “If anyone has and The Rosary Confraternity of the Catholic the happiness of being in the Confraternity Church is a spiritual association, the members of the Rosary, he has in all corners of the of which strive to pray the entire Rosary during world brothers and sisters who pray for baptismal the course of each week. They form a union him.” The deceased cannot be enrolled in the of countless hundreds of thousands of the Confraternity. faithful throughout the world who, along with OBLIGATIONS their own intentions, include the intentions Each member strives to pray fifteen mysteries _________________________ and needs of all other members of the Rosary of the Rosary each week (this does not bind Zip Confraternity both living and dead. name. .................................................................................... under sin), and must have his/her name Since Pope St. John Paul II added the inscribed in the register of the Confraternity. __________________________________ five luminous mysteries, it would seem that To avoid confusion in mailing, we ask MAR avoid confusion in mailing, we ask To both give WOMEN to RIED married E.G.: MRS. JOHN (MARY) SMITH E.G.: MRS. JOHN (MARY) members of the Confraternity should strive to BENEFITS include that extra weekly Rosary. However, 1. The special protection of the mother of God. Email we have received no official statement _______________ P.O. Box 3617 P.O. 2. A share in the prayer of countless thousands regarding this matter. Those who recite only of members the world over, and this even Portland, Oregon 97208 Mail this application to: THE ROSARY CENTER THE ROSARY Please detach along this line State the fifteen traditional mysteries will continue after death. to share in the benefits of the Confraternity until an official source declares the contrary. 3. A share in the prayers, Masses and apostolic works of the entire Dominican Order. As Pope Leo XIII said in his apostolic constitution on the Confraternity, “whenever 4. The intercession of the entire heavenly a person fulfills his obligation of reciting the court. Rosary according to the rule of the Confraternity, 5. Various plenary and partial indulgences. he includes in his intentions all its members, ____________________________________________________________________ 6. Six times a year the Rosary Center APPLICATION FOR MEMBERSHIP IN THE ROSARY CONFRATERNITY THE ROSARY IN FOR MEMBERSHIP APPLICATION and they in turn render him the same service publication THE ROSARY LIGHT AND PLEASE PRINT CLEARLY PLEASE PRINT (Ubi Primum, 1898 n1) Mr. Mrs. Miss ( ) many times over.” __________________________________ LIFE is sent to those members who wish it. ___________________________________________________________________________ ____________________________ Each member includes deceased fellow Its purpose is to provide sound doctrine and members as well; and thus he knows that spiritual guidance for readers everywhere. Please enroll me in the Rosary Confraternity. I promise to say fifteen decades each week. Name Street City Phone .................................................................................. INDULGENCES IN GENERAL ROSARY INDULGENCES CONFRATERNITY 1. An indulgence is the cancellation of 1. For members of the Rosary Confraternity, OF THE temporal punishment due for sin, when the a plenary indulgence, under the usual MOST HOLY ROSARY sin’s guilt has already been pardoned. conditions, is granted: (An Archconfraternity) 2. An indulgence is partial if it frees the a) on the day of enrollment. (When Christian partially from the temporal application is made, a certificate punishment due for his sins, plenary if it of membership is sent, indicating frees him wholly. the day of the enrollment.) 3. Both partial and plenary indulgences can b) on the following feast days: always be applied to the dead, but only by Christmas, Easter, Annunciation, way of suffrage. Purification, Assumption, 4. Since the Apostolic Constitution of Pope Our Lady of the Rosary, and Paul VI on Indulgences, a partial indulgence Immaculate Conception. is no longer expressed in reference to time, i.e. days or years. 2. For those who pray the Rosary, a plenary indulgence is granted under the usual 5. A plenary indulgence can be gained only conditions, when the Rosary is prayed in once a day, except by those on the threshold Church, or in a Public Oratory, in a family of death. (family Rosary), Religious Community, or Pious Association. Otherwise a partial 6. To gain a plenary indulgence the person indulgence is granted. must perform the indulgenced act, and satisfy these conditions: Sacramental A World-Wide Movement Confession, Holy Communion, prayer for of Prayer the Pope’s intention, and freedom from Entrusted to the The Rosary Center all attachment to sin, even venial sin. If DOMINICAN ORDER P.O. Box 3617 this detachment is not present, or if any of by the Portland, Oregon 97208 the above conditions are not fulfilled, the HOLY SEE indulgence is partial. www.rosary-center.org More than 500 Years Ago. .
Load more

Recommended publications
  • Seek God's Wisdom Deacon Denis Mailhot
    Seek God’S Wisdom ╬ Religious Education Leading Students to a Life of Prayer Deacon Denis Mailhot, MPS In memory of my former pastor and friend Rev. Conrad ‘Happy’ L’Heureux who saw the Lord’s gift within me and formed my gifts to be shared with others as a Permanent Deacon To my students in the CCD Class of 1995 Kim Mike Robin Christina Sean Mellissa Mary Carl Tracy Christine Nicole L Daleana Amy Nicole M Jessica S Matt Sarah Nicole S Jen Angus Betsy May the prayers once created in your hearts continue echoing in your souls, grounded in the faith and love of Jesus Christ, your Savior, Mentor and Best Friend who walks with you sharing life’s joyful and difficult moments, always by your side prepared to help whenever you call on Him. Blessings, your catechist, Deacon Denis Mailhot, MPS Parish Social Ministry and Outreach Coordinator Immaculate Heart of Mary Parish, Auburn Special thanks to Dr. Lori Dahlhoff, who in her love for and dedication to the catechists and students of the Roman Catholic Diocese of Portland, summoned great energy editing and completing the enormous task of bringing “Seek God’s Wisdom’ worthy of publication. Copyright 2020. All rights reserved Table of Contents Forward Introduction ........................................................................................................................................... 1 Confraternity of Christian Doctrine .................................................................................................. 1 Class Opening and Closing Prayers ..................................................................................................
    [Show full text]
  • Ordination to the Diaconate
    Ordination to the Diaconate ARCHDIOCESE OF GALVESTON-HOUSTON His Eminence Daniel Cardinal DiNardo Archbishop of Galveston-Houston Ordaining Bishop Co-Cathedral of the Sacred Heart Houston, Texas February 20, 2021 Deacons are ordained by the laying on of hands, a tradition handed down from the apostles, so that through sacramental grace they may effectively fulfill their ministry. Therefore, even from early Apostolic times, the Catholic Church has held the holy Order of the Diaconate in high honor. "Insofar as competent authority assigns them, it pertains to the deacon: to administer Baptism solemnly; to protect and distribute the Eucharist, assist at and bless marriages in the name of the Church, bring Viaticum to the dying; read the Sacred Scriptures to the faithful, instruct and exhort the people; preside over the prayer and worship of the faithful, administer sacramentals, and officiate at funeral and burial rites. Dedicated to duties of charity and administration, deacons should be mindful of the admonition of Saint Polycarp: 'Be merciful and zealous, walking according to the truth of the Lord, who made himself the minister of all.'"1 Rite of Ordination, nos. 173-174 1 Second Vatican Council, Dogmatic Constitution on the Church, Lumen Gentium, no 29. Candidates for Ordination David Carrasco Eduardo Alberto Mejia Frank Joseph Claydon Joseph John Millhouse Timothy Patrick Cullen Joseph Son Manh Nguyen Ferdinand De Jesus Alejandro Arturo Padilla Valdes Bruce Andrew Flagg Russell Glenn Pasket John Mark Goodly Miguel Rodriguez Jr. Michael Arthur Jones Jose Gregorio Romay Inciarte Franco Javier Knoepffler Jose Daniel Ruvalcaba William Lasalle Thomas Alvin Spicer Gustavo Macha Jason Paul Sulak Burt Michael Martin Pascual Guillermo Velasquez Carlin Walters Prelude The Spirit of the Lord Phillip W.J.
    [Show full text]
  • Dominican Confraternities
    DOMINICAN CONFRATERNITIES One of the brightest pages of Dominican history is that which records the assignment of the first sixteen Friar Preachers by St. Dominic to different parts of the then civilized world. It is to that date that we can go back and find the beginning of many phases of present Dominican life. It is to that date that we may trace the beginning of activities among the faithful by Do- minicans. These sixteen Brothers went forth to preach; to teach the people the way to salvation. They told the faithful about Jesus; that He was the Treasure of the faithful, the Lord of all. They pointed out the value of His friendship; the best means of attain- ing it and keeping it. The means suggested by them are even today in use—devotion to the Blessed Sacrament and all honor to Mary Immaculate. As years went by, the sons of Saint Dominic formed societies for the greater spread of devotion to Jesus and His Mother. The purpose of such societies was to unite those who, working to- gether, could be of mutual aid in attaining eternal salvation. In all, the Dominicans have instituted and propagated five such con- fraternities: The Confraternities of the Blessed Sacrament and of the Holy Name; the Rosary Confraternity; the Confraternity of the Angelic Warfare and the Confraternity of First Communi- cants and Perseverance, or Blessed Imelda Confraternity. The aim of all is the same—the salvation of souls. The means used by each is different. Let the following explain the five Dominican Confraternities; their origin, propagation and fulfillment of their missions.
    [Show full text]
  • Archdiocese of Philadelphia Ordination of Deacons
    ARCHDIOCESE of PHILADELPHIA ORDINATION of DEACONS JUNE 13, 2020 CATHEDRAL BASILICA of SAINTS PETER AND PAUL AND THE SHRINE of SAINT KATHARINE DREXEL PHILADELPHIA, PENNSYLVANIA 1 2 Celebration of the Eucharist with the Ordination of Deacons Principal Celebrant and Homilist Most Reverend Nelson J. Pérez Archbishop of Philadelphia June 13, 2020 Cathedral Basilica of Saints Peter and Paul and the Shrine of Saint Katharine Drexel Philadelphia, Pennsylvania 3 42 Prelude Cathedral Basilica Schola Esto Les Digo Kinley Lange (b. 1950) English translation, sung in Spanish ‘This I say to you, if two of you are put, are put in accord here in, in the earth to ask, to ask anything in prayer, my Father which is in heaven, will give it to you. Because where two or three are gathered in my name, there am I, in the midst of them." How Lovely Are the Messengers Felix Mendelssohn (1810-1847) How lovely are the messengers that preach us the gospel of peace! To all the nations is gone forth the sound of their words, throughout all the lands their glad tidings. Salve regina Frank LaRocca (b. 1951) English translation, sung in Latin Hail, holy Queen, Mother of Mercy, Hail our life, our sweetness and our hope. To thee do we cry, Poor banished children of Eve; To thee do we send up our sighs, Mourning and weeping in this valley of tears. Turn then, most gracious advocate, Thine eyes of mercy toward us; And after this our exile, Show unto us the blessed fruit of thy womb, Jesus. O clement, O loving, O sweet Virgin Mary.
    [Show full text]
  • The Confraternity of the Holy Rosary and the Living Rosary the "Living
    The Confraternity of the Holy Rosary and the Living Rosary The "Living Rosary" or "Association of the Living Rosary" was begun in 1826 by Pauline Marie Jaricot. After Pauline's death, administration of the Living Rosary passed to the Dominican Order of Preachers, who already (and have since) managed the Confraternity of the Holy Rosary. While it is independent of the confraternity it is also under the administration of the Dominican Order and its goals coincide. It consists in a number of circles of fifteen members who each agree to recite a single decade every day and who thus complete the whole Rosary between them. In the year 1877, the pope Pius IX subjected all Associations of the Living Rosary to the general of the Dominican Order. However, recently the care of the association has given to the local Bishops. The Confraternity of the Holy Rosary is a Roman Catholic Archconfraternity or spiritual association, under the care and guidance of the Dominican Order. The members of the confraternity strive to pray the entire Holy Rosary weekly. Throughout the world, the Archconfraternity is administered by the different Provinces of the Dominican order. In the United States, the Eastern Dominican Province (Province of St. Joseph) has its Confraternity based in Columbus, Ohio. The Rosary Confraternity of the Western Dominican Province (Province of the Holy Name of Jesus) is based in Portland, Oregon at their Rosary Center. The Rosary Confraternity is probably the largest organization of this type within the Catholic Church. Become a member at http://www.philomena.org/signup.asp Founder of the 'Living Rosary', Pauline Marie Jaricot (1799‐ 1862) Venerable Pauline Jaricot was born only ten years after the end of the French Revolution, the youngest of seven children.
    [Show full text]
  • VENERABLE POPE PIUS XII and the 1954 MARIAN YEAR: a STUDY of HIS WRITINGS WITHIN the CONTEXT of the MARIAN DEVOTION and MARIOLOGY in the 1950S
    INTERNATIONAL MARIAN RESEARCH INSTITUTE UNIVERSITY OF DAYTON, OHIO In affiliation with the PONTIFICAL FACULTY OF THEOLOGY "MARIANUM" The Very Rev. Canon Matthew Rocco Mauriello VENERABLE POPE PIUS XII AND THE 1954 MARIAN YEAR: A STUDY OF HIS WRITINGS WITHIN THE CONTEXT OF THE MARIAN DEVOTION AND MARIOLOGY IN THE 1950s A Thesis submitted in partial fulfillment of the requirements for the degree Licentiate of Sacred Theology with Specialization in Mariology Director: The Rev. Thomas A. Thompson, S.M. Marian Library/International Marian Research Institute University ofDayton 300 College Park Dayton OH 45469-1390 2010 To The Blessed Virgin Mary, with filial love and deep gratitude for her maternal protection in my priesthood and studies. MATER MEA, FIDUCIA MEA! My Mother, my Confidence ii ACKNOWLEDGMENTS My sincerest gratitude to all who have helped me by their prayers and support during this project: To my parents, Anthony and Susan Mauriello and my family for their encouragement and support throughout my studies. To the Rev. Thomas Thompson, S.M. and the Rev. Johann Roten, S.M. of the International Marian Research Institute for their guidance. To the Rev. James Manning and the staff and people of St. Albert the Great Parish in Kettering, Ohio for their hospitality. To all the friends and parishioners who have prayed for me and in particular for perseverance in this project. iii Goal of the Research The year 1954 was very significant in the history of devotion to the Blessed Virgin Mary. A Marian Year was proclaimed by Pope Pius XII by means of the 1 encyclical Fulgens Corona , dated September 8, 1953.
    [Show full text]
  • The Popes and the Rosary 17
    The Popes and the CJ(osary By BRO. CYRIL DORE, 0 . P. ROM the thirteenth century down to our own day the successors of St. Peter manifested an ardent desire to see the Rosary devotion extended throughout the universal Church. This desire has expressed itself in some of the most sublime words that have ever come from a source noted for striking utterances. The nature of the con­ stituent parts of the Rosary, its excellence and its efficacy have never been set forth more succinctly and authoritatively than in documents that have emenated from the See of Peter. In these Papal pronouncements we see manifested an ardent and sincere appeal to the Catholic World, encouraging the faithful to a greater devotion and reverence for the mysteries of the life, suffering and glory of Our Lord Jesus Christ and to a more generous love for Mary, the Queen of the Most Holy Ro­ sary. It is also worthy of note that more than forty-two Popes have given proof of an all-consuming zeal in no less than one hundred and ninety documents, all of which radiate with their love for the Marian Psalter. That some of the pronouncements, among this vast wealth of Papal literature, have been lost, is not at all to be wondered at. When we consider the number of years that have elapsed, during which these documents were scattered all over Europe, we are forced to marvel at the great number that have been preserved. Besides, many of the earlier documents on Rosary devotion were written to a particular locality or to commem­ orate a passing event.
    [Show full text]
  • Parish Priest and Confraternity: Conflict at the Parish Church of St Catherine’S in Zejtun, Malta, 1769–1801
    Parish Priest and Confraternity: Conflict at the Parish Church of St Catherine’s in Zejtun, Malta, 1769–1801 Frans Ciappara Summary: The Council of Trent made the parish priest the head of the parish, but for a long time priests found it difficult to affirm their authority. Chief among their opponents were the confraternities led by the parish elites. This article examines the difficult relations be­ tween Don Francesco Maria Xuereb (1769–1801), parish priest of the Maltese parish of Saint Catherine’s (in Zejtun), and members of the local confraternity of the Holy Sacrament, who led a revolt against him. The charges levelled against the priest were several, but theSacra Congregazione dei Vescovi e Regolari found him innocent on all counts. The assistant clergy and the parishioners of Saint Catherine’s would not, however, receive him back. When, against the warning of the bishop of Malta, Xuereb returned to his parish, the women took over the church and shut themselves in it, while the men stood outside in protest against the priest. In the end, a coadjutor was appointed to run the parish and when Father Xuereb died in 1801 he was named parish priest to everyone’s delight. As the French scholar Gabriel Le Bas, for one, long ago pointed out, pre- Tridentine confraternities were normally controlled by the laity,1 but the Council of Trent put them under the control of the bishop, who had the right “to visit … confraternities of laymen, even those that are called schools or are known by some other name.” The Council also decreed that their administrators “shall be bound to render to the ordinary each year an account of their administration, all customs and privileges to the contrary being set aside.”2 These restrictions were further reinforced by the constitution Quaecumque (7 December 1604) of Pope Clement VIII, which laid down Abbreviations used: AAM = Archiepiscopal Archives, Malta; ACM = Archivum Cathedrale Melitense; AIM = Archives of the Inquisition, Malta; AC = Atti Civili; AO = Acta Originalia; Arch.
    [Show full text]
  • Confraternity Application Form
    WHAT IS THE ROSARY in turn he will be included in the prayers of CONFRATERNITY? hundreds of thousands both now and hereafter. This led the Cure of Ars to say: “If anyone has The Rosary Confraternity of the Catholic the happiness of being in the Confraternity Church is a spiritual association, the members of the Rosary, he has in all corners of the of which strive to pray the entire Rosary during world brothers and sisters who pray for the course of each week. They form a union him.” The deceased cannot be enrolled in the of countless hundreds of thousands of the Confraternity. faithful throughout the world who, along with OBLIGATIONS their own intentions, include the intentions Each member strives to pray fifteen mysteries _________________________ and needs of all other members of the Rosary of the Rosary each week (this does not bind Zip Confraternity both living and dead. .................................................................................... under sin), and must have his/her name Since Pope St. John Paul II added the inscribed in the register of the Confraternity. __________________________________ five luminous mysteries, it would seem that members of the Confraternity should strive to BENEFITS PLEASE PRINT CLEARLY PLEASE PRINT include that extra weekly Rosary. However, 1. The special protection of the mother of God. Email we have received no official statement _______________ 2. A share in the prayer of countless thousands regarding this matter. Those who recite only of members the world over, and this even Please detach along this line State the fifteen traditional mysteries will continue after death. to share in the benefits of the Confraternity until an official source declares the contrary.
    [Show full text]
  • National Directory for the Formation, Ministry, and Life Of
    he National Directory for the Formation, Ministry, and Life of Permanent Deacons in the United States “is an important point of reference for those Churches in which T the permanent diaconate is a living and active reality.” It contains the guidelines and directives to be used when preparing or updating a diaconate program and formulat- ing policies for the ministry and life of deacons. This volume also includes Basic Standards for Readiness for the formation of permanent deacons in the United States from the Bishops’ Committee on the Diaconate and the committee document Visit of Consultation Teams to Diocesan Permanent Diaconate Formation Programs. Also Available Basic Norms for the Formation of Permanent Deacons/Directory for the Ministry and Life of Permanent Deacons The permanent diaconate, restored by the Second Vatican Council, has flourished in the last few decades in many parts of the Church—with promising results. “The growth of the permanent diaconate now gives rise to a need for certain unity of direction and clarification of concepts, as well as for practical encouragement and more clearly defined pastoral objectives.” English: No. 5242, 144 pp. • Spanish: No. 5806, 148 pp. Foundations for the Renewal of the Diaconate Writings on the historical development of the diaconate. No. 185-7, 276 pp. Wives of Deacons Ordinary Women, Extraordinary Lives (video) Wives of Deacons: Ordinary Women, Extraordinary Lives is an informing series of interviews of six deacons’ wives. Engaging and diverse, these interviews address the challenges, questions, joys, and concerns that face deacons’ wives during the course of their formation and during their ministry.
    [Show full text]
  • Daily Saints - 7 October
    Daily Saints - 7 October Feast of Our Lady of the Rosary The feast of Our Lady of the Rosary was instituted to honor Mary for the Christian victory over the Turks at Lepanto on October 7, 1571. In the 16th century, Pope Pius V was having trouble with the Ottoman Turks, who were a real danger to Christianity. After months of disagreements and bickering, he was able to unite Spain, Venice, and the States of the Church in a naval expedition to fight the Turks. The two navies met in the Gulf of Lepanto in Greece on October 7, 1571. On the same day, the Rosary Confraternity of Rome was meeting at the Dominican headquarters there. The group recited the Rosary for the special intention of the Christians at the battle. The Christians defeated the Turks in a spectacular victory and believed it was the intercessory power of the Blessed Virgin that won the victory. Pope Pius V dedicated the day as one of thanksgiving to 'Our Lady of Victory'. Pope Gregory XIII later changed the name to the feast of 'Our Lady of the Rosary'. At Belgrade, the Turks were defeated on the Feast of Our Lady ad Nives in 1716. A second victory gained that year on the Octave of the Assumption determined Pope Clement XI to command the Feast of the Rosary to be celebrated by the universal Church. Leo XIII added the invocation "Queen of the Most Holy Rosary, pray for us," to the Litany of Loretto. The development of the rosary has a long history.
    [Show full text]
  • States: the Case of the Order of Malta
    Mountbatten Journal of Legal Studies The Acquisition of Sovereignty by Quasi­ States: The case of the Order of Malta Noel Cox Introduction The Sovereign Military Order of St John of Jerusalem, of Rhodes and of Malta, also known as the Order of Malta, the Order of St John of Jerusalem, or simply the Hospitallers, is a unique international confraternity. It is the only organisation currently recognised, albeit by a minority of states, as quasi-sovereign. In view of the claims which have been made from time to time by other orders of chivalry - or even pretended orders - to such status, it is worthwhile looking more closely at the claims made by or on behalf of the Order of Malta. In so doing we may help to locate the origin and nature of this so-called sovereignty, and answer the question of which orders of chivalry are likewise 'sovereign', or, indeed, whether the Order of Malta itself is truly sovereign. The article begins with a brief look at the concepts of sovereignty and statehood as traditionally understood. A survey is then made of the origins of what might be called anomalous entities - bodies which have some status at international law, but which are not traditional states. The special position of the Holy See is covered. The case of the Order of Malta is then examined in its historical context, and the basis for its claimed sovereignty assessed. The position of branches of the Order, and of other ancient religious orders is looked at. The lessons from the example of the Order of Malta for the relationship of territory and statehood are evaluated.
    [Show full text]