Ordination to the Diaconate
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Seek God's Wisdom Deacon Denis Mailhot
Seek God’S Wisdom ╬ Religious Education Leading Students to a Life of Prayer Deacon Denis Mailhot, MPS In memory of my former pastor and friend Rev. Conrad ‘Happy’ L’Heureux who saw the Lord’s gift within me and formed my gifts to be shared with others as a Permanent Deacon To my students in the CCD Class of 1995 Kim Mike Robin Christina Sean Mellissa Mary Carl Tracy Christine Nicole L Daleana Amy Nicole M Jessica S Matt Sarah Nicole S Jen Angus Betsy May the prayers once created in your hearts continue echoing in your souls, grounded in the faith and love of Jesus Christ, your Savior, Mentor and Best Friend who walks with you sharing life’s joyful and difficult moments, always by your side prepared to help whenever you call on Him. Blessings, your catechist, Deacon Denis Mailhot, MPS Parish Social Ministry and Outreach Coordinator Immaculate Heart of Mary Parish, Auburn Special thanks to Dr. Lori Dahlhoff, who in her love for and dedication to the catechists and students of the Roman Catholic Diocese of Portland, summoned great energy editing and completing the enormous task of bringing “Seek God’s Wisdom’ worthy of publication. Copyright 2020. All rights reserved Table of Contents Forward Introduction ........................................................................................................................................... 1 Confraternity of Christian Doctrine .................................................................................................. 1 Class Opening and Closing Prayers .................................................................................................. -
Liturgy-Update-5-8-20-1.Pdf
THE CELEBRATION OF THE SACRAMENTS WITH THE ANTICIPATED LIFTING OF COVID-19 RESTRICTIONS OFFICE FOR DIVINE WORSHIP ARCHDIOCESE OF PHILADELPHIA FRIDAY, MAY 8, 2020 The State of Pennsylvania plans for the gradual lifting of all restrictions due to the COVID-19 precautions in three phases—red, yellow and green--based on testing results for the virus and a consistent reduction in the number of new cases. Several variables do not allow at this point for a uniform and definite date for the lifting of these restrictions especially in the Archdiocese of Philadelphia. The Archdiocese proposes the following plan—Current Phase, Restricted Phase, and Open Phase as the restrictions lift. For the Current Phase, the previously published existing norms remain in force. The Restricted and Open Phases will be announced by the Archbishop through the Archdiocesan Office for Communications. Amended and updated directives will be published for the Restricted and Open Phases if needed. GENERAL POINTS • Adjustments to the Celebration of the Sacred Liturgy The Sacred Liturgy is to be celebrated, as always, according to what is prescribed in the liturgical books. The options indicated below are to be observed by all throughout the Archdiocese of Philadelphia. The reverent, faith-filled and natural celebration of the Sacred Liturgy on the part of all should be preserved. Priests, deacons and liturgical ministers are not expected to wear masks or gloves. Holy Communion is not to be distributed wearing gloves. Drive up services for the purpose of the reception of Holy Communion are not permitted. 1 The sick and the dead, especially as a result of COVID-19, are to be remembered regularly in the Universal Prayer and other occasions of prayer. -
Liturgical Press Style Guide
STYLE GUIDE LITURGICAL PRESS Collegeville, Minnesota www.litpress.org STYLE GUIDE Seventh Edition Prepared by the Editorial and Production Staff of Liturgical Press LITURGICAL PRESS Collegeville, Minnesota www.litpress.org Scripture texts in this work are taken from the New Revised Standard Version Bible: Catholic Edition © 1989, 1993, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved. Cover design by Ann Blattner © 1980, 1983, 1990, 1997, 2001, 2004, 2008 by Order of Saint Benedict, Collegeville, Minnesota. Printed in the United States of America. Contents Introduction 5 To the Author 5 Statement of Aims 5 1. Submitting a Manuscript 7 2. Formatting an Accepted Manuscript 8 3. Style 9 Quotations 10 Bibliography and Notes 11 Capitalization 14 Pronouns 22 Titles in English 22 Foreign-language Titles 22 Titles of Persons 24 Titles of Places and Structures 24 Citing Scripture References 25 Citing the Rule of Benedict 26 Citing Vatican Documents 27 Using Catechetical Material 27 Citing Papal, Curial, Conciliar, and Episcopal Documents 27 Citing the Summa Theologiae 28 Numbers 28 Plurals and Possessives 28 Bias-free Language 28 4. Process of Publication 30 Copyediting and Designing 30 Typesetting and Proofreading 30 Marketing and Advertising 33 3 5. Parts of the Work: Author Responsibilities 33 Front Matter 33 In the Text 35 Back Matter 36 Summary of Author Responsibilities 36 6. Notes for Translators 37 Additions to the Text 37 Rearrangement of the Text 37 Restoring Bibliographical References 37 Sample Permission Letter 38 Sample Release Form 39 4 Introduction To the Author Thank you for choosing Liturgical Press as the possible publisher of your manuscript. -
Prayers for the Sick and Dying
Preparing for Heaven Series Fr. Martin Pitstick, Updated 7/31/2015. PRAYERS FOR THE SICK AND DYING Recommended Prayers and Scriptures May be used over a period of hours or days as you keep vigil at the bedside of a loved one who is preparing to go home to the Lord. These prayers will console the dying and give comfort to those who attend them. “The Lord Jesus says, I go to prepare a place for you, and I will come again to take you to myself.” John 14:2-3 CATHOLIC GUIDELINES FOR THE DYING When someone faces a life-threatening condition, a priest should be called. If they are unbaptized, a priest may baptism them. If a priest is not available, anyone can baptize in danger of death by pouring clean water over the head and saying “I baptize you in the name of the Father, and of the Son, and of the Holy Spirit.” This should only be done if it is in accord with the desire of the sick person. If they are a baptized, non-Catholic, who wishes to become Catholic, and are in danger of death, a priest can receive them into the Catholic Church, confirm them and give them Holy Communion and the Anointing of the Sick. For Catholics, a priest can hear their Confession, giving them Absolution, the Anointing of the Sick, and Holy Communion (if they are able to receive). These three sacraments are the “Last Sacraments,” or the “Last Rites.” For those in immediate danger of death, an Apostolic Pardon may also be given by the priest, which grants a Plenary Indulgence. -
PASTORAL CARE of the SICK Rites of Anointing and Viaticum
PASTORAL CARE OF THE SICK Rites of Anointing and Viaticum THE ROMAN RITUAL Revised by Decree of the Second Vatican Ecumenical Council and published by Authority of Pope Paul VI Approved for Use in the Dioceses of the United States of America By the National Conference of Catholic Bishops And Confirmed by the Apostolic See Prepared by the International Commission on English in the Liturgy [ICEL] (A Joint Commission of Catholic Bishops’ Conferences) 1 Pastoral Care of the Sick: Rites of Anointing and Viaticum General Introduction Human Sickness and Its Meaning in the Mystery of Salvation 1. Suffering and illness have always been among the greatest problems that trouble the human spirit. Christians feel and experience pain as do all other people; yet their faith helps them to grasp more deeply the mystery of suffering and to bear their pain with greater courage. From Christ's words they know that sickness has meaning and value for their own salvation and for the salvation of the world. They also know that Christ, who during his life often visited and healed the sick, loves them in their illness. 2. Although closely linked with the human condition, sickness cannot as a general rule be regarded as a punishment inflicted on each individual for personal sins (see John 9:3). Christ himself, who is without sin, in fulfilling the words of Isaiah took on all the wounds of his passion and shared in all human pain (see Isaiah 53:4-5). Christ is still pained and tormented in his members, made like him. Still, our afflictions seem but momentary and slight when compared to the greatness of the eternal glory for which they prepare us (see 2 Corinthians 4:17). -
Holy Viaticum
Holy Viaticum ... truthhimself.blogspot.com/2018/01/holy-viaticum.html Is any among you sick? Let him call for the presbyters of the Church, and let them pray over him, anointing him with oil in the name of the Lord; and the prayer of faith will save the sick man, and the Lord will raise him up; and if he has committed sins, he will be forgiven. - James 5:14-15 Le Saint Viatique en Bourgogne - Aime Perrin ...from the Catechism of the Catholic Church (CCC): 1524 In addition to the Anointing of the Sick, the Church offers those who are about to leave this life the Eucharist as viaticum. Communion in the body and blood of Christ, received at this moment of "passing over" to the Father, has a particular significance and importance. It is the seed of eternal life and the power of resurrection, according to the words of the Lord: "He who eats my flesh and drinks my blood has eternal life, and I will raise him up at the last day." The sacrament of Christ once dead and now risen, the Eucharist is here the sacrament of passing over from death to life, from this world to the Father. 1/2 1525 Thus, just as the sacraments of Baptism, Confirmation, and the Eucharist form a unity called "the sacraments of Christian initiation," so too it can be said that Penance, the Anointing of the Sick and the Eucharist as viaticum constitute at the end of Christian life "the sacraments that prepare for our heavenly homeland" or the sacraments that complete the earthly pilgrimage. -
Extreme Unction: Sacrament of the Sick Or of the Dying?
EXTREME UNCTION: SACRAMENT OF THE SICK OR OF THE DYING? The sacrament we call extreme unction, to which, during this discussion, we shall refer as the sacrament of anointing, is, in con- temporary discussions, caught between the rich and vibrant ob- scurities of the early ages and the somewhat faulty and misleading emphases of the present in the practice of the Church. As a result, we have two distinct tendencies among theologians today: one, to look upon anointing as a sacrament of the sick, in any accepted sense of that term; two, to insist that anointing is still the sacrament of the critically ill, of those who are faced with the possibility of death. One aspect of the problem, then, is the character of the illness. Another aspect is the character of the anointing. Here we have two certainties: one, anointing is a true sacrament of the Church; two, its institution by Our Lord is promulgated in the Epistle of St. James 5:14-15. These two certainties present us with the second aspect of our problem, one much more difficult to trace and solve in a satisfactory manner. This aspect can be suggested by the follow- ing questions: was the healing ministry of the Church, especially in the first 8 or 9 centuries, always linked explicitly or implicitly with the sacramental rite of anointing as promulgated by St. James? Was the practice of the Church in the ministry of healing pro- gressively changed as awareness of the strict sacramentality of anointing developed? Did misunderstandings on the part of theolo- gians and faithful of the doctrinal insight of the Church lead to unfortunate practices which were rectified by more precise under- standing? Was the practice of the Church dictated by the specula- tions of the theologians or were the theologians guided by the prac- tice of the Church? While we are certain that the sacrament of anointing is pro- mulgated in the text of St. -
General Principles
Administration of Communion and Viaticum at Mass and to the Infirm by an Extraordinary Minister (EMHC) Updated February 18, 2015 General Principles References See the most recent, guiding document: Administration of Communion and Viaticum by an Extraordinary Minister from Holy Communion and Worship of the Eucharist Outside of Mass, USCCB (Washington D.C.: January, 2013). Ordinary Ministers In every celebration of the Eucharist, there should be a sufficient number of ministers of Holy Communion so that it may be distributed in a reverent and orderly manner. Bishops, priests and deacons distribute Holy Communion in virtue of their office as ordinary ministers of the Body and Blood of the Lord.1 Extraordinary Ministers When the size of the congregation or the incapacity of the bishop, priest, or deacon requires it, the celebrant may be assisted by other bishops, priests, or deacons. If such ordinary ministers of Holy Communion are not present, “the priest may call upon extraordinary ministers to assist him, i.e., duly instituted acolytes or even other faithful who have been deputed for this purpose. In case of necessity, the priest may also depute suitable faithful for this single occasion.”2 When recourse is had to Extraordinary Ministers of Holy Communion, especially in the distribution of Holy Communion under both kinds, their number should not be increased beyond what is required for the orderly and reverent distribution of the Body and Blood of the Lord. For the laity, to bear and distribute Holy Communion is a tremendous privilege and not a right. As such, it is important to understand that liturgical ministries exist in service to the Mystical Body of Christ more than any accolades or spiritual graces they bring to us. -
Guidelines for Extraordinary Ministers of Holy Communion
GUIDELINES FOR EXTRAORDINARY MINISTERS OF HOLY COMMUNION Office for Worship – Archdiocese of Los Angeles INTRODUCTION presence of Christ in the action of sharing in the Eucharistic meal of Christ’s sacrifice. The The Office for Worship has prepared the ministry of the Eucharist should, therefore, be following guidelines for Extraordinary Ministers treated with utmost dignity and reverence. of Holy Communion serving during Sunday Mass, as well as other Eucharistic celebrations. 2. In every celebration of the Eucharist there should be a sufficient number of ministers for The purpose of these guidelines is to provide Holy Communion so that it can be distributed in some general observations and principles on this an orderly and reverent manner. Bishops, priests, important ministry of the Church. For a smooth and deacons distribute Holy Communion by functioning of this ministry, the needs of the virtue of their office as ordinary ministers of the particular faith community must be taken into Body and Blood of the Lord (Norms for the account. These guidelines define the contents of Distribution and Reception of Holy Communion the liturgical law on this matter, the demands of Under Both Kinds in the Dioceses of the United a good Eucharistic liturgy, and the expectations States of America #27). of the universal and local Church. When the size of the congregation or the incapacity of the Bishop, priest, or deacon MINISTRY OF HOLY COMMUNION requires it, the presider may be assisted by other Bishops, priests, or deacons. If such ordinary ministers of Holy Communion are not present, 1. The administration of Holy Communion “the priest may call upon extraordinary ministers during the Mass is truly a ministry. -
Dominican Confraternities
DOMINICAN CONFRATERNITIES One of the brightest pages of Dominican history is that which records the assignment of the first sixteen Friar Preachers by St. Dominic to different parts of the then civilized world. It is to that date that we can go back and find the beginning of many phases of present Dominican life. It is to that date that we may trace the beginning of activities among the faithful by Do- minicans. These sixteen Brothers went forth to preach; to teach the people the way to salvation. They told the faithful about Jesus; that He was the Treasure of the faithful, the Lord of all. They pointed out the value of His friendship; the best means of attain- ing it and keeping it. The means suggested by them are even today in use—devotion to the Blessed Sacrament and all honor to Mary Immaculate. As years went by, the sons of Saint Dominic formed societies for the greater spread of devotion to Jesus and His Mother. The purpose of such societies was to unite those who, working to- gether, could be of mutual aid in attaining eternal salvation. In all, the Dominicans have instituted and propagated five such con- fraternities: The Confraternities of the Blessed Sacrament and of the Holy Name; the Rosary Confraternity; the Confraternity of the Angelic Warfare and the Confraternity of First Communi- cants and Perseverance, or Blessed Imelda Confraternity. The aim of all is the same—the salvation of souls. The means used by each is different. Let the following explain the five Dominican Confraternities; their origin, propagation and fulfillment of their missions. -
Archdiocese of Philadelphia Ordination of Deacons
ARCHDIOCESE of PHILADELPHIA ORDINATION of DEACONS JUNE 13, 2020 CATHEDRAL BASILICA of SAINTS PETER AND PAUL AND THE SHRINE of SAINT KATHARINE DREXEL PHILADELPHIA, PENNSYLVANIA 1 2 Celebration of the Eucharist with the Ordination of Deacons Principal Celebrant and Homilist Most Reverend Nelson J. Pérez Archbishop of Philadelphia June 13, 2020 Cathedral Basilica of Saints Peter and Paul and the Shrine of Saint Katharine Drexel Philadelphia, Pennsylvania 3 42 Prelude Cathedral Basilica Schola Esto Les Digo Kinley Lange (b. 1950) English translation, sung in Spanish ‘This I say to you, if two of you are put, are put in accord here in, in the earth to ask, to ask anything in prayer, my Father which is in heaven, will give it to you. Because where two or three are gathered in my name, there am I, in the midst of them." How Lovely Are the Messengers Felix Mendelssohn (1810-1847) How lovely are the messengers that preach us the gospel of peace! To all the nations is gone forth the sound of their words, throughout all the lands their glad tidings. Salve regina Frank LaRocca (b. 1951) English translation, sung in Latin Hail, holy Queen, Mother of Mercy, Hail our life, our sweetness and our hope. To thee do we cry, Poor banished children of Eve; To thee do we send up our sighs, Mourning and weeping in this valley of tears. Turn then, most gracious advocate, Thine eyes of mercy toward us; And after this our exile, Show unto us the blessed fruit of thy womb, Jesus. O clement, O loving, O sweet Virgin Mary. -
The Confraternity of the Holy Rosary and the Living Rosary the "Living
The Confraternity of the Holy Rosary and the Living Rosary The "Living Rosary" or "Association of the Living Rosary" was begun in 1826 by Pauline Marie Jaricot. After Pauline's death, administration of the Living Rosary passed to the Dominican Order of Preachers, who already (and have since) managed the Confraternity of the Holy Rosary. While it is independent of the confraternity it is also under the administration of the Dominican Order and its goals coincide. It consists in a number of circles of fifteen members who each agree to recite a single decade every day and who thus complete the whole Rosary between them. In the year 1877, the pope Pius IX subjected all Associations of the Living Rosary to the general of the Dominican Order. However, recently the care of the association has given to the local Bishops. The Confraternity of the Holy Rosary is a Roman Catholic Archconfraternity or spiritual association, under the care and guidance of the Dominican Order. The members of the confraternity strive to pray the entire Holy Rosary weekly. Throughout the world, the Archconfraternity is administered by the different Provinces of the Dominican order. In the United States, the Eastern Dominican Province (Province of St. Joseph) has its Confraternity based in Columbus, Ohio. The Rosary Confraternity of the Western Dominican Province (Province of the Holy Name of Jesus) is based in Portland, Oregon at their Rosary Center. The Rosary Confraternity is probably the largest organization of this type within the Catholic Church. Become a member at http://www.philomena.org/signup.asp Founder of the 'Living Rosary', Pauline Marie Jaricot (1799‐ 1862) Venerable Pauline Jaricot was born only ten years after the end of the French Revolution, the youngest of seven children.