Guidelines and Norms for Extraordinary Ministers of Holy
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Quality Silversmiths Since 1939. SPAIN
Quality Silversmiths since 1939. SPAIN www.molina-spain.com - ARTIMETAL - PROCESSIONALIA 2014-2015 Quality Silversmiths since 1939. SPAIN ARTISTIC SILVER INDEXINDEX Presentation ......................................................................................... Pag. 1-12 ARTISTIC SILVER - ARTIMETAL ARTISTICPresentation SILVER & ARTIMETAL Pag. 1-12 ChalicesChalices && CiboriaCiboria ........................................................................... Pag. 13-6713-52 MonstrancesCruet Sets & Ostensoria ...................................................... Pag. 68-7853 TabernaclesJug & Basin,........................................................................................... Buckets Pag. 79-9654 AltarMonstrances accessories & Ostensoria Pag. 55-63 &Professional Bishop’s appointments Crosses ......................................................... Pag. 97-12264 Tabernacles Pag. 65-80 PROCESIONALIAAltar accessories ............................................................................. Pag. 123-128 & Bishop’s appointments Pag. 81-99 General Information ...................................................................... Pag. 129-132 ARTIMETAL Chalices & Ciboria Pag. 101-115 Monstrances Pag. 116-117 Tabernacles Pag. 118-119 Altar accessories Pag. 120-124 PROCESIONALIA Pag. 125-130 General Information Pag. 131-134 Quality Silversmiths since 1939. SPAIN www.molina-spain.com Luis Molina Acedo, S.A. Justo Dorado, 12 28040 Madrid, Spain Product design: Luis Molina Acedo, S.A. CHALICES & CIBORIA Our silversmiths combine -
Eucharistic Practice & Sacramental Theology in Pandemic Times
The essential nature of the Eucharist and the modes of its reception DAVID N. BELL & JOHN COURAGE ON BEHALF OF QUEEN’S COLLEGE FACULTY OF THEOLOGY he Faculty of Theology at Queen’s College held two well-attended T consultative sessions by means of GoToMeeting on June 15 and June 22, 2020. The discussions were lively and informative, and alt- hough a great deal of ground was covered, there were three questions of major concern. All three pertain directly to the nature and reception of the Eucharist during the present pandemic. First, how inclusive should the Eucharist be? Or, putting it another way, who constitutes the Body of Christ at the Lord’s Table? Secondly, since the physical reception of the Eucharist – the bread and the wine – is precluded at the present time, in what way or ways can we understand its spiritual reception? And thirdly, can the Eucharist act in a similar way to an icon, namely, as a window connecting this world with the transfigured cosmos? The overwhelming opinion of those present at both sessions was that the Eucharist, which is a multi-faceted celebration, should be as inclusive as possible, and that – once the physical reception is again made possible – no one who presents themselves at the altar should be refused. It is not the business of any member of the clergy to try to channel God’s grace and, as a consequence, anyone who wishes to receive communion should do so – what happens after that is entirely up to God. All those, therefore, who par- ticipate in any form of online worship may be regarded as belonging to the Body of Christ, and we must remember that Christ himself said that he had many sheep which were not of this fold (Jn 10:16). -
Ordination to the Diaconate
Ordination to the Diaconate ARCHDIOCESE OF GALVESTON-HOUSTON His Eminence Daniel Cardinal DiNardo Archbishop of Galveston-Houston Ordaining Bishop Co-Cathedral of the Sacred Heart Houston, Texas February 20, 2021 Deacons are ordained by the laying on of hands, a tradition handed down from the apostles, so that through sacramental grace they may effectively fulfill their ministry. Therefore, even from early Apostolic times, the Catholic Church has held the holy Order of the Diaconate in high honor. "Insofar as competent authority assigns them, it pertains to the deacon: to administer Baptism solemnly; to protect and distribute the Eucharist, assist at and bless marriages in the name of the Church, bring Viaticum to the dying; read the Sacred Scriptures to the faithful, instruct and exhort the people; preside over the prayer and worship of the faithful, administer sacramentals, and officiate at funeral and burial rites. Dedicated to duties of charity and administration, deacons should be mindful of the admonition of Saint Polycarp: 'Be merciful and zealous, walking according to the truth of the Lord, who made himself the minister of all.'"1 Rite of Ordination, nos. 173-174 1 Second Vatican Council, Dogmatic Constitution on the Church, Lumen Gentium, no 29. Candidates for Ordination David Carrasco Eduardo Alberto Mejia Frank Joseph Claydon Joseph John Millhouse Timothy Patrick Cullen Joseph Son Manh Nguyen Ferdinand De Jesus Alejandro Arturo Padilla Valdes Bruce Andrew Flagg Russell Glenn Pasket John Mark Goodly Miguel Rodriguez Jr. Michael Arthur Jones Jose Gregorio Romay Inciarte Franco Javier Knoepffler Jose Daniel Ruvalcaba William Lasalle Thomas Alvin Spicer Gustavo Macha Jason Paul Sulak Burt Michael Martin Pascual Guillermo Velasquez Carlin Walters Prelude The Spirit of the Lord Phillip W.J. -
Liturgy-Update-5-8-20-1.Pdf
THE CELEBRATION OF THE SACRAMENTS WITH THE ANTICIPATED LIFTING OF COVID-19 RESTRICTIONS OFFICE FOR DIVINE WORSHIP ARCHDIOCESE OF PHILADELPHIA FRIDAY, MAY 8, 2020 The State of Pennsylvania plans for the gradual lifting of all restrictions due to the COVID-19 precautions in three phases—red, yellow and green--based on testing results for the virus and a consistent reduction in the number of new cases. Several variables do not allow at this point for a uniform and definite date for the lifting of these restrictions especially in the Archdiocese of Philadelphia. The Archdiocese proposes the following plan—Current Phase, Restricted Phase, and Open Phase as the restrictions lift. For the Current Phase, the previously published existing norms remain in force. The Restricted and Open Phases will be announced by the Archbishop through the Archdiocesan Office for Communications. Amended and updated directives will be published for the Restricted and Open Phases if needed. GENERAL POINTS • Adjustments to the Celebration of the Sacred Liturgy The Sacred Liturgy is to be celebrated, as always, according to what is prescribed in the liturgical books. The options indicated below are to be observed by all throughout the Archdiocese of Philadelphia. The reverent, faith-filled and natural celebration of the Sacred Liturgy on the part of all should be preserved. Priests, deacons and liturgical ministers are not expected to wear masks or gloves. Holy Communion is not to be distributed wearing gloves. Drive up services for the purpose of the reception of Holy Communion are not permitted. 1 The sick and the dead, especially as a result of COVID-19, are to be remembered regularly in the Universal Prayer and other occasions of prayer. -
Liturgical Press Style Guide
STYLE GUIDE LITURGICAL PRESS Collegeville, Minnesota www.litpress.org STYLE GUIDE Seventh Edition Prepared by the Editorial and Production Staff of Liturgical Press LITURGICAL PRESS Collegeville, Minnesota www.litpress.org Scripture texts in this work are taken from the New Revised Standard Version Bible: Catholic Edition © 1989, 1993, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved. Cover design by Ann Blattner © 1980, 1983, 1990, 1997, 2001, 2004, 2008 by Order of Saint Benedict, Collegeville, Minnesota. Printed in the United States of America. Contents Introduction 5 To the Author 5 Statement of Aims 5 1. Submitting a Manuscript 7 2. Formatting an Accepted Manuscript 8 3. Style 9 Quotations 10 Bibliography and Notes 11 Capitalization 14 Pronouns 22 Titles in English 22 Foreign-language Titles 22 Titles of Persons 24 Titles of Places and Structures 24 Citing Scripture References 25 Citing the Rule of Benedict 26 Citing Vatican Documents 27 Using Catechetical Material 27 Citing Papal, Curial, Conciliar, and Episcopal Documents 27 Citing the Summa Theologiae 28 Numbers 28 Plurals and Possessives 28 Bias-free Language 28 4. Process of Publication 30 Copyediting and Designing 30 Typesetting and Proofreading 30 Marketing and Advertising 33 3 5. Parts of the Work: Author Responsibilities 33 Front Matter 33 In the Text 35 Back Matter 36 Summary of Author Responsibilities 36 6. Notes for Translators 37 Additions to the Text 37 Rearrangement of the Text 37 Restoring Bibliographical References 37 Sample Permission Letter 38 Sample Release Form 39 4 Introduction To the Author Thank you for choosing Liturgical Press as the possible publisher of your manuscript. -
Prayers for the Sick and Dying
Preparing for Heaven Series Fr. Martin Pitstick, Updated 7/31/2015. PRAYERS FOR THE SICK AND DYING Recommended Prayers and Scriptures May be used over a period of hours or days as you keep vigil at the bedside of a loved one who is preparing to go home to the Lord. These prayers will console the dying and give comfort to those who attend them. “The Lord Jesus says, I go to prepare a place for you, and I will come again to take you to myself.” John 14:2-3 CATHOLIC GUIDELINES FOR THE DYING When someone faces a life-threatening condition, a priest should be called. If they are unbaptized, a priest may baptism them. If a priest is not available, anyone can baptize in danger of death by pouring clean water over the head and saying “I baptize you in the name of the Father, and of the Son, and of the Holy Spirit.” This should only be done if it is in accord with the desire of the sick person. If they are a baptized, non-Catholic, who wishes to become Catholic, and are in danger of death, a priest can receive them into the Catholic Church, confirm them and give them Holy Communion and the Anointing of the Sick. For Catholics, a priest can hear their Confession, giving them Absolution, the Anointing of the Sick, and Holy Communion (if they are able to receive). These three sacraments are the “Last Sacraments,” or the “Last Rites.” For those in immediate danger of death, an Apostolic Pardon may also be given by the priest, which grants a Plenary Indulgence. -
PASTORAL CARE of the SICK Rites of Anointing and Viaticum
PASTORAL CARE OF THE SICK Rites of Anointing and Viaticum THE ROMAN RITUAL Revised by Decree of the Second Vatican Ecumenical Council and published by Authority of Pope Paul VI Approved for Use in the Dioceses of the United States of America By the National Conference of Catholic Bishops And Confirmed by the Apostolic See Prepared by the International Commission on English in the Liturgy [ICEL] (A Joint Commission of Catholic Bishops’ Conferences) 1 Pastoral Care of the Sick: Rites of Anointing and Viaticum General Introduction Human Sickness and Its Meaning in the Mystery of Salvation 1. Suffering and illness have always been among the greatest problems that trouble the human spirit. Christians feel and experience pain as do all other people; yet their faith helps them to grasp more deeply the mystery of suffering and to bear their pain with greater courage. From Christ's words they know that sickness has meaning and value for their own salvation and for the salvation of the world. They also know that Christ, who during his life often visited and healed the sick, loves them in their illness. 2. Although closely linked with the human condition, sickness cannot as a general rule be regarded as a punishment inflicted on each individual for personal sins (see John 9:3). Christ himself, who is without sin, in fulfilling the words of Isaiah took on all the wounds of his passion and shared in all human pain (see Isaiah 53:4-5). Christ is still pained and tormented in his members, made like him. Still, our afflictions seem but momentary and slight when compared to the greatness of the eternal glory for which they prepare us (see 2 Corinthians 4:17). -
Holy Viaticum
Holy Viaticum ... truthhimself.blogspot.com/2018/01/holy-viaticum.html Is any among you sick? Let him call for the presbyters of the Church, and let them pray over him, anointing him with oil in the name of the Lord; and the prayer of faith will save the sick man, and the Lord will raise him up; and if he has committed sins, he will be forgiven. - James 5:14-15 Le Saint Viatique en Bourgogne - Aime Perrin ...from the Catechism of the Catholic Church (CCC): 1524 In addition to the Anointing of the Sick, the Church offers those who are about to leave this life the Eucharist as viaticum. Communion in the body and blood of Christ, received at this moment of "passing over" to the Father, has a particular significance and importance. It is the seed of eternal life and the power of resurrection, according to the words of the Lord: "He who eats my flesh and drinks my blood has eternal life, and I will raise him up at the last day." The sacrament of Christ once dead and now risen, the Eucharist is here the sacrament of passing over from death to life, from this world to the Father. 1/2 1525 Thus, just as the sacraments of Baptism, Confirmation, and the Eucharist form a unity called "the sacraments of Christian initiation," so too it can be said that Penance, the Anointing of the Sick and the Eucharist as viaticum constitute at the end of Christian life "the sacraments that prepare for our heavenly homeland" or the sacraments that complete the earthly pilgrimage. -
Extreme Unction: Sacrament of the Sick Or of the Dying?
EXTREME UNCTION: SACRAMENT OF THE SICK OR OF THE DYING? The sacrament we call extreme unction, to which, during this discussion, we shall refer as the sacrament of anointing, is, in con- temporary discussions, caught between the rich and vibrant ob- scurities of the early ages and the somewhat faulty and misleading emphases of the present in the practice of the Church. As a result, we have two distinct tendencies among theologians today: one, to look upon anointing as a sacrament of the sick, in any accepted sense of that term; two, to insist that anointing is still the sacrament of the critically ill, of those who are faced with the possibility of death. One aspect of the problem, then, is the character of the illness. Another aspect is the character of the anointing. Here we have two certainties: one, anointing is a true sacrament of the Church; two, its institution by Our Lord is promulgated in the Epistle of St. James 5:14-15. These two certainties present us with the second aspect of our problem, one much more difficult to trace and solve in a satisfactory manner. This aspect can be suggested by the follow- ing questions: was the healing ministry of the Church, especially in the first 8 or 9 centuries, always linked explicitly or implicitly with the sacramental rite of anointing as promulgated by St. James? Was the practice of the Church in the ministry of healing pro- gressively changed as awareness of the strict sacramentality of anointing developed? Did misunderstandings on the part of theolo- gians and faithful of the doctrinal insight of the Church lead to unfortunate practices which were rectified by more precise under- standing? Was the practice of the Church dictated by the specula- tions of the theologians or were the theologians guided by the prac- tice of the Church? While we are certain that the sacrament of anointing is pro- mulgated in the text of St. -
Flu Season Disease Prevention & Practices for Worshiping
Flu Season Disease Prevention & Practices For Worshiping Communities Episcopal Diocese of Michigan October 2009 (updated January 2014) The H1N1 strain of influenza is in our midst (again). Public health officials continue to strongly encourage everyone to be prepared for this and other forms of influenza (the flu). We encourage all congregations and communities of faith to develop a plan in light of this, and are reissuing this update to both encourage and remind. If you have not already, you may want to bring together a group of people at your parish to begin discussing what might be best for your parishioners. There may be some steps you might want to put into place now, additional steps you may want to implement under more advanced circumstances. The guidance contained in this document is not a directive from the Diocese but simply a list of suggestions for accommodations you may wish to consider. Blessings & peace, The Right Reverend Wendell N. Gibbs, Jr., Bishop of Michigan Following a general overview, this resource will speak first to issues involving worship, particularly the administration of Holy Communion, and then with some considerations regarding pastoral visitation; large gatherings and staff practices. General Overview First, we strongly encourage getting both the seasonal flu vaccine. (As of this update the currently available flu vaccines include H1N1 in the compounding) This is especially true if 1) you fall into any of the special risk categories (some of which are pregnant women, children 6 month to 24 years old, those with chronic respiratory or heart conditions) and 2) you regularly visit in health care facilities, childcare/school settings, are a caregiver yourself, or live with anyone who is vulnerable to flu. -
General Principles
Administration of Communion and Viaticum at Mass and to the Infirm by an Extraordinary Minister (EMHC) Updated February 18, 2015 General Principles References See the most recent, guiding document: Administration of Communion and Viaticum by an Extraordinary Minister from Holy Communion and Worship of the Eucharist Outside of Mass, USCCB (Washington D.C.: January, 2013). Ordinary Ministers In every celebration of the Eucharist, there should be a sufficient number of ministers of Holy Communion so that it may be distributed in a reverent and orderly manner. Bishops, priests and deacons distribute Holy Communion in virtue of their office as ordinary ministers of the Body and Blood of the Lord.1 Extraordinary Ministers When the size of the congregation or the incapacity of the bishop, priest, or deacon requires it, the celebrant may be assisted by other bishops, priests, or deacons. If such ordinary ministers of Holy Communion are not present, “the priest may call upon extraordinary ministers to assist him, i.e., duly instituted acolytes or even other faithful who have been deputed for this purpose. In case of necessity, the priest may also depute suitable faithful for this single occasion.”2 When recourse is had to Extraordinary Ministers of Holy Communion, especially in the distribution of Holy Communion under both kinds, their number should not be increased beyond what is required for the orderly and reverent distribution of the Body and Blood of the Lord. For the laity, to bear and distribute Holy Communion is a tremendous privilege and not a right. As such, it is important to understand that liturgical ministries exist in service to the Mystical Body of Christ more than any accolades or spiritual graces they bring to us. -
Guidelines for Extraordinary Ministers of Holy Communion
GUIDELINES FOR EXTRAORDINARY MINISTERS OF HOLY COMMUNION Office for Worship – Archdiocese of Los Angeles INTRODUCTION presence of Christ in the action of sharing in the Eucharistic meal of Christ’s sacrifice. The The Office for Worship has prepared the ministry of the Eucharist should, therefore, be following guidelines for Extraordinary Ministers treated with utmost dignity and reverence. of Holy Communion serving during Sunday Mass, as well as other Eucharistic celebrations. 2. In every celebration of the Eucharist there should be a sufficient number of ministers for The purpose of these guidelines is to provide Holy Communion so that it can be distributed in some general observations and principles on this an orderly and reverent manner. Bishops, priests, important ministry of the Church. For a smooth and deacons distribute Holy Communion by functioning of this ministry, the needs of the virtue of their office as ordinary ministers of the particular faith community must be taken into Body and Blood of the Lord (Norms for the account. These guidelines define the contents of Distribution and Reception of Holy Communion the liturgical law on this matter, the demands of Under Both Kinds in the Dioceses of the United a good Eucharistic liturgy, and the expectations States of America #27). of the universal and local Church. When the size of the congregation or the incapacity of the Bishop, priest, or deacon MINISTRY OF HOLY COMMUNION requires it, the presider may be assisted by other Bishops, priests, or deacons. If such ordinary ministers of Holy Communion are not present, 1. The administration of Holy Communion “the priest may call upon extraordinary ministers during the Mass is truly a ministry.