Understanding a Serbian Film: the Effects of Censorship and File- Sharing on Critical Reception and Perceptions of Serbian National Identity in the UK Kapka, A
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Negotiating the Non-Narrative, Aesthetic and Erotic in New Extreme Gore
NEGOTIATING THE NON-NARRATIVE, AESTHETIC AND EROTIC IN NEW EXTREME GORE. A Thesis submitted to the Faculty of the Graduate School of Arts and Sciences of Georgetown University in partial fulfillment of the requirements for the degree of Master of Arts in Communication, Culture, and Technology By Colva Weissenstein, B.A. Washington, DC April 18, 2011 Copyright 2011 by Colva Weissenstein All Rights Reserved ii NEGOTIATING THE NON-NARRATIVE, AESTHETIC AND EROTIC IN NEW EXTREME GORE. Colva O. Weissenstein, B.A. Thesis Advisor: Garrison LeMasters, Ph.D. ABSTRACT This thesis is about the economic and aesthetic elements of New Extreme Gore films produced in the 2000s. The thesis seeks to evaluate film in terms of its aesthetic project rather than a traditional reading of horror as a cathartic genre. The aesthetic project of these films manifests in terms of an erotic and visually constructed affective experience. It examines the films from a thick descriptive and scene analysis methodology in order to express the aesthetic over narrative elements of the films. The thesis is organized in terms of the economic location of the New Extreme Gore films in terms of the film industry at large. It then negotiates a move to define and analyze the aesthetic and stylistic elements of the images of bodily destruction and gore present in these productions. Finally, to consider the erotic manifestations of New Extreme Gore it explores the relationship between the real and the artificial in horror and hardcore pornography. New Extreme Gore operates in terms of a kind of aesthetic, gore-driven pornography. Further, the films in question are inherently tied to their economic circumstances as a result of the significant visual effects technology and the unstable financial success of hyper- violent films. -
Scms 2015 Conference Program Preliminary Draft
SCMS 2015 CONFERENCE PROGRAM PRELIMINARY DRAFT Please review the preliminary draft of the 2015 Montreal Conference Program and send your minor corrections or changes (affiliation, order of presentations, format issues or spelling corrections) to [email protected] by January 9, 2015 at 5PM CT. SCMS cannot accommodate requests for changes in the scheduled day or time of the panels or workshops. Please note that corrections will not be made to the preliminary draft. They will be included in the final printed program that will be available at the conference. To look up author names select the Find button on the tool bar and enter the author's name in the upper left corner of the search box and return. You can also use Ctrl + F to locate the author's name. Note: Open call panel chair assignments are not final. Volunteer chairs are still being assigned. Room numbers are for administrative use only. Due to possible changes in room assignments, the names of the rooms will be included in the final printed program only. REGISTRATION Conference presenters who have not become members and paid the conference registration fee by January 30, 2015 at 5PM CT will be deleted from the final printed program. To register: https://cmstudies.site- ym.com/?page=conf_registration CANCELLATION/REFUND POLICY All cancellation notifications and requests for conference registration refunds must be submitted online by 5PM CT, Friday, February 25, 2015. No cancellations by phone or email. Conference registration refunds will be processed at 80% of the amount paid. -
Female Transcendence: Approaching the “Expérience Extrême” in Contemporary French Horror Cinema
Female Transcendence: Approaching the “Expérience Extrême” in Contemporary French Horror Cinema ……….. by Maddison McGillvray A thesis submitted to the Faculty of Graduate and Postdoctoral Affairs in partial fulfillment of the requirements for the degree of Master of Arts in Film Studies Carleton University Ottawa, Ontario © 2016, Maddison McGillvray Abstract: The horror genre has not historically been popular amongst critics, scholars, and feminist writers, and is often criticized for sensationalizing physical and sexual violence against the female form. Building off the preexisting literature on the problematic representation of gender in horror, this thesis looks at a number of New French Extremity films that assault audiences with unrelenting scenes of violence, torture, rape, cannibalism, and self-mutilation, which are performed almost exclusively upon or by women. That being said, although the films of the New French Extremity have been dismissed as excessive and exploitative, this thesis argues for the feminist potential of these texts through their treatment of the female body as the site and agent of what French literary figure Georges Bataille calls the “expérience extrême”. Through a close analysis of the films Inside (Bustillo and Maury, 2007), Martyrs (Laugier, 2008), Trouble Every Day (Denis, 2001), and In My Skin (de Van, 2002) this thesis will examine how women are presented as the sites and agents of the expérience extrême, arguing that this embodiment of Bataille’s concept contributes to feminist narratives that challenge traditional notions of female victimhood in the controversial genre. ii Acknowledgments This thesis project was a labor of love that would not have been possible without the help and support I’ve received from the following people: Thank you to André Loiselle for being able to help turn my chaos and ramblings into what this thesis is today. -
Extreme Cinema
EXTREME CINEMA ‘THIS IS AN EXCITING AND TIMELY BOOK. THROUGH IN-DEPTH FILM ANALYSIS, CLEVER REFORMULATION OF TRANSNATIONAL VISUAL CULTURE, AND SIMULTANEOUS ATTENTION TO FORM AND AFFECT, KERNER AND KNAPP OPEN UP OUR WORLD TO THE INTENSIVE CAPACITIES OF WHAT THEY JUDICIOUSLY CALL THE “VIEWING BODIES OF EXTREME CINEMA”.’ Tarek Elhaik, University of California, Davis Extreme Cinema examines the highly stylized treatment of sex and violence in post-millennial transnational cinema, where the governing convention is not the narrative but the spectacle. Using profound experiments in form and composition, including jarring editing, extreme close-ups, visual disorientation, and sounds that straddle the boundary between non-diegetic and diegetic registers, this mode of cinema dwells instead on the exhibition of intense violence and an acute intimacy with the sexual body. Interrogating works such as Wetlands and A Serbian Film, as well as the sub-culture of YouTube ‘reaction videos’, Aaron Michael Kerner and Jonathan L. Knapp demonstrate the way content and form combine in extreme cinema to affectively manipulate the viewing body. Aaron Michael Kerner has taught in the SFSU Cinema Department and Jonathan L. Knapp since 2003. Aaron Michael Kerner Jonathan L. Knapp is a PhD student in Film and Visual Studies at EXTREME Harvard University. Cover image: Nymphomaniac: Volume I, Lars Von Trier, 2013 © Zentropa Entertainments/The Kobal Collection Cover design: www.paulsmithdesign.com CINEMA ISBN 978-1-4744-0290-3 Affective Strategies in Transnational Media edinburghuniversitypress.com Aaron Michael Kerner and Jonathan L. Knapp Extreme Cinema Extreme Cinema Affective Strategies in Transnational Media Aaron Michael Kerner and Jonathan L. -
Hardcore Horror: Challenging the Discourses of ‘Extremity’
Originally published in: Hickinbottom, J., Falvey, E. and Wroot, J. (eds.) New Blood: Critical Approaches to Contemporary Horror. Cardiff: University of Wales Press, pp. 35-51 This version © Steve Jones, 2020 Hardcore Horror: Challenging the Discourses of ‘Extremity’ Steve Jones There has been a notable increase in the production and discussion of extreme film (particularly extreme horror) in the cultural sphere over the last fifteen years. Extreme horror production and distribution has flourished thanks to the accessibility of digital filmmaking, crowdfunding and the global online marketplace. The box-office successes of films such as Saw (James Wan, 2004) and Hostel (Eli Roth, 2005) attracted the attention of press critics, who dubbed such films ‘extreme’.1 Controversial releases such as A Serbian Film (Srđan Spasojević, 2010) attracted the attention of censors in numerous countries, including the UK.2 Within this context, some filmmakers have carved a niche, producing gory, micro-budget horror that embraces content that censors find problematic. In previous work, I referred to these micro-budget productions as ‘hardcore horror’.3 Hardcore horror’s ‘extremity’ is confirmed by its unavailability in major retail outlets such as chain stores and multiplex theatres. This chapter explores the relationship between ‘hardcore horror’ films and the discursive context in which mainstream horror releases are being dubbed ‘extreme’. This chapter compares ‘mainstream’ and ‘hardcore horror’ with the aim of investigating what ‘extremity’ means. I will begin by outlining what hardcore horror is and how it differs from mainstream horror (both in terms of content and distribution). I will then dissect what ‘extremity’ means in this context, delineating problems with established critical discourses about ‘extreme horror’. -
Violent Content in Film: a Defense of the Morally Shocking
VIOLENT CONTENT IN FILM: A DEFENSE OF THE MORALLY SHOCKING A Dissertation Submitted to the Temple University Graduate Board In Partial Fulfillment of the Requirements for the Degree DOCTOR OF PHILOSOPHY by Kristin A. Hrehor December 2018 Examining Committee Members: Kristin Gjesdal, Advisory Chair, Department of Philosophy Susan Feagin, Department of Philosophy Joseph Margolis, Department of Philosophy Noël Carroll, External Member, CUNY Graduate Center © Copyright 2018 by Kristin A. Hrehor All Rights Reserved ii ABSTRACT Violent content in film has been extensively debated from a myriad of different perspectives, and both within and across a number of different disciplines. Oftentimes, the more violent the content that a film contains, the more likely such content is considered to negatively detract from the value of the work in question. However, this dissertation provides an argument to the contrary with respect to a specific set of cinematic examples and a particular way in which violent content is represented within them. In what follows, I argue that there are grounds to believe in the philosophical value of engaging with works that “morally shock” their audiences through the representation of violent content. First, by analyzing a combination of works ranging from the more conservative American classic Deliverance (1972) to the more controversial French avant-garde Irréversible (2002), I provide a case for reclassifying violent films into different genres, only one of which contains films which elicit a particular kind of response that I single out for further examination. In considering the implications of our responses to these “morally shocking” films, I provide a foundation against which such films can be considered to have a distinct kind of philosophical value by exploring their significance with respect to: (1) issues of interpretation and value in the philosophy of film, (2) recent developments in research on moral judgment, and (3) arguments both for and against the idea that film can be thought of as a kind of philosophy. -
Silencing Cinema: Film Censorship Around the World Edited by Daniel Biltereyst and Roel Vande Winkel
Silencing Cinema Film Censorship around the World ISBN: 9781137061980 DOI: 10.1057/9781137061980 Palgrave Macmillan Please respect intellectual property rights This material is copyright and its use is restricted by our standard site license terms and conditions (see palgraveconnect.com/pc/info/terms_conditions.html). If you plan to copy, distribute or share in any format, including, for the avoidance of doubt, posting on websites, you need the express prior permission of Palgrave Macmillan. To request permission please contact [email protected]. Copyright material from www.palgraveconnect.com - licensed to COPPUL - PalgraveConnect - 2013-05-07 - licensed to COPPUL PalgraveConnect www.palgraveconnect.com material from Copyright 10.1057/9781137061980 - Silencing Cinema, Edited by Daniel Biltereyst and Roel Vande Winkel Silencing Cinema Copyright material from www.palgraveconnect.com - licensed to COPPUL - PalgraveConnect - 2013-05-07 - licensed to COPPUL PalgraveConnect www.palgraveconnect.com material from Copyright 10.1057/9781137061980 - Silencing Cinema, Edited by Daniel Biltereyst and Roel Vande Winkel GLOBAL CINEMA Edited by Katarzyna Marciniak, Anikó Imre, and Áine O’Healy The Global Cinema series publishes innovative scholarship on the transnational themes, industries, economies, and aesthetic elements that increasingly connect cinemas around the world. It promotes theoretically transformative and politically challenging projects that rethink film studies from cross-cultural, comparative per- spectives, bringing into focus forms of cinematic production that resist nationalist or hegemonic frameworks. Rather than aiming at comprehensive geographical coverage, it foregrounds transnational interconnections in the production, distri- bution, exhibition, study, and teaching of film. Dedicated to the global aspects of cinema, this pioneering series combines original perspectives and new method- ological paths with accessibility and coverage. -
The Most Disturbing Definition Are Extreme Cinema Films Part of One Big Genre?
Lunds universitet Lancelot Jensen Språk- och litteraturcentrum FIVK01 Filmvetenskap Handledare: Erik Hedling 2020-01-15 The Most Disturbing Definition Are Extreme Cinema Films Part of One Big Genre? Abstract In this essay I have looked at how the term extreme cinema should be categorized. Should it be categorized as a genre, a subgenre, an umbrella term or something else. To find this out I have divided the essay into three chapters, one long and two short. The first chapter is about how style and narrative affects the way extreme cinema is categorized. The second chapter looks at how reception and awards affect the way extreme cinema is categorized. The last chapter looks at how production, distribution, festivals and marketing all play into the way that extreme cinema is categorized. The essay then concludes with what I think the proper term for categorizing extreme cinema is and why I think so. I also comment on what aspects of extreme cinema is important when categorizing, and which aspects after having written this essay I don't feel are very important when categorizing these types of films. Table of Contents Introduction……………………………………………………………… 2. Research…………………………………………………………………. 4. Material and Sources…………………………………………………….. 4. Theory and Method………………………………………………………. 7. Disposition……………………………………………………………….. 8. Chapter 1. Style and Narrative…………………………………………… 9. Chapter 2. Reception and Awards………………………………………... 23. Chapter 3. Production, Marketing, Festivals, and Distribution…………... 29. Final Thoughts……………………………………………………………. 33. Notes……………………………………………………………………… 35. Sources…………………………………………………………………… 38. 1 Introduction Sex, rape, violence, death, torture and other controversial subjects have always existed in the world of cinema to a larger or lesser degree. As early as in the late 1800s there where movies that were deemed offensive because of their sexually explicit content, one of these movies for example is The Dolorita Passion Dance (1897)1 that was banned from viewing in Atlantic City, USA, for being deemed a “dirty movie”2. -
A Cut Above: the End (And Ends) of Film Censorship
A CUT ABOVE: THE END (AND ENDS) OF FILM CENSORSHIP by Daniel Vincent Sacco Master of Fine Arts York University, Toronto, Ontario, 2010 Bachelor of Arts Queen’s University, Kingston, Ontario, 2007 A dissertation presented to Ryerson University and York University in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Program of Communication and Culture. Toronto, Ontario, Canada, 2017 ©Daniel Sacco 2017 Author’s Declaration I hereby declare that I am the sole author of this dissertation. This is a true copy of the dissertation, including any required final revisions, as accepted by my examiners. I authorize Ryerson University and York University to lend this dissertation to other institutions or individuals for the purpose of scholarly research I further authorize Ryerson University and York University to reproduce this dissertation by photocopying or by other means, in total or in part, at the request of other institutions or individuals for the purpose of scholarly research. I understand that my dissertation may be made electronically available to the public. ii Abstract A CUT ABOVE: THE END (AND ENDS) OF FILM CENSORSHIP Daniel Vincent Sacco Doctor of Philosophy Ryerson University and York University Toronto, Ontario, Canada, 2017 By the beginning of the twenty-first century in the West, the notion of government-appointed bodies mandated for censoring cinematic content had fallen considerably out of fashion as institutional censorship was largely curtailed. Barring widely shared concerns regarding the exposure of underage children to material deemed inappropriate, newly rebranded “classification” boards have acted to limit the extent to which they themselves can prohibit images from entering the public market, shifting their emphasis away from censorship and toward consumer edification and greater consideration of artistic merit and authorial intent. -
Introduction: 'Welcome to Your Worst Nightmare' 1 'The Past Catches Up
Notes Introduction: ‘Welcome to Your Worst Nightmare’ 1. Hostel tagline. 2. For Edelstein’s first use of the term, see Edelstein, 2005. 3. Lowenstein (2011) for example, has claimed that ‘“torture porn” does not exist’. 4. 2010 Entertainment One DVD release. 5. 2012 Left Films DVD release. 6. 2008 Film 2000 DVD release. 7. Director interview featurette (Martyrs 2009 Optimum Releasing DVD release). Further reference to any DVD commentaries or featurettes cited throughout the book will refer to release initially cited for each film. 8. For example, on Antichrist, see Tookey, 2009; Hunter, 2009; and on The Killer Inside Me see Phillips, 2010; Anna Smith, 2010. 1 ‘The Past Catches Up to Everyone’: Lineage and Nostalgia 1. Choose tagline. 2. Major International English language publications were searched via LexisNexis UK. The 45 films are: Antichrist, Captivity, The Collector, Deadgirl, The Devil’s Rejects, Donkey Punch, Dying Breed, Embodiment of Evil, The Final, Frontier(s), Funny Games, Grindhouse, The Hills Have Eyes, Hostel, Hostel: Part II, The Human Centipede, The Human Centipede II, I Know Who Killed Me, I Spit on Your Grave, Irreversible, The Last House on the Left, The Loved Ones, Martyrs, Meat Grinder, Mum and Dad, P2, Saw, Saw II, Saw III, Saw IV, Saw V, Saw VI, Saw 3D, Scar, A Serbian Film, Shadow, Switchblade Romance, The Texas Chainsaw Massacre, The Texas Chainsaw Massacre: The Beginning, Timber Falls, Turistas, Untraceable, Vacancy, Wolf Creek, Wrong Turn, and wΔz. 3. 39 had at least limited theatrical runs in the UK. 4. The Texas Chainsaw Massacre: The Beginning tagline. 5. -
Serb Your Enthusiasm: Anti-Fandom and a Serbian Film
. Volume 15, Issue 2 November 2018 Serb your enthusiasm: Anti-fandom and A Serbian Film Martin Ian Smith, Northumbria University, UK Abstract: In the years since its release, A Serbian Film (Spasojević, 2010) has been discussed in academic terms largely within the context of its director’s stated intention of presenting an allegorical story about Serbia’s troubled past. This article is based on an original research project concerned with the experiences of English-speaking audiences of A Serbian Film, the vast majority of whom make no mention of the historical knowledge upon which all academic textual analyses rely. It investigates the viewing strategies of audiences of this notoriously violent film. In focusing on only those participants with the most negative experiences, this article engages with literature on anti-fandom (including Gray, 2003; Harman and Jones, 2013, Pinkowitz, 2011; Strong, 2009) to examine discourses relating to the film itself and other audiences of it. Findings suggest a variety of distancing strategies put in place by disapproving audiences and highlight a practice of pre-meditated anti- fandom, which accounts for instances where participants’ expectations of A Serbian Film are echoed in their reasons for their disapproval. Keywords: Audiences; fandom; A Serbian Film; horror Introduction In his seminal work on anti-fandom, Jonathan Gray (2003) argued that the nature of a text changes depending on the investment levels and viewing strategies of those who watch. ‘It is not possible to read an anti-fan’s or a non-fan’s text off a fan’s’, he states. He emphasises a need to study these different groups due to their often vastly different experiences in order to achieve a fuller picture of audiences’ activities (Gray, 2003: 65). -
Ritgerð Til Extreme Horror and the Extremely Horrifying
Ritgerð til M.A.-prófs Extreme Horror and the Extremely Horrifying Demystifying Horror Films, Audiences and Intentions Nikkita Hamar Patterson Leiðbeinandi Giti Chandra Júní 2018 Háskóli Íslands Hugvísindasvið Bókmenntir, Menning og Miðlun Extreme Horror and the Extremely Horrifying Demystifying Horror Films, Audiences and Intentions Ritgerð til M.A.-prófs Nikkita Hamar Patterson Kt.: 070786-2069 Leiðbeinandi: Giti Chandra Maí 2018 Abstract The focus of my research is on the stability and durability of the horror film genre to sustain the performance of excess and transgression common to extreme horror film. I aim to analyze a series of notorious examples of extreme cinemaMy approach is to address the instability of the development of narrative in early Hollywood, to expand context of the horror film genre, as well as the application and result of an active audience, as demonstrated by the the paracinematic cult film audience. My first round of analysis will focus on three inherently different horror films that have commonly presented an extreme cinematic experience for viewers. Because of their reference to extremity, the films are vulnerable to being levelled into a single category despite their differences and range. I suggest that cult film culture is an alternative explanation to this phenomenon of accepting different values of taste on the same level. Finally, I will perform a comparative horror analysis of two dominating extreme cinema titles Pier Paolo Pasolini’s Salò or 120 Days of Sodom (1975) and Srdjan Spasojevic’s A Serbian Film (2010). I will also address their techniques in containing and presenting their transgressive needs, as well the effects the implications of these techniques have on the meaning of the film, and moreover, its intention towards audiences.