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John Paul II and Indian Orthodox Church
John Paul II and Indian Orthodox Church Paulos Mar Gregorios Gregory of India Study Centre Sophia Books, Azad Lane, Kottayam - 686001 2 Pope John Paul II and Indian Orthodox Church Pope John Paul II and Indian Orthodox Church Paulos Mar Gregorios Compiled by : Joice Thottackad Published by : Gregory of India Study Centre Sophia Books, Azad Lane, Kottayam - 686001 First Web Edition : 2005 April Typesetting : Sophia Print House, Kottayam Pope John Paul II and Indian Orthodox Church 3 CONTENTS 1 THE POPE’S VISIT TO INDIA 2 THE JARRING NOTE 3 ADDRESS OF H. H. BASELIUS MARTHOMA MATHEWS I CATHOLICOS OF THE EAST 4 ]m∏m-bpsS kμ¿i\w 5 THE VATICAN RESPONDS APPENDIX 1 ADDRESS OF H. H. POPE JOHN PAUL II 2 A LETTER FROM CARDINAL WILLEBRANDS 3 am¿∏m-∏mbpw Hm¿Ø-tUmIvkv k`-I-fpsS Bi-¶-Ifpw tUm. K{_n-tb¬ am¿ {KotKm-dn-tbmkv 4 Gjy-°m-c\v CXp h√Xpw a\- n-em-Iptam? tPmbvkv tXm´-bv°mSv 4 Pope John Paul II and Indian Orthodox Church tPm¨ t]mƒ c≠m-a≥ am¿∏m∏mbpsS tZl- hn-tbmKsØ XpS¿∂v At±-l-Øns‚ Pohn-X- sØbpw {]h¿Ø-\-ß-sfbpw kw_-‘n®v A\p- Iq-ehpw {]Xn-Iq-e-hp-amb A`n-{]m-b-߃ Db¿- ∂psIm≠n-cn°p-∂p. Cu kμ¿`Øn¬, tPm¨ t]mƒ am¿∏m-∏msb kw_-‘n®v ]utemkv am¿ {KntKm-dn-tbmkv Xncp- ta\n ]e kμ¿`-ß-fnembn sNbvX hne-bn-cp-Ø- ep-Ifpw cN-\-Ifpw tN¿Øp hmbn-°p-∂Xpw Nn¥n-°p-∂Xpw DNnXambn-cn-°pw F∂p Icp- Xp∂p. -
The Holy See
The Holy See ADDRESS OF HIS HOLINESS POPE FRANCIS TO HIS HOLINESS BASELIOS MARTHOMA PAULOSE II CATHOLICOS OF THE MALANKARA ORTHODOX SYRIAN CHURCH Thursday, 5 September 2013 Video Your Holiness, dear Brothers in Christ, It is a joy for me to meet Your Holiness and the distinguished delegation of the Malankara Orthodox Syrian Church. Through you, I greet a Church that was founded upon the witness, even to martyrdom, that Saint Thomas gave to Our Lord Jesus Christ. The apostolic fraternity which united the first disciples in their service of the Gospel, today also unites our Churches, notwithstanding the many divisions that have arisen in the sometimes sad course of history, divisions which, thanks be to God, we are endeavouring to overcome in obedience to Lord’s will and desire (cf. Jn 17:21). The Apostle Thomas exclaimed, “My Lord and my God!” (Jn 2:28) with one of the most beautiful confessions of faith in Christ handed down by the Gospels, a faith which proclaims the divinity of Christ, his lordship in our lives, and his victory over sin and death through his resurrection. This event is so real that Saint Thomas is invited to touch for himself the actual marks of the crucified and risen Jesus (cf. Jn 20:27). It is precisely in this faith that we meet each other; it is this faith that unites us, even if we cannot yet share the Eucharistic table; and it is this faith which urges us to continue and intensify the commitment to ecumenism, encounter and dialogue towards full communion. -
Faith for Web.P65
Faith of Our Fathers: Holy Faith A HANDBOOK FOR YOUTHS The Faith of Our Fathers: Holy Faith A Handbook for Youths Editor: Fr. A. K. Cherian 61 MARY STREET TAPPAN, NEW YORK 10983 PHONE (845) 359 - 9583 Published by : Sophia Books Surya Guest Lane, Thekkenada, Kottayam Ph: 0481 - 3255054, 99471 20697 First Published : Aug. 2006 Copyright reserved Number of copies : 1000 Cover, D.T.P. & Printing : Sophia Print House, Kottayam Ph: 0481 - 3255054 Faith of Our Fathers: Holy Faith A Handbook for Youths Editor Fr. A. K. Cherian Sophia Books Kottayam - 686 001 Dedication This hand book for the youths is dedicated to the Blessed memory of the late Catholicos, His Holiness Baselios Mar Thoma Mathews II And To the present Metropolitan of American Diocese, His Grace Mathews Mar Barnabas who prayed and toiled earnestly and selflessly for the betterment and spiritual growth of the young men and women of the American Diocese. FORWARD INITIATION IN TO ORTHODOXY Dr. Gabriel Mar Gregorios Father A. K. Cherian is accomplishing an important task of conveying the faith of the Orthodox Church to the young generation of our times. The faith of our fathers / mothers is holy faith. It, as this volume very convincingly brings out, is based on the Scriptures experienced in our day to day life through liturgical celebrations, expressed in history throuth the the fathers of the Councils, lived out by the Saints and represented through various Christian arts such as icons music etc. In the Orthodox understanding Holy Sacraments are Holy Mysteries since they initiate us into the saving works of Christ. -
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THE HARP Vol. II No. 1 & 2 June 1989 Page Editorial ... ... ... ... 5 The "Syrians" who ignore and devalue their own heritage 7 Rev. Dr. Jacob Thekkeparambil The Syrian heritage and the Mar Thoma Church ... 9 Most. Rev. Dr. Alexander Mar Thoma Syrian Christians of India and the Syriac Language 11 His Beatitude Baselios PauloSe II Christianity in India is as old as Christianity itself 15 Mrs. Lizzy Jacob 1 am a person who is in love with Syriac 17 Rt. Rev. Kuriakose Kunnassery Kottayam: the Ancient Seat of Syriac Learning and Syriac Teaching ... ... 19 Dr. T. J. Joshua Meaning of Baptismal Anointings According to the West Syrian Liturgical Texts ... ... 21 Baby Varghese The Typology of Mary in Shimo The Weekly Divine Office of the Malankara Church ... ... 31 Samuel Thykootam Catechism of Dr. Joseph Kariatti ... ... 45 E. Thelliyil The Syrian Heritage of the Mar Thoma Syrian Church 49 K. V. Mathew Objectivity in Historical Studies ... ... 55 Dr. D. Babu Paul I. A. S. St. Thomas in India According to Jacob of Sarug ... 59 Geevarghese Panicker 4 THE HARP Studies on the Ordination Liturgy of the "Holy Church of the Syrians of Antioch" ... 65 Rene Mouret The Concept of 'becomming' in the Christology of Philoxenos of Mabbug ... ... ... 71 Fr. Dr. M. A. Mathai The Power of the Indian Archdeacon ... ... 76 Joseph Habbi Necessity of Rediscovery the Significance of Syriac Spirituality 87 Baselius Marthoma Mathews I The Syrian Church as the bearer of the ancient Semitic Heritage ... ... ... 91 Dr. P. C. Mathew Syriac Heritage Part of the Culture of India ... 99 Most Rev. -
DEDICATION St
MEDITATION SHRINE DEDICATION St. Thomas Indian Orthodox Church By 1009 Unruh Ave, Philadelphia, PA 19111 His Grace Zachariah Mar Nicholovos Metropolitan (Northeast American Diocese) On Sunday, December 23, 2012 1 Sunday, December 23, 2012 The Significance of the Meditation Shrine ment. Fr. M. K. Kuriakose What is the Significance of the Communion of Saints? The new Meditation Shrine of our parish is now ready In the Orthodox spirit- to use, fulfilling one of my dreams. Not many people are aware uality, the saints are an im- of what the room was used for when we acquired the building. It portant component as we be- was a memorial area of the Jewish community with engraved lieve that they continue to pray memorial plates. The Jewish community removed them at their for us. Our life will be complete exit. I thought it will be an ideal area for us to convert it into a only by our communion with small meditation room where our people can sit down and quietly the unseen world of saints who meditate. One of the marks of Orthodox Spirituality is to medi- became stalwarts of faith and tate with the saints. Therefore we installed the saintly people’s people who took the suffering of pictures including that of the Ascending Lord. In addition to the Christ to themselves. Saints are Lord, the pictures of St. Mary, St. Thomas, St. Gregorios, St. the historic proofs of living Dionysius, His Grace Kuriakose Mar Gregorios of Pamapadi are presence of God in this world. They were successful in obeying installed. -
A Syriac Poetic Eulogy for St. Gregorios of Parumala Dr
1 A Syriac Poetic Eulogy for St. Gregorios of Parumala Dr. Meledath Kurian Thomas [email protected] Photograph of St. Gregorios of Parumala Funeral of St. Gregorios of Parumala - 1902 Taken for the Travancore Government - 1901 Dr. J.J. van Ginkel, affiliated fellow, faculty of humanities, Leiden Institute for Area Studies, the Netherlands, presented an interesting paper in the Eight World Syriac Conference held at Kottayam, India from 8 th to 16 th September 2014. The paper was titled as “A poetic Eulogy from Kharpat for Geevarghese Mar Gregorios (‘Parumala Thirumani’); reflections on the relations with and knowledge of Indian Syriac Church in the Middle East around 1900.” As the title indicates, it was about Metropolitan Geevarghese Mar Gregorios of Niranam, Kollam & Thumpamon dioceses of the Malankara Orthodox Syrian Church; popularly known as ‘Parumala Thirumani’ , the first Indian canonized Saint. The theme of his paper was about a eulogy written by Mar Dionysius ‘Abd an-Nur Aslan, West Syriac metropolitan of Harput, Homs and Diyarbekir for Parumala Thirumani around the time of the latter’s demise. Before entering into the topic under discussion, here is the brief life sketch of St. Gregorios of Parumala. St. Gregorios of Parumala was born on 15 June 1848 AD at Mulamthuruthy, Ernakulam district, Kerala, India. He received his minor order of deacon ( Korooyo ) on 26 September 1858 AD from Palakkunnath Mar Mathews Athanasios, Malankara Metropolitan and becomes a full deacon in 1864 AD by West Syrian bishop Yooyakkim Mar Coorilos. In the same year he was ordained as a priest by Palakkunnath Mar Mathews Athanasios followed by the elevation as Cor-Episcopus by Yooyakkim Mar Coorilos. -
Consecration of Holy Myron
Consecration of Holy Myron: Frequently Asked Questions 1.) How many times has Holy Myron been consecrated in Malankara? The most recent (3 April, 2009, at Devalokam Aramana Chapel) consecration was the ninth instance. Syriac Patriarchs consecrated Holy Myron in 1876 and 1911, respectively by Patriarch Ignatius Peter IV (27 August, 1876) and Patriarch Ignatius Abdullah II Satuff (19 August, 1911). Mulanthuruthy Marthoman Church was the venue on both occasions. After the Catholicate was relocated in 1912, Catholicos Baselius Geevarghese II consecrated Holy Myron twice at the Old Seminary Chapel (22 April, 1932, and 20 April, 1951). Catholicos Baselius Augen I consecrated the Holy Myron once on 21 December, 1967, again at the Old Seminary Chapel. Catholicos Baselius Marthoma Mathews I consecrated the Holy Myron twice (1 April, 1977, and 25 March, 1988), the first instance at the Old Seminary Chapel and on the second occasion at the Devalokam Aramana Chapel. Catholicos Baselius Marthoma Mathews II consecrated the Holy Myron once on 26 March, 1999, at the Devalokam Aramana Chapel. 2.) Are there any other instances of Holy Myron consecration in Malankara? Yes. Patriarch Zakka I Iwas of the Syriac Church has consecrated the Holy Myron for the breakaway Jacobite faction twice at Manarcaud St Mary’s Church (27 February, 1982) and Marthomen Cheriyapalli, Kothamangalam (25 September, 2004). 3.) Who can consecrate the Holy Myron? The convention of consecration of Holy Myron has evolved over the centuries. In most churches, the right is reserved for the Head of the Church. In the Roman Catholic Church, bishops are authorized to do the consecration. -
Slaiheeka Sandarsanam Vivadangalum Visadeekaranagalum (Malayalam) Author : Dr
ssÇlnI-k-µÀi\w hnhm-Z-§fpw hni-Zo-I-c-W-§fpw tUm. Ipcym-t¡mkv tImÀF¸n-kvtIm¸ aqe-bn (Ub-d-ÎÀ, tamÀ BZmbn ÌUn skâÀ) Slaiheeka Sandarsanam Vivadangalum Visadeekaranagalum (Malayalam) Author : Dr. Kuriakose Corepiscopa Moolayil Director, Mor Adai Study Centre Cheeranchira, Changanacherry - 686 106 India Tel. + 481-272-4353 E-mail: [email protected] U.S. Address : 1995 Park Side Dr. # 2 N Park Ridge, IL 60068-1060 Tel. +847-635-4795 At´ymJym hnizm-k-kw-c-£W kanXn Publishers : Antiyokya Viswasa Samrakshana Samithi, U.S.A. bp. Fkv. F. Typesetting : Adorn Graphics, Kottayam. E-mail: [email protected] Printed at : D.C. Press, Kottayam Date : Nov. 2004 Price : Rs. 25/- : U.S. $ 5.00 {]km-[-I-¡p-dn¸v ]cn-ip² Cám-¯n-tbmkv kmJm {]Y-a³ ]m{Xn-bÀ¡okv _mhm-bpsS DÅ-S¡w ]m{Xn-bÀ¡m Øm\m-`n-tjI cP-X-Pq-_nen BtLm-j-§-fpsS `mK-ambn ]cn- ip² ]nXmhv C´y-bn kµÀi-\-¯n-s\-¯n-bXv tIcf kaq-lhpw kÀ¡mcpw t]Pv lmÀ±-h-ambn kzoI-cn¨v BZ-cn-¨p-sh-¦nepw tIc-f-¯nse ImtXm-en-t¡mkv I£n-¡mÀ AhÀ¡p kl-P-amb hn[-¯n A]-lm-ky-amb {]Xn-{]-hÀ¯- \-§-fn-te-¡mWv \o§n-bXv. hÀKo-b-hn-Imcw Cf-¡n-hn-Sp-hm-\pÅ ]cn-{iaw 1. {]km-[-I-¡p-dn¸v ............................................................................. 4 hsc \S-¯nb Ah-cpsS t\Xm-¡fpsS {]kvXm-h-\-I-fn k`m-N-cn-{X-k-Xy- §fpw tImS-Xn-hn-[n-Ifpw sXämbn \nÀh-Nn-¡-s¸«p. -
1 Rassophore Monk Angelos Holy Trinity Orthodox Seminary Perpetual Embers
1 Rassophore Monk Angelos Holy Trinity Orthodox Seminary Perpetual Embers: A Chronicle of ROCOR’s Missionary Efforts in India Introduction The Russian Orthodox Church Outside Russia,1 although founded as the church of the post-revolutionary Russian diaspora, also served as the custodian and guardian of the scattered pre-revolutionary Russian Orthodox missions in various parts of the world. From these, some quarters of ROCOR inherited and maintained a missionary spirit that has resulted in Orthodoxy flourishing in places where there had previously been no preaching of Christ’s saving message. Some of these missions have continued to blaze like a fire amidst the growing darkness of our secular age while others have remained ‘perpetual embers,’ steadily glowing through the toils of dedicated missionaries yet never reaching their full potential; God’s will for their full fruition seemingly delayed until He deems it meet. One such mission field is India: the great subcontinent, birthplace of two of the world’s most significant religions, Hinduism and Buddhism, home to one of its largest Muslim populations, and native land to one of the most ancient eastern Christian communities – the Saint Thomas Christians of Kerala.2 ROCOR has been present in India, to some extent, throughout most of ROCOR’s history, particularly in the years immediately before and after the Second World War. A number of ROCOR luminaries – including some who later became bishops and first hierarchs– were involved in the small Indian mission at one time or another, but few, with certain very notable exceptions, made India their home for any considerable period of time. -
Lectionary Book 2020
St. Thomas Orthodox Cathedral, Dubai For private circulation (Members only) P.O. Box : 2563, Dubai - UAE, Tel : 04 337 1122, Fax : 04 335 2252 Email : [email protected], www.stthomascathedraldubai.com HIS HOLINESS MORAN MAR BASELIOS MARTHOMA PAULOSE II H. G. DR. YOUHANON MAR DEMETRIOS The Catholicos of the East Enthroned on the Apostolic Throne of Metropolitan - Delhi Diocese St. Thomas and Malankara Metropolitan MESSAGE FROM THE VICAR Dear Brothers and Sisters in Christ, In St. Mark 12:24, Jesus asks, “Is not this the reason you are wrong, that you know neither the scriptures nor the power of God?” . The basic reason for our failures and sufferings is that we do not experience the wisdom, power and salvation which the word of God offers. Between Martha and Mary, Mary chose to sit at the Lord’s feet to listen to Him (Lk 10:39). Jesus testifies her choice and say, “Mary has chosen the better part, which will not be taken away from her”. (Lk. 10:42). Remember, the choice is ours. May this lectionary enable us to be at the feet of the Lord meditating His Words and thus seeking His guidance and blessings. Let the Word of God be the lamp to our feet and light to our path and may it encourage us to be with the Lord in every walks of our life. Fr. Ninan P Philip Vicar St. Thomas Orthodox Cathedral, Dubai PRAY FOR US ST. MARY The Mother of God ST. THOMAS ST. GEORGE The Apostle of India The Martyr ST. GEEVARGHESE MAR GREGORIOS ST. -
Ikkako Kathanar ‐ the Forgotten Martyr
Ikkako Kathanar ‐ the forgotten martyr Written in Malayalam by: Joseph George ([email protected]) Creative translation by: Mathew Mailaparampil ([email protected]) www.nasranifoundation.org/articles/ikkako.html CONTENTS INTRODUCTION ............................................................................................................................... 2 HISTORY SETS IN............................................................................................................................. 2 KUTTANADU : CHAMPAKULAM – KALLOORKKADU CHURCH ......................................... 5 THEKKE ANGADI (SOUTH MARKET) AND THACHIL MATHOO THARAKAN................ 5 IKKAKO KATHANAR AT CHAMPAKULAM............................................................................... 6 IKKAKO KATHANAR AT VERAPOLY (VARAPPUZHA) ......................................................... 8 GENERAL ASSEMBLY (PALLIYOGAM) AT ANGAMALY.....................................................10 RETURN OF PADRE FRANCIS SALES AS VICAR APOSTOLIC OF MALABAR.................13 TRIAL AND VERDICT IN THE CASE OF IKKAKO KATHANAR’S MURDER ....................14 IKKAKO KATHANAR AND PALACKAL THOMMA MALPAN ..............................................15 CONCLUSION ...................................................................................................................................15 REFERENCES....................................................................................................................................16 www.nasranifoundation.org -
“Light from Light”: the New Evangelization and the Missionary Vocation of the Syro-Malankara Catholic Church in the 21St Century
PONTIFICIA STUDIORUM UNIVERSITAS A S. THOMA AQ. IN URBE Mathew George Charthakuzhiyil “LIGHT FROM LIGHT”: THE NEW EVANGELIZATION AND THE MISSIONARY VOCATION OF THE SYRO-MALANKARA CATHOLIC CHURCH IN THE 21ST CENTURY ___________________ PARS DISSERTATIONIS AD LAUREAM IN FACULTATE S. THEOLOGIAE APUD PONTIFICIAM UNIVERSITATEM S. THOMAE IN URBE ___________________ Moderator: Prof. James Puglisi, S. A. ROMAE 2014 2 ACKNOWLEDGEMENT The completion of this research is the result of much toil and prayer. As I place on record my indebtedness to all those who have helped me to finish this doctoral dissertation, I bow down before God and proclaim with Mary: “The Almighty has done great things for me.” I am really privileged to do this work with Prof. James Puglisi S.A., whose expertise in the area of Dogmatic theology, Ecumenism, and Interreligious affairs is prodigious. He also has an in-depth knowledge of theological affairs related to the Syro-Malankara Catholic Church, which enormously aided me to dig deeper. It is with gratitude I remember all the professors and the Staff of the Pontifical University of St. Thomas Aquinas, who helped me to broaden my intellectual abilities. My bishop, Moran Mor Baselios Cardinal Cleemis, the Major Archbishop-Catholicos of the Syro-Malankara Catholic Church, with his paternal care, encouragement and constant support helped me to finish the studies on time. I thank Mr. Lintu Markose and Dn. Michael O’Keefe for their valuable help in language corrections of my text. I also gratefully acknowledge the support and love I received from the community at the Curia Generalizia dei Passionisti and Collegio San Norberto, during my stay in Rome.