Neolithic Temples of Malta
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Maltese Cuisine
"The difference between the ordinary and extraordinary is the little 'extra' "- colours of malta What are the Maltese Culinary specialities? What are the origins of Maltese Food? The Maltese food is a delicious mixture of the gastronomy influences left behind by the successive conquerors of the islands of Gozo and Malta. So, expect to be surprised by eating a variety of dishes which can taste like food you had in Italy, the North of Africa, Eastern Mediterranean region, and even Britain. All these flavours put together make for an extremely rich cuisine in Malta. Because of its location and landscape, Malta’s gastronomy is mainly rustic and based on season products and sea food. Many classic recipes include a tart base filled up with vegetables, cheeses, meat, fish, pasta or rice. There are also a lot of stew dishes, following the traditional maltese cooking method of putting the food in mud vessels over a hot stone named kenur, since there were no firewood ovens because trees aren’t abundant. Another different way of preparing food is the filling of meats and sea fruits. When you visit Malta, don’t lose the opportunity to taste some of the following dishes that you can eat only in the Maltese islands. Snack – ing in Malta Food in Malta – snacks and appetizers . Pastizzi and Qassatat – Pastizzi are some of Malta’s favourite snacks and you can find stalls or bars that sell them everywhere. They are made of ricotta cheese or a green pea mixture stuffed inside pastry. Qassatat are almost the same, but made of a lighter pastry and round, instead of diamond-shaped. -
Flight Catering by Contents
FLIGHT CATERING BY CONTENTS SALADS 3 Extra Virgin Olive Oil Vegetarian COLD PLATTERS 5 *NGI indicated products that do not COLD CANAPÉS 6 contain gluten based ingredients. Despite adopting good manufacturing practices these products are not prepared in a gluten free environment SOUPS 6 and traces of gluten may still exist. GARNISH 7 BAKERY 7 HOT MEALS 8 Disclaimers · Most dishes are made from ingredients PASTA 11 that contain specific allergens. Corinthia Caterers follow good manufacturing practices and adhere to the Company’s Allergen Management policy and FRESH FISH 12 procedures. Measures are taken to reduce the risk of cross contamination, but, due to the presence of certain BREAKFAST 13 allergenic ingredients in some products, there could be a possible risk of cross contamination. Kindly speak to a member SWEETS 15 of our sales team before you place your food and beverage menu order. · Our CPU is HALAL certified. MALTESE CUISINE 17 · The images of dishes displayed in this brochure are indicative and may vary from the actual dishes served in-flight. PRICES AVAILABLE ON REQUEST | 7 DAY WEEK SERVICE | [email protected] FLIGHT CATERING 2 SALADS ARUGULA GARDEN Rucola leaves with shaved parmesan & Mesclun salad, plum tomatoes, olives, spring cherry tomatoes, balsamic dressing. onions, red radish & chopped fresh herbs. ASIAN SLAW GREEN White & red cabbage, carrots finely shredded An array of mixed salad leaves, sliced and tossed with fresh herbs & Asian dressing. cucumber, green olives & parsley. BURRATA HORIATIKI Burrata mozzarella served with arugula, Traditional Greek Salad cherry tomatoes, roasted long stem Juicy tomatoes, crunchy cucumbers, onions artichokes, aged balsamic vinegar & green peppers, ripe olives & feta cheese. -
Tarxien and Tarxien Cemetery. Break Or Con Tinuity Between Temple Period and Bronze Age in Malta?
MEDITERRANEO N. Q 2. Abril de 1993 Anthony Bonanno * Tarxien and Tarxien Cemetery. Break or Con tinuity between Temple Period and Bronze Age in Malta? Abstract This question is discussed in the light of new approaches to prehistoric studies and making use of the latest available data. A clear-cut separation between the two periods had been proposed by Themistocles Zammit as soon as he investigated the site of the Tarxien Temples in 1915-17. There he identified a sterile layer which, in his view, clearly separated the stratum representing the Temple Culture (<<Neolithic») from the following one. that representing the re-use of the same megalithic structures as a cremation cemetery by a Bronze Age people carrying a totally different culture. The latter were technologically more advanced - they carried bronze tools and weapons - but artistically less endowed than their predecessors. The possibility of some sort of continuity. despite the apparent complete break in material culture and in the religious ideology, has been suspected and expressed on several occasions by John Evans since the 1950s. The evidence of the possibility of such continuity comes from imported objects which seem to overlap the two strata, as well as from direct contacts with overlapping contemporary cultures in Sicily. New data from current excavations on the island of Gozo, which still need to be properly processed, are taken into consideration. Weighing all the evidence one does not fmd as yet sufficient reason to change the conclusion reached by Zammit in 1930, namely, that the Temple people were in fact replaced by a new people around 2000 B.c. -
Sacred Places Europe: 108 Destinations
Reviews from Sacred Places Around the World “… the ruins, mountains, sanctuaries, lost cities, and pilgrimage routes held sacred around the world.” (Book Passage 1/2000) “For each site, Brad Olsen provides historical background, a description of the site and its special features, and directions for getting there.” (Theology Digest Summer, 2000) “(Readers) will thrill to the wonderful history and the vibrations of the world’s sacred healing places.” (East & West 2/2000) “Sites that emanate the energy of sacred spots.” (The Sunday Times 1/2000) “Sacred sites (to) the ruins, sanctuaries, mountains, lost cities, temples, and pilgrimage routes of ancient civilizations.” (San Francisco Chronicle 1/2000) “Many sacred places are now bustling tourist and pilgrimage desti- nations. But no crowd or souvenir shop can stand in the way of a traveler with great intentions and zero expectations.” (Spirituality & Health Summer, 2000) “Unleash your imagination by going on a mystical journey. Brad Olsen gives his take on some of the most amazing and unexplained spots on the globe — including the underwater ruins of Bimini, which seems to point the way to the Lost City of Atlantis. You can choose to take an armchair pilgrimage (the book is a fascinating read) or follow his tips on how to travel to these powerful sites yourself.” (Mode 7/2000) “Should you be inspired to make a pilgrimage of your own, you might want to pick up a copy of Brad Olsen’s guide to the world’s sacred places. Olsen’s marvelous drawings and mysterious maps enhance a package that is as bizarre as it is wonderfully acces- sible. -
Searching for a National Cuisine
Journal of Maltese History Volume 2 Number 1, 2010 Searching for a National Cuisine Elise Billiard Université de Provence, University of Malta. Abstract As the marketing of national cuisines is spreading at an epidemic rate all around the world and as we witness countless aberrations it is necessary to shed light on the gastronomic search for identity. In this article I will be looking at some common postulates on national food. The discussion will tackle four main issues: are we really what we eat? What makes a cuisine unique? What is the place of tradition in national cuisine and how can food heritage be used to define group identity? Taking Maltese national cuisine as an example, I hope to start an indispensable debate. This article does not intend to define what is national cuisine but exposes the pitfalls and contradictions that are endemic to such definitions. 1. You are what you wish to eat Nowadays any article or book relating to food issues begins with this popular statement in its regional variations : “you are what you eat” ; “tell me what you eat, I’ll tell you who you are”, “ghidli x’hobz tiekol u nighdlek min int”, “Dimmi cosa mangi e ti dirò chi sei”, “Parla come mangi” etc. Unfortunately the aphorism has seldom been applied to the study of modern nationalism1. However this cliché might be the key to a richer understanding of national food. The longevity of such a proverb lies certainly in its malleability. Just as nutritionists can make use of it to encourage people to eat more healthily, so can geographers and historians use this proverb to divide humanity into groups of staple- food based civilizations. -
The 4.2 Ka Event and the End of the Maltese 'Temple Period'
1 The 4.2 ka event and the end of the Maltese ‘Temple Period’ 2 3 Huw S. Groucutt1,2,3*, W. Christopher Carleton1, Katrin Fenech4, Ritienne Gauci5, Reuben Grima6, 4 Eleanor M.L. Scerri7,4,3, Mathew Stewart1, Nicholas Vella4 51Extreme Events Research Group, Max Planck Institutes for Chemical Ecology, the Science of 6Human History, and Biogeochemistry, Jena, Germany 72Department of Archaeology, Max Planck Institute for the Science of Human History, Jena, 8Germany. 93Institute of Prehistoric Archaeology, University of Cologne, Cologne, Germany. 104Department of Classics and Archaeology, University of Malta, Msida, Malta. 115Department of Geography, University of Malta, Msida, Malta. 126Department of Conservation and Built Heritage, University of Malta, Msida, Malta. 137Pan-African Evolution Research Group, Max Planck Institute for the Science of Human History, 14Kahlaische Strasse 10, 07745 Jena, Germany 15 16* Correspondence: 17Huw Groucutt [email protected] 19 20Keywords: Malta, collapse, climate, abrupt, aridity, extreme events, plague, radiocarbon. 21 22 23 24 25 26 27 28 29Abstract 30The small size and relatively challenging environmental conditions of the semi-isolated Maltese 31archipelago mean that the area offers an important case study of societal change and human- 32environment interactions. Following an initial phase of Neolithic settlement, the ‘Temple Period’ in 33Malta began ~5.8 thousand years ago (ka), and came to a seemingly abrupt end ~4.3 ka, and was 34followed by Bronze Age societies with radically different material culture. Various ideas concerning 35the reasons for the end of the Temple Period have been expressed. These range from climate change, 36to invasion, to social conflict resulting from the development of a powerful ‘priesthood’. -
When Tradition Becomes Trendy: Social Distinction in Maltese Food Culture
E. Billiard:When tradition becomes trendy: social distinction in Maltese food culture. When tradition becomes trendy: social distinction in Maltese food culture Elise Billiard Université de Provence, [email protected] ABSTRACT This article looks at the revival of traditional Maltese food as a medium with which the Maltese represent, and contest, relationships among social classes. The recent revival of traditional Maltese food represents the quest of a young Maltese nation for originality, especially by the elite of that society. I argue that the Maltese elite, by using traditional, picturesque images of themselves, is succumbing to foreign ideals, and accepting the symbolic domination of Europe. Food habits have always been part of one’s everyday passive identity, but the revival of traditional food in Malta is an active and political claim for a desired identity. KEYWORDS: tradition, identity, social distinction, Malta, food culture. ‘Location in Malta was never a matter of geography but of identity’. Paul Sant-Cassia (1999) Introduction After Malta’s independence from British colonial rule in 1964, the islands’ rich historical heritage enabled the Maltese economy to turn itself toward yet another colonizer: the tourist. Nowadays an average of one million tourists come to admire the bastions built by the Hospitalier Knights of Saint John or to walk through the megalithic temples which pre- date the Egyptian pyramids. However tourists have little contact with daily Maltese life. To try and bridge this gap, a number of amateur food lovers founded the Fuklar Founda- tion, a voluntary organization with the principal aim of promoting and defending ‘tradi- tional Maltese food’. -
The Social Context of Maltese Prehistoric Art
THE SOCIAL CONTEXT OF MALTESE PREHISTORIC ART Andrew Townsend Art is stylized communication. equally important are buildings, (Devereux 1971) pottery/stone containers, altars and objects used for personal ornamentation. Introduction From the outset, the subject of this paper Art and context provokes a number of challenging Before attempting to define the social questions: What exactly is a social context of art, it must first be context? What is the social context of art? acknowledged that prehistoric cultural And, to what extent does prehistoric art remains, whatever their nature, are a constitute a window through which we in manifestation (materialization) of socio the present can observe or 'read' the past economic activities taking place in a given (Hodder 1991)? It has to be said that the social environment (Townsend 1997a answers to these and many related 1997b). A social environment is one i~ questions have been approached by way of which humans live and interact with each a varied and somewhat turbulent other. The particular way those humans trajectory of theoretical discourse in live and how they interact within their archaeology over the past four decades, social environment is commonly referred and it has only been with the emergence to as "social organisation". Social of post-processual and cognitive organisation is generally categorised into approaches of the 1980s and 1990s that units such as chiefdoms (Earle [ed.] 1991; progressive insights have been attained. Kirch 1989), corporate groups (Hayden & In anthropology, the situation has Cannon 1982) or others (Service 1962). generally been different and here the art With prehistoric societies (i.e., without of 'primitive societies' (Forge [ed.] 1973; written texts) archaeologists use evidence Fraser 1962; Jopling [ed.] 1971) has been from settlement patterns, trade, at the forefront of investigations (Layton subsistence activities and the presence of 1991). -
Megalithic Temples of Malta: Ħaġar Qim
Megalithic Temples of Malta Ħaġar Qim Eine Foto-Dokumentation von Josef Rahm Otto Megalithic Temples of Malta: Ħaġar Qim Text from Wikipedia, the free encyclopedia N 35° 49' 40'' E 14° 26' 31'' Ħaġar Qim (IPA: [hæʤәr'ʔi:m]), is a megalithic temple complex which dates from the Ġgantija phase (c.3600-3200 B.C.). The megalithic complex stands on a hilltop on the southern edge of the island of Malta and lies about 2km south-west of the village of Qrendi. About 500m from Ħaġar Qim, lies the Mnajdra megalithic temple. The sur- rounding area, which is typical of Mediterranean garrigue and spectacular in its stark- ness and isolation, is designated as a Heritage Park. In 1992, UNESCO declared Ħaġar Qim, together with other four megalithic structures, a UNESCO World Heritage Site. Ħaġar Qim is notable for its finely-smoothed entrance facade. The structure has the largest stone that was ever used in Maltese megalithic temples (weights 57 tonnes and measures 19 feet long by 9 feet tall by 2 feet thick). Pillar altar with plant carvings, two table-altars, "fat lady" statues and the Venus of Malta were excavated for the first time in 1839. Today, they are on display in the National Museum of Archaeology, Valletta. The ridge upon which the temple complex was built, is capped with soft globigerina limestone. Since this was the only stone available nearby, it was used throughout the construction of this temple. The effects can be seen clearly in the outer southern wall, where the great orthostats are exposed to the sea-winds, with the result that the temple has suffered from severe weathering and surface flaking over the centuries. -
MALTESE E-NEWSLETTER 222 June 2018 1
MALTESE E-NEWSLETTER 222 June 2018 1 MALTESE E-NEWSLETTER 222 June 2018 Maltese cuisine is the result of a long relationship between the Islanders and the many civilisations who occupied the Maltese Islands over the centuries. This marriage of tastes has given Malta an eclectic mix of Mediterranean cooking. Although the restaurant scene is a mix of speciality restaurants, there are many eateries that offer or specialise in local fare, serving their own versions of specialities. Traditional Maltese food is rustic and based on the seasons. Look out for Lampuki Pie (fish pie), Rabbit Stew, Bragioli (beef olives), Kapunata, (Maltese version of ratatouille), and widow's soup, which includes a small round of Gbejniet (sheep or goat's cheese). On most food shop counters, you'll see Bigilla, a thick pate of broad beans with garlic. The snacks that must be tried are ‘hobz biz-zejt' (round of bread dipped in olive oil, rubbed with ripe tomatoes and filled with a mix of tuna, onion, garlic, tomatoes and capers) andpastizzi (flaky pastry parcel filled with ricotta or mushy peas). A trip to the Marsaxlokk fish market on Sunday morning will show you just how varied the fish catch is in Maltese waters. When fish is in abundance, you'll find Aljotta (fish soup). Depending on the season, you'll see spnotta(bass), dott (stone fish), cerna (grouper),dentici (dentex), sargu (white bream) and trill(red mullet). swordfish and tuna follow later in the season, around early to late autumn, followed by the famed lampuka, or dolphin fish. Octopus and squid are very often used to make some rich stews and pasta sauces. -
OPTIONAL SHORE EXCURSIONS SS VOYAGER April 25, 2022
OPTIONAL SHORE EXCURSIONS BARCELONA, SPAIN to ROME (CIVITAVECCHIA), ITALY SS VOYAGER April 25, 2022 Welcome Ashore! Regent Seven Seas Cruises shares your passion for new discoveries and that has led us to create an award winning program of optional shore excursions and tours that explore the world's most important historical, cultural and artistic gems. The wide variety of tour options means you may choose from the most enriching tours and adventures available in each of our ports of call. Witness natural wonders, explore man-made marvels and immerse yourself in the culture, history and cuisine of these storied destinations. Shore Excursion Points of Distinction Professional English-speaking experts to guide you through your journey. Peace of mind knowing that your excursions are monitored by the ship’s staff. A staff of experienced, excursion specialists expertly plans each tour and is dedicated to maximizing your time in each port. Travel with premier, licensed and insured, tour companies aboard the best available, climate controlled luxury transportation. Reserve Your Excursions Online! Now you can reserve individual shore excursions online, all from the comfort of your home. Our website www.rssc.com offers a wealth of information about your cruise: learn about and purchase shore excursions, view pre- and post-cruise hotel packages, find answers to frequently asked questions, read general information about your upcoming cruise experience, and much more. You may purchase tours up until 7 days prior to your sail date. Our website safely and securely accepts credit card payments; you will automatically receive confirmation of your online purchase by email. -
Tarxien, Xagħra Circle and Tas-Silġ. Occupation and Reuse of Temple
TARXIEN, XAGHRA CIRCLE AND TAS-SILG. OCCUPATION AND RE USE OF TEMPLE SITES IN THE EARLY BRONZE AGE Anthony Bonanno were being 'excavated' in the early 1820s Introduction (Brochtorff 1849). One of these This paper was originally inspired by the watercolours shows a circular wall of apparent striking similarity in the megaliths circumscribing a field with a stratigraphic sequence of two outstanding huge gaping hole freshly dug up in its prehistoric archaeological sites discovered centre. Inside the hole stand huge trilithic and excavated at an interval of almost structures typical of the Maltese Temple eighty years: the Tarxien Temples, architecture, while a man is seen coming excavated by Themistocles Zammit in the out from inside a cave carrying a human years 1915-1919 (Zammit 1930), and the skull in his left hand. The as yet Xaghra Circle, investigated by an Anglo unexcavated Circle had already been Maltese research team on the sister island depicted in one of the lithographs drawn of Gozo between 1987 and 1994 (Bonanno by the French visitor Jean Houel to et al. 1990; Stoddart et al. 1993; Malone et illustrate his monumental work the al. 1993). Interest in this parallelism was Voyage Pittoresque des Iles de Sicile, de heightened by even more recent Malte e de Lipari (1787). developments in the investigation of a sector of the site of Tas-Silg conducted by A comparison between the state of the Department of Classics and preservation of the prehistoric monument Archaeology of the University of Malta as it appeared in 1787 and 1827 and the (Frendo & Bonanno 1997).