Annual Report 2017 Annex
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Global Extremism Monitor
Global Extremism Monitor Violent Islamist Extremism in 2017 WITH A FOREWORD BY TONY BLAIR SEPTEMBER 2018 1 2 Contents Foreword 7 Executive Summary 9 Key Findings About the Global Extremism Monitor The Way Forward Introduction 13 A Unifying Ideology Global Extremism Today The Long War Against Extremism A Plethora of Insurgencies Before 9/11 A Proliferation of Terrorism Since 9/11 The Scale of the Problem The Ten Deadliest Countries 23 Syria Iraq Afghanistan Somalia Nigeria Yemen Egypt Pakistan Libya Mali Civilians as Intended Targets 45 Extremist Groups and the Public Space Prominent Victims Breakdown of Public Targets Suicide Bombings 59 Use of Suicide Attacks by Group Female Suicide Bombers Executions 71 Deadliest Groups Accusations Appendices 83 Methodology Glossary About Us Notes 3 Countries Affected by Violent Islamist Extremism, 2017 4 5 6 Foreword Tony Blair One of the core objectives of the Institute is the promotion of co-existence across the boundaries of religious faith and the combating of extremism based on an abuse of faith. Part of this work is research into the phenomenon of extremism derived particularly from the abuse of Islam. This publication is the most comprehensive analysis of such extremism to date and utilises data on terrorism in a new way to show: 1. Violent extremism connected with the perversion of Islam today is global, affecting over 60 countries. 2. Now more than 120 different groups worldwide are actively engaged in this violence. 3. These groups are united by an ideology that shares certain traits and beliefs. 4. The ideology and the violence associated with it have been growing over a period of decades stretching back to the 1980s or further, closely correlated with the development of the Muslim Brotherhood into a global movement, the Iranian Revolution in 1979 and—in the same year—the storming by extremist insurgents of Islam’s holy city of Mecca. -
Islam in Medieval West Africa
Name: Date: ISLAM IN MEDIEVAL WEST AFRICA Written by Amina Brown 1010L-1200L Trans-Saharan trade brought Islam to West Africa in the 8th century. At first, Muslim traders and merchants lived side by side with non-Muslims of West Africa. Over time, however, Islam played a growing role in West African society. Today, almost one-third of the world’s Muslim population resides in Africa. The first West Africans to be converted were the inhabitants of the Sahara, the Berbers, and it is generally agreed that by the second half of the tenth century, the Sahara had become Dar al- Islam, that is “the country of Islam.” West Africans often blended Islamic culture with their own traditions. For example, West Africans who became Muslims began praying to God in Arabic. They built mosques as places of worship. Yet they also continued to pray to the spirits of their ancestors, as they had done for centuries. During the Medieval period, empires with complex political structures and social orders emerged in Sub-Saharan Africa. In West Africa, three of such empires evolved in the Savanna and Sahel zones. The Sudanic empires, namely, GHANA, ( 700-1070 AD), MALI, (1230-1430 AD), and SONGHAI (1460-1590 AD) overlapped each other. Islam in Ghana Between the years 639 and 708 C.E., Arab Muslims conquered North Africa. Before long, they wanted to bring West Africa into the Islamic world. But sending armies to conquer Ghana was not practical. Ghana was too far away, and it was protected by the Sahara. Islam first reached Ghana through Muslim traders and missionaries. -
Outline of Course Schedule and Readings
ISLA 682 ISLAM AND POLITICS IN AFRICA Fall 2012 Khalid Mustafa Medani Mondays, 6:05– 7:55 pm MOR 328 Associate Professor: Khalid M. Medani Department of Political Science, McGill University Email: [email protected] Office Hours: TBA Seminar Description This is an advanced seminar on Islam and Politics in Africa. The discussion begins by critically examining current debates used to study the relationship between globalization, Islamism and politics in Africa and beyond. We will then discuss the history and different analytical approaches used to study Islamic politics in Africa with particular references to the cases of Sudan, Egypt and Somalia. In doing so, we will consider the merits and deficiencies of the cultural, moral economy, political economy and social movement approaches utilized to understand political Islam. The second section examines the trajectory of Islamist movements with emphasis on sub-Saharan Africa with a focus on west Africa. What is the difference between Islamist movements in northern Africa versus their counterparts south of the Sahara? Finally, the seminar focuses on the causes (i.e. economic globalization, and geo-political rivalries) and consequences (i.e. the war on terrorism) of the 9/11 attacks for Islamic countries in Africa. We will conclude with presentations of the students’ research paper drafts. Course Requirements Participation in Discussion: Students will be expected to keep up with assigned readings and to come to the seminar prepared to participate in discussion. Students are expected to lead and participant in discussion based on several assignments designed to encourage a deeper understanding of the relationship between Islam and Politics in Africa. -
Religious Reorientation in Southern Mali Tone Sommerfelt, Anne Hatløy and Kristin Jesnes – a Summary
Religious reorientation in Southern Mali Tone Sommerfelt, Anne Hatløy and Kristin Jesnes – A summary While the increasing significance of radical Salafist Islam in the North of Mali is well known, religious reorientation in the South has received much less public attention. In a series of Religious reorientation reports, we focus on changes in views on politics, religion and social conditions among Muslims in Southern Mali. The studies are based on data collected in Mali in June 2014, both in Southern Mali during in-depth interviews with religious and political leaders, and in a perception survey among 1210 adults in Southern Mali. The study was funded by the Norwegian Ministry of Foreign Affairs. – A summary Other reports in this series are: • Religious reorientation in Southern Mali – Tabulation report • Religious issues and ethnicity in Southern Mali • ’Laïcité’ in Southern Mali: Current public discussions on secularism and religious freedom All reports are available in English and French. P.O. Box 2947 Tøyen Fafo-report 2015:19 N-0608 Oslo ISBN 978-82-324-0203-8 www.fafo.no ISSN 0801-6143 20424-omslag-omløpende.indd 1 26.10.2015 15:00:54 © Fafo 2015 ISBN 978-82-324-0203-8 ISSN 0801-6143 Cover page photo: Tone Sommerfelt Design: Fafo Information Office Tone Sommerfelt, Anne Hatløy and Kristin Jesnes Religious reorientation in Southern Mali – A summary Fafo-report 2015:19 Abstract Following the advances of militant Islamist groups and the French intervention in Northern Mali in 2012, popular discussions about the spread of “Salafist” versions of Islam have flourished in the Malian web-based media. -
ISLAM and PUBLIC PIETY in MALI* BENJAMIN F. SOARES Since The
Islam and public piety in Mali Soares, B.F.; Salvatore A., Eickelman D.F. Citation Soares, B. F. (2004). Islam and public piety in Mali. In E. D. F. Salvatore A. (Ed.), Public Islam and the common good (pp. 205-225). Leiden: Brill. Retrieved from https://hdl.handle.net/1887/9619 Version: Not Applicable (or Unknown) License: Leiden University Non-exclusive license Downloaded from: https://hdl.handle.net/1887/9619 Note: To cite this publication please use the final published version (if applicable). 204 PAULO G. PINTO Habermas, Jürgen 1989 [1962] The Structural Transformation of the Public Sphère. An Inquiry into a Category of Bourgeois Society. Cambridge: MIT Press. CHAPTER NINE Hammoudi, Abdellah 1997 Master and Disciple: The Cultural Foundations ofMoroccan Authoritarianism. Chicago: University of Chicago Press. ISLAM AND PUBLIC PIETY IN MALI* Hawâ, Sa'îd 1979 Tarbiyyatunä al-Rühiyya. Beirut: Dar al-Kutub al-'Arabiyya. 'Isa, 'Abd al-Qadir BENJAMIN F. SOARES 1993 Haqä'iq 'an al-Tasawwuf. Aleppo: Maktaba al-'Irfan. Jong, Fred de 1986 "Les Confréries mystiques musulmanes au Machreq arabe." In Les Ordres Mystiques dans l'Islam: Cheminements et situation actuelle, edited by Alexandre Since the late nineteenth Century and the onset of colonial rule in Popovic and Gilles Veinstein. Pp. 203-43. Paris: Éditions de l'École des Hautes Études en Sciences Sociales. West Africa, scholars, including colonial scholar administrators, hâve Le Gac, Daniel devoted considérable attention to the study of what has been assumed 1991 La Syrie du Général Asad. Brussels: Éditions du Complexe. to be thé main institutional form for thé practice of Islam in West Luizard, Pierre-Jean 1991 "Le Rôle des confréries soufies dans le système politique égyptien." Monde Africa: the Sufi orders, the mystical paths. -
THE ROLE of RELIGION in CONFLICT and PEACE- BUILDING the British Academy Is the UK’S Independent National Academy Representing the Humanities and Social Sciences
THE ROLE OF RELIGION IN CONFLICT AND PEACE- BUILDING The British Academy is the UK’s independent national academy representing the humanities and social sciences. For over a century it has supported and celebrated the best in UK and international research and helped connect the expertise of those working in these disciplines with the wider public. The Academy supports innovative research and outstanding people, informs policy and seeks to raise the level of public engagement with some of the biggest issues of our time, through policy reports, publications and public events. The Academy represents the UK’s research excellence worldwide in a fast changing global environment. It promotes UK research in international arenas, fosters a global approach across UK research, and provides leadership in developing global links and expertise. www.britishacademy.ac.uk The Role of Religion in Conflict and Peacebuilding September 2015 THE BRITISH ACADEMY 10 –11 Carlton House Terrace London SW1Y 5AH www.britiahacademy.ac.uk Registered Charity: Number 233176 © The British Academy 2015 Published September 2015 ISBN 978-0-85672-618-7 Designed by Soapbox, www.soapbox.co.uk Printed by Team Contents Acknowledgements iv Abbreviations v About the authors vi Executive summary 1 1. Introduction 3 2. Definitions 5 3. Methodology 11 4. Literature review 14 5. Case study I: Religion and the Israeli-Palestinian conflict 46 6. Case study II: Mali 57 7. Case study III: Bosnia and Herzegovina 64 8. Conclusions 70 9. Recommendations for policymakers and future research 73 10. Bibliography 75 Acknowledgements The authors are grateful to Leonie Fleischmann and Vladimir Kmec for their assistance in the preparation of this report and to Philip Lewis, Desislava Stoitchkova and Natasha Bevan in the British Academy’s international policy team. -
The Roots of Mali's Conflict
The roots of Mali’s conflict The roots Mali’s of The roots of Mali’s conflict Moving beyond the 2012 crisis CRU Report Grégory Chauzal Thibault van Damme The roots of Mali’s conflict Moving beyond the 2012 crisis Grégory Chauzal Thibault van Damme CRU report March 2015 The Sahel Programme is supported by March 2015 © Netherlands Institute of International Relations Clingendael. All rights reserved. No part of this book may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording, or otherwise, without the prior written permission of the copyright holders. About the authors Grégory Chauzal is a senior research fellow at Clingendael’s Conflict Research Unit. He specialises in Mali/Sahel issues and develops the Maghreb-Sahel Programme for the Institute. Thibault Van Damme works for Clingendael’s Conflict Research Unit as a project assistant for the Maghreb-Sahel Programme. About CRU The Netherlands Institute of International Relations ‘Clingendael’ is a think tank and diplomatic academy on international affairs. The Conflict Research Unit (CRU) is a specialized team within the Institute, conducting applied, policy-oriented research and developing practical tools that assist national and multilateral governmental and non-governmental organizations in their engagement in fragile and conflict-affected situations. Clingendael Institute P.O. Box 93080 2509 AB The Hague The Netherlands Email: [email protected] Website: http://www.clingendael.nl/ Table of Contents Acknowledgements 6 Executive summary 8 Introduction 10 1. The 2012 crisis: the fissures of a united insurrection 10 2. A coup in the south 12 3. -
State Control of Religious Activity in Southern Mali Following the 2012 Crisis by Tone Sommerfelt and Kristin Jesnes Executive Summary
Policy Brief August 2015 State control of religious activity in southern Mali following the 2012 crisis By Tone Sommerfelt and Kristin Jesnes Executive summary Faced with the fear of radicalisation, Malian authorities are attempting to regulate an increas- ingly complex religious field. Political initiatives include the establishment of the Ministry of Religious Affairs, collaboration with Morocco over the education of imams and renewed debate over the incorporation of Quranic schools into the public school system. This policy brief exam- ines attempts by the state to regulate religious matters and the implications of these efforts. Inevitably, these regulatory initiatives entail the reshaping of state-religion relations. The secu- larity of the state is being renegotiated and the Malian state is approaching the Moroccan model of state control of religious life. Introduction At the same time the state’s formal involvement in religious Following the transition to democratic rule in 1992 the matters is increasing, which reflects a fear of radicalisation freedom of association that was introduced enabled the in religious milieus, which has become urgent since the multiplication of religious organisations across Mali. Over advances of militant Islamist groups in northern Mali and the following years the number of Muslim associations and the subsequent crisis in 2012. The attack on a restaurant in mosques increased steadily. In more general terms, March 2015 in the centre of Bamako by the jihadist group religion has become more visible in public space in south- al-Mourabitoun, which left five people killed and eight ern Mali, evident, for instance, in the more active participa- wounded, shows that the threat of attacks from militants in tion of Muslim religious leaders in the political scene the south is real. -
WWL 2018 Compilation Volume 2
World Watch List 2018 Compilation Volume 4 PERSECUTION DYNAMICS FOR COUNTRIES RANKING 26-50 January 2018 Open Doors International / World Watch Research Unit January 2018 [email protected] www.opendoorsanalytical.org WWL 2018 COMPILATION VOLUME 4 – COUNTRY PERSECUTION DYNAMICS - WWL RANKS 26-50 No copyright - This report is the property of World Watch Research (WWR), the research department of Open Doors International. It may be used and distributed free of charge, but please always acknowledge WWR as the source. WWL 2018 Compilation Volume 4: PERSECUTION DYNAMICS FOR COUNTRIES RANKING 26-50 Each Country Persecution Dynamics has the following structure: Position on World Watch List (WWL) Persecution engines Drivers of persecution Context Christian communities and how they are affected Pressure in the 5 spheres of life and violence Gender profile of persecution Future outlook Policy considerations Contents 26. Brunei .................................................................................................................................................... 2 27. Qatar ................................................................................................................................................... 10 28. Kazakhstan ......................................................................................................................................... 18 29. Ethiopia ............................................................................................................................................. -
Islamic Pathways
Islamic Pathways Islamic youth associations and Muslim identity formation in Bamako, Mali Marieke Kruis Master Thesis African Studies African Studies Centre, Leiden University Supervisors: Dr. Benjamin Soares, Dr. Mayke Kaag May 2010 2 Contents Acknowledgement 5 1. Introduction: The construction of new Muslim identities 6 Islamic youth associations in Bamako, Mali 1.1 Muslim identity formation and the role of associations 9 1.2 The study of Islam: the danger of dichotomies 11 1.3 In the field: research setting and methodology 14 1.3.1 The field 14 1.3.2 Informants 15 1.3.3 Methodology 16 1.4 Outline of the thesis 17 2. Navigating youth: challenges and chances in Bamako 20 The stories of two young Islamic activists 2.1 The story of Mandjou 22 2.2 The story of Hawa 28 2.3 Navigating through different fields 32 2.4 Concluding remarks 36 3. The Islamic landscape of Bamako 38 Islamic youth associations in a broader perspective 3.1 The Islamic landscape of Mali in a historical perspective 39 3.2 Liberalization and modernization: 45 the fragmented nature of the Islamic community 3.3 The pursuit of unity: the creation of the Haut Conseil Islamique 46 3.4 The quest for unification of Malian Muslim youth: 49 the creation of UJMMA 3.5 Divergences and common ground amongst Islamic youth associations 51 3.6 A world of abbreviations: 57 The Islamic community as an interwoven social field 3.7 Concluding remarks 59 4. “Nous sommes pauvres” 61 Islam as an answer and a direction 4.1 The hardships of life in Mali and the answers of Islam: 62 Exploring the issue of poverty with Bintou 4.2 The activities of Islamic youth associations on a day to day basis 70 4.2.1Religious activities 74 4.2.2Educational activities 76 4.2.3Social/humanitarian activities 80 4.2.4 Leisure activities 81 4.3 A quest for knowledge and morality: 82 progress through education and purification 4.4 Problems in the Malian education system 87 and the response of Islamic youth associations 4.5 Linking personal piety to the development of society 90 4.6 Concluding remarks 93 3 5. -
Between Prayers: the Life of a West African Muslim Dianna Bell
Florida State University Libraries Electronic Theses, Treatises and Dissertations The Graduate School 2013 Between Prayers: The Life of a West African Muslim Dianna Bell Follow this and additional works at the FSU Digital Library. For more information, please contact [email protected] THE FLORIDA STATE UNIVERSITY COLLEGE OF ARTS AND SCIENCES BETWEEN PRAYERS: THE LIFE OF A WEST AFRICAN MUSLIM By DIANNA BELL A Dissertation submitted to the Department of Religion in partial fulfillment of the requirements for the degree of Doctor of Philosophy Degree Awarded: Spring Semester, 2013 Dianna Bell defended this dissertation on March 1, 2013. The members of the supervisory committee were: Joseph Hellweg Professor Directing Dissertation Michael Uzendoski University Representative Adam Gaiser Committee Member Peter Garretson Committee Member The Graduate school has verified and approved the above-named committee members, and certifies that the dissertation has been approved in accordance with university policy. ii For Hamidou Samaké iii ACKNOWLEDGEMENTS Carrying out ethnographic research depends on the kindness and support of an array of people at different stages of the project. I offer my deepest gratitude to Joseph Hellweg for his unfaltering guidance and encouragement through each stage. Joseph oversaw the early design of this research, read and edited funding proposals, counseled me before my move to Mali, visited me in Ouélessébougou during my fieldwork, and closely guided me through the writing process after my return to the United States. Profound thanks also goes to my other committee members, Adam Gaiser, Michael Uzendoski, and Peter Garretson for offering their time, interest, and input to this project. -
"Bad Guys": Towards Dialogue with Central Mali's Jihadists
Speaking with the “Bad Guys”: Toward Dialogue with Central Mali’s Jihadists $IULFD5HSRUW1_0D\ +HDGTXDUWHUV ,QWHUQDWLRQDO&ULVLV*URXS $YHQXH/RXLVH %UXVVHOV%HOJLXP 7HO )D[ EUXVVHOV#FULVLVJURXSRUJ Preventing War. Shaping Peace. Table of Contents Executive Summary ................................................................................................................... i I. Introduction ..................................................................................................................... 1 II. The Crisis in Central Mali ................................................................................................. 3 A. The Katiba Macina: An Ingrained Insurgency .......................................................... 3 B. Intercommunal Violence ........................................................................................... 5 C. The Limits of Counter-terrorism and Development ................................................. 7 D. Breaking the Taboo .................................................................................................... 10 III. Obstacles to Dialogue ....................................................................................................... 12 A. Are Jihadist Demands “Exceptional”? ....................................................................... 12 B. The Katiba Macina’s Outside Connections ................................................................ 14 C. Domestic and Foreign Pressures ..............................................................................