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Byzantium and France: the Twelfth Century Renaissance and the Birth of the Medieval Romance
University of Tennessee, Knoxville TRACE: Tennessee Research and Creative Exchange Doctoral Dissertations Graduate School 12-1992 Byzantium and France: the Twelfth Century Renaissance and the Birth of the Medieval Romance Leon Stratikis University of Tennessee - Knoxville Follow this and additional works at: https://trace.tennessee.edu/utk_graddiss Part of the Modern Languages Commons Recommended Citation Stratikis, Leon, "Byzantium and France: the Twelfth Century Renaissance and the Birth of the Medieval Romance. " PhD diss., University of Tennessee, 1992. https://trace.tennessee.edu/utk_graddiss/2521 This Dissertation is brought to you for free and open access by the Graduate School at TRACE: Tennessee Research and Creative Exchange. It has been accepted for inclusion in Doctoral Dissertations by an authorized administrator of TRACE: Tennessee Research and Creative Exchange. For more information, please contact [email protected]. To the Graduate Council: I am submitting herewith a dissertation written by Leon Stratikis entitled "Byzantium and France: the Twelfth Century Renaissance and the Birth of the Medieval Romance." I have examined the final electronic copy of this dissertation for form and content and recommend that it be accepted in partial fulfillment of the equirr ements for the degree of Doctor of Philosophy, with a major in Modern Foreign Languages. Paul Barrette, Major Professor We have read this dissertation and recommend its acceptance: James E. Shelton, Patrick Brady, Bryant Creel, Thomas Heffernan Accepted for the Council: Carolyn R. Hodges Vice Provost and Dean of the Graduate School (Original signatures are on file with official studentecor r ds.) To the Graduate Council: I am submitting herewith a dissertation by Leon Stratikis entitled Byzantium and France: the Twelfth Century Renaissance and the Birth of the Medieval Romance. -
The Sanctoral Calendar of Wilhelm Loehe's Martyrologium Trans
The Sanctoral Calendar of Wilhelm Loehe's Martyrologium trans. with an introduction by Benjamin T. G. Mayes October 2001 Source: Wilhelm Loehe, Martyrologium. Zur Erklärung der herkömmlichen Kalendernamen. (Nürnberg: Verlag von Gottfr. Löhe, 1868). Introduction. Loehe's Martyrologium of 1868 was not his first attempt at a Lutheran sanctoral calendar. Already in 1859, he had his Haus-, Schul- und Kirchenbuch für Christen des lutherischen Bekenntnisses printed, in which he included a sanctoral calendar which was different in many ways from his later, corrected version. The earlier calendar contained many more names, normally at least two names per day. Major feasts were labelled with their Latin names. But the earlier calendar also had errors. Many dates were marked with a question mark. A comparison of the two calendars shows that in the earlier calendar, Loehe had mistaken Cyprian the Sorcerer (Sept. 26) with Cyprian of Carthage. On the old calendar's April 13th, Hermenegild was a princess. In the new one, he's a prince. In the earlier calendar, Hildegard the Abbess (Sept. 17) was dated in the 300's. In the new one, she is dated 1179. In fact, in the later calendar, I would suppose that half of the dates have been changed. Loehe was conscious of the limitations of his calendar. He realized especially how difficult the selection of names was. His calendar contains the names of many Bavarian saints. This is to be expected, considering the fact that his parish, Neuendettelsau, is located in Bavaria. Loehe gave other reasons for the selection of names in his Martyrologium: "The booklet follows the old calendar names. -
Orthodox Church of Th E Mother of G Od
We would like to welcome all parish visitors and invite you to join us after the Liturgy for Coffee hour. Sunday, January 15, 2017 Tone 5 Gospel: Luke 18:18-27 Epistle: Colossians 3:12-16 30th Sunday After Pentecost Ven. Paul of Thebes (341) and John Calabytes (“the Hut-dweller”—5th c.). Ven. Pansophius of Alexandria, Martyr (ca. 249-251). Ven. Prochorus, Abbot, in the Vranski desert on the River Pshina in Bulgaria (10th c.). Ven. Gabriel, founder of Lesnovo Monastery in Bulgaria (11th c.). Troparion – Tone 3 Inspired by the Spirit, / you were the first to dwell in the desert in emulation of Elijah the zealot; / as one who imitated the angels, you were made known to the world by Saint i Anthony the Great. / Righteous Paul, entreat Christ God to grant us His great mercy. Vlash Kontakion – Tone 3 Today we gather and praise you with hymns as New Jersey an unwaning ray of the spiritual Sun; / for you Deacon - - shine on those in the darkness of ignorance, / leading all mankind to the heights, venerable Sub Paul, / adornment of Thebes and firm Parish CouncilParish Vice President: Holly Dawson foundation of the fathers and ascetics. Venerable Paul of Thebes Prayer Requests Diocese of New York Andrew Romanofsky V. Rev. Dr. Matthew Searfoorce, Matthew Rector Dr. V. Rev. – For Health of: Deacon Edward Dawson Dawson Edward Deacon - Xavier Anthony, on his name day, offered his Godmother Trudy. Sub Tamara Zimmerman, on her birthday, offered by her family with love. Lisa Dantinne, on her birthday, offered by her family with love. -
Athanasius of Alexandria and “The Kingdom of the Desert” in His Works
VOX PATRUM 35 (2015) t. 64 Eirini ARTEMI* ATHANASIUS OF ALEXANDRIA AND “THE KINGDOM OF THE DESERT” IN HIS WORKS The concept of monasticism is ancient and can be found in many reli- gions and philosophies. In the centuries immediately before Christ, Hinduism, Buddhism, and Judaism developed alternative styles of life which involved renouncing the world in some ways, in order to seek liberation or purification or union with God, sometimes as a solitary ascetic, sometimes in community. In the third and fourth century, a significant numbers of Christians preferred the desert as the way to come closer to God. So they abandoned their family life and they chose the isolation in the wilderness as the safe path which ends in their deification1. The wilderness in the Bible is a barely perceptible space, an in-between place where ordinary life is suspended, identity shifts, and where the new pos- sibilities emerge. Beginning with the Exodus and then through the Old Testa- ment times, the desert was regarded as a place of spiritual renewal and return to God2. From the experiences of the Israelites in exile, one can learn that the Biblical wilderness is a place of danger, temptation, and chaos, but it is also a place for solitude, nourishment, and revelation from God3. These themes emerge again in Jesus’ journey into the wilderness after His baptism (cf. Mt 4:1-11; Mk 1:12-13; Lk 4:1-13) and when the Christianity started to develop in the period of Roman Empire. Early Christian monasticism drew its inspira- tion from the examples of the Prophet Elijah and John the Baptist, who both lived alone in the desert and above all from the story of Jesus’ time in solitary struggling with Satan in the desert, before his public ministry4. -
Timetable of Church Services
Timetable of Church Services LITURGIKON “Let all things be done decently and in order” PASCHALION of the year 2019 Indiction (period of 15 years): 12 Solar cycles: 23 Lunar cycles: 3 Lunar Themelion: 6 Days of meat consumption: 56 Triodion begins on: 4 February Meatfare Sunday: 18 February Great Lend begins on: 26 February On the 4th Sunday of Great Annunciation: Lent Jewish Passover: 7 April Latin Pascha: 8 April ΤHE HOLY PASCHA: 15 April Ascension: 24 May Pentecost: 3 June All Saints Sunday: 10 June Holy Apostles’ fasting period: 18 days Their commemoration day: Friday Christmas Eve, day: Monday THE HOLY PASCHA, 2020 6 April The Triodion in 2020 begins: 27 January JANUARY 2019 New Old Days 31, hours in the day 10 and hours at night 14 The Lord’s Circumcision, St. Basil the Great 14 1 M Silvester Pope of Rome, Hieromartyr Theagenis 15 2 Τ Prophet Malachi, Holy Martyr Gordios 16 3 W Synaxis of the 70 Apostles, Holy Father 17 4 T Theoctistus 18 5 F Holy Martyrs Theopemptus and Theonas, Holy 19 6 S Mother Sycletike THE HOLY THEOPHANY Sun.Synaxis of the Glorious Forerunner and Baptist John 21 7 S Synaxis of Saints George and John Hozeva 21 8 M Martyr Polyeuctus, Holy Fr. Eustratius, Holy 22 9 T Martyrs of Hozeva 23 10 W Gregory Bishop of Nyssa, Dometian Bishop of 24 11 T Melitene 25 12 F Theodosius the Cenobiarch 26 13 S Holy Martyrs Tatiana and Mertius H. Martyrs Hermylus and Stratonicus, Maximus of Kausokalyvia Sun. after Theophany, Holy Frs Slain at Sinai & Raithu, Apost. -
JANUARY 15, 2017 Cleveland, Ohio 44113 VEN
Ambo ST. THEODOSIUS ORTHODOX CATHEDRAL Mailing: 733 Starkweather Avenue JANUARY 15, 2017 Cleveland, Ohio 44113 VEN. PAUL OF THEBES T 216. 741. 1310 VEN. JOHN KALYVIDES F 216. 623. 1092 www.sttheodosius.org VEN. GABRIEL OF LESNOVO - Archpriest John Zdinak, Dean VENERATION OF CHAINS OF HOLY APOSTLE PETER [email protected] Cell: 216. 554. 7282 - Protodeacon Daniel Boerio - Father Jacob Van Sickle - Subdeacon Theodore Lentz, Sacristan - Reader Julius Kovach, Ecclesiarch & Choirmaster - Reader Paul Pangrace, Ambo Editor Divine Services Eve Sundays & Feast Days 5:00 PM Confessions 6:00 PM Great Vespers Sundays and Feast Days 8:40 AM 3rd and 6th Hour 9:00 AM Divine Liturgy * AMBO: Articles for publi- cation should be submitted to: [email protected] by Wednesday of each week before noon. * CALENDAR: Event dates must be submitted by the 15th of each month. JANUARY 16 St. Theodosius Orthodox Cathedral Ambo - Page 1 The Veneration of the Honorable Chains of the Holy and All-Praised Apostle Peter: In about the year 42, on the orders of Herod Agrippa, the Apostle Peter was thrown into prison for preaching about Christ the Savior. In prison he was held secure by two iron chains. During the night before his trial, an angel of the Lord removed these chains from the Apostle Peter and led him out from the prison (Acts 12:1-11). Christians who learned of the miracle took the chains and kept them as precious keepsakes. For three centuries the chains were kept in Jerusalem, and those who were afflicted with illness and approached them with faith re- ceived healing. -
Byzantium and France: the Twelfth Ec Ntury Renaissance and the Birth of the Medieval Romance Leon Stratikis University of Tennessee - Knoxville
University of Tennessee, Knoxville Trace: Tennessee Research and Creative Exchange Doctoral Dissertations Graduate School 12-1992 Byzantium and France: the Twelfth eC ntury Renaissance and the Birth of the Medieval Romance Leon Stratikis University of Tennessee - Knoxville Recommended Citation Stratikis, Leon, "Byzantium and France: the Twelfth eC ntury Renaissance and the Birth of the Medieval Romance. " PhD diss., University of Tennessee, 1992. https://trace.tennessee.edu/utk_graddiss/2521 This Dissertation is brought to you for free and open access by the Graduate School at Trace: Tennessee Research and Creative Exchange. It has been accepted for inclusion in Doctoral Dissertations by an authorized administrator of Trace: Tennessee Research and Creative Exchange. For more information, please contact [email protected]. To the Graduate Council: I am submitting herewith a dissertation written by Leon Stratikis entitled "Byzantium and France: the Twelfth eC ntury Renaissance and the Birth of the Medieval Romance." I have examined the final electronic copy of this dissertation for form and content and recommend that it be accepted in partial fulfillment of the requirements for the degree of Doctor of Philosophy, with a major in Modern Foreign Languages. Paul Barrette, Major Professor We have read this dissertation and recommend its acceptance: James E. Shelton, Patrick Brady, Bryant Creel, Thomas Heffernan Accepted for the Council: Carolyn R. Hodges Vice Provost and Dean of the Graduate School (Original signatures are on file with official student records.) To the Graduate Council: I am submitting herewith a dissertation by Leon Stratikis entitled Byzantium and France: the Twelfth Century Renaissance and the Birth of the Medieval Romance. -
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ECUMENICAL PATRIARCHATE The Vicariate For P/J Christian Orthodox Communities In America %<;:98 76 '$54,(! '$#$312+"! '$10/.-,(! '$+*)(! '&%$#"! St. George Orthodox Cathedral/Daly City 7D$) 72;4/ C.$A,B%A @;>*"! '$?!,>=0 Archiepiscopal Vicar Father George Jweinat Archimandrite of the Ecumenical Throne DR. Damaskinos Alazrai The Very Rev. Father Issa Awwad Rev. Father Hanna Khoury Office Phone:# 650-991-2234 Fax: 650-997-4536 Fr. George’s Cell: 415-860-4447 Sunday January 28th, 2018 Publican & The Pharisee Sunday Tone 1 Eothina 1 9 .78765( 4+3$ 210%$ /.-,%$+ *)('&%$ #"! Volume 26 Number 4 www.Stgeorgesf.org [email protected] The First Sunday of the Triodion Period: Sunday of The Publican and Pharisee The Sunday of the Publican and the Pharisee is the first Sunday of a three-week period prior to the commencement of Great Lent. It marks the beginning of a time of preparation for the spiritual journey of Lent, a time for Orthodox Christians to draw closer to God through worship, prayer, fasting, and acts of charity. It is also on this day that the Triodion is introduced, a liturgical book that contains the services from this Sunday, the tenth before Pascha, to Great and Holy Saturday. This is the story of two men, one a Pharisee, a member of a Jewish sect known for its diligent observance of the Law, and the other a Publican, a government official charged with the responsibility of collecting taxes. Both men enter the temple, and the Pharisee stands openly and prays, thanking God that he is not like other men, specifically extortioners, the unjust, adulterers, “or even this tax collector”. -
“African Christian Biography: Narratives, Beliefs, and Boundaries”
“African Christian Biography: Narratives, Beliefs, and Boundaries” A Conference at Boston University School of Theology October 29-31, 2015 *Photo of Lydia Mengwelune www.dacb.org/stories/cameroon/mengwelune-lydie.html Co-sponsored by the Center for Global Christianity and Mission, the African Studies Center, and the African Studies Library on the occasion of the 20th year anniversary of the Dictionary of African Christian Biography www.DACB.org Welcome……………………………………………………... 2 Schedule……………………………………………………… 3 Participants…………………………………………………… 5 Hotel and Transportation Information………………………. 14 Local Information……………………………………………. 16 Michèle Sigg, conference coordinator [email protected] (203) 530 9695 Samantha Roebuck, conference assistant [email protected] (617) 913-9809 Jean-Luc Enyegue, conference assistant [email protected] (617) 955-7154 1 Welcome to Boston University! The Center for Global Christianity and Mission (School of Theology), the African Studies Library, and the African Studies Center welcome you to this conference in celebration of the 20th anniversary of the Dictionary of African Christian Biography. We at Boston University are delighted to host a distinguished group of scholars. One of the purposes of this gathering is to encourage scholarly exchange among those who typically intersect with either religious studies or African studies, but who do not meet with each other. We also are excited to provide a common venue for scholars from Africa, the U.K., and North America to gather around a common interest in biography. The Dictionary of African Christian Biography is among the oldest and largest collaborative digital humanities projects. It contains thousands of biographies of African Christian leaders. The website receives over 2500 hits a day from around the world. -
J a N U a R Y Sunday Before Theophany of Our Lord
2 0 1 7 J A N U A R Y Sunday before Theophany of Our Lord. Epis. Colossians 2:8-12; Hebrews 13:17-21; 2 Timothy 4:5-8. Gos. Luke 2:20-21, 40-52; Mark 1:1-8. Tone 3. Mat. Gos. 6. 1 S (+) Circumcision of Our Lord; +) St. Basil the Great and his mother, St. Emilia (New Year. Thanksgiving Service) 2 M Holy Hierarch Sylvester, bishop of Rome; Ven. Seraphim of Sarov (Forefeast of Theophany) 3 T Holy Prophet Malachi; Martyr Gordius 4 W Synaxis of the Seventy Apostles; Ven. Teoctist; Ven. Apolinaria (Fast free) 5 T Holy Martyrs Theopemptus, Theonas; Ven. Syncletica (Eve of Theophany) (Strict Fast) 6 F (+) Holy Theophany of Our Lord Jesus Christ (Fast free) 7 S + Synaxis of the Holy Prophet, Forerunner and Baptizer John (Saturday after Theophany) Sunday after Theophany. Epis. Ephesians 4:7-13. Gos. Matthew 4:12-17 (Beginning of the Lord’s ministry). Tone 4. Mat. Gos. 7. 8 S Ven. George the Chozebite and Domnica 9 M Martyr Polyeuctus; Ven. Eustratius; Holy Hierarch Peter, bishop of Sebastea 10 T St. Gregory of Nyssa; + Ven. Antypas of Calapodest; Holy Hierarch Dometian, bishop of Melitene 11 W + Ven. Theodosius, founder of cenobite life in Palestine; Ven. Vitaly 12 T Martyr Tatiana the deaconess and Eustasia 13 F + Martyrs Hermylus and Stratonicus; Holy Hierarch James (Jacob), bishop of Nisibis 14 S Ven. Martyrs slain at Sinai and Raithu; St. Sava of Serbia; St. Nina (Leave-taking of Theophany) 29th Sunday after Pentecost. Epis. (of the 28th Sunday): Colossians 1:12-18. -
0347-0420 – Hieronymus – Vita Sancti Pauli Eremitae the Life Of
0347-0420 – Hieronymus – Vita Sancti Pauli Eremitae The Life of Paulus the First Hermit this file has been downloaded from http://www.ccel.org/ccel/schaff/npnf206.html NPNF (V2-06) St. Jerome 297 TREATISES. 299 The Life of Paulus the First Hermit. ———————————— The Life of Paulus was written in the year 374 or 375 during Jerome’s stay in the desert of Syria, as is seen from c. 6, and was dedicated to Paulus of Concordia as stated in Jerome’s Ep. x. c. 3. 1. It has been a subject of wide-spread and frequent discussion what monk was the first to give a signal example of the hermit life. For some going back too far have found a beginning in those holy men Elias and John, of whom the former seems to have been more than a monk and the latter to have begun to prophesy before his birth. Others, and their opinion is that commonly received, maintain that Antony was the originator of this mode of life, which view is partly true. Partly I say, for the fact is not so much that he preceded the rest as that they all derived from him the necessary stimulus. But it is asserted even at the present day by Amathas and Macarius, two of Antony’s disciples, the former of whom laid his master in the grave, that a certain Paul of Thebes was the leader in the movement, though not the first to bear the name, and this opinion has my approval also. Some as they think fit circulate stories such as this—that he was a man living in an underground cave with flowing hair down to his feet, and invent many incredible tales which it would be useless to detail. -
Sunday Monday Tuesday Wednesday Thursday Friday Saturday
Sunday Monday Tuesday Wednesday Thursday Friday Saturday HOLY NAME Christmas Feria Christmas Feria Bl. Elizabeth Ann Seton, Religious, 1861 (CIRCUMCISION) Friday Abstinence during Christmas The traditional Friday abstinence from flesh meat on Fridays is dispensed during the Christmas season. 1 2 3 4 SECOND SUNDAY THE EPIPHANY Feria Feria Feria Bl. William Laud, Feria Archbishop, Martyr, 1645 AFTER CHRISTMAS OF OUR LORD A Principal Feast 5 6 7 8 9 10 11 ST 1 AFTER EPIPHANY: St. Hilary of Poitiers, St. Kentigern of Glasgow, St Paul of Thebes, Richard Benson, Monk, 1915 St. Antony, THE CONFESSION Bishop, 367 Bishop, Missionary, 612 First Hermit, c. 345 Charles Gore, Bishop, 1932 Abbot, 356 BAPTISM OF JESUS OF ST. PETER 12131415161718 [Week of Prayer for Christian Unity] SECOND SUNDAY St. Fabian of Rome, St. Agnes, St. Vincent of Saragossa, Bl. Philips Brooks, Bl. Francis de Sales, THE CONVERSION Pope, Martyr, 250 Virgin, Martyr, 304 Deacon, Martyr, 250 Bishop, 1893 Bishop, Doctor, 1622 AFTER EPIPHANY OF ST. PAUL 19 20 21 22232425 [Week of Prayer [Week of Prayer [Week of Prayer [Week of Prayer [Week of Prayer [Prayer for Xn Unity] [Week of Prayer for Christian Unity] for Christian Unity] for Christian Unity] for Christian Unity] for Christian Unity] for Christian Unity] THIRD SUNDAY Ss. Lydia, Dorcas, and St. Thomas Aquinas, Feria Bl. Charles Stuart, Bl. John Bosco, Phoebe, First Century Priest, Doctor, 1274 King, Martyr, 1649 Priest, 1888 AFTER EPIPHANY Lectionary Eucharist, Year A 26272829 30 31 Office, Year 2 JANUARY 2020 EUCHARISTIC READINGS Year A Date Occasion Old Testament Psalm Epistle Gospel _ 1 Holy Name Exodus 34:1-8 8 Romans 1:1-7 Luke 2:15-21 or Philippians 2:9-13 5 2nd Sunday after Christmas Jeremiah 31:7-14 84 Ephesians 1:3-6,15-19a Mt 2:13-15,19-23 or 84:1-8 or Luke 2:41-52 or Mt 2:1-12 6 The Epiphany Isaiah 60:1-6, 9 72 Ephesians 3:1-12 Matthew 2:1-12 or 72:1-2,10-17 12 1st Sunday after the Epiphany: Isaiah 42:1-9 89:1-29 Acts 10:34-38 Matthew 3:13-17 The Baptism of the Lord or 89:20-29 18 The Confession of St.