Iasbaba 60 Days 2020: History Compilation Week 3 and 4
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Unit 28 Mk Gandhi's
UNIT 28 M. K. GANDHI'S : AN AUTOBIOGRAPHY or THE STORY OF MY EXPERIMENTS I WITH TRUTH I Structure Objectives Introduction to Autobiography M. K. Gandhi (1869-1948) Text "A Month With Gokhale" 28.3.1 Chapter 17 28.3.2 Chapter 18 28.3.3 Chapter 19 Glossary Discussion Let Us Sum Up Suggested Reading Answers to Exercises 28.0 OBJECTIVES After going through this unit you will be able to: understand and define autobiography as a form of prose; read and comprehend "A Month With Gokhale - I, I1,III" from M. K. Gandhi's An Autobiography or The Story of My Experiments with Truth (1927); appreciate Gandhis' art and craft of autobiography. 28.1 INTRODUCTION TO AUTOBIOGRAPHY What is Autobiography? Autobiography is a branch of biographical literature written in subjective prose. It is always incomplete as it is the story of a person who writes it himherself. 'It is usually written at a later stage in life. The events are recollected either in chronological sequence or at random, moving back and forth in time. However, all autobiographies are not written when the author is old. For example, Dom Moraes wrote his autobiography entitled My Son's Father when he was only twenty two! An autobiography may appear biased which is justified because one person's point of view is being presented. Details of personal experience are made interesting so that regardless of the fame or obscurity of the writer, the reader's attention is engaged and curiosity aroused. Writers talk freely about themselves making frequent use of the first person pronoun. -
The Social Life of Khadi: Gandhi's Experiments with the Indian
The Social Life of Khadi: Gandhi’s Experiments with the Indian Economy, c. 1915-1965 by Leslie Hempson A dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy (History) in the University of Michigan 2018 Doctoral Committee: Associate Professor Farina Mir, Co-Chair Professor Mrinalini Sinha, Co-Chair Associate Professor William Glover Associate Professor Matthew Hull Leslie Hempson [email protected] ORCID iD: 0000-0001-5195-1605 © Leslie Hempson 2018 DEDICATION To my parents, whose love and support has accompanied me every step of the way ii TABLE OF CONTENTS DEDICATION ii LIST OF FIGURES iv LIST OF ACRONYMS v GLOSSARY OF KEY TERMS vi ABSTRACT vii INTRODUCTION 1 CHAPTER 1: THE AGRO-INDUSTRIAL DIVIDE 23 CHAPTER 2: ACCOUNTING FOR BUSINESS 53 CHAPTER 3: WRITING THE ECONOMY 89 CHAPTER 4: SPINNING EMPLOYMENT 130 CONCLUSION 179 APPENDIX: WEIGHTS AND MEASURES 183 BIBLIOGRAPHY 184 iii LIST OF FIGURES FIGURE 2.1 Advertisement for a list of businesses certified by AISA 59 3.1 A set of scales with coins used as weights 117 4.1 The ambar charkha in three-part form 146 4.2 Illustration from a KVIC album showing Mother India cradling the ambar 150 charkha 4.3 Illustration from a KVIC album showing giant hand cradling the ambar charkha 151 4.4 Illustration from a KVIC album showing the ambar charkha on a pedestal with 152 a modified version of the motto of the Indian republic on the front 4.5 Illustration from a KVIC album tracing the charkha to Mohenjo Daro 158 4.6 Illustration from a KVIC album tracing -
Scientific Communities in the Developing World Scientific Communities in the Developing World
Scientific Communities in the Developing World Scientific Communities in the Developing World Edited by jacques Caillard V.V. Krishna Roland Waast Sage Publications New Delhiflhousand Oaks/London Copyright @) Jacques Gaillard, V.V. Krishna and Roland Waast, 1997. All rights reserved. No part of this book may be reproduced or utilized in any form or by any means, electronic or mechanical, including photocopying, recording or by any information storage or retrieval system, without permission in writing from the publisher. First published in 1997 by Sage Publications India Pvt Ltd M-32, Greater Kailash Market I New Delhi 110 048 Sage Publications Inc Sage Publications Ltd 2455 Teller Road 6 Bonhill Street Thousand Oaks, California 91320 London EC2A 4PU Published by Tejeshwar Singh for Sage Publications India Pvt Ltd, phototypeset by Pagewell Photosetters, Pondicherry and printed at Chaman Enterprises, Delhi. Library of Congress Cataloging-in-Publication Data Scientific communities in the developing world I edited by Jacques Gaillard, V.V. Krishna, Roland Waast. p. cm. Includes bibliographical references and index. 1. Science-Developing countries--History. 2. Science-Social aspect- Developing countries--History. I. Gaillard, Jacques, 1951- . 11. Krishna, V.V. 111. Waast, Roland, 1940- . Q127.2.S44 306.4'5'091724--dc20 1996 9617807 ISBN: 81-7036565-1 (India-hb) &8039-9330-7 (US-hb) Sage Production Editor: Sumitra Srinivasan Contents List of Tables List of Figures Preface 1. Introduction: Scientific Communities in the Developing World Jacques Gaillard, V.V. Krishna and Roland Waast Part 1: Scientific Communities in Africa 2. Sisyphus or the Scientific Communities of Algeria Ali El Kenz and Roland Waast 3. -
Year of Indian Independence
VIGYAN PRASAR 2 0 4 7 AUGUST 2021 / Vol. 24 / No. 8 / 20 Entering into the Year of Indian Independence Science, Society and Modernity Colonial Model and the Emergence of National Science in India: 1870s and 1940s Acharya Prafulla Chandra Ray: A Rishi Dadhichi in the Service of his Nation Editor-in-Chief: Nakul Parashar Nakul Parashar Editor: Nimish Kapoor Production: Pradeep Kumar Ganesh D. Kalghuge Hailing the Science Bipro Kumar Sen Language Editor: Revolutionaries Sumita Mukherjee self-respect, and love for their nation. Address for Pramatha Nath Bose was one of the first correspondence: Indian scientists to join the Survey of India. A geologist par excellence, Bose was inspired by Vigyan Prasar, A-50, As we the swadeshi outlook. Despite having better Institutional Area, Sector-62, step into the 75th year of our independence, credentials, he was deprived of promotion Noida-201 309, U.P., India we salute all those brave hearts once again for the post of the superintendent, which was who laid their lives so that we can easily given to a much junior Englishman. Thus, Tel: +91-120-2404430, 35 breathe in a happy and prospering India. Bose decided to leave Survey of India and Fax: +91-120-2404437 Year-long celebrations have thus begun all joined the Mayurbhanj state as a geologist. over the country. We, too, at Vigyan Prasar Bose is credited with a lot of firsts in the e-mail: have decided to do our bit. Through various history of Indian science. He was the first [email protected] formats and means, we shall highlight the Indian graduate in science from a British saga of the indomitable spirit of Indian university, first to discover oil in Assam, website: scientists and remember their unmatched first to set up a soap factory in India, first to http://www.vigyanprasar.gov.in contribution to the development of science & establish Bengal Technical Institute that later technology during the hard times. -
Sardar Patel's Role in Nagpur Flag Satyagraha
Sardar Patel’s Role in Nagpur Flag Satyagraha Dr. Archana R. Bansod Assistant Professor & Director I/c (Centre for Studies & Research on Life & Works of Sardar Vallabhbhai Patel (CERLIP) Vallabh Vidya Nagar, Anand, Gujarat. Abstract. In March 1923, when the Congress Working Committee was to meet at Jabalpur, the Sardar Patel is one of the most foremost figures in the Municipality passed a resolution similar to the annals of the Indian national movement. Due to his earlier one-to hoist the national flag over the Town versatile personality he made many fold contribution to Hall. It was disallowed by the District Magistrate. the national causes during the struggle for freedom. The Not only did he prohibit the flying of the national great achievement of Vallabhbhai Patel is his successful flag, but also the holding of a public meeting in completion of various satyagraha movements, particularly the Satyagraha at Kheda which made him a front of the Town Hall. This provoked the th popular leader among the people and at Bardoli which launching of an agitation on March 18 . The earned him the coveted title of “Sardar” and him an idol National flag was hoisted by the Congress for subsequent movements and developments in the members of the Jabalpur Municipality. The District Indian National struggle. Magistrate ordered the flag to be pulled down. The police exhibited their overzealousness by trampling Flag Satyagraha was held at Nagput in 1923. It was the the national flag under their feet. The insult to the peaceful civil disobedience that focused on exercising the flag sparked off an agitation. -
Champaran Satyagrah
CHAMPARAN SATYAGRAH Why in News? An exhibition titled “SWACHHAGRAHA” BAPU KO KARYANJALI, EK ABHIYAN, EK PRADARSHANI” was held in Delhi to mark the 100 years of historic Satyagraha in Champaran. About the Exhibition April 10th, 2018 marks 100 years of Mahatma Gandhi launched the the Champaran Satyagraha and was th celebrated through the “Satyagraha Champaran Satyagraha on 10 April, se Swachhagraha” campaign, which 1917, to give the country freedom is aimed at achieving Freedom From from foreign rule. Uncleanness. The Exhibition Is a tribute to Gandhiji for his FIRST experiment of Satyagraha at Champaran in India. Is to link the principles of Satyagraha with Swachhagraha. Is an attempt to sensitize future generations to contribute in Swachh Bharat Mission for a Clean India. About the Champaran Satyagrah (1917) The Champaran Satyagarh was A Historic Mass Movement The First Satyagraha and the First of 20th century led by Non-Violence action initiated Mahatma Gandhi. by Gandhi ji in India. The First Civil Disobedience of unjust order in India. Towards end of 19th century, German synthetic dye forced indigo out of market. Planters left with no option but to release peasants, tried to turn situation to their advantage, demanded enhancement in rent and other illegal dues for releasing peasants. Gandhi ji was invited by Rajkumar Shukla to look into the problems of the indigo planters of Champaran in Bihar. The Europeans forced peasants to grow indigo instead of food crops on 3/20 of their land under the Tinkathia System. The Peasants were left helpless as The peasants were forced to sell The price was calculated on the produce at prices fixed by the the basis of cultivated area Europeans that was too less. -
Prelims Marathon JANUARY (FIRST WEEK), 2021
ForumIAS Prelims Marathon JANUARY (FIRST WEEK), 2021 HISTORY ECONOMICS POLITY SCIENCE AND TECHNOLOGY GEOGRAPHY AND ENVIRONMENT PRELIMS MARATHON COMPILATION FOR THE MONTH OF JANUARY (FIRST WEEK), 2021 Freedom Struggle under Extremist Phase Q.1) Which of the following factors led to rise in militant nationalism in British India? 1. Recognition of the true nature of British Rule. 2. Growth of Self-confidence and Self-respect. 3. Growth of Education. Select the correct answer using the code given below: a) 1 only b) 1 and 2 only c) 2 and 3 only d) 1, 2 and 3 ANS: D Explanation: A radical trend of a militant nationalist approach to political activity started emerging in the 1890s and it took a concrete shape by 1905. As an adjunct to this trend, a revolutionary wing also took shape. Many factors contributed to the rise of militant nationalism: • Recognition of the true nature of British Rule. • Growth of Self-confidence and Self-respect. • Growth of Education. • International influences like Japan – Russia War. Source: Spectrum Modern India Page no, 288 – 289. Q.2) Arrange the following events in chronological order: 1. The Battle of Adwa. 2. The Boer wars. 3. The Japan – Russia War. Select the correct answer using the code given below: a) 1 – 2 – 3 b) 2 – 1 – 3 c) 3 – 1 – 2 d) 1 – 3 – 2 ANS: A Explanation: The defeat of the Italian army by Ethiopians (Battle of Adwa) (1896), the Boer wars (1899 - 1902) where the British faced reverses and Japan’s victory over Russia (1905) demolished myths of European invincibility. -
Champaran Satyagraha: an Hisrtorical Retrospect
CHAMPARAN SATYAGRAHA: AN HISRTORICAL RETROSPECT Prof. Arunagshu Maity Department of History Taki Government College Taki, North 24 Pgs. Part-III, History Honours Paper-V Topic- Gadhis Satagraha Eperiet i Idia Satygraha Experiment in Champaran The Champaran Satyagraha of 1917 marks Mahatma Gadhis first suessful application of his ethod of Satagraha in India Centenary Celebartion of Champaran Satygraha On April 10, 2017 the Govt. Of India has started year-long celebrations to mark the Centenary of Mahatma Gadhis Chapara satyagrha . Important Sources and Historical Literature • B. B. Mishra (Ed.) - Select Documents on Mahatma Gandhi’s Movement in Champaran 1917-18’ • Rajendra Prasad – Satyagraha in Champaran • D. G. Tendulkar - Gandhi in Champaran • Judith Brown – Gandhi’s Rise to Power: Indian Politics 1915-1922 • Jacques Pouchepadass - Champaran and Gandhi: Planters, Peasants and Indian Politics Champaran in early twentieth Century • The district of Champaran covers 3,531 squre miles in north west Bihar and it had nearly two million inhabitants. Ninety Percent of the people directly dependent on Agriculture and only two percent lived in Motihari and Bettiah, the distrits to towns. Judith Brown I Bros aalsis, the Satyagraha enabled Gandhi to recruit suotrators - the western educated and vernacular elite of akard areas ad small towns in Indian political life. Gandhi Associates in Champaran Rajendra Prasad, J.B. Kripalani and Anugraha Narayan Sinha – people who played vital roles in Peasant mobilization in Champaran. [ Sittinfg from Left] Rajendra Prasad, Anugraha Narayan Sinha. Jacques Pochepadass The region had a long tradition of anti-planter discontent and agitatio. Gadhis participation was a result of the invitation given to him by Rajkumar Shukla, a peasant leader who had travelled to the Lucknow Congress (1916) to pursue Gandhi. -
Contributions of Lala Har Dayal As an Intellectual and Revolutionary
CONTRIBUTIONS OF LALA HAR DAYAL AS AN INTELLECTUAL AND REVOLUTIONARY ABSTRACT THESIS SUBMITTED FOR THE AWARD OF THE DEGREE OF ^ntiat ai pijtl000pi{g IN }^ ^ HISTORY By MATT GAOR CENTRE OF ADVANCED STUDY DEPARTMENT OF HISTORY ALIGARH MUSLIM UNIVERSITY ALIGARH (INDIA) 2007 ,,» '*^d<*'/. ' ABSTRACT India owes to Lala Har Dayal a great debt of gratitude. What he did intotality to his mother country is yet to be acknowledged properly. The paradox ridden Har Dayal - a moody idealist, intellectual, who felt an almost mystical empathy with the masses in India and America. He kept the National Independence flame burning not only in India but outside too. In 1905 he went to England for Academic pursuits. But after few years he had leave England for his revolutionary activities. He stayed in America and other European countries for 25 years and finally returned to England where he wrote three books. Har Dayal's stature was so great that its very difficult to put him under one mould. He was visionary who all through his life devoted to Boddhi sattava doctrine, rational interpretation of religions and sharing his erudite knowledge for the development of self culture. The proposed thesis seeks to examine the purpose of his returning to intellectual pursuits in England. Simultaneously the thesis also analyses the contemporary relevance of his works which had a common thread of humanism, rationalism and scientific temper. Relevance for his ideas is still alive as it was 50 years ago. He was true a patriotic who dreamed independence for his country. He was pioneer for developing science in laymen and scientific temper among youths. -
Places in London Associated with Indian Freedom Fighters
A SPECIAL TOUR OF PLACES IN LONDON ASSOCIATED WITH INDIAN FREEDOM FIGHTERS by V S Godbole 1 Preface Indian Freedom struggle went through four phases as described in the next few pages. The role of the revolutionaries has been wiped out of memory by various parties of vested interest. However, because of their sacrifices we have become independent. We now see increased prosperity in India and as a result, many Indians are now visiting England, Europe and even America. Some go around on world tour. And they are not all businessmen. The visitors even include school teachers, and draughtsmen who were once regarded as poorly paid. It is appropriate therefore that they should visit places associated with Veer Savarkar and other Indian freedom fighters who made today's changed circumstances possible. After the failure of the 1857 war to gain Indian independence from rule of the East India Company, some one said to Emperor Bahadurshah, Dum Dumaye Dam Nahi Aba Khaira Mango Janaki Aih, Jafar Aba Thandi Hui Samsher Hindostanki The valour of Indian people has now subsided. You better beg the English for your life. Bahadurshah replied Gaziame Boo Rahegi Jabtalak Eemanki Tabtak To London tak Chalegi Teg Hindostanki As long as there is a spark of self respect in the blood of our youth, we will carry our fight for independence even to doors of London. That fight was indeed carried in London 50 years later by Savarkar and others. Those patriots sacrificed their careers, their comfort, and their lives so that the future generations would live with dignity. -
Rrb Ntpc Top 100 Indian National Movement Questions
RRB NTPC TOP 100 INDIAN NATIONAL MOVEMENT QUESTIONS RRB NTPC TOP 100 INDIAN NATIONAL MOVEMENT QUESTIONS Stay Connected With SPNotifier EBooks for Bank Exams, SSC & Railways 2020 General Awareness EBooks Computer Awareness EBooks Monthly Current Affairs Capsules RRB NTPC TOP 100 INDIAN NATIONAL MOVEMENT QUESTIONS Click Here to Download the E Books for Several Exams Click here to check the topics related RRB NTPC RRB NTPC Roles and Responsibilities RRB NTPC ID Verification RRB NTPC Instructions RRB NTPC Exam Duration RRB NTPC EXSM PWD Instructions RRB NTPC Forms RRB NTPC FAQ Test Day RRB NTPC TOP 100 INDIAN NATIONAL MOVEMENT QUESTIONS 1. The Hindu Widows Remarriage act was Explanation: Annie Besant was the first woman enacted in which of the following year? President of Indian National Congress. She presided over the 1917 Calcutta session of the A. 1865 Indian National Congress. B. 1867 C. 1856 4. In which of the following movement, all the D. 1869 top leaders of the Congress were arrested by Answer: C the British Government? Explanation: The Hindu Widows' Remarriage Act A. Quit India Movement was enacted on 26 July 1856 that legalised the B. Khilafat Movement remarriage of Hindu widows in all jurisdictions of C. Civil Disobedience Movement D. Home Rule Agitation India under East India Company rule. Answer: A 2. Which movement was supported by both, The Indian National Army as well as The Royal Explanation: On 8 August 1942 at the All-India Indian Navy? Congress Committee session in Bombay, Mohandas Karamchand Gandhi launched the A. Khilafat movement 'Quit India' movement. The next day, Gandhi, B. -
The Futility of Violence I. Gandhi's Critique of Violence for Gandhi, Political
CHAPTER ONE The Futility of Violence I. Gandhi’s Critique of Violence For Gandhi, political life was, in a profound and fundamental sense, closely bound to the problem of violence. At the same time, his understanding and critique of violence was multiform and layered; violence’s sources and consequences were at once ontological, moral and ethical, as well as distinctly political. Gandhi held a metaphysical account of the world – one broadly drawn from Hindu, Jain, and Buddhist philosophy – that accepted himsa or violence to be an ever-present and unavoidable fact of human existence. The world, he noted, was “bound in a chain of destruction;” the basic mechanisms for the reproduction of biological and social life necessarily involved continuous injury to living matter. But modern civilization – its economic and political institutions as well as the habits it promoted and legitimated – posed the problem of violence in new and insistent terms. Gandhi famously declared the modern state to represent “violence in a concentrated and organized form;” it was a “soulless machine” that – like industrial capitalism – was premised upon and generated coercive forms of centralization and hierarchy.1 These institutions enforced obedience through the threat of violence, they forced people to labor unequally, they oriented desires towards competitive material pursuits. In his view, civilization was rendering persons increasingly weak, passive, and servile; in impinging upon moral personality, modern life degraded and deformed it. This was the structural violence of modernity, a violence that threatened bodily integrity but also human dignity, individuality, and autonomy. In this respect, Gandhi’s deepest ethical objection to violence was closely tied to a worldview that took violence to inhere in modern modes of politics and modern ways of living.