Āina- and Place-Based Cultural Literacy Curriculum
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Excesss Karaoke Master by Artist
XS Master by ARTIST Artist Song Title Artist Song Title (hed) Planet Earth Bartender TOOTIMETOOTIMETOOTIM ? & The Mysterians 96 Tears E 10 Years Beautiful UGH! Wasteland 1999 Man United Squad Lift It High (All About 10,000 Maniacs Candy Everybody Wants Belief) More Than This 2 Chainz Bigger Than You (feat. Drake & Quavo) [clean] Trouble Me I'm Different 100 Proof Aged In Soul Somebody's Been Sleeping I'm Different (explicit) 10cc Donna 2 Chainz & Chris Brown Countdown Dreadlock Holiday 2 Chainz & Kendrick Fuckin' Problems I'm Mandy Fly Me Lamar I'm Not In Love 2 Chainz & Pharrell Feds Watching (explicit) Rubber Bullets 2 Chainz feat Drake No Lie (explicit) Things We Do For Love, 2 Chainz feat Kanye West Birthday Song (explicit) The 2 Evisa Oh La La La Wall Street Shuffle 2 Live Crew Do Wah Diddy Diddy 112 Dance With Me Me So Horny It's Over Now We Want Some Pussy Peaches & Cream 2 Pac California Love U Already Know Changes 112 feat Mase Puff Daddy Only You & Notorious B.I.G. Dear Mama 12 Gauge Dunkie Butt I Get Around 12 Stones We Are One Thugz Mansion 1910 Fruitgum Co. Simon Says Until The End Of Time 1975, The Chocolate 2 Pistols & Ray J You Know Me City, The 2 Pistols & T-Pain & Tay She Got It Dizm Girls (clean) 2 Unlimited No Limits If You're Too Shy (Let Me Know) 20 Fingers Short Dick Man If You're Too Shy (Let Me 21 Savage & Offset &Metro Ghostface Killers Know) Boomin & Travis Scott It's Not Living (If It's Not 21st Century Girls 21st Century Girls With You 2am Club Too Fucked Up To Call It's Not Living (If It's Not 2AM Club Not -
Appendix 3: a Note on Sources
Appendix 3: A Note on Sources There is a wealth of material from which to develop a more comprehensive account of the role played by warfare and coercion during the wars of unification. The unification of the Hawaiian archipelago is particularly well documented because of its relatively late date, the large number of European visitors to the chain who left written accounts about the period of unification, and the recording of Hawaiian sources in the 19th century. Seven groups of sources are available for the study of Hawaiian society up until the death of the first king, Kamehameha I, in 1819: the observations of European visitors to the islands from 1778 until 1819, missionary accounts from 1820 onwards, oral traditions and oral testimony recorded by Hawaiian scholars from the 1830s onwards, ethnographic studies by Europeans from the late 19th and early 20th centuries, 19th-century land records, archaeological remains of Hawaiian culture, and modern scientific studies of the physical environment. The earliest written accounts of Hawaiian society are the journals and logs of various members of Captain James Cook’s third voyage of discovery into the Pacific. Cook made three separate visits to the Hawaiian Islands between January 1778 and February 1779. As a number of Cook’s officers kept journals, it is possible to crosscheck their accounts for inconsistencies.1 The expedition only spent three and a half months in the island chain, mostly on board ship. Only Waimea Bay on Kaua‘i, and Kealakekua Bay on Hawai‘i were visited for any length of time, or described in any detail. -
The Hawaiian Military Transformation from 1770 to 1796
4 The Hawaiian Military Transformation from 1770 to 1796 In How Chiefs Became Kings, Patrick Kirch argues that the Hawaiian polities witnessed by James Cook were archaic states characterised by: the development of class stratification, land alienation from commoners and a territorial system of administrative control, a monopoly of force and endemic conquest warfare, and, most important, divine kingship legitimated by state cults with a formal priesthood.1 The previous chapter questioned the degree to which chiefly authority relied on the consent of the majority based on the belief in the sacred status of chiefs as opposed to secular coercion to enforce compliance. This chapter questions the nature of the monopoly of coercion that Kirch and most commentators ascribed to chiefs. It is argued that military competition forced changes in the composition and tactics of chiefly armies that threatened to undermine the basis of chiefly authority. Mass formations operating in drilled unison came to increasingly figure alongside individual warriors and chiefs’ martial prowess as decisive factors in battle. Gaining military advantage against chiefly rivals came at the price of increasing reliance on lesser ranked members of ones’ own communities. This altered military relationship in turn influenced political and social relations in ways that favoured rule based more on the consent and cooperation of the ruled than the threat of coercion against them for noncompliance. As armies became larger and stayed in the field 1 Kirch (2010), p. 27. 109 TRANSFORMING Hawai‘I longer, the logistics of adequate and predictable agricultural production and supply became increasingly important and the outcome of battles came to be less decisive. -
Download Your Ride Handbook Here
C2K BIKE RIDE 2021 - HANDBOOK giving bush kids a fair go! WWW.C2KBIKERIDE.COM.AU THANK YOU TO THE FOLLOWING SHIRE COUNCILS FOR THEIR ONGOING SUPPORT OF THE C2K BIKE RIDE The Cairns to Karumba Bike Ride is managed by Milboe Ltd, a not for profit public company and registered charity, established for the sole purpose of coordinating, managing and taking responsibility for the ride. Its role is focused on the responsible and accountable management of the event, maintaining and enhancing the excellent reputation and identifying opportunities to improve and add value to the experience and achieve- ments of participants and volunteers alike. To date the event has raised and distributed in excess of $1,145,000. Beneficiaries include: Cairns School of Distance Education, Primary Schools – Mt Garnet, Mt Surprise, Georgetown, Croydon, Normanton and Karumba as well as child care centres, sports associations and more. The event’s success is largely dependent on an enthusiastic group of volunteers. These vol- unteers work hard – before, during and after the event – to give you a great cycling holiday, so make sure you thank them. And, THANK YOU too, for coming on ‘our’ ride! Our Mission Statement By raising funds and riding from Cairns to Karumba we connect students in Far North Queensland with educational opportunities. We have skilled people who lead teams to sustain a well organised ride through spectacular country side. Multiple options are available to make this ride a unique and personalised event that connects ride participants to each community along the road. The Cairns to Karumba Bike Ride is an opportunity to provide riders, supporters and volunteers with a life enriching experience. -
Charles W. Kenn, Trans. Moolelo of Ancient Hawaii, Reverend John F
Reviews 85 Charles W. Kenn, Trans. Moolelo of Ancient Hawaii, Reverend John F. Pogue, Honolulu, Topgallant Press, 1978. Pp. xii, 245, appendix. $5.95. A major obstacle to understanding anything having to do with Ha- waiian history and culture is that most of the major histories are written by non-speakers of the Hawaiian language. Thus, all of the major English- language histories or commentaries on Hawaii are based on the writings of basically four people: Samuel Kamakau, David Malo, John Papa Ii, and Abraham Fornander, Hawaiians who spoke English. But, much of Ka- makau was unknown until parts of his writing were translated by Dr. Mary Kawena Pukui, in 1950. Much of Malo’s work still remains to be translated, as is the case with some of the Ii and Fornander materials. The real need in Hawaiian studies presently is for Hawaiian translators who understand the metaphors of the Hawaiian language of the eighteenth and nineteenth centuries, and who also have the historian’s objectivity and re- search skills. Such a rare gem is Charles W. Kenn, who, in his seventies now, is just beginning to receive the credit and the recognition due him as a Hawaiian linguist and scholar. He has written prolifically on a number of Hawaiian subjects such as history, genealogy, sports, linguistics, music and even horticulture. In the Hawaiian community itself, Kenn is greatly admired and respected for his universal and academic perspective. He has labored long and largely unnoticed most of his life, although he is quoted often by scholars at the Bishop Museum, the Kamehameha Schools and the University of Hawaii. -
Yankee Beemers Motorcycle Club News May 2016 — Goulds and Frosty FIRSTHAND Ride Reports
Yankee Beemers Motorcycle Club News May 2016 — Goulds and Frosty FIRSTHAND ride reports Cover : Savant of Roads Dana Lewis shows the way to Goulds Sugarhouse His LARGEST group of Followers EVER ! 2 Iron Butt Association RoyJackson’s Iron Butt Memorial 1000 1000+ Miles in 24 Hours ( ALL IN Little Rhody ) Back a few years while looking at the Iron Butt Web site I came across info on this ride. I had just done the MM 1K two years earlier and was feeling like it was time to do another Sad- dle Sore 1000. I contacted Howard Entman to get the info on doing this ride. The following is a brief note of the ride and its history. Each year the lives of many fellow motorcy- cle riders and loved ones are cut short. In their memory, a group of the World’s Toughest Rid- ers will participate in a Saddle Sore 1000 on one of three weekends, September 22-23, September 29-30, or October 6-7. We hope to have rider’s participation in all 50 states, in all of the Canadian provinces, and in several countries around the world. These dates were selected because the weather across the world is generally good—not to hot and not to cold. The IBA (Iron Butt Association will issue a special certificate for this event. To special- ly honor our fallen brethren, we’re asking each of you to find one of your motor- cycle friends who is not and IBA member to ride the Saddle Sore with you. This will give you the opportunity to mentor the ‘newbie’ in the skill of route planning, navigation, hydration, and ATGATT before and during the ride. -
Nds of Marriage: the Implications of Hawaiian Culture & Values For
Configuring the Bo(u)nds of Marriage: The Implications of Hawaiian Culture & Values for the Debate About Homogamy Robert J. Morris, J.D.* (Kaplihiahilina)** Eia 'o Hawai'i ua ao,pa'alia i ka pono i ka lima. Here is Hawai'i, having become enlightened, confirmed by justice in her hands.1 * J.D. University of Utah College of Law, 1980; degree candidate in Hawaiian Language, University of Hawai'i at Manoa. Mahalo nui to Daniel R. Foley; Evan Wolfson; Matthew R. Yee; Walter L. Williams; H. Arlo Nimmo; Hon. Michael A. Town; Len Klekner; Andrew Koppelman; Albert J. Schtltz; the editors of this Journal; and the anonymous readers for their assistance in the preparation of this Article. As always, I acknowledge my debt to feminist scholarship and theory. All of this notwithstanding, the errors herein are mine alone. This Article is dedicated to three couples: Russ and Cathy, Ricky and Mokihana, and Damian and his aikAne. Correspondence may be sent to 1164 Bishop Street #124, Honolulu, HI 96813. ** Kapd'ihiahilina, my Hawaiian name, is the name of the commoner of the island of Kaua'i who became the aikane (same-sex lover) of the Big Island ruling chief Lonoikamakahiki. These two figures will appear in the discussion that follows. 1. MARY KAWENA P0KU'I & SAMUEL H. ELBERT, HAWAIIAN DICTIONARY 297 (1986). This is my translation of a name song (mele inoa) for Lili'uokalani, the last monarch of Hawai'i. Her government was overthrown with the assistance of resident American officials and citizens January 14-17, 1893. The literature on this event is voluminous, but the legal issues are conveniently summarized in Patrick W. -
Kid Ink, Tyga, Wale, YG, Rich Homie Quan, Ride
Kid Ink, Tyga, Wale, YG, Rich Homie Quan, Ride Out [Rich Homie Quan:] Came in at first had bad luck Got a whole lot, remember I ain't had none We done sold now everybody mad at me Tell 'em roll down now everybody smashin' Keep ready cause you know we bout to be a problem Hope you ready cause you know it bout to be a problem [Kid Ink:] It's the only way we know to go Squad up, never roll alone And we gone ride on forever We ride out together Pull up right in your zone Takeover the street, that's how we roll And we gone ride on forever We ride out together [Tyga:] Fancy when I drive, six cars in the driveway Cash in the driver door, spend it, do it my way I fucks you like a matador, fresh out the catalogue One fall we all fall, crew like dominos But chase (?) all my dogs riding smoke (?) heavy like the Pope, for that pot of gold We are not alone, broad better check your tone You gone need a lot of help, I ain't talkin' bank loans Sit with us, table last supper Toast to the brothers, some bad motherfuckers Yea, ain't nothin' but pure luxury You lookin' left to me, should be looking up to me Preferably one of the best She ridin' cause we (?) now and forever to death Be loyal, real, and respect Stay ahead of the rest We just sit back, relax, doin' things to impress [Kid Ink:] It's the only way we know to go Squad up, never roll alone And we gone ride on forever We ride out together Pull up right in your zone Takeover the street, that's how we roll And we gone ride on forever We ride out together [Wale:] Ridin' on ton of waves And no way these -
COMPLETE MUSIC LIST by ARTIST ] [ No of Tunes = 6773 ]
[ COMPLETE MUSIC LIST by ARTIST ] [ No of Tunes = 6773 ] 001 PRODUCTIONS >> BIG BROTHER THEME 10CC >> ART FOR ART SAKE 10CC >> DREADLOCK HOLIDAY 10CC >> GOOD MORNING JUDGE 10CC >> I'M NOT IN LOVE {K} 10CC >> LIFE IS A MINESTRONE 10CC >> RUBBER BULLETS {K} 10CC >> THE DEAN AND I 10CC >> THE THINGS WE DO FOR LOVE 112 >> DANCE WITH ME 1200 TECHNIQUES >> KARMA 1910 FRUITGUM CO >> SIMPLE SIMON SAYS {K} 1927 >> IF I COULD {K} 1927 >> TELL ME A STORY 1927 >> THAT'S WHEN I THINK OF YOU 24KGOLDN >> CITY OF ANGELS 28 DAYS >> SONG FOR JASMINE 28 DAYS >> SUCKER 2PAC >> THUGS MANSION 3 DOORS DOWN >> BE LIKE THAT 3 DOORS DOWN >> HERE WITHOUT YOU {K} 3 DOORS DOWN >> KRYPTONITE {K} 3 DOORS DOWN >> LOSER 3 L W >> NO MORE ( BABY I'M A DO RIGHT ) 30 SECONDS TO MARS >> CLOSER TO THE EDGE 360 >> LIVE IT UP 360 >> PRICE OF FAME 360 >> RUN ALONE 360 FEAT GOSSLING >> BOYS LIKE YOU 3OH!3 >> DON'T TRUST ME 3OH!3 FEAT KATY PERRY >> STARSTRUKK 3OH!3 FEAT KESHA >> MY FIRST KISS 4 THE CAUSE >> AIN'T NO SUNSHINE 4 THE CAUSE >> STAND BY ME {K} 4PM >> SUKIYAKI 5 SECONDS OF SUMMER >> DON'T STOP 5 SECONDS OF SUMMER >> GIRLS TALK BOYS {K} 5 SECONDS OF SUMMER >> LIE TO ME {K} 5 SECONDS OF SUMMER >> SHE LOOKS SO PERFECT 5 SECONDS OF SUMMER >> SHE'S KINDA HOT {K} 5 SECONDS OF SUMMER >> TEETH 5 SECONDS OF SUMMER >> WANT YOU BACK 5 SECONDS OF SUMMER >> YOUNGBLOOD {K} 50 CENT >> 21 QUESTIONS 50 CENT >> AYO TECHNOLOGY 50 CENT >> CANDY SHOP 50 CENT >> IF I CAN'T 50 CENT >> IN DA CLUB 50 CENT >> P I M P 50 CENT >> PLACES TO GO 50 CENT >> WANKSTA 5000 VOLTS >> I'M ON FIRE 5TH DIMENSION -
Microsoftxwordx ... Gexversjonenxx20.06.07.Pdf
The Consequences of Eating With Men Hawaiian Women and the Challenges of Cultural Transformation By Paulina Natalia Dudzinska A thesis submitted for the Cand. Philol. Degree in History of Religions Department of Culture Studies and Oriental Languages University of Oslo Spring 2007 2 Summary Before 1819 Hawaiian society was ruled by a system of ritual laws called kapu. One of these, the aikapu (sacred eating), required men and women to eat separately. Because eating was ritual, some food items, symbolically associated with male deities, were forbidden to women. It was believed that women had a “haumia” (traditionally translated as “defiling”) effect on the male manifestations of the divine and were, as a consequence, barred from direct worship of male gods and work tasks such as agriculture and cooking. In Western history writing, Hawaiian women always presented a certain paradox. Although submitted to aikapu ideology, that was considered devaluing by Western historians, women were nevertheless always present in public affairs. They engaged in the same activities as men, often together with men. They practised sports, went to war and assumed public leadership roles competing with men for power. Ruling queens and other powerful chiefesses appear frequently in Hawaiian history, chants and myths. The Hawaiians did not seem to expect different behaviour of men and women, except perhaps in ritual contexts. Rank transcended any potential asymmetry of genders and sometimes the highest-ranking women were considered above the kapu system, even the aikapu. In 1819, after 40 years of contact with the foreigners, powerful Hawaiian queens decided to abolish the kapu system, including the aikapu. -
Flashback, Flash Forward: Re-Covering the Body and Id-Endtity in the Hip-Hop Experience
FLASHBACK, FLASH FORWARD: RE-COVERING THE BODY AND ID-ENDTITY IN THE HIP-HOP EXPERIENCE Submitted By Danicia R. Williams As part of a Tutorial in Cultural Studies and Communications May 04,2004 Chatham College Pittsburgh, Pennsylvania Tutor: Dr. Prajna Parasher Reader: Ms. Sandy Sterner Reader: Dr. Robert Cooley ACKNOWLEDGEMENTS I would like to thank Dr. Prajna Paramita Parasher, my tutor for her faith, patience and encouragement. Thank you for your friendship. Ms. Sandy Sterner for keeping me on my toes with her wit and humor, and Dr. Cooley for agreeing to serve on my board. Kathy Perrone for encouraging me always, seeing things in me I can only hope to fulfill and helping me to develop my writing. Dr. Anissa Wardi, you and Prajna have changed my life every time I attend your classes. My parent s for giving me life and being so encouraging and trusting in me even though they weren't sure what I was up to. My Godparents, Jerry and Sharon for assisting in the opportunity for me to come to Chatham. All of the tutorial students that came before me and all that will follow. I would like to give thanks for Hip-Hop and Sean Carter/Jay-Z, especially for The Black Album. With each revolution of the CD my motivation to complete this project was renewed. Whitney Brady, for your excitement and brainstorming sessions with me. Peace to Divine Culture for his electricity and Nabri Savior. Thank you both for always being around to talk about and live in Hip-Hop. Thanks to my friends, roommates and coworkers that were generally supportive. -
Unconscious Lineage
University of Missouri, St. Louis IRL @ UMSL Theses UMSL Graduate Works 11-18-2016 Unconscious Lineage Elizabeth Arlene Neale-Oestreicher University of Missouri-St. Louis, [email protected] Follow this and additional works at: https://irl.umsl.edu/thesis Recommended Citation Neale-Oestreicher, Elizabeth Arlene, "Unconscious Lineage" (2016). Theses. 154. https://irl.umsl.edu/thesis/154 This Thesis is brought to you for free and open access by the UMSL Graduate Works at IRL @ UMSL. It has been accepted for inclusion in Theses by an authorized administrator of IRL @ UMSL. For more information, please contact [email protected]. UNCONSCIOUS LINEAGE Elizabeth Neale-Oestreicher B.A. English with a Concentration in Education, Fontbonne University, 1996 Thesis Submitted to The Graduate School at the University of Missouri-St. Louis in partial fulfillment of the requirements for the degree Master of Fine Arts in Creative Writing December 2016 Thesis Committee John Dalton, M.F.A. Director Mary Troy, M.F.A. Steve Schreiner, Ph.D. E.N. Oestreicher—Page !2 ABSTRACT: The following stories, “Cellar Doors,” “The Truth About Rockford,” and “Disreputable Uncles” are three stories from a collection of stories about four generations of women and their families, who face — and sometimes conquer — challenges that are all too common in our lives. They include the misery of being a sibling, and the terrifying power and overwhelming helplessness of being a parent, and the desperation that can latch on to us at any time in our lives. These stories ARE about the characters’ individual struggles, but they are also about unconscious lineage and how family traditions and community mores affect our unconscious responses (regardless of our ages) — many of which are a result our parents’ decisions and the mistakes that they have made.