Is Israel in Secret Contact with Syria?
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Excluded, for God's Sake: Gender Segregation and the Exclusion of Women in Public Space in Israel
Excluded, For God’s Sake: Gender Segregation and the Exclusion of Women in Public Space in Israel המרכז הרפורמי לדת ומדינה -לוגו ללא מספר. Third Annual Report – December 2013 Israel Religious Action Center Israel Movement for Reform and Progressive Judaism Excluded, For God’s Sake: Gender Segregation and the Exclusion of Women in Public Space in Israel Third Annual Report – December 2013 Written by: Attorney Ruth Carmi, Attorney Ricky Shapira-Rosenberg Consultation: Attorney Einat Hurwitz, Attorney Orly Erez-Lahovsky English translation: Shaul Vardi Cover photo: Tomer Appelbaum, Haaretz, September 29, 2010 – © Haaretz Newspaper Ltd. © 2014 Israel Religious Action Center, Israel Movement for Reform and Progressive Judaism Israel Religious Action Center 13 King David St., P.O.B. 31936, Jerusalem 91319 Telephone: 02-6203323 | Fax: 03-6256260 www.irac.org | [email protected] Acknowledgement In loving memory of Dick England z"l, Sherry Levy-Reiner z"l, and Carole Chaiken z"l. May their memories be blessed. With special thanks to Loni Rush for her contribution to this report IRAC's work against gender segregation and the exclusion of women is made possible by the support of the following people and organizations: Kathryn Ames Foundation Claudia Bach Philip and Muriel Berman Foundation Bildstein Memorial Fund Jacob and Hilda Blaustein Foundation Inc. Donald and Carole Chaiken Foundation Isabel Dunst Naomi and Nehemiah Cohen Foundation Eugene J. Eder Charitable Foundation John and Noeleen Cohen Richard and Lois England Family Jay and Shoshana Dweck Foundation Foundation Lewis Eigen and Ramona Arnett Edith Everett Finchley Reform Synagogue, London Jim and Sue Klau Gold Family Foundation FJC- A Foundation of Philanthropic Funds Vicki and John Goldwyn Mark and Peachy Levy Robert Goodman & Jayne Lipman Joseph and Harvey Meyerhoff Family Richard and Lois Gunther Family Foundation Charitable Funds Richard and Barbara Harrison Yocheved Mintz (Dr. -
Ziv Medical Center Greets the New Director Farewell to Prof
Ziv Newsletter January 2015 Best wishes for a healthy and peaceful 2015 to our friends and benefactors in Israel and around the world. Ziv Medical Center Greets the New Director Farewell to Prof. Oscar Embon Dr. Salman Zarka graduated After 21 years as Director of Ziv from the Faculty of Medicine, Medical Center, Prof. Oscar Embon Technion – Israel Institute of leaves Ziv Medical Center satisfied Technology, Haifa in 1988. He that much has been accomplished received a Master's degree in during his tenure. Prof. Embon, Public Health (MPH) from the faced the challenges of managing Hebrew University of Jerusalem, a hospital in northern Israel, and an additional Master's degree characterized by the complex needs of the region's unique in Political Science from the mosaic of residents as well as those resulting from the University of Haifa. hospital's proximity to both the Lebanese and Syrian borders. Prior to his position at Ziv, Dr. Zarka served as a Colonel in the "Among the projects I am most thrilled about are the I.D.F. for 25 years in a variety of positions, the last of which was construction of the Child Health Center and the Radiotherapy commander of the Military Health Services Department. Previous Unit. The Child Health Center is going to be a magnificent state- to this position, Dr. Zarka was the Head of the Medical Corps of of-the-art partially reinforced building, which will house all of the Northern Command and the Commander of the Military Field the services essential for top quality treatment of children, as Hospital for the Syrian casualties in the Golan Heights. -
State of Israel V. Makor Rishon Hameuhad (Hatsofe).Pdf
LCA 761/12 State of Israel v. Makor Rishon (Hatzofe) Ltd. 1 LCrimA 761/12 1. State of Israel v. 1. Makor Rishon Hameuhad (Hatzofe) Ltd. 2. Miriam Tzachi 3. Israel Press Council, Amicus Curiae The Supreme Court sitting as the Court of Criminal Appeals Application for Leave to Appeal the Decision of the Jerusalem District Court (Judge M.Y. Hacohen), dated 3 January 2012, in MApp 035991-12-11 [2 April 2012] Before Justice E. Rubinstein, U. Vogelman, I. Amit Facts: A violent demonstration took place at the Ephraim District Brigade Headquarters on the night of 12/13 December 2011. A photographer, who had been invited by one of the participants, was present taking photographs. The police sought an order, pursuant to section 43 of the Criminal Procedure Ordinance, requiring the photographer and her newspaper to produce the photographs. The photographer and newspaper refused, arguing that the photographs would provide information that could identify the photographer‟s source, and were thus protected by the journalist‟s privilege. The magistrate court applied the Citrin test and rejected the privilege claim. The district court distinguished between two groups of photographs that had been taken: one series consisted of pictures of the actual attack on the district headquarters and conformed to the Deputy Regional Commander‟s statement made as part of the investigation, while the pictures in the other series portrayed events that occurred at a distance away from the base. The district court ordered the respondents to hand over the first series of photographs to the police, but that the privilege could not be removed with respect to the second group of photographs. -
“Centrist” Orthodoxy and Religious Zionism
chapter 7 Two Orthodox Cultures: “Centrist” Orthodoxy and Religious Zionism Shlomo Fischer Introduction In this paper I will compare two contemporary Jewish Orthodox cultures, American “Centrist” Orthodoxy and Israeli Religious Zionism. I argue that despite common Orthodox religious orientations and a shared right-wing polit- ical orientation, these two communities have significantly different underlying religious cultures. Israeli Religious Zionism is a Romantic nationalist culture with a strong expressivist dimension; that is, a strong emphasis on self-expres- sion and notions such as authenticity. American Centrist Orthodoxy continues the traditional Jewish pattern of emphasis upon religious heteronomy; that is, the Torah and God’s commandments are imposed externally on the Jew. As a result of these cultural differences, the two communities differ in terms of cul- tural phenomena such as the place of art and literature and, to a certain extent, in regard to the type of interpretation of Biblical and Talmudic sources that is current, favored, and valued. Underlying these differences are fundamen- tal differences concerning how the self and its relation to religious practice, authority, and tradition are conceived in the two communities. I would like to conduct this comparison mainly through two Orthodox publications: Makor Rishon in Israel, and The Jewish Press in New York. Both are leading newspapers for their respective communities. The Jewish Press was founded in the 1960s and targets the Centrist Orthodox community (Beckerman, 2010). The Haredi community in America is served by English versions of two Haredi newspapers that appear in Israel, Yated Neeman and Hamodia. The Jewish Press is published in New York, but sells the newspaper nationally and has a weekly circulation of 50,000. -
Coverage Update 30 November 2020
Conference of European Rabbis Coverage update 30 November 2020 For more information, please contact: Gady Gronich CEO & Chief of Staff to the President of Conference of European Rabbis Foundation Frieda Street 3181479 Munich | Germany Phone: + 49 89 4800 79061 Fax: + 49 89 4800 79091 Mobile: + 49 177 7164945 [email protected] | www.rabbiscer.org | https://www.facebook.com/pg/EuropeanRabbis Inhaltsverzeichnis CER Standing Committee Meeting 4 Kikar Ha-Shabbat - 2020/11/18 5 Arutz Sheva - 2020/11/18 6 Hamodia - 2020/11/18 9 The Algemeiner - 2020/11/18 11 Kikar Ha-Shabbat - 2020/11/18 13 Arutz 7 - 2020/11/19 18 JDN Hadashot - 2020/11/19 20 Kol Hai - 2020/11/19 24 Kol Ha-Zman - 2020/11/22 27 Actualic be-Olam - 2020/11/18 31 Jewish Telegraph - 2020/11/20 35 Der Freitag - 2020/11/124 36 New Legislation Frees Women from Agunah Status 38 Arutz Sheva - 2020/11/24 39 Arutz 7 - 2020/11/24 42 Kikar Ha-Shabbat - 2020/11/22 45 JDN Hadashot (News) - 2020/11/22 56 Hidabroot - 2020/11/22 60 Srugim - 2020/11/22 64 Kol Hai - 2020/11/22 68 Kol Ha-Zman - 2020/11/22 71 Actualic be-Olam - 2020/11/23 74 IFFSE & CER Kick-Off Meeting on Combating Religious Extremism 78 BIMA - 2020/11/19 79 Makor Rishon - 2020/11/25 84 oe24.at - 2020/11/20 87 Neue Zürcher Zeitung - 2020/11/20 90 The German Times - 2020/11/20 94 Jüdische Allgemeine - 2020/11/20 98 CIBEDO - 2020/11/22 104 UK Parliament - 2020/11/20 107 Arutz Sheva - 2020/11/22 109 The Jewish Weekly - 2020/11/22 112 The Levant - 2020/11/22 116 TASS - 2020/11/20 122 Kommersant online - 2020/11/20 123 Interfax - 2020/11/20 124 RIA News - 2020/11/23 125 European Jewish Leaders Seek Israel's Help Against Assimilation 127 The Medialine - 2020/11/11 128 The Jerusalem Post - 2020/11/12 133 Hamodia - 2020/11/15 141 Bet Magazine Mosaico - 2020/11/16 144 Sonntagsblatt - 2020/11/11 146 EU Discusses Anti-Terrorism Measures 148 i24 News - 2020/11/13 149 Heritage - 2020/11/13 151 N12 Hadashot (News) - 2020/11/09 153 European Council of Jewish Communities Virtual Summit 154 Tachles - 2020/11/27 155 Former U.K. -
The Haredim As a Challenge for the Jewish State. the Culture War Over Israel's Identity
SWP Research Paper Peter Lintl The Haredim as a Challenge for the Jewish State The Culture War over Israel’s Identity Stiftung Wissenschaft und Politik German Institute for International and Security Affairs SWP Research Paper 14 December 2020, Berlin Abstract ∎ A culture war is being waged in Israel: over the identity of the state, its guiding principles, the relationship between religion and the state, and generally over the question of what it means to be Jewish in the “Jewish State”. ∎ The Ultra-Orthodox community or Haredim are pitted against the rest of the Israeli population. The former has tripled in size from four to 12 per- cent of the total since 1980, and is projected to grow to over 20 percent by 2040. That projection has considerable consequences for the debate. ∎ The worldview of the Haredim is often diametrically opposed to that of the majority of the population. They accept only the Torah and religious laws (halakha) as the basis of Jewish life and Jewish identity, are critical of democratic principles, rely on hierarchical social structures with rabbis at the apex, and are largely a-Zionist. ∎ The Haredim nevertheless depend on the state and its institutions for safeguarding their lifeworld. Their (growing) “community of learners” of Torah students, who are exempt from military service and refrain from paid work, has to be funded; and their education system (a central pillar of ultra-Orthodoxy) has to be protected from external interventions. These can only be achieved by participation in the democratic process. ∎ Haredi parties are therefore caught between withdrawal and influence. -
The Conversion Crisis: Preserving the Jewish Character Of
Israel The The Conversion New Crisis: Preserving the Israelis Jewish Character of the Jewish State: By Jonathan Rosenblum he founders of the State of Israel understood that in order In a May 16, 2003, interview with The Jerusalem Post, That vision is a dangerous one. One may speak of a million T to preserve its authentic Jewish character and maintain the unity of Israeli Prime Minister Ariel Sharon admitted that one of the new immigrants from the former Soviet Union, as Sharon the people, personal status had to be determined by the Chief Rabbinate. reasons for his decision to leave Likud’s traditional Chareidi does, or one may pay obeisance to the idea of a Jewish state However, at the present time, the so-called status quo is under attack allies out of his government coalition was his desire to bring (however defined), but it is pure cynicism to claim to favor from all sides, and concomitantly, national unity is seriously threatened. another one million immigrants from the former Soviet both. Fast-track conversion does not provide the magic means The last tidal wave of Russian immigration and the miniscule Union to Israel. “Without the Chareidim in key positions for reconciling these antagonistic goals and can only bring a dictating policy on this issue, there is a chance for greater number of negative consequences in its wake. immigration of the Bnei Menashe provide two quite different exam- immigration,” said the prime minister. ples of absorption into Israeli society. The Bnei Menashe allege to be Two months later, in response to Absorption Minister A Million New IsraelisÑA Mixed Blessing descendants of the tribe of Menashe and are sincerely interested in Tzippi Livni’s statement that more “Jews” emigrated from the leading observant Jewish lives. -
Participant Bios
THE TIKVAH FUND 165 E. 56th Street New York, New York 10022 Liberalism, Conservatism, and the Jews May 12, 2014 – May 23, 2014 Participant Biographies Avi Ablov Israel Avi Ablov, 31, has been an adviser to the Director General of the Ministry for Jerusalem and Diaspora Affairs, headed by Minister Naftali Bennett, since 2013. Mr. Ablov holds a B.A. in Middle Eastern studies and international relations and an M.A. in Middle Eastern studies, specializing in inter-cultural negotiations for peace in the Middle East, both from the Hebrew University. He also attended the Excellence program of the Jewish Statesmanship Center in Jerusalem in 2011. Mr. Ablov has worked as a reporter and editor of news programs and other productions for Israeli television channels 2 and 10. Before joining Minister Bennett, he was the political commentator for the Israeli liberal-conservative Mida web site. Talia Alster Israel Talia Alster has been a student at the Hebrew University for the past four years; she is working to obtain her medical degree and has completed research internships and rotations in ophthalmology and cardiology. She is a proud graduate of the Amirim Honors Program of the Humanities Faculty at HUJI and a former dean-awarded student in the classics department. She was editor-in-chief of the Amirim academic journal. It is possible that Talia may confuse some English with Nepali words, as she has spent almost five months of this past year in rural Nepal, volunteering through a Jewish non-governmental organization with the local Nepali community in fields of public health and women’s empowerment. -
The National-Religious Sector in Israel 2014
The National-Religious Sector in Israel 2014 Main Findings Tamar Hermann Gilad Be’ery | Ella Heller | Chanan Cohen | Yuval Lebel | Hanan Mozes | Kalman Neuman The National-Religious Sector in Israel 2014 Main Findings Tamar Hermann Gilad Be'ery | Ella Heller | Chanan Cohen | Yuval Lebel | Hanan Mozes | Kalman Neuman Translator: Karen Gold Text editor: Lenn Schramm Design and Typesetting: Irit Nachum Cover design: Tartakover Design – Tal Harda Cover: Yossi Arza No portion of this book may be reproduced, copied, photographed, recorded, translated, stored in a database, broadcast, or transmitted in any form or by any means, electronic, optical, mechanical, or otherwise. Commercial use in any form of the material con- tained in this book without the express permission in writing of the publisher is strictly forbidden. Copyright © 2014 by the Israel Democracy Institute (R. A.) The publication of this book was made possible by the generosity of an anonymous donor operating in Israel. Table of Contents Figure 1 Extent of affiliation with the National-Religious camp, in both lifestyle and outlook (total Israeli Jewish population) 2 Figure 2 Religious self-definition (sample population) 2 Figure 3 Degree of affiliation with National-Religious camp (by place of residence) 3 Figure 4 Figure 4: Self-defined location on political/security left-right spectrum (sample group compared to all Jews) 3 1. What did we look for, and why? 4 2. Methodology 6 3. Who’s who in the National-Religious camp? 8 4. Homogeneity/heterogeneity of the National-Religious -
Israeli Settlement in the Occupied Territories
REPORT ON ISRAELI SETTLEMENT IN THE OCCUPIED TERRITORIES A Bimonthly Publication of the Foundation for Middle East Peac e Volum e 20 N umber 5 September-October 2010 BARACK OBAMA LOSES THE BATTLE FOR A SETTLEMENT FREEZE By Geoffrey Aronson struction in the West Bank to approxi - sity. In July 2009, however, the limits of mately 2,000. In view of this new con - Obama’s commitment to the freeze were President Barack Obama’s extraordi - struction, the practical value of a reim - revealed when Washington bowed nary diplomatic effort over the last two position of a settlement moratorium before Israel’s continuing settlement years has failed to contain to any signifi - becomes increasingly marginal. expansion in East Jerusalem, notably at cant and lasting degree the expansion of To the extent that there is a substan - the site of the Shepherds Hotel in Israeli settlements in the occupied West tive U.S. diplomatic agenda, it is that Sheikh Jarrah, throwing its demand for Bank and East Jerusalem. Already in its two months of direct talks are all that is a freeze into disarray and underlining first days, the Obama administration required to reach an agreement on the continuing stalemate. From this placed a settlement freeze, then defined where to place the border between Israel point onward, Washington has sought, by Secretary of State Hillary Clinton as and a nascent Palestinian state. In view with little consistency or success, to “not some settlements, not outposts, not of the fact that diplomats have failed to “freeze” the freeze debate and focus its natural growth exceptions”—at the cen - draw an agreed border between Israel effort upon the achievement of a largely ter of its diplomatic effort and made it and Palestine for more than more than procedural objective—the establishment the litmus test of Prime Minister Benja- seven decades, and the chasm currently of direct negotiations between Israel and min Netanyahu’s commitment to a two separating the positions of Netanyahu the Palestine Liberation Organization state solution. -
Upcoming Webinars – English, Arabic, and Hebrew
In this newsletter: 1. Two Shaharit Women Reach Knesset 2. Religious Zionist Diaspora Conference Inspired by Shaharit 3. Upcoming Webinars – English, Arabic, and Hebrew New Members of Knesset from the Shaharit Network sit together in the Knesset Brief Note In these challenging times, our work continues. We present to you the following updates from our work in the past few months. Thank you for your continued support. Diverse Israeli leaders in the 120 Program on a recent border tour (with social distance) Two Shaharit Women Reach Knesset We are proud to share that two women from the Shaharit network are new Members of Knesset, advocating for and working towards the Common Good at the highest levels. Tehila Friedman is a Religious Zionist and self-described religious feminist, who entered the Knesset with Benny Gantz’s “Blue and White” Party. Tehila was the director of our program in the Religious Zionist community. Iman Khatib-Yasin is a Muslim, Arab citizen of Israel, and also a self-described religious feminist, who entered the Knesset with the Islamist Ra’am Party. Iman is the first woman to represent the Southern Islamic Movement in the Knesset, and is the first woman to wear a hijab in the Knesset. Iman was a participant in our 120 Program for Multicultural National Political Leadership. These two women are exemplars of the society we hope to build from Shaharit – both hold strong to their communal identities while still advocating for change and working to build solidarity across sectoral lines. In her first interview as a member of Knesset, Iman said "I came to seek Common Good." We wish Tehila and Iman strength and determination in their work. -
1 Schlaglicht Israel Nr. 1/16 Aktuelles Aus Israelischen Tageszeitungen 1
Schlaglicht Israel Nr. 1/16 Aktuelles aus israelischen Tageszeitungen 1.-15. Januar Die Themen dieser Ausgabe 1. Terror in Tel Aviv ............................................................................................................................................... 1 2. Jüdische Extremisten vor Gericht .................................................................................................................... 3 3. Eklat mit Schweden ......................................................................................................................................... 5 4. Medienquerschnitt ............................................................................................................................................ 6 1. Terror in Tel Aviv said he is psychologically unstable. An analysis of the attack raises doubts over such a claim. The Fast eine Woche lang dauerte die Jagd der planning, which included access and escape routes, israelischen Sicherheitsdienste auf den dreifachen the calmness with which the attack was carried out Mörder Nashat Melhem. Ein von der Über- (…) point to an organized, calculated operation in wachungskamera eines kleinen Ladens aufge- which the terrorist also displayed a high level of zeichnetes Video zeigt den 29jährigen israelischen expertise with his weapon. (…) In Israel there are Araber mit einer Sonnenbrille und Rucksack, wie er hundreds of terrorists who have been released from zuerst eine Tüte mit Nüssen füllt, um sie gleich prison, with Israeli identification cards, who