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The Late Roman Unguentaria of Sagalassos
BaBesch 74 (1999) The Late Roman Unguentaria of Sagalassos R. Degeest, R. Ottenburgs, H. Kucha, W. Viaene, P. Degryse, M. Waelkens 1. INTRODUCTION them, as was for instance the case with the publica- tion of the Ernst von Sieglin collection8. The precise The city of Sagalassos, the ruins of which are situ- origin of this pottery type could never be determined, ated on the western slopes of the Taurus mountain although Hayes considered a possible production range in southern Asia Minor, was already a town centre located somewhere in the Palestine-Lebanon in its own right when Alexander the Great subdued area. The vessels bear a marked resemblance to ear- it by force in 333 B.C. After this event the city lier Nabataean ceramics, at least as far as ware fab- remained in existence for nearly a millennium until ric and colouring are concerned9. The vessel shapes it was finally abandoned somewhere around the are different however, and there is a hiatus of sev- middle of the 7th century. The site has been under- eral centuries between the wares. Also, publications going excavation by an international team directed of archaeological material from this region fail to by M. Waelkens since the beginning of the nineties1. produce significant numbers of these vessels. Among the many finds a series of slender fusiform Logically it could be assumed that greater numbers vessels, called “Late Roman Unguentaria” by J.W. of finds would be present near the production area. Hayes2, have always attracted attention in In fact based on the quantitative evidence so far Sagalassos, because they are so distinctive when available for Constantinople, Limyra, Perge, and compared to the usual Sagalassos wares. -
Seven Churches of Revelation Turkey
TRAVEL GUIDE SEVEN CHURCHES OF REVELATION TURKEY TURKEY Pergamum Lesbos Thyatira Sardis Izmir Chios Smyrna Philadelphia Samos Ephesus Laodicea Aegean Sea Patmos ASIA Kos 1 Rhodes ARCHEOLOGICAL MAP OF WESTERN TURKEY BULGARIA Sinanköy Manya Mt. NORTH EDİRNE KIRKLARELİ Selimiye Fatih Iron Foundry Mosque UNESCO B L A C K S E A MACEDONIA Yeni Saray Kırklareli Höyük İSTANBUL Herakleia Skotoussa (Byzantium) Krenides Linos (Constantinople) Sirra Philippi Beikos Palatianon Berge Karaevlialtı Menekşe Çatağı Prusias Tauriana Filippoi THRACE Bathonea Küçükyalı Ad hypium Morylos Dikaia Heraion teikhos Achaeology Edessa Neapolis park KOCAELİ Tragilos Antisara Abdera Perinthos Basilica UNESCO Maroneia TEKİRDAĞ (İZMİT) DÜZCE Europos Kavala Doriskos Nicomedia Pella Amphipolis Stryme Işıklar Mt. ALBANIA Allante Lete Bormiskos Thessalonica Argilos THE SEA OF MARMARA SAKARYA MACEDONIANaoussa Apollonia Thassos Ainos (ADAPAZARI) UNESCO Thermes Aegae YALOVA Ceramic Furnaces Selectum Chalastra Strepsa Berea Iznik Lake Nicea Methone Cyzicus Vergina Petralona Samothrace Parion Roman theater Acanthos Zeytinli Ada Apamela Aisa Ouranopolis Hisardere Dasaki Elimia Pydna Barçın Höyük BTHYNIA Galepsos Yenibademli Höyük BURSA UNESCO Antigonia Thyssus Apollonia (Prusa) ÇANAKKALE Manyas Zeytinlik Höyük Arisbe Lake Ulubat Phylace Dion Akrothooi Lake Sane Parthenopolis GÖKCEADA Aktopraklık O.Gazi Külliyesi BİLECİK Asprokampos Kremaste Daskyleion UNESCO Höyük Pythion Neopolis Astyra Sundiken Mts. Herakleum Paşalar Sarhöyük Mount Athos Achmilleion Troy Pessinus Potamia Mt.Olympos -
Rural Agricultural Economies and Military Provisioning at Roman Gordion (Central Turkey) Çakirlar, Canan; Marston, John
University of Groningen Rural Agricultural Economies and Military Provisioning at Roman Gordion (Central Turkey) Çakirlar, Canan; Marston, John Published in: Environmental Archaeology DOI: 10.1080/14614103.2017.1385890 IMPORTANT NOTE: You are advised to consult the publisher's version (publisher's PDF) if you wish to cite from it. Please check the document version below. Document Version Publisher's PDF, also known as Version of record Publication date: 2019 Link to publication in University of Groningen/UMCG research database Citation for published version (APA): Çakirlar, C., & Marston, J. (2019). Rural Agricultural Economies and Military Provisioning at Roman Gordion (Central Turkey). Environmental Archaeology, 24(1), 91-105. https://doi.org/10.1080/14614103.2017.1385890 Copyright Other than for strictly personal use, it is not permitted to download or to forward/distribute the text or part of it without the consent of the author(s) and/or copyright holder(s), unless the work is under an open content license (like Creative Commons). Take-down policy If you believe that this document breaches copyright please contact us providing details, and we will remove access to the work immediately and investigate your claim. Downloaded from the University of Groningen/UMCG research database (Pure): http://www.rug.nl/research/portal. For technical reasons the number of authors shown on this cover page is limited to 10 maximum. Download date: 25-09-2021 Environmental Archaeology The Journal of Human Palaeoecology ISSN: 1461-4103 (Print) 1749-6314 (Online) Journal homepage: http://www.tandfonline.com/loi/yenv20 Rural Agricultural Economies and Military Provisioning at Roman Gordion (Central Turkey) Canan Çakırlar & John M. -
'Stupid Midas'
‘Stupid Midas’ Visualising Musical Judgement and Tim Shephard Patrick McMahon Moral Judgement in Italy ca.1520 University of Sheffield 1. Musical Judgement and Moral Judgement 3. A) Cima da Conegliano, The Judgement Sat at the centre of the painting in contemporary elite of Midas, oil on panel, 1513-17. Statens The Ancient Discourse dress, Midas looks straight at the viewer, caught at the exact moment of formulating his faulty musical judgement. Museum for Kunst, Copenhagen. Harmony is governed by proportion, and so is human tem- perament; thus music can affect human behavior ‘For rhythm and harmony penetrate deeply into the mind and take a most powerful hold on it, and, if education is good, bring an impart grace and beauty, if it is bad, the reverse’ (Plato, Republic) Music should therefore play a role in moral education Suggestive ‘music has indeed the power to induce a certain character of soul, and if it can do that, then An older, more position of clearly it must be applied to education’ (Aristotle, Politics) severe Tmolus, in Pan’s bow more modest makes a direct Good musical judgement engenders good moral judgement contemporary link between ‘the proper training we propose to give will make a man quick to perceive the shortcomings attire, also his musician- of works of art or nature …; anything beautiful he will welcome gladly … and so grow in true goodness of character; anything ugly he will rightly condemn and dislike’ (Plato, Republic) interrogates the ship and his viewer with his sexuality. The Renaissance Discourse gaze. -
Concert Choir Tour in TURKEY an Opportunity to Sing in Historic Christian Locations
Concert Choir Tour in TURKEY An Opportunity to Sing in Historic Christian Locations Choir Tour in rt U R K E T U R K E ce T Y UR T Y n KE U R K E Co Y T Y s A n n CHOIR o CHOIR O i p t p a o c r o GROUPS t L u GROUPS n n i a t i y t s t i o r T S h C T U Si n c T R g U S i r K U i o n Ut O R H s T i T T K U T O U U T R S K U T O U An Opportunity to Sing in Historic Christian Locations alk in the footsteps of Paul and John. Travel to sites connected with Paul’s First, Second and Third Missionary Journeys W(Attalia, Perge, Aspendos, Pisidian Antioch, Loadicea, Hierapolis, Ephesus) and the Seven Churches (Ephesus, Smyrna, Pergamum, Thyatira, Sardis, Philadelphia, Laodicea) to whom John wrote the Book of Revelation. Added to these magnificent biblical sites is a two-day visit to Istanbul where you can enjoy its rich historical sites and impressive archeological museum, as well as a short cruise on the Bosphorus Sea. BLACK SEA ISTANBUL CANAKKALE ALEXANDER TROAS TURKEY A PERGAMON E S SARDIS PHILADELPHIA PSIDIAN ANTIOCH N IZMIR PAMUKKALE A EPHESUS (HIERAPOLIS) E LAODICEA G E A ANTALYA PERGE DAY 01 FRI DEPART USA EA DAY 02 SAT ARRIVE ISTANBUL MEDITERRANEAN S DAY 03 SUN ISTANBUL DAY 04 MON ISTANBUL - FLY ANTALYA DAY 05 THU PERGA - ASPENDOS - ANTALYA DAY 06 FRI ANTIOCH OF PISIDIA – LAODICEA - PAMUKKALE DAY 07 SAT HIERAPOLIS - PHILADELPHIA - SARDIS - IZMIR DAY 08 SUN PERGAMUM - IZMIR DAY 09 MON EPHESUS - KUSADASI DAY 10 TUE SMYRNA - IZMIR DAY 11 WED IZMIR AIRPORT - FLY BACK HOME PERFORMANCE SCHEDULE: Sun, Day 3 Morning Worship Service followed by a short concert performance. -
Tentative Lists Submitted by States Parties As of 15 April 2021, in Conformity with the Operational Guidelines
World Heritage 44 COM WHC/21/44.COM/8A Paris, 4 June 2021 Original: English UNITED NATIONS EDUCATIONAL, SCIENTIFIC AND CULTURAL ORGANIZATION CONVENTION CONCERNING THE PROTECTION OF THE WORLD CULTURAL AND NATURAL HERITAGE WORLD HERITAGE COMMITTEE Extended forty-fourth session Fuzhou (China) / Online meeting 16 – 31 July 2021 Item 8 of the Provisional Agenda: Establishment of the World Heritage List and of the List of World Heritage in Danger 8A. Tentative Lists submitted by States Parties as of 15 April 2021, in conformity with the Operational Guidelines SUMMARY This document presents the Tentative Lists of all States Parties submitted in conformity with the Operational Guidelines as of 15 April 2021. • Annex 1 presents a full list of States Parties indicating the date of the most recent Tentative List submission. • Annex 2 presents new Tentative Lists (or additions to Tentative Lists) submitted by States Parties since 16 April 2019. • Annex 3 presents a list of all sites included in the Tentative Lists of the States Parties to the Convention, in alphabetical order. Draft Decision: 44 COM 8A, see point II I. EXAMINATION OF TENTATIVE LISTS 1. The World Heritage Convention provides that each State Party to the Convention shall submit to the World Heritage Committee an inventory of the cultural and natural sites situated within its territory, which it considers suitable for inscription on the World Heritage List, and which it intends to nominate during the following five to ten years. Over the years, the Committee has repeatedly confirmed the importance of these Lists, also known as Tentative Lists, for planning purposes, comparative analyses of nominations and for facilitating the undertaking of global and thematic studies. -
The Silk Roads Mecca (Haiphong) Hanoi PACIFIC Suakin INDIAN the Silk Roads Are Part of a Vast Region Comprised SUBCONTINENT OCEAN
l a r Prague Krakow Kiev U Seine Volga Paris Rostov On Don EURASIAN STEPPES Karakorum Rhone Elista Lyon Venice Crimea Astrakhan Syr Darya (Iaxartes) MONGOLIAN STEPPES Shanh-du CAUCASUS A RA L Urumqi (Xanadu) Genoa CA S P I A N S E A Danube Turfan BLACK SEA Amu Darya (Oxus) Otrar Porto BALKANS DerbentSEA Khiva Istanbul Tbilisi Kuqa GOBI DESERT Barcelona (Constantinople) (Khwarezm) Beijing Rome Trebizond Kokand Ferghana Dunhuang Bursa Shaki He Huang (Khanbalik) Valencia CENTRAL ASIA Xinjiang Sardis Baku P K JAPAN Lisbon ANATOLIA Erzurum Bukhara E O Aras Samarkand Kashgar N R Ephesus Konya Tabriz Nisa Merv Pyongyang IN E Athens Dara S A Cordoba Granada Gorgan U N Alanya Antioch Nishapur Khotan Penglai Seoul L Nisibis Balkh A Gyengju Aleppo (Bactra) YELLOW Busan Palmyra Rayy Osaka Fez Ecbatana Loyang SEA MEDITERRANEAN SEA Tyre Bagdad IRANIAN Taxila PLATEAU OF TIBET Fukuoka Nara Damascus Ctesiphon PLATEAU Xi'an Yangzhou Tigris Nagasaki Tripoli Jerusalem MESOPOTAMIA (Changan) Alexandria Gaza E Isfahan Nanjing u Harappa Petra p Qalhat Cairo hr ArvandSusa Chengdu Hangzhou ate Chang JiangWuhan s PERSIAN GULF Ningbo Apologos Delhi Qusair Siraf s ( Myos-Hormos) Hormuz u Ganges d n I Foochow Leuce Come Karachi CHINA (Fuzhou) GULF Brahamaputra Medina Zaitun Sohar OF OMAN Canton ARABIAN Barbaricon (Ghuangzhou) (Qhuanzhou) Jeddah Muscat PENINSULA Barygaza Tamralipti Cattigara Nile R E D S E A Qalhat Macau The Silk Roads Mecca (Haiphong) Hanoi PACIFIC Suakin INDIAN The Silk Roads are part of a vast region comprised SUBCONTINENT OCEAN Salalah Pegu M of a network of maritime and land routes. ARABIAN SEA e k o Bolinao n San’a Goa g Hội An They pass through South Asia and Southeast Cana Muza BAY OF BENGAL SOUTH Asia, crossing the Central Asian subcontinent, Aden Madras CHINA the Russian steppes, the Iranian and Anatolian Calicut Pondicherry SEA plateaus, and the Arabian Peninsula. -
Adalya 23 2020
ISSN 1301-2746 ADALYA 23 2020 ADALYA ADALYA 23 2020 23 2020 ISSN 1301-2746 ADALYA The Annual of the Koç University Suna & İnan Kıraç Research Center for Mediterranean Civilizations (OFFPRINT) AThe AnnualD of theA Koç UniversityLY Suna A& İnan Kıraç Research Center for Mediterranean Civilizations (AKMED) Adalya, a peer reviewed publication, is indexed in the A&HCI (Arts & Humanities Citation Index) and CC/A&H (Current Contents / Arts & Humanities) Adalya is also indexed in the Social Sciences and Humanities Database of TÜBİTAK/ULAKBİM TR index and EBSCO. Mode of publication Worldwide periodical Publisher certificate number 18318 ISSN 1301-2746 Publisher management Koç University Rumelifeneri Yolu, 34450 Sarıyer / İstanbul Publisher Umran Savaş İnan, President, on behalf of Koç University Editor-in-chief Oğuz Tekin Editors Tarkan Kahya and Arif Yacı English copyediting Mark Wilson Editorial Advisory Board (Members serve for a period of five years) Prof. Dr. Mustafa Adak, Akdeniz University (2018-2022) Prof. Dr. Engin Akyürek, Koç University (2018-2022) Prof. Dr. Nicholas D. Cahill, University of Wisconsin-Madison (2018-2022) Prof. Dr. Edhem Eldem, Boğaziçi University / Collège de France (2018-2022) Prof. Dr. Mehmet Özdoğan, Emeritus, Istanbul University (2016-2020) Prof. Dr. C. Brian Rose, University of Pennsylvania (2018-2022) Prof. Dr. Charlotte Roueché, Emerita, King’s College London (2019-2023) Prof. Dr. Christof Schuler, DAI München (2017-2021) Prof. Dr. R. R. R. Smith, University of Oxford (2016-2020) © Koç University AKMED, 2020 Production Zero Production Ltd. Abdullah Sok. No. 17 Taksim 34433 İstanbul Tel: +90 (212) 244 75 21 • Fax: +90 (212) 244 32 09 [email protected]; www.zerobooksonline.com Printing Fotokitap Fotoğraf Ürünleri Paz. -
The Christian Remains of the Seven Churches of the Apocalypse
1974, 3) THE BIBLICAL ARCHAEOLOGIST 69 The Christian Remains of the Seven Churches of the Apocalypse OTTO F. A. MEINARDU S Athens, Greece Some months ago, I revisited the island of Patmos and the sites of the seven churches to which letters are addressed in the second and third chap- ters of the book of Revelation. What follows is a report on such Christian remains as have survived and an indication of the various traditions which have grown up at the eight locations, where, as at so many other places in the Orthodox and Latin world, piety has sought tangible localization. I set out from Piraeus and sailed to the island of Patmos, off the Turkish coast, which had gained its significance because of the enforced exile of God's servant John (Rev. 1:1, 9) and from the acceptance of the Revelation in the NT canon. From the tiny port of Skala, financial and tourist center of Patmos, the road ascends to the 11th century Greek Orthodox monastery of St. John the Theologian. Half way to this mighty fortress monastery, I stopped at the Monastery of the Apocalypse, which enshrines the "Grotto of the Revelation." Throughout the centuries pilgrims have come to this site to receive blessings. When Pitton de Tournefort visited Patmos in 1702, the grotto was a poor hermitage administered by the bishop of Samos. The abbot presented de Tournefort with pieces of rock from the grotto, assuring him that they could expel evil spirits and cure diseases. Nowadays, hundreds of western tourists visit the grotto daily, especially during the summer, and are shown those traditional features which are related in one way or another with the vision of John. -
Separating Fact from Fiction in the Aiolian Migration
hesperia yy (2008) SEPARATING FACT Pages399-430 FROM FICTION IN THE AIOLIAN MIGRATION ABSTRACT Iron Age settlementsin the northeastAegean are usuallyattributed to Aioliancolonists who journeyed across the Aegean from mainland Greece. This articlereviews the literary accounts of the migration and presentsthe relevantarchaeological evidence, with a focuson newmaterial from Troy. No onearea played a dominantrole in colonizing Aiolis, nor is sucha widespread colonizationsupported by the archaeologicalrecord. But the aggressive promotionof migrationaccounts after the PersianWars provedmutually beneficialto bothsides of theAegean and justified the composition of the Delian League. Scholarlyassessments of habitation in thenortheast Aegean during the EarlyIron Age are remarkably consistent: most settlements are attributed toAiolian colonists who had journeyed across the Aegean from Thessaly, Boiotia,Akhaia, or a combinationof all three.1There is no uniformityin theancient sources that deal with the migration, although Orestes and his descendantsare named as theleaders in mostaccounts, and are credited withfounding colonies over a broadgeographic area, including Lesbos, Tenedos,the western and southerncoasts of theTroad, and theregion betweenthe bays of Adramyttion and Smyrna(Fig. 1). In otherwords, mainlandGreece has repeatedly been viewed as theagent responsible for 1. TroyIV, pp. 147-148,248-249; appendixgradually developed into a Mountjoy,Holt Parker,Gabe Pizzorno, Berard1959; Cook 1962,pp. 25-29; magisterialstudy that is includedhere Allison Sterrett,John Wallrodt, Mal- 1973,pp. 360-363;Vanschoonwinkel as a companionarticle (Parker 2008). colm Wiener, and the anonymous 1991,pp. 405-421; Tenger 1999, It is our hope that readersinterested in reviewersfor Hesperia. Most of trie pp. 121-126;Boardman 1999, pp. 23- the Aiolian migrationwill read both articlewas writtenin the Burnham 33; Fisher2000, pp. -
The Judgement of Midas Adapted from Old Greek Folk-Stories, by Josephine Preston Peabody
The Judgement of Midas Adapted from Old Greek Folk-Stories, by Josephine Preston Peabody The Greek God Pan, the god of the wood crouched still as stone; the trees kept open air, was a great musician. He every leaf from rustling; earth and air played on a pipe of reeds. And were silent as a dream. To hear the sound of his reed-pipe was such music cease was like bid- so sweet that he grew proud, ding farewell to father and and believed himself greater mother. than the chief musician of When the charm was the gods, Apollo, the sun- broken, the hearers fell god. So he challenged at Apollo’s feet and pro- great Apollo to make bet- claimed the victory his. ter music than he. All but Midas. He alone Apollo consented to would not admit that the test, for he wished to the music was better than punish Pan’s vanity, and they Pan’s. chose the mountain Tmolus “If thine ears are so dull, for judge, since no one is so old mortal,” said Apollo, “they shall and wise as the hills. take the shape that suits them.” When Pan and Apollo came before And he touched the ears of Midas. And Tmolus, to play, their followers came with them, straightway the dull ears grew long, pointed, and to hear, and one of those who came with Pan was furry, and they turned this way and that. They a mortal named Midas. were the ears of an donkey! First Pan played; he blew on his reed-pipe, For a long time Midas managed to hide the and out came a tune so wild and yet so coaxing tell-tale ears from everyone; but at last a servant that the birds hopped from the trees to get near; discovered the secret. -
Anatolian Crossroads: Achaemenid Seals from Sardis and Gordion Elspeth M
31 Anatolian Crossroads: Achaemenid Seals from Sardis and Gordion Elspeth M. Dusinberre Seals can provide a unique entry into under- in one of the so-called “Greco-Persian” styles. standing ancient societies: used by individuals They were excavated from tombs of elite or offices for ratification, identification and Sardians. (2) The seals from Gordion, by con- ornamentation, they functioned simultane- trast, come in a wide variety of shapes and ously as official insignia and indicators of materials, including a fairly large number in personal taste. (1) The differences and simi- glass. A significant number were imported larities between the Achaemenid seals found from places far to the east, west and south. at the satrapal capital of Sardis and the large They exhibit a tremendous variety in artistic but second-tier city of Gordion are therefore style and imagery. Most of them were found especially interesting. This paper considers reused in post-Achaemenid domestic and the seals from Sardis and Gordion, exploring work contexts. (3) their shapes, sizes, materials, style, iconogra- The seals from Sardis demonstrate the phy and findspots. It situates them in their cohesion of the Achaemenid elite and the over- historical, political and geographic contexts whelming adoption of Achaemenid ideology to examine the Achaemenid Empire itself and at this satrapal capital. The lack of pre-Achae- the different ways in which Achaemenid hege- menid seals from Sardis and the preponder- mony affected different types of sites. ance of high-status ones in the Achaemenid period reiterate the importance of the Seals and society in Achaemenid administration at this satrapal Achaemenid Anatolia: headquarters.