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1 Samuel 2:1-2 Like Mary, Hannah Magnified God After Her Son's Birth. I
1 Samuel 2:1-2 Like Mary, Hannah magnified God after her son’s birth. I. Hannah praised God for His deliverance (2:1). A. She prayed: It was a hymn of thanksgiving. B. She praised God for her deliverance. 4 lines of poetry that Mary borrowed from in her song: 1. My heart exalts in the LORD. a. Heart = throne of her soul b. Exults = to be pumped up i. Her grieving heartache of barrenness is gone. ii. It is replaced with a grateful heart of praise to God. c. In the LORD i. The LORD brought her heart to rejoice. ii. He was the object of her praise. d. Mary was also elated. i. Elizabeth told her that she was carrying the Lord. ii. She used Hannah’s words to express her own soul. iii. Lk 1:46 And Mary said: "My soul exalts the Lord. 2. My horn is exulted in the LORD. a. Horn is a symbol of strength and vitality. i. Horns were used by animals for defense and attack. ii. Some of you have deer horns that picture might. iii. In Hannah’s neck of the woods sheep and oxen horns symbolized strength. b. Hannah credits the LORD for lifting her vitality to bear a child, to give him back to God, and to give her joy. 3. My mouth speaks boldly against my enemies. a. She has much to speak freely about. b. She can speak to Peninnah (1:2) her rival/enemy (1:6), who mocked and ridiculed her weakness. 4. H’s reason for song, strength, & speech is God’s salvation. -
Messianic Prophecies Fulfilled by Yeshua (Jesus)
Messianic Prophecies Fulfilled by Yeshua (Jesus) What is a Messianic Prophecy? Messianic prophecy is phenomenal evidence that sets the Bible apart from the other "holy books." We strongly encourage you to read the Old Testament prophecies and the New Testament fulfillment’s. Better yet, get a Jewish Tanakh (the Hebrew scripture read in the Jewish synagogues) and read the Messianic prophecies from there. It is dramatic, eye- opening and potentially life-changing The noun prophecy describes a “prediction of the future, made under divine inspiration” or a “revelation of God.” The act of making a prophecy is the verb,prophesy. Of the prophecies written in the Bible about events that were to have taken place by now, every one was fulfilled with 100% accuracy. This is a statement that can not be truthfully made about any other “sacred writing.” This is important because the Bible says God will give us a savior who provides a way for us to go to heaven. If the prophecies are 100% accurate, we know it is going to happen. Messianic Prophecy: Fulfillment by Yeshua (Jesus) Messianic prophecy was fulfilled by the Messiah, Yeshua (Jesus) the Christ. Although many Jews did not accept Yeshua (Jesus) as their Messiah, many did, based in dramatic part on the fulfillment of historical prophecies, spread rapidly throughout the Roman Empire of the 1st Century. Examine the prophecies yourself, and calculate the probability of one man fulfilling just a handful of the most specific ones, and you’ll be amazed. “Yeshua (Jesus) said to them, “These are the words which I spoke to you while I was still with you, that all things must be fulfilled which were written in the Law of Moses and the Prophets and the Psalms concerning Me.” Luke 24:44 What is a “Messianic” Prophecy? Messianic prophecy is the collection of over 300 prophesies with over 100 predictions that could only be fulfilled by Yeshua (Jesus) (a conservative estimate) in the Old Testament about the future Messiah of the Jewish people. -
Ezekiel Chapter 21
Ezekiel Chapter 21 Chapter 21: Since the people did not seem to understand the parable of the devouring fire, Ezekiel now explains the impending judgment in terms of a sword. First, the lord is pictured as a warrior who says, “I the Lord have drawn forth my sword out of his sheath” (verse 5). Then the sword is sharpened to make a sore slaughter (verse 10), and directed toward Judah (verse 20). Finally, Ammon would likewise be slain by the sword (verses 28-32). (Verse 21), gives interesting insight into the Babylonian practice of divination. Three distinct ways for determining the will of the gods are mentioned. Casting arrows (much like our “drawing straws”), consulting images (directly or as mediums to departed spirits), and hepatoscopy, or the examination of the liver. In the last named practice, a sacrificial animal was slain, its liver was examined, and the particular shape and configuration was compared with a catalog of symptoms and predictions. The point is that no matter how much the Babylonian king foolishly uses his divination, the will of the one true God will be accomplished. In verses (21:1-7) The Word came. This is the sign of the sword against Jerusalem. God depicts His judgment in terms of a man unsheathing his polished sword for a deadly thrust. God is the swordsman (verses 3-4), but Babylon is His sword (verse 19). Ezekiel 21:1-2 "And the word of the LORD came unto me, saying," "Son of man, set thy face toward Jerusalem, and drop [thy word] toward the holy places, and prophesy against the land of Israel," This is the beginning of another prophecy. -
Ezekiel 17:22-24 JESUS: the SHOOT from WHICH the CHURCH GREW Rev
Ezekiel 17:22-24 JESUS: THE SHOOT FROM WHICH THE CHURCH GREW Rev. John E. Warmuth Sometimes when preaching on Old Testament texts, especially gospel promises like this one, a brief review of Old Testament history leading up to the prophecy helps to understand the prophecy. That’s because these gospel promises were given to bring comfort and joy to hearts that were hurting under specific consequences for specific sins. We begin our brief review at the time of King David. Under his rule Israel was a power to be reckoned with. In size it was nearly as big as it would ever be. It was prosperous. Spiritually, it worshipped the true God and enjoyed his fellowship. The people looked forward to King David’s “greater son,” the Christ, the Savior to come. Under King Solomon, David’s son, the nation continued to prosper, worldly speaking. But as often happens, worldly prosperity brought spiritual depravity. False gods found their way into the people’s lives. After Solomon died the nation was split into the northern kingdom of Israel and the southern kingdom of Judah. The kings of the northern kingdom all worshiped false gods and led the people to do the same. God sent prophets who warned them of their sin and urged them to turn them back to God. Meanwhile, in the southern kingdom of Judah, some kings were faithful to God and set the example for the nation while others were not. God finally became fed up with the sin of the northern kingdom and sent the Assyrian Empire to destroy it. -
Major Lessons from the Minor Prophets Micah: Who Is Like God?
Major Lessons from the Minor Prophets Micah: Who Is Like God? Micah 7:18-20 (ESV) 18 Who is a God like you, pardoning iniquity and passing over transgression for the remnant of his inheritance? He does not retain his anger forever, because he delights in steadfast love. 19 He will again have compassion on us; he will tread our iniquities underfoot. You will cast all our sins into the depths of the sea. 20 You will show faithfulness to Jacob and steadfast love to Abraham, as you have sworn to our fathers from the days of old. “Micah” = Attributes of God’s character we have seen already in Micah: _____________________ Micah 1:2-3 (ESV) 2 Hear, you peoples, all of you; pay attention, O earth, and all that is in it, and let the Lord GOD be a witness against you, the Lord from his holy temple. 3 For behold, the LORD is coming out of his place, and will come down and tread upon the high places of the earth. _____________________ Micah 1:4-6 (ESV) 4 And the mountains will melt under him, and the valleys will split open, like wax before the fire, like waters poured down a steep place. 5 All this is for the transgression of Jacob and for the sins of the house of Israel. What is the transgression of Jacob? Is it not Samaria? And what is the high place of Judah? Is it not Jerusalem? 6 Therefore I will make Samaria a heap in the open country, a place for planting vineyards, and I will pour down her stones into the valley and uncover her foundations. -
Different Editions of the Song of Hannah and of Its
CHAPTER TWENTY-NINE DIFFERENT EDITIONS OF THE SONG OF HANNAH AND OF ITS NARRATIVE FRAMEWORK 1. Introduction The differences between MT (with which T,1 S, and V more or less agree) and the LXX2 in the Song of Hannah are mentioned in the commentaries and in several monographic studies of that poem.3 The sources differ in many small details, as well as in major ones in vv. 1, 2, 6, 9, 10. These major discrepancies consist of differences, omissions, and additions (when using these terms, MT is taken as point of departure without taking a stand regarding the originality of the readings of that text). As far as I know, the differences between MT and the ancient versions of the Song of Hannah and its narrative framework have not been discussed in a monographic treatment,4 with the exception of Walters, “Hannah and Anna” (on the relation between the MT and LXX); nor have the differences between MT and 4QSama been discussed. When deviating from MT, this scroll often agrees with the LXX and/or LXXLuc (see Tov, “Qumran,”* and “4QSama”*). The differences between the Qumran scroll and MT have been put forward in Cross, “New Qumran 1 See D.J. Harrington, “The Apocalypse of Hannah: Targum Jonathan of 1 Samuel 2:1- 10,” in D.M. Golomb (ed.), “Working with No Data,” Semitic and Egyptian Studies Presented to Thomas O. Lambdin (Winona Lake, IN 1987) 147-152. 2 The Old Latin version is more or less identical with the LXX. See in detail P.A.H. de Boer, “Confirmatum est cor meum—Remarks on the Old Latin Text of the Song of Hannah 1 Samuel ii 1-10,” OTS 13 (1963) 173-213; idem, “Once Again the Old Latin Text of Hannah’s Song,” OTS 14 (1965) 206-213. -
Micah at a Glance
Scholars Crossing The Owner's Manual File Theological Studies 11-2017 Article 33: Micah at a Glance Harold Willmington Liberty University, [email protected] Follow this and additional works at: https://digitalcommons.liberty.edu/owners_manual Part of the Biblical Studies Commons, Christianity Commons, Practical Theology Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Willmington, Harold, "Article 33: Micah at a Glance" (2017). The Owner's Manual File. 13. https://digitalcommons.liberty.edu/owners_manual/13 This Article is brought to you for free and open access by the Theological Studies at Scholars Crossing. It has been accepted for inclusion in The Owner's Manual File by an authorized administrator of Scholars Crossing. For more information, please contact [email protected]. MICAH AT A GLANCE This book records some bad news and good news as predicted by Micah. The bad news is the ten northern tribes of Israel would be captured by the Assyrians and the two southern tribes would suffer the same fate at the hands of the Babylonians. The good news foretold of the Messiah’s birth in Bethlehem and the ultimate establishment of the millennial kingdom of God. BOTTOM LINE INTRODUCTION QUESTION (ASKED 4 B.C.): WHERE IS HE THAT IS BORN KING OF THE JEWS? (MT. 2:2) ANSWER (GIVEN 740 B.C.): “BUT THOU, BETHLEHEM EPHRATAH, THOUGH THOU BE LITTLE AMONG THE THOUSANDS OF JUDAH, YET OUT OF THEE SHALL HE COME FORTH” (Micah 5:2). The author of this book, Micah, was a contemporary with Isaiah. Micah was a country preacher, while Isaiah was a court preacher. -
Zechariah 12 Resources
Zechariah 12 Resources Click chart to enlarge Chart from recommended resource Jensen's Survey of the OT - used by permission Zechariah Chart from Charles Swindoll Another Zechariah Chart ZECHARIAH ("Yahweh Remembers") Click for EXCELLENT TIMELINE of Zechariah - Go to Page 43 Other Timelines on Zechariah Zec 1:1-6 Zec 1:7-6:8 Zec 6:9-6:15 Zec 7:1-8:23 Zec 9:1-11:17 Zec 12:1-14:21 Return Messianic Two Oracles The Four to Me Kingdom or Branch Messages Zec 1:3 Visions Burdens Zechariah 1-6 Zechariah 7-8 Zechariah 9-14 Ethical Prophecy Predictive Prophecy 1) Rebuke 1) Burden Against the Nations Apocalyptic 2) Reminder 2) Burden For Israel 3) Restoration 4) Return First Second Call Eight Crowning Question of Burden: Burden: to Visions of the Fasts Rejection of Reign of Repentance (Picture) Joshua (Calendar) Messiah Messiah Messianic Commands Oracles (Burdens) The Kingdom The Concerning Concerning Way Visions Bringer Present Things Future Things of Salvation Behold the of Salvation Love, Truth The Day man...the Branch and Peace of the Lord PICTURES PROBLEMS PREDICTIONS ISRAEL'S ISRAEL'S ISRAEL'S FORTUNE FASTING FUTURE "My house will be built "Let your hands be "HOLY in Jerusalem" strong" TO THE LORD" Zec 1:16 Zec 8:9 Zec 14:20 PLACE: JERUSALEM Written During the Building Written after the Temple of the Temple Was Completed 520-518BC circa 480-470BC DAVID BARON - Commentary on Zechariah (1919) Charles Feinberg - A Hebrew Christian commentator of ability, he brings tot he study a knowledge of rabbinic sources and a fine perception of the place of Israel in the prophetic plan of God. -
From the Garden of Eden to the New Creation in Christ : a Theological Investigation Into the Significance and Function of the Ol
The University of Notre Dame Australia ResearchOnline@ND Theses 2017 From the Garden of Eden to the new creation in Christ : A theological investigation into the significance and function of the Old estamentT imagery of Eden within the New Testament James Cregan The University of Notre Dame Australia Follow this and additional works at: https://researchonline.nd.edu.au/theses Part of the Religion Commons COMMONWEALTH OF AUSTRALIA Copyright Regulations 1969 WARNING The material in this communication may be subject to copyright under the Act. Any further copying or communication of this material by you may be the subject of copyright protection under the Act. Do not remove this notice. Publication Details Cregan, J. (2017). From the Garden of Eden to the new creation in Christ : A theological investigation into the significance and function of the Old Testament imagery of Eden within the New Testament (Doctor of Philosophy (College of Philosophy and Theology)). University of Notre Dame Australia. https://researchonline.nd.edu.au/theses/181 This dissertation/thesis is brought to you by ResearchOnline@ND. It has been accepted for inclusion in Theses by an authorized administrator of ResearchOnline@ND. For more information, please contact [email protected]. FROM THE GARDEN OF EDEN TO THE NEW CREATION IN CHRIST: A THEOLOGICAL INVESTIGATION INTO THE SIGNIFICANCE AND FUNCTION OF OLD TESTAMENT IMAGERY OF EDEN WITHIN THE NEW TESTAMENT. James M. Cregan A thesis submitted for the degree of Doctor of Philosophy at the University of Notre Dame, Australia. School of Philosophy and Theology, Fremantle. November 2017 “It is thus that the bridge of eternity does its spanning for us: from the starry heaven of the promise which arches over that moment of revelation whence sprang the river of our eternal life, into the limitless sands of the promise washed by the sea into which that river empties, the sea out of which will rise the Star of Redemption when once the earth froths over, like its flood tides, with the knowledge of the Lord. -
Theme and Genre in 4Q177 and Its Scriptural Selections
THEME AND GENRE IN 4Q177 AND ITS SCRIPTURAL SELECTIONS Mark Laughlin and Shani Tzoref Jerusalem 4Q1771 has conventionally been classified as a “thematic pesher,”2 or, more recently as “thematic commentary,”3 or “eschatological midrash.”4 It is one of a group of Qumranic compositions in which the author cites and interprets biblical texts, applying them to the contemporary experience of his community, which he understands to be living in the eschatological era. Unlike the continuous pesharim, thematic pesha- rim are not structured as sequential commentaries on a particular 1 John M. Allegro first pieced together the thirty fragments that he identified as comprising 4Q177, which he labeled 4QCatena A. Cf. John M. Allegro and Arnold A. Anderson. Qumran Cave 4.I (4Q158–4Q186) (DJD V; Oxford: Clarendon Press, 1968), 67–74, Pls. XXIV–XXV. John Strugnell subsequently added four additional fragments, and suggested improvements to Allegro’s readings and reconstructions (“Notes en marge,” 236–48). Annette Steudel re-worked the order of the material in 4Q174 and 4Q177, and argued that the two manuscripts should be regarded as parts of a single composition, which she termed 4QMidrEschat. See George J. Brooke, “From Flori- legium or Midrash to Commentary: The Problem of Re/Naming an Adopted Manu- script,” in this volume. Cf. Annette Steudel, Der Midrasch zur Eschatologie aus der Qumrangemeinde (4QMidrEschata,b): Materielle Rekonstruktion, Textbestand, Gattung und traditionsgeschichtliche Einordnung des durch 4Q174 (“Florilegium”) und 4Q177 (“Catenaa”) repräsentierten Werkes aus den Qumranfunden (STDJ 13; Leiden: Brill, 1994). The current discussion will touch upon the relationship between 4Q177 and 4Q174 but is primarily concerned with the composition of 4Q177 itself. -
Exploring Zechariah, Volume 2
EXPLORING ZECHARIAH, VOLUME 2 VOLUME ZECHARIAH, EXPLORING is second volume of Mark J. Boda’s two-volume set on Zechariah showcases a series of studies tracing the impact of earlier Hebrew Bible traditions on various passages and sections of the book of Zechariah, including 1:7–6:15; 1:1–6 and 7:1–8:23; and 9:1–14:21. e collection of these slightly revised previously published essays leads readers along the argument that Boda has been developing over the past decade. EXPLORING MARK J. BODA is Professor of Old Testament at McMaster Divinity College. He is the author of ten books, including e Book of Zechariah ZECHARIAH, (Eerdmans) and Haggai and Zechariah Research: A Bibliographic Survey (Deo), and editor of seventeen volumes. VOLUME 2 The Development and Role of Biblical Traditions in Zechariah Ancient Near East Monographs Monografías sobre el Antiguo Cercano Oriente Society of Biblical Literature Boda Centro de Estudios de Historia del Antiguo Oriente (UCA) Electronic open access edition (ISBN 978-0-88414-201-0) available at http://www.sbl-site.org/publications/Books_ANEmonographs.aspx Cover photo: Zev Radovan/BibleLandPictures.com Mark J. Boda Ancient Near East Monographs Monografías sobre el Antiguo Cercano Oriente Society of Biblical Literature Centro de Estudios de Historia del Antiguo Oriente (UCA) EXPLORING ZECHARIAH, VOLUME 2 ANCIENT NEAR EAST MONOGRAPHS Editors Alan Lenzi Juan Manuel Tebes Editorial Board Reinhard Achenbach C. L. Crouch Esther J. Hamori Chistopher B. Hays René Krüger Graciela Gestoso Singer Bruce Wells Number 17 EXPLORING ZECHARIAH, VOLUME 2 The Development and Role of Biblical Traditions in Zechariah by Mark J. -
1 and 2 Samuel, by Robert Vannoy, Lecture 1
1 Dr. Robert Vannoy, Samuels, Lecture 1 © 2011, Dr. Robert Vannoy and Ted Hildebrandt What I want to do in a series of four lectures is speak about the books of First and Second Samuel and see how what is contained in these two important Old Testament books fits into the storyline of the whole of the Bible. So, this is the first of four lectures on First and Second Samuel. When one reads the Old Testament, I think one of the first things that needs to be considered is the literary character or the genre of the material being read. The books of First and Second Samuel, to which we will be giving our attention in these lectures, find their place among what is generally known as the historical books of the Old Testament. Because historical books have a different literary character than, for example, the law books or the poetic books or the wisdom literature, they require a reading strategy that is appropriate to their literary character. So, in these four lectures on First and Second Samuel, I want to begin by saying something about the nature of the historical writing of the Old Testament. I do this because the way in which we understand the nature of Old Testament historiography has a very important influence on the way in which we read and understand the narratives of First and Second Samuel. So let me start by asking a general question: What kind of history writing do we find in the Old Testament? And how does a proper assessment of the character of Old Testament historiography help us to read and understand the narratives of the Old Testament in an appropriate way? I then want to go on to say something more specific about how a proper understanding of the nature of Old Testament historiography helps us to read and understand the books of First and Second Samuel in an appropriate way.