RISEN INDEED Lessons in Faith from the USSR
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Evangelicalism and the Church of England in the Twentieth Century
STUDIES IN MODERN BRITISH RELIGIOUS HISTORY Volume 31 EVANGELICALISM AND THE CHURCH OF ENGLAND IN THE TWENTIETH CENTURY REFORM, RESISTANCE AND RENEWAL Evangelicalism and the Church.indb 1 25/07/2014 10:00 STUDIES IN MODERN BRITISH RELIGIOUS HISTORY ISSN: 1464-6625 General editors Stephen Taylor – Durham University Arthur Burns – King’s College London Kenneth Fincham – University of Kent This series aims to differentiate ‘religious history’ from the narrow confines of church history, investigating not only the social and cultural history of reli- gion, but also theological, political and institutional themes, while remaining sensitive to the wider historical context; it thus advances an understanding of the importance of religion for the history of modern Britain, covering all periods of British history since the Reformation. Previously published volumes in this series are listed at the back of this volume. Evangelicalism and the Church.indb 2 25/07/2014 10:00 EVANGELICALISM AND THE CHURCH OF ENGLAND IN THE TWENTIETH CENTURY REFORM, RESISTANCE AND RENEWAL EDITED BY ANDREW ATHERSTONE AND JOHN MAIDEN THE BOYDELL PRESS Evangelicalism and the Church.indb 3 25/07/2014 10:00 © Contributors 2014 All Rights Reserved. Except as permitted under current legislation no part of this work may be photocopied, stored in a retrieval system, published, performed in public, adapted, broadcast, transmitted, recorded or reproduced in any form or by any means, without the prior permission of the copyright owner First published 2014 The Boydell Press, Woodbridge ISBN 978-1-84383-911-8 The Boydell Press is an imprint of Boydell & Brewer Ltd PO Box 9, Woodbridge, Suffolk IP12 3DF, UK and of Boydell & Brewer Inc. -
Atlas of American Orthodox Christian Monasteries
Atlas of American Orthodox Christian Monasteries Atlas of Whether used as a scholarly introduction into Eastern Christian monasticism or researcher’s directory or a travel guide, Alexei Krindatch brings together a fascinating collection of articles, facts, and statistics to comprehensively describe Orthodox Christian Monasteries in the United States. The careful examina- Atlas of American Orthodox tion of the key features of Orthodox monasteries provides solid academic frame for this book. With enticing verbal and photographic renderings, twenty-three Orthodox monastic communities scattered throughout the United States are brought to life for the reader. This is an essential book for anyone seeking to sample, explore or just better understand Orthodox Christian monastic life. Christian Monasteries Scott Thumma, Ph.D. Director Hartford Institute for Religion Research A truly delightful insight into Orthodox monasticism in the United States. The chapters on the history and tradition of Orthodox monasticism are carefully written to provide the reader with a solid theological understanding. They are then followed by a very human and personal description of the individual US Orthodox monasteries. A good resource for scholars, but also an excellent ‘tour guide’ for those seeking a more personal and intimate experience of monasticism. Thomas Gaunt, S.J., Ph.D. Executive Director Center for Applied Research in the Apostolate (CARA) This is a fascinating and comprehensive guide to a small but important sector of American religious life. Whether you want to know about the history and theology of Orthodox monasticism or you just want to know what to expect if you visit, the stories, maps, and directories here are invaluable. -
Lambeth Palace Library Research Guide Biographical Sources for Archbishops of Canterbury from 1052 to the Present Day
Lambeth Palace Library Research Guide Biographical Sources for Archbishops of Canterbury from 1052 to the Present Day 1 Introduction .................................................................................................................... 3 2 Abbreviations Used ....................................................................................................... 4 3 Archbishops of Canterbury 1052- .................................................................................. 5 Stigand (1052-70) .............................................................................................................. 5 Lanfranc (1070-89) ............................................................................................................ 5 Anselm (1093-1109) .......................................................................................................... 5 Ralph d’Escures (1114-22) ................................................................................................ 5 William de Corbeil (1123-36) ............................................................................................. 5 Theobold of Bec (1139-61) ................................................................................................ 5 Thomas Becket (1162-70) ................................................................................................. 6 Richard of Dover (1174-84) ............................................................................................... 6 Baldwin (1184-90) ............................................................................................................ -
Internal Problems Facing the New Soviet Leadership George Miller
Internal Problems Facing the New Soviet Leadership by George Miller Introduction Since the death of Lenin in 1924, the Soviet Union has lived through three distinct phases. The first was the Stalinist period, re membered by the Party for the continual purges amongst its ranks. Second was the Krushchev era which, by its reforms and reorgani zations, threatened the existence of the privileged party nomenkla tura—those entitled to all manner of material benefits. Finally, we have recently seen the end of the Brezhnev period, distinguished by domestic inertia2 and the strengthening and modernization of the armed forces. The eighteen years of Brezhnev rule have seemed, outwardly, a period of domestic stability and security. But behind a veneer of calm, a host of problems have gone unaddressed so that the new leadership faces many serious difficulties overdue for remedy. By avoiding change, Brezhnev has willed his successors some embar rassing debts. This article examines some of the USSR's internal problems and advances the idea that the Soviet system may alter radically and rapidly within the present decade. This proposal is in contrast with most Western analyses, which view change in Soviet policies as gradual, predictable and limited. Domestic Problems Even before Brezhnev's death, there were signs of pressure within the party hierarchy to move away from a policy of extreme conserv atism. This antagonism manifested itself in public with anti-Brezhnev statements—such as the article which ridiculed Brezhnev in the De cember 1981 edition of Aurora.2 Such criticism was not invariably destructive and negative in nature. -
Time for Reflection
All-Party Parliamentary Humanist Group TIME FOR REFLECTION A REPORT OF THE ALL-PARTY PARLIAMENTARY HUMANIST GROUP ON RELIGION OR BELIEF IN THE UK PARLIAMENT The All-Party Parliamentary Humanist Group acts to bring together non-religious MPs and peers to discuss matters of shared interests. More details of the group can be found at https://publications.parliament.uk/pa/cm/cmallparty/190508/humanist.htm. This report was written by Cordelia Tucker O’Sullivan with assistance from Richy Thompson and David Pollock, both of Humanists UK. Layout and design by Laura Reid. This is not an official publication of the House of Commons or the House of Lords. It has not been approved by either House or its committees. All-Party Groups are informal groups of Members of both Houses with a common interest in particular issues. The views expressed in this report are those of the Group. © All-Party Parliamentary Humanist Group, 2019-20. TIME FOR REFLECTION CONTENTS FOREWORD 4 INTRODUCTION 6 Recommendations 7 THE CHAPLAIN TO THE SPEAKER OF THE HOUSE OF COMMONS 8 BISHOPS IN THE HOUSE OF LORDS 10 Cost of the Lords Spiritual 12 Retired Lords Spiritual 12 Other religious leaders in the Lords 12 Influence of the bishops on the outcome of votes 13 Arguments made for retaining the Lords Spiritual 14 Arguments against retaining the Lords Spiritual 15 House of Lords reform proposals 15 PRAYERS IN PARLIAMENT 18 PARLIAMENT’S ROLE IN GOVERNING THE CHURCH OF ENGLAND 20 Parliamentary oversight of the Church Commissioners 21 ANNEX 1: FORMER LORDS SPIRITUAL IN THE HOUSE OF LORDS 22 ANNEX 2: THE INFLUENCE OF LORDS SPIRITUAL ON THE OUTCOME OF VOTES IN THE HOUSE OF LORDS 24 Votes decided by the Lords Spiritual 24 Votes decided by current and former bishops 28 3 All-Party Parliamentary Humanist Group FOREWORD The UK is more diverse than ever before. -
1968 the Witness, Vol. 53, No. 19. May 9, 1968
The WITNESS MAY 9, 1968 10* publication. and Editorial reuse for The Wilderness and the City required Permission Articles DFMS. / Church The Great Forty Days John C. Leffler Episcopal the of Dealing with Conflict Archives Alfred B. Starratt 2020. Copyright NEWS: —- Rustin Sees Elections Key to Race Relations. Bishop Robinson Has Ideas on Picking Church Leaders. U.S. Problems Worry Europeans Says Visser 't Hooft SERVICES The Witness SERVICES In Leading Churches For Christ and Hit Church In Leading Churches NEW YORK CITY EDITORIAL BOARD ST. STEPHEN'S CHURCH Tenth Street, above Chestnut THB CATHEDRAL CHURCH JOHN MoGnx KBUMM, Chairman PHILADELPHIA, PBICNA. OF 8T. JOHN THB DIVINB The Rev. Alfred W. Price, D.D., Ro Sunday: Holy Communion 8, 9, 10, Morniag W. B. Sponois SB., Managing Editor The Rev. Gustav C. MecJiHng, BJ3. Prayer, Holy Communion and Sermon. 11; Minister to the Hard of Hearing Organ Recital, 3:30; Evensong, 4. EDWARD J. Mora, Editorial Assistant Sunday: 9 and 11 a.m. 7:30 p.m. Morning Prayer and Holy Communion 7:1J O. STDNBT lUan; Ln A. BSLFOBD; ROSCOB Weekdays: Mon., Tues., Wed., Thus* M, (and 10 Wed.); Evening Prayer, 3:30. 12:30 - 12:55 p.m. T. FotlBT; RlGHABD E. GABT; GOBSOIf C. Services of Spiritual Healing, Thurs. 12:30 and 5:30 p.m. THE PARISH OF TRINITY CHURCH GBAHAM; DAVID JOHNSON; HABOLD R. LAK- TRINITY CHRIST CHURCH DON LBSUB }. A. LANO; BENJAMIN Broadway & Wall St. CAMBRIDGE, MASS. Rev. John V. Butler, D.D., Rector WILLIAM STBXNOVBLLOW. Th» Rev. W. Murray Kenney, Rector Rev. Donald R. -
Washington Cathedral” of the Betty Ford White House Papers, 1973-1977 at the Gerald R
The original documents are located in Box 7, folder “9/12/76 - Washington Cathedral” of the Betty Ford White House Papers, 1973-1977 at the Gerald R. Ford Presidential Library. Copyright Notice The copyright law of the United States (Title 17, United States Code) governs the making of photocopies or other reproductions of copyrighted material. Betty Ford donated to the United States of America her copyrights in all of her unpublished writings in National Archives collections. Works prepared by U.S. Government employees as part of their official duties are in the public domain. The copyrights to materials written by other individuals or organizations are presumed to remain with them. If you think any of the information displayed in the PDF is subject to a valid copyright claim, please contact the Gerald R. Ford Presidential Library. ~~ THE CATHEDRAL CHURCH OF SAINT PETER & SAINT PAUL IN THE CITY AND DIOCESE OF WASHINGTON THE DEDICATION OF THE NAVE -~1111.- IN THE SERVICE OF THE ANGLICAN COMMUNION ~~~~\;A ON THE OCCASION 0 F 'GM'~~~ THE VISIT OF HIS GRACE THE ARCHBISHOP OF CANTERBURY SEPTEMBER 12TH MCMLXXVI ±1± +T+ Solemn Prelude (Gloria Domim) T . Tertius Noble Hymn in Procession Aurelia The Church's one foundation Is Jesus Christ her Lord; She is his new creation By water and the word: From heaven he came and sought her To be his holy bride; With his own blood he bought her. And for her life he died. Elect from every nation, Yet one o'er all the earth, Her charter of sa lvation, One Lord. one faith, one birth; One holy Name she blesses. -
Church, Nation and State in Russia and Ukraine
EDITED BY GEOFFREY A.HOS KING Church, Natioh and State in Russia and Ukraine CHURCH, NATION AND STATE IN RUSSIA AND UKRAINE Church, Nation and State in Russia and Ukraine Edited by Geoffrey A. Hosking Professor of Russian History School of Slavonic and East European Studies University of London Canadian Institute of Ukrainian Studies Press University of Alberta Copyright © 1990 Canadian Institute of Ukrainian Studies Press University of Alberta Edmonton, Alberta, Canada Canadian Cataloguing in Publication Data Main entry under title: Church, nation and state in Russia and Ukraine ISBN 0-920862-71-3 1. Church and state—Soviet Union—History. 2. Church and state—Ukraine—History. I. Hosking, Geoffrey A. BR933.C58 1990 322’.1’0947 C90-091565-X All rights reserved. No part of this publication may be produced, stored in a retrieval system, or transmitted in any form or by any means, electronic, mechanical, photocopying, recording or otherwise without the prior permission of the copyright owner. Printed in Hong Kong. Contents Acknowledgements vii Preface viii Notes on the Contributors xii 1 The Formation of Modern Ukrainian Religious Cul- 1 ture: The Sixteenth and Seventeenth Centuries Frank E. Sysyn 2 The Spirituality of the Vyg Fathers 23 Robert O. Crummey 3 The Authority of Holiness: Women Ascetics and 38 Spiritual Elders in Nineteenth-century Russia Brenda Meehan-Waters 4 The Greek Catholic Church in Nineteenth-century 52 Galicia John-Paul Himka 5 Printing the Bible in the Reign of Alexander I: 65 Toward a Reinterpretation of the Imperial Russian Bible Society Stephen K. Batalden 6 Christianity, the Service Ethic and Decembrist 79 Thought Franklin A. -
Archbishop of Canterbury, and One of the Things This Meant Was That Fruit Orchards Would Be Established for the Monasteries
THE ARCHBISHOPS OF CANTERBURY And yet — in fact you need only draw a single thread at any point you choose out of the fabric of life and the run will make a pathway across the whole, and down that wider pathway each of the other threads will become successively visible, one by one. — Heimito von Doderer, DIE DÂIMONEN “NARRATIVE HISTORY” AMOUNTS TO FABULATION, THE REAL STUFF BEING MERE CHRONOLOGY “Stack of the Artist of Kouroo” Project Archbishops of Canterb HDT WHAT? INDEX ARCHBISHOPS OF CANTERBURY ARCHBISHOPS OF CANTERBURY 597 CE Christianity was established among the Anglo-Saxons in Kent by Augustine (this Roman import to England was of course not the Aurelius Augustinus of Hippo in Africa who had been in the ground already for some seven generations — and therefore he is referred to sometimes as “St. Augustine the Less”), who in this year became the 1st Archbishop of Canterbury, and one of the things this meant was that fruit orchards would be established for the monasteries. Despite repeated Viking attacks many of these survived. The monastery at Ely (Cambridgeshire) would be particularly famous for its orchards and vineyards. DO I HAVE YOUR ATTENTION? GOOD. Archbishops of Canterbury “Stack of the Artist of Kouroo” Project HDT WHAT? INDEX ARCHBISHOPS OF CANTERBURY ARCHBISHOPS OF CANTERBURY 604 CE May 26, 604: Augustine died (this Roman import to England was of course not the Aurelius Augustinus of Hippo in Africa who had been in the ground already for some seven generations — and therefore he is referred to sometimes as “St. Augustine the Less”), and Laurentius succeeded him as Archbishop of Canterbury. -
Lambeth Palace Library Research Guide Archbishops of Canterbury – Universities Attended Abbreviations: B
Lambeth Palace Library Research Guide Archbishops of Canterbury – Universities attended abbreviations: b. = born. c or c. = circa. e = education. e. = educated. esp. = especially. nr. = near. s = school. (ap) = apparently. (pr) = probably. (ps) = possibly. (r) = reputedly. 105th 2013- Justin Portal Welby (b. 1956) Trinity College Cambridge BA 78; St John’s College Durham BA 91. 104th 2002-2012 Rowan Douglas Williams (b. 1950) Christ’s College Cambridge BA 71, MA 75; Wadham College, Oxford DPhil 75; DD 89. 103rd 1991-2002 George Leonard Carey (b.1935) London College of Divinity. King's College London. Associate of the London College of Divinity 1st class 1961, BD Hons 1962 (London), MTh1965 (London), PhD1971 (London). 102nd 1980-1991 Robert Alexander Kennedy Runcie (1921-2000) Brasenose College Oxford (1 year). Sandhurst (trained for Guards Armoured Division). Brasenose College Oxford. BA (1st class lit. hum) 1948, MA 1948. 101st 1974-1980 Frederick Donald Coggan (1909-2000) St John's College Cambridge. 1st class oriental languages tripos part i 1930, BA (1st class oriental languages tripos part ii), MA 1935. 100th 1961-1974 Arthur Michael Ramsey (1904-1988) Magdalene College Cambridge. 2nd class classical tripos part i 1925, BA (1st class theological tripos part i) 1927, MA1930, BD1950. 99th 1945-1961 Geoffrey Francis Fisher (1887-1972) Exeter College Oxford. 1st class classical honour moderations 1908, BA (1st class literae humaniores) 1910, 1st class theology 1911, MA1913. 98th 1942-1944 William Temple (1881-1944) Balliol College Oxford. 1st class honour moderations 1902 & literae humaniores 1904. 97th 1928-1941 William Cosmo Gordon Lang (1864-1945) Glasgow. MA. Balliol College Oxford. -
The Russian Orthodox Church 1 1965-1980
The Russian Orthodox Church 1 1965-1980 . MICHAEL AKSENOV MEERSON This period, which began with the waning of Khrushchev's anti religious campaign,2 is marked by the growth of new trends within the life of the Russian Orthodox Church. The most important of these are: the movement among clergy and laity in defence of religious rights; the religious revival; and the crisis in the 'imperial' mentality of the Russian Orthodox Church which accompanied a growth of interest in ecumenism and a growth of missionary concern for the spread of Or thodoxy in the free world. The Movement for Religious Freedom The fall of Khrushchev which halted the administrative destruction of church life did not alter the regime's general anti-religious policy. Although the mass closure of churches ceased, the churches, monasteries and seminaries which had been confiscated were not returned to believers, and the anti-religious legislation remained in force and continued to promote further centralization of government super visipn over religious life. Evidence of the latter trend can be seen in the merging on 8 December 1965 of two government agencies, the Council for the Affairs of the Russian Orthodox Church and the Council for the Affairs of Religious Cults, to form one Council for Religious Affairs at tached to the USSR Council of Ministers. At the same time a new phenomenon made its appearance in the Church: the movement for religious freedom. On 21 November 1965 Fr Eshliman and Fr Yakunin, two priests from the Moscow Diocese, sent an open letter to the Patriarch about the situation of the Russian Or thodox Church.3 Before this letter was sent a section of the episcopate, without resorting to publicity, had pressed for an amelioration in the Church's position. -
… a Jaz Imam Po Strani Klobuk, Pa Kaj Mi Vse Drugo Mar!«
» … a jaz imam po strani klobuk, pa kaj mi vse drugo mar!« Oton Župančič: Po strani klobuk Razstava: » …a jaz imam po strani klobuk, pa kaj mi vse drugo mar!« Kustosinja razstave: Mojca Šifrer Bulovec 13. 6. 2018–12. 8. 2018 Galerija Ivana Groharja Mestni trg 37 4220 Škofja Loka T:+386(0)4 5170 400 E: [email protected] W: www.loski-muzej.si Besedila: Mojca Šifrer Bulovec Lektoriranje: Anja Strajnar Grafično oblikovanje: Katarina Čirič Fotografije: fototeka Loškega muzeja Škofja Loka, Narodna galerija, Ljubljana, Slovenski etnografski muzej, Slamnikarski muzej KD Domžale, Heraldično, genealoško in veksilološko društvo, fototeka Polone Poklukar (foto: Damjan Švarc) Postavitev razstave: Katarina Čirič, Boris Kranjc, Mojca Šifrer Bulovec Avtor fotografij razstave: Janez Pelko Izdajatelj: Loški muzej Škofja Loka Zanj: Saša Nabergoj Razstavo so podprli: Ministrstvo za kulturo Republike Slovenije Občina Škofja Loka Osnovna funkcija klobuka je zaščita glave pred klimatskimi vplivi, umazanijo, delovnimi in drugimi poškodbami. Ker klobuk dajemo na glavo, ki simbolizira univerzum – mikro- in makrokozmos (po Platonu), klobuk kot njeno pokrivalo predstavlja tudi misel in je hkrati še simbol identifikacije. Klobuk na glavi kaže na položaj posameznika v družbi. Tisti, ki ga nosi, lahko na ta način izraža pripadnost določeni družbeni, etnični in narodni ter verski ali poklicni skupini. Signalizira lahko ekonomsko moč in zakonski stan posameznika. Na obliko pokrivala je skozi stoletja precej vplivala tudi moda. Razstava obiskovalca popelje skozi zgodovino klobuka, seznanja ga z obrtmi, ki so botrovale njegovi izdelavi, ter ga pouči o bontonu v povezavi s klobukom. Na razstavo »… a jaz imam po strani klobuk, pa kaj mi vse drugo mar!« smo povabili oblikovalko in umetnico Polono Poklukar.