Michael G. Carter: a Bibliography
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Different Dialects of Arabic Language
e-ISSN : 2347 - 9671, p- ISSN : 2349 - 0187 EPRA International Journal of Economic and Business Review Vol - 3, Issue- 9, September 2015 Inno Space (SJIF) Impact Factor : 4.618(Morocco) ISI Impact Factor : 1.259 (Dubai, UAE) DIFFERENT DIALECTS OF ARABIC LANGUAGE ABSTRACT ifferent dialects of Arabic language have been an Dattraction of students of linguistics. Many studies have 1 Ali Akbar.P been done in this regard. Arabic language is one of the fastest growing languages in the world. It is the mother tongue of 420 million in people 1 Research scholar, across the world. And it is the official language of 23 countries spread Department of Arabic, over Asia and Africa. Arabic has gained the status of world languages Farook College, recognized by the UN. The economic significance of the region where Calicut, Kerala, Arabic is being spoken makes the language more acceptable in the India world political and economical arena. The geopolitical significance of the region and its language cannot be ignored by the economic super powers and political stakeholders. KEY WORDS: Arabic, Dialect, Moroccan, Egyptian, Gulf, Kabael, world economy, super powers INTRODUCTION DISCUSSION The importance of Arabic language has been Within the non-Gulf Arabic varieties, the largest multiplied with the emergence of globalization process in difference is between the non-Egyptian North African the nineties of the last century thank to the oil reservoirs dialects and the others. Moroccan Arabic in particular is in the region, because petrol plays an important role in nearly incomprehensible to Arabic speakers east of Algeria. propelling world economy and politics. -
Classical and Modern Standard Arabic Marijn Van Putten University of Leiden
Chapter 3 Classical and Modern Standard Arabic Marijn van Putten University of Leiden The highly archaic Classical Arabic language and its modern iteration Modern Standard Arabic must to a large extent be seen as highly artificial archaizing reg- isters that are the High variety of a diglossic situation. The contact phenomena found in Classical Arabic and Modern Standard Arabic are therefore often the re- sult of imposition. Cases of borrowing are significantly rarer, and mainly found in the lexical sphere of the language. 1 Current state and historical development Classical Arabic (CA) is the highly archaic variety of Arabic that, after its cod- ification by the Arab Grammarians around the beginning of the ninth century, becomes the most dominant written register of Arabic. While forms of Middle Arabic, a style somewhat intermediate between CA and spoken dialects, gain some traction in the Middle Ages, CA remains the most important written regis- ter for official, religious and scientific purposes. From the moment of CA’s rise to dominance as a written language, the whole of the Arabic-speaking world can be thought of as having transitioned into a state of diglossia (Ferguson 1959; 1996), where CA takes up the High register and the spoken dialects the Low register.1 Representation in writing of these spoken dia- lects is (almost) completely absent in the written record for much of the Middle Ages. Eventually, CA came to be largely replaced for administrative purposes by Ottoman Turkish, and at the beginning of the nineteenth century, it was function- ally limited to religious domains (Glaß 2011: 836). -
Arabic and Contact-Induced Change Christopher Lucas, Stefano Manfredi
Arabic and Contact-Induced Change Christopher Lucas, Stefano Manfredi To cite this version: Christopher Lucas, Stefano Manfredi. Arabic and Contact-Induced Change. 2020. halshs-03094950 HAL Id: halshs-03094950 https://halshs.archives-ouvertes.fr/halshs-03094950 Submitted on 15 Jan 2021 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. Arabic and contact-induced change Edited by Christopher Lucas Stefano Manfredi language Contact and Multilingualism 1 science press Contact and Multilingualism Editors: Isabelle Léglise (CNRS SeDyL), Stefano Manfredi (CNRS SeDyL) In this series: 1. Lucas, Christopher & Stefano Manfredi (eds.). Arabic and contact-induced change. Arabic and contact-induced change Edited by Christopher Lucas Stefano Manfredi language science press Lucas, Christopher & Stefano Manfredi (eds.). 2020. Arabic and contact-induced change (Contact and Multilingualism 1). Berlin: Language Science Press. This title can be downloaded at: http://langsci-press.org/catalog/book/235 © 2020, the authors Published under the Creative Commons Attribution -
The Aristotelian Curriculum in Arabic and Hebrew
1 The Aristotelian Curriculum (Excluding Mathematics) In Arabic and Hebrew (occasionally also Greek, Syriac, Persian, Latin) Handout for “Aristotle in the Middle Ages,” James Robinson, U. Chicago, Winter 2013 General background: Christina d’Ascona, “Greek Sources in Arabic and Islamic Philosophy,” Stanford Encyc. of Philosophy Online: http://plato.stanford.edu/entries/arabic-islamic-greek/ M. Zonta, “The Influence of Arabic and Islamic Philosophy on Judaic Thought,” Stanford Encyc. of Philosophy: http://plato.stanford.edu/entries/arabic-islamic-judaic/ Dag Hasse, “The Influence of Arabic and Islamic Philosophy on the Latin West,” Stanford Encyc. of Philosophy: http://plato.stanford.edu/entries/arabic-islamic-influence/ Tony Street, “Arabic and Islamic Philosophy of Language and Logic,” Stanford Encyc. of Philosophy: http://plato.stanford.edu/entries/arabic-islamic-language/ J. McGinnis, “Arabic and Islamic Natural Philosophy and Natural Science,” Stanford Encyc. of Philosophy: http://plato.stanford.edu/entries/arabic-islamic-natural/ Alfred Ivry, “Arabic and Islamic Psychology and Philosophy of Mind,” Stanford Encyclopedia of Philosophy: http://plato.stanford.edu/entries/arabic-islamic-mind/ Amos Bertolacci, “Arabic and Islamic Metaphysics,” Stanford Encyclopedia of Philosophy: http://plato.stanford.edu/entries/arabic-islamic-metaphysics/ Useful Resources: Arist. semitico-latinus: http://www.brill.com/publications/aristoteles-semitico-latinus Online dictionary of Arabic philosophical terms: http://www.arabic-philosophy.com/dict Hans Daiber -
Expression of Attributive Possession in Tunisian Arabic: the Role of Language Contact
Expression of Attributive Possession in Tunisian Arabic: The Role of Language Contact Lotfi Sayahi 1 Introduction Possession is a universal concept that describes a particular link between two entities. It can denote a set of relationships that range from strict ownership to more loose connections that are open to interpretations. At the semantic level, a major distinction has been established between alienable possession and inalienable possession. Alienable possession refers to relationships that are temporary or which can be ended freely such as ownership of material objects. In the case of inalienable possession the possessed entity is intrinsi- cally linked to the possessor, as in the case of part-whole relations (e.g., body parts) or kinship relations. Languages, however, vary when it comes to what counts as alienable vs. inalienable possession (Heine 1997; Payne and Barshi 1999; Herslund and Baron 2001). At the structural level, two major types of pos- sessive structures exist. The first type, which is not the object of the current study, is predicative possession which uses verb forms to express the possessive link. The second type is attributive possession, also referred to as adnominal possession, which marks the possession in the noun phrase through different morphosyntactic structures. Despite being such a common category, only a few studies have described change in the expression of possession in cases of language contact. Weinreich (1963) in his seminal work mentions the case of Estonian, Amharic, and Modern Hebrew which developed or increased the use of analytic possession constructions as a result of contact with other languages (Weinreich 1963: 41–42). -
Berber Etymologies in Maltese1
Berber E tymologies in Maltese 1 Lameen Souag LACITO (CNRS – Paris Sorbonne – INALCO) France ﻣﻠﺧص : ﻻ ﯾزال ﻣدى ﺗﺄﺛﯾر اﻷﻣﺎزﯾﻐﯾﺔ ﻓﻲ اﻟﻣﺎﻟطﯾﺔ ﻏﺎﻣﺿﺎ، واﻟﻛﺛﯾر ﻣن اﻻﻗﺗراﺣﺎت اﻟﻣﻧﺷورة ﻓﻲ ھذا اﻟﻣﺟﺎل ﻟﯾﺳت ﻣؤﻛدة . ھذه اﻟﻣﻘﺎﻟﺔ ﺗﻘﯾم ﻛل ﻛﻠﻣﺔ ﻣﺎﻟطﯾﺔ اﻗ ُﺗرح ﻟﮭﺎ أﺻل أﻣﺎزﯾﻐﻲ ﻣن ﻗﺑل، ﻓﺗﺳﺗﺑﻌد ﺧﻣﺳﯾن ﻛﻠﻣﺔ وﺗﻘﺑل ﻋﺷرﯾن . ﻛﻣﺎ أﻧﮭﺎ ﺗﻘﺗرح ﻟﻠﻣرة اﻷوﻟﻰ أﺻوﻻ أﻣﺎزﯾﻐﯾﺔ ﻟﺳﺗﺔ ﻛﻠﻣﺎت ﻣﺎﻟطﯾﺔ ﻏﯾر ھذه اﻟﺳﺑﻌﯾن، وھﻲ " أﻛﻠﺔ ﻟزﺟﺔ " ، " ﺻﻐﯾر " ، " طﯾر اﻟوﻗواق " ، " ﻧﺑﺎت اﻟدﯾس " ، " أﻧﺛﻰ اﻟﺣﺑ ﺎر " ، واﻟﺗﺻﻐﯾر ﺑﻌﻼﻣﺔ اﻟﺗﺄﻧﯾث . ﺑﻧﺎء ﻋﻠﻰ ھذه اﻟﻧﺗﺎﺋﺞ، ﺗﻔﺣص اﻟﻣﻘﺎﻟﺔ اﻟﺗوزﯾﻊ اﻟدﻻﻟﻲ ﻟدى اﻟﻣﻔردات اﻟدﺧﯾﻠﺔ ﻣن اﻷﻣﺎزﯾﻐﯾﺔ ﻟﺗﻠﻘﻲ ﻧظرة ﻋﻠﻰ ﻧوﻋﯾﺔ اﻻﺣﺗﻛﺎك ﺑﯾن اﻟﻌرﺑﯾﺔ واﻷﻣﺎزﯾﻐﯾﺔ ﻓﻲ إﻓرﯾﻘﯾﺔ ﻗﺑل وﺻول ﺑﻧﻲ ھﻼل إﻟﻰ اﻟﻣﻧطﻘﺔ Abstract : The extent of Berber lexical influence on Maltese remains unclear, and many of the published etymological proposals are problematic. This article evaluates the reliability of existing proposed Maltese etymologies involving Berber, excluding 50 but accepting 20, and proposes new Berbe r etymologies for another six Maltese words ( bażina “overcooked, sticky food”, ċkejken “small”, daqquqa “cuckoo”, dis “dis - grass, sparto”, tmilla “female cuttlefish used as bait”), as well as a diminutive formation strategy using - a . Based on the results, it examines the distribution of the loans found, in the hope of casting light on the context of Arabic - Berber contact in Ifrīqiyah before the arrival of the Banū Hilāl. Keywords: Maltese, Berber, Amazigh, etymology, loanword s 1 The author thanks Marijn van Putten, Karim Bensoukas, and two anonymous reviewers for their helpful comments on earlier drafts of this paper, and Abdessalem Saied for providing Nabuel data. © The International Journal of Arabic Linguistics (IJAL) Vol. -
A Reply to the New Arabia Theory by Ahmad Al-Jallad
City University of New York (CUNY) CUNY Academic Works Publications and Research CUNY Central Office 2020 The Case for Early Arabia and Arabic Language: A Reply to the New Arabia Theory by Ahmad al-Jallad Saad D. Abulhab CUNY Central Office How does access to this work benefit ou?y Let us know! More information about this work at: https://academicworks.cuny.edu/oaa_pubs/16 Discover additional works at: https://academicworks.cuny.edu This work is made publicly available by the City University of New York (CUNY). Contact: [email protected] The Case for Early Arabia and Arabic Language: A Reply to the New Arabia Theory by Ahmad al-Jallad Saad D. Abulhab (City University of New York) April, 2020 The key aspect of my readings of the texts of ancient Near East languages stems from my evidence-backed conclusion that these languages should be classified and read as early Arabic. I will explore here this central point by replying to a new theory with an opposite understanding of early Arabia and the Arabic language, put forth by Ahmad al-Jallad, a scholar of ancient Near East languages and scripts. In a recent debate with al-Jallad, a self-described Semitic linguist, he proclaimed that exchanging the term 'Semitic' for ‘early Arabic’ or ‘early fuṣḥā’ is “simply a matter of nomenclature.”1 While his interpretation of the term Semitic sounds far more moderate than that of most Western philologists and epigraphists, it is not only fundamentally flawed and misleading, but also counterproductive. Most scholars, unfortunately, continue to misinform their students and the scholarly community by alluding to a so-called Semitic mother language, as a scientific fact. -
Religion in Language Policy, and the Survival of Syriac
California State University, San Bernardino CSUSB ScholarWorks Theses Digitization Project John M. Pfau Library 2008 Religion in language policy, and the survival of Syriac Ibrahim George Aboud Follow this and additional works at: https://scholarworks.lib.csusb.edu/etd-project Part of the Near Eastern Languages and Societies Commons Recommended Citation Aboud, Ibrahim George, "Religion in language policy, and the survival of Syriac" (2008). Theses Digitization Project. 3426. https://scholarworks.lib.csusb.edu/etd-project/3426 This Thesis is brought to you for free and open access by the John M. Pfau Library at CSUSB ScholarWorks. It has been accepted for inclusion in Theses Digitization Project by an authorized administrator of CSUSB ScholarWorks. For more information, please contact [email protected]. RELIGION IN LANGUAGE POLICY, AND THE SURVIVAL OF SYRIAC A Thesis Presented to the Faculty of California State University, San Bernardino In Partial Fulfillment of the Requirements for the Degree Master of Arts in English Composition: Teaching English as a Second Language by Ibrahim George Aboud March 2008 RELIGION IN LANGUAGE POLICY, AND THE SURVIVAL OF SYRIAC A Thesis Presented to the Faculty of California State University, San Bernardino by Ibrahim George Aboud March 2008 Approved by: 3/llW Salaam Yousif, Date Ronq Chen ABSTRACT Religious systems exert tremendous influence on shaping language policy, both in the ancient and the modern states of the Fertile Crescent. For two millennia the Syriac language was a symbol of identity among its Christian communities. Religious disputes in the Byzantine era produced not only doctrinal rivalries but also linguistic differences. Throughout the Islamic era, the Syriac language remained the language of the majority despite.Arabic hegemony. -
Fortresses of the Intellect Ismaili and Other Islamic Studies in Honour of Farhad Daftary
Fortresses of the Intellect Ismaili and Other Islamic Studies in Honour of Farhad Daftary Edited by Omar Alí-de-Unzaga I.B.Tauris Publishers LONDON • NEW YORK in association with The Institute of Ismaili Studies London Published in 2011 by I.B.Tauris & Co. Ltd 6 Salem Road, London W2 4BU 175 Fifth Avenue, New York, NY 10010 www.ibtauris.com in association with The Institute of Ismaili Studies 210 Euston Road, London NW1 2DA www.iis.ac.uk Distributed in the United States and Canada Exclusively by Palgrave Macmillan, 175 Fifth Avenue, New York, NY 10010 Copyright © Islamic Publications Ltd, 2011 All rights reserved. Except for brief quotations in a review, this book, or any part thereof, may not be reproduced, stored in or introduced into a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without the prior written permission of the publisher. ISBN: 978 1 84885 626 4 A full CIP record for this book is available from the British Library A full CIP record for this book is available from the Library of Congress Library of Congress catalog card: available Typeset in Minion Tra for The Institute of Ismaili Studies Printed and bound in Great Britain by TJ International, Padstow, Cornwall Contents Foreword Azim Nanji xi List of Illustrations xiv List of Contributors xv 1. Introduction: A Biographical Sketch Omar Alí-de-Unzaga 1 2. Bibliography of the Works of Farhad Daftary 33 3. Persian, the Other Sacred Language of Islam: Some Brief Notes Mohammad Ali Amir-Moezzi 59 4. -
Cjs8:Proceedings
3 7 8 19 30 39 40 52 73 77 78 86 Guide of the Perplexed 95 A Comparative Analysis of Kabbalistic and Ismā`īlī World Cycles 104 113 116 119 121 122 同志社大学一神教学際研究センター(CISMOR)・神学部・神学研究科 CENTER FOR INTERDICIPLINARY STUDY OF MONOTHEISTIC RELIGIONS (CISMOR) THE SCHOOL OF THEOLOGY DOSHISHA UNIVERSITY ヤ学会議ﲙ第 8 回CISMORユ The 8th CISMOR Annual Conference on Jewish Studies Kabbalah and Sufism Esoteric Beliefs and Practices in Judaism and Islam in Modern Times カバラーとスーフィズム ヤ教とイスラームの秘儀的信仰と実践ﲙ現代におけるユ February 28 – March 1, 2015 2015年 2 月28- 3 月 1 日 ISSN 2186-5175 CISMOR ユダヤ学会議:Conference on Jewish Studies 表紙:踊るデルヴィーシュとカバラーの象徴「生命の樹―10 のスフィロット」 COVER : The Kabbalah symbol of “Tree of Life – the Ten Sefirot” on the background of dancing whirling Dervishes. Contents Preface 3 Part I - Jewish Mysticism “Kabbalah and its Contemporary Revival” ·········································· Boaz Huss 8 “Jewish Mysticism: The Invention of an Unbroken Jewish Tradition”··········· Boaz Huss 19 “On Kabbalah and its Scholarship, On Terms and Definitions: A Response to Prof. Boaz Huss” ··················································································Doron B. Cohen 30 Part II - Neo-Sufism “Islamic Mysticism and Neo-Sufism” ·········································· Mark Sedgwick 40 “Neo-Sufism in the 1960s: Idries Shah” ········································ Mark Sedgwick 52 “A Response to Prof. Mark Sedgwick: ‘Neo-Sufism in the 1960s: Idries Shah’ ” ··············································································· Teruaki Moriyama 73 Part -
The Damascus Psalm Fragment Oi.Uchicago.Edu
oi.uchicago.edu The Damascus Psalm Fragment oi.uchicago.edu ********** Late Antique and Medieval Islamic Near East (LAMINE) The new Oriental Institute series LAMINE aims to publish a variety of scholarly works, including monographs, edited volumes, critical text editions, translations, studies of corpora of documents—in short, any work that offers a significant contribution to understanding the Near East between roughly 200 and 1000 CE ********** oi.uchicago.edu The Damascus Psalm Fragment Middle Arabic and the Legacy of Old Ḥigāzī by Ahmad Al-Jallad with a contribution by Ronny Vollandt 2020 LAMINE 2 LATE ANTIQUE AND MEDIEVAL ISLAMIC NEAR EAST • NUMBER 2 THE ORIENTAL INSTITUTE OF THE UNIVERSITY OF CHICAGO CHICAGO, ILLINOIS oi.uchicago.edu Library of Congress Control Number: 2020937108 ISBN: 978-1-61491-052-7 © 2020 by the University of Chicago. All rights reserved. Published 2020. Printed in the United States of America. The Oriental Institute, Chicago THE UNIVERSITY OF CHICAGO LATE ANTIQUE AND MEDIEVAL ISLAMIC NEAR EAST • NUMBER 2 Series Editors Charissa Johnson and Steven Townshend with the assistance of Rebecca Cain Printed by M & G Graphics, Chicago, IL Cover design by Steven Townshend The paper used in this publication meets the minimum requirements of American National Standard for Information Services — Permanence of Paper for Printed Library Materials, ANSI Z39.48-1984. ∞ oi.uchicago.edu For Victor “Suggs” Jallad my happy thought oi.uchicago.edu oi.uchicago.edu Table of Contents Preface............................................................................... ix Abbreviations......................................................................... xi List of Tables and Figures ............................................................... xiii Bibliography.......................................................................... xv Contributions 1. The History of Arabic through Its Texts .......................................... 1 Ahmad Al-Jallad 2. -
Automatic Detection of Arabicized Berber and Arabic Varieties
Automatic Detection of Arabicized Berber and Arabic Varieties Wafia Adouane1, Nasredine Semmar2, Richard Johansson3, Victoria Bobicev4 Department of FLoV, University of Gothenburg, Sweden1 CEA Saclay – Nano-INNOV, Institut CARNOT CEA LIST, France2 Department of CSE, University of Gothenburg, Sweden3 Technical University of Moldova4 [email protected], [email protected] [email protected], [email protected] Abstract Automatic Language Identification (ALI) is the detection of the natural language of an input text by a machine. It is the first necessary step to do any language-dependent natural language pro- cessing task. Various methods have been successfully applied to a wide range of languages, and the state-of-the-art automatic language identifiers are mainly based on character n-gram models trained on huge corpora. However, there are many languages which are not yet automatically pro- cessed, for instance minority and informal languages. Many of these languages are only spoken and do not exist in a written format. Social media platforms and new technologies have facili- tated the emergence of written format for these spoken languages based on pronunciation. The latter are not well represented on the Web, commonly referred to as under-resourced languages, and the current available ALI tools fail to properly recognize them. In this paper, we revisit the problem of ALI with the focus on Arabicized Berber and dialectal Arabic short texts. We intro- duce new resources and evaluate the existing methods. The results show that machine learning models combined with lexicons are well suited for detecting Arabicized Berber and different Arabic varieties and distinguishing between them, giving a macro-average F-score of 92.94%.