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Indigenous Design Issuesceduna Aboriginal Children and Family
INDIGENOUS DESIGN ISSUES: CEDUNA ABORIGINAL CHILDREN AND FAMILY CENTRE ___________________________________________________________________________________ 1 INDIGENOUS DESIGN ISSUES: CEDUNA ABORIGINAL CHILDREN AND FAMILY CENTRE ___________________________________________________________________________________ 2 INDIGENOUS DESIGN ISSUES: CEDUNA ABORIGINAL CHILDREN AND FAMILY CENTRE ___________________________________________________________________________________ TABLE OF CONTENTS PREFACE .................................................................................................................................... 5 ACKNOWELDGEMENTS............................................................................................................ 5 INTRODUCTION ......................................................................................................................... 5 PART 1: PRECEDENTS AND “BEST PRACTICE„ DESIGN ....................................................10 The Design of Early Learning, Child-care and Children and Family Centres for Aboriginal People ..................................................................................................................................10 Conceptions of Quality ........................................................................................................ 10 Precedents: Pre-Schools, Kindergartens, Child and Family Centres ..................................12 Kulai Aboriginal Preschool ............................................................................................. -
Hdl 67064.Pdf
1 2 INDIGENOUS DESIGN ISSUES: CHRISTIES BEACH ABORIGINAL CHILDREN AND FAMILY CENTRE ___________________________________________________________________________________ TABLE OF CONTENTS PREFACE .................................................................................................................................. 5 ACKNOWLEDGEMENTS .......................................................................................................... 5 INTRODUCTION ....................................................................................................................... 5 PART 1: PRECEDENTS AND „BEST PRACTICE‟ DESIGN ................................................... 10 The Design of Early Learning, Child- care and Children and Family Centres for Aboriginal People ........................................................................................................ 10 Conceptions of Quality ............................................................................................... 10 Precedents: Pre-Schools, Kindergartens, Child and Family Centres ......................... 12 Kulai Aboriginal Preschool ............................................................................ 12 The Djidi Djidi Aboriginal School ................................................................... 13 Waimea Kohanga Reo Victory School .......................................................... 15 Mnjikaning First Nation Early Childhood Education Centre........................... 16 Native Child and Family Services of Toronto ............................................... -
Place Names of South Australia: W
W Some of our names have apparently been given to the places by drunken bushmen andfrom our scrupulosity in interfering with the liberty of the subject, an inflection of no light character has to be borne by those who come after them. SheaoakLog ispassable... as it has an interesting historical association connectedwith it. But what shall we say for Skillogolee Creek? Are we ever to be reminded of thin gruel days at Dotheboy’s Hall or the parish poor house. (Register, 7 October 1861, page 3c) Wabricoola - A property North -East of Black Rock; see pastoral lease no. 1634. Waddikee - A town, 32 km South-West of Kimba, proclaimed on 14 July 1927, took its name from the adjacent well and rock called wadiki where J.C. Darke was killed by Aborigines on 24 October 1844. Waddikee School opened in 1942 and closed in 1945. Aboriginal for ‘wattle’. ( See Darke Peak, Pugatharri & Koongawa, Hundred of) Waddington Bluff - On section 98, Hundred of Waroonee, probably recalls James Waddington, described as an ‘overseer of Waukaringa’. Wadella - A school near Tumby Bay in the Hundred of Hutchison opened on 1 July 1914 by Jessie Ormiston; it closed in 1926. Wadjalawi - A tea tree swamp in the Hundred of Coonarie, west of Point Davenport; an Aboriginal word meaning ‘bull ant water’. Wadmore - G.W. Goyder named Wadmore Hill, near Lyndhurst, after George Wadmore, a survey employee who was born in Plymouth, England, arrived in the John Woodall in 1849 and died at Woodside on 7 August 1918. W.R. Wadmore, Mayor of Campbelltown, was honoured in 1972 when his name was given to Wadmore Park in Maryvale Road, Campbelltown. -
Western Sydney Inst. of TAFE, Blacktown (Australia). ISBN-0-7310
DOCUMENT RESUME ED 412 400 CE 074 961 TITLE Numerous Connections. INSTITUTION Western Sydney Inst. of TAFE, Blacktown (Australia). ISBN ISBN-0-7310-8840-9 PUB DATE 1996-00-00 NOTE 213p. AVAILABLE FROM Adult Literacy Information Office, Level 1, 6-8 Holden Street, Ashfield, New South Wales 2131, Australia. PUB TYPE Guides Classroom Teacher (052) EDRS PRICE MF01/PC09 Plus Postage. DESCRIPTORS Adult Basic Education; *Adult Literacy; Basic Skills; Foreign Countries; Instructional Materials; *Integrated Curriculum; Learning Activities; *Literacy Education; Mathematics Instruction; *Mathematics Skills; *Numeracy; Student Evaluation; Teaching Guides IDENTIFIERS Australia ABSTRACT This resource includes units of work developed by different practitioners that integrate the teaching of literacy with the teaching of numeracy in adult basic education. It is designed to provide models of integration for teachers to develop similar resources on different contexts or themes. The units follow slightly different formats. Unit lengths vary from a few sessions to the basis of a semester's work. The way in which literacy and numeracy are integrated also varies; in some units there are literacy and numeracy activities on the same theme or context, and in others activities are more closely woven. The nine sections are on these topics: water, gardens, reasonable force, aboriginal land, work, women in Australia, tourist spots, juggling pool, and banking. Components of each section include the following: learning outcomes; topics; resources; future directions; teacher notes that correlate in a column format whether the activity is primarily literacy or numeracy or both, activities, resources, and assessment; and handouts. Units list additional resources that can be used to extend the students' understanding of particular mathematical skills. -
Communities Lock out Coronavirus
Aboriginalboriginal Way www.nativetitlesa.org Issue 78, Autumn 2020 A publication of South Australian Native Title Services Above: Kaurna reburial of ancestors disturbed by Northern Connector project. Read full article on page 6. Communities lock out coronavirus Across South Australia, Aboriginal The closures mean that even residents of The communities’ decisions to shut strict new rules for entry into their communities have braced themselves the communities cannot re-enter if they their doors came after concern for the community on 5 March. against the deadly coronavirus are sick, have travelled overseas recently welfare of Aboriginal people, particularly The APY Art Centre Collective worked (COVID-19), which has swept the or have had contact with someone with people in remote areas grew following for some time to evacuate Elders from world, by closing their doors to the virus. Even if community members are the announcement of the pandemic by the lands, planning for older artists that outside visitors. cleared to return, they need to self-isolate the World Health Organisation. wished to do so to relocate to a boarding The Premier of South Australia announced for 14 days before going back to the According to the Federal Government, house in Adelaide. in March that movement into certain community and to their home. Aboriginal and Torres Strait Islander The collective, which represents artists remote areas across South Australia peoples and people living in remote Davenport Community Council explained from seven communities across the was restricted. Arrangements for the communities are at greater risk that they took the action to protect their APY Lands, had warned that it would shutdowns were supported and managed from COVID-19. -
Kaurna Walking Trail
Kaurna miyurna, Kaurna yarta tampinthi ‘You are standing on Kaurna Land’ tiled mural Kaurna miyurna, 1 (Recognising Kaurna people and Kaurna land) 3 Adelaide Festival Centre King William Road bridge underpass Kaurna yarta This Kaurna Reconciliation sculpture, dedicated to Kaurna in Many elements and themes are combined and draw on the 2002, represents some of the Kaurna story, giving insight to environmental history of this location and reminds us that this tampinthi Kaurna culture and history. It was designed in consultation was a place for Kaurna to hunt and gather their daily food. On (Recognising Kaurna people with Kaurna community by Kaurna artist Eileen Karpany the tiles are depicted European fish such as carp (which have and Kaurna land) and Aboriginal artist Darren Siwes with Tony Rosella and supplanted most of the now-vanished endemic fish species). sculpted by Donato Rosella. The elements that make up the Also depicted are other animals and creatures that once lived 1 sculpture are as follows. around this part of the Torrens before it was dammed. Kaurna The spirit still lives remember Gudgeon fish for example, that are no longer in amongst the steel, Tarnta Kanya (Red Kangaroo Rock) the river but were a staple of their diet. Tarnta Kanya, the natural rock formation relating to the Red concrete, roads Kangaroo Dreaming of the Adelaide area, may well have and lawns. Learn been located on, or near, the Adelaide Festival Centre. 4 Talking our way home about the past so This was the place where Tarnta, the male Red Kangaroo totemic ancestor introduced the men’s initiation ceremony. -
A Needs-Based Review of the Status of Indigenous Languages in South Australia
“KEEP THAT LANGUAGE GOING!” A Needs-Based Review of the Status of Indigenous Languages in South Australia A consultancy carried out by the Australian Institute of Aboriginal and Torres Strait Islander Studies for the Aboriginal and Torres Strait Islander Commission, South Australia by Patrick McConvell, Rob Amery, Mary-Anne Gale, Christine Nicholls, Jonathan Nicholls, Lester Irabinna Rigney and Simone Ulalka Tur May 2002 Declaration The authors of this report wish to acknowledge that South Australia’s Indigenous communities remain the custodians for all of the Indigenous languages spoken across the length and breadth of this state. Despite enormous pressures and institutionalised opposition, Indigenous communities have refused to abandon their culture and languages. As a result, South Australia is not a storehouse for linguistic relics but remains the home of vital, living languages. The wisdom of South Australia’s Indigenous communities has been and continues to be foundational for all language programs and projects. In carrying out this project, the Research Team has been strengthened and encouraged by the commitment, insight and linguistic pride of South Australia’s Indigenous communities. All of the recommendations contained in this report are premised on the fundamental right of Indigenous Australians to speak, protect, strengthen and reclaim their traditional languages and to pass them on to future generations. * Within this report, the voices of Indigenous respondents appear in italics. In some places, these voices stand apart from the main body of the report, in other places, they are embedded within sentences. The decision to incorporate direct quotations or close paraphrases of Indigenous respondent’s view is recognition of the importance of foregrounding the perspectives and aspirations of Indigenous communities across the state. -
Reconciliation Nganu and Tjilbruke: a Tale of Two Dreaming Heroes
Reconciliation A film by Christies Beach Primary School Sing along to ‘We’re All in this Together’ with the students of Christies Beach Primary School, winners of the Reconciliation SA Schools Video Competition in 2019. Running time: 1:55 mins | Rated G Nganu and Tjilbruke: A Tale of Two Dreaming Heroes Two Kaurna Nation dreaming heroes Nganu and Tjilbruke are at the centre of this animated short film for the whole family. Developed through partnership between Monash University, Kaurna Warra Karrpanthi Aboriginal Corporation and South Australian Commission for Catholic Schools, in consultation with Kaurna Elder Uncle Lewis O’Brien. Running time: 9:50 mins | Rated G Sibosado Brothers – A Portrait A film by Bryan Mason, Closer Productions Growing up in Lombadina, north of Broome, art has always been part of brothers Garry and Darryl’s life. Known for their art practice of Riji – the traditional art of carving symbols and designs onto pearl shells, this beautifully shot film captures the artists at work as they prepare for a major Tarnanthi exhibition. Running time: 4:10 mins | Rated G Dusty Feet Mob – This Story’s True A Tallstoreez / Change Media Production – Directed by Marika Davies and Johanis Lyons-Reid Port Augusta’s Dusty Feet Mob have danced their way into the hearts and minds of audiences across the country. Through the power of song and dance they tell stories of the Stolen Generation and help heal the hurt of the past. Go behind the scenes with the young dancers as they prepare to perform to Archie Roach’s powerful song Took the Children Away. -
Adelaide As an Aboriginal Landscape
ADELAIDE AS AN ABORIGINAL LANDSCAPE Philip A. Clarke Introduction The relationships pre-European Aboriginal people had with their landscape were complex. Nevertheless, the reconstructive ethnographic literature for southern South Australia has tended to regard Aboriginal geographic knowledge as having been the product of 'tribal' relations with a more or less constant area of terrestrial landscape.1 The erroneous belief in cultural homogeneity within the 'tribe', has led various researchers to look for 'true' expressions of a culture, such as portrayed by myth. Nevertheless, evidence provided by the early ethnographies indicates that there were wide ranging geographic views within cultural groups. Furthermore, the recorded mythology of many Aboriginal cultures illustrates perceived connections with distant landscapes. In this paper, I account for the diverse range of links to the landscape that Adelaide Aboriginal people possessed. This is a study in cultural geography, considering both material and nonmaterial aspects of Aboriginal cultural construction of the landscape. The historical background The primary focus of this paper is Aboriginal land relationships prior to and during the early phases of European occupation. Much of the early Adelaide ethnographic material was derived from the observations of Europeans involved in the colonial welfare of Aboriginal people. From 1840 to 1846, German missionaries, Schürmann, Teichelmann, and Meyer, provided detailed accounts of the Aboriginal inhabitants of the newly settled districts about Port Lincoln, Adelaide and Encounter Bay.2 Their deep academic interest in Aboriginal culture included an investigation of the existence of an Aboriginal 'Supreme Being' to facilitate Christianising processes. Most other early studies are based on data collected by these missionaries, with other sources, such as Williams, Gell, Cawthome, Wilhelmi, and Taplin relying heavily on their data.3 Further accounts used in this paper, for instance Wyatt, Stephens and Finlayson, were recorded much later as reminiscences.4 In this Philip A. -
Warraparna Kaurna! Reclaiming an Australian Language
Welcome to the electronic edition of Warraparna Kaurna! Reclaiming an Australian language. The book opens with the bookmark panel and you will see the contents page. Click on this anytime to return to the contents. You can also add your own bookmarks. Each chapter heading in the contents table is clickable and will take you direct to the chapter. Return using the contents link in the bookmarks. Please use the ‘Rotate View’ feature of your PDF reader when needed. Colour coding has been added to the eBook version: - blue font indicates historical spelling - red font indicates revised spelling. The revised spelling system was adopted in 2010. The whole document is fully searchable. Enjoy. Warraparna Kaurna! Reclaiming an Australian language The high-quality paperback edition of this book is available for purchase online: https://shop.adelaide.edu.au/ Published in Adelaide by University of Adelaide Press The University of Adelaide Level 14, 115 Grenfell Street South Australia 5005 [email protected] www.adelaide.edu.au/press The University of Adelaide Press publishes externally refereed scholarly books by staff of the University of Adelaide. It aims to maximise access to the University’s best research by publishing works through the internet as free downloads and for sale as high quality printed volumes. © 2016 Rob Amery This work is licenced under the Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International (CC BY-NC-ND 4.0) License. To view a copy of this licence, visit http://creativecommons. org/licenses/by-nc-nd/4.0 or send a letter to Creative Commons, 444 Castro Street, Suite 900, Mountain View, California, 94041, USA. -
Issue 55, December 2013 a Publication of South Australian Native Title Services
Aboriginal Way Issue 55, December 2013 A publication of South Australian Native Title Services Wangki Peel with Clem Lawrie and the Bryant family performing the welcome to country ceremony at the Far West Coast Consent Determination. Far West Coast native title claim resolved The state’s largest native title the Far West Coast to have their various our traditional law and practices,” said into one claim in January 2006 after claim was resolved earlier this native title claims determined. Mr Coleman. ten years of mediation. month at a Federal Court hearing Basil Coleman, Far West Coast Traditional Osker Linde, the group’s solicitor, said The determination covers a vast area north of Yalata community. Lands Association Chairperson, said “the fact that their culture is still alive of land between the Western Australian Justice John Mansfield made a “our people have fought and worked and strong is a testament to elders past Border and Tarcoola to the North and Consent Determination over claims hard for a long time for this recognition and present.” around Streaky Bay to the South. from the Far West Coast claim group to and it provided us with the capacity to They’ve had to claim their rights and It includes several Aboriginal Lands Trust recognise native title rights and interests have greater control over our land and interests in land through the Federal holdings such as Yalata and Koonibba in an area of approximately 80,000 communities for future generations.” Court, and after seventeen years of communities, over which exclusive native square kilometres. struggle, this recognition is an event of It gives us credibility and respect in the title rights will be recognised. -
Second Valley
MAP B 19. Boatshed Winch This winch, the sole 19 17. Second Valley Coastal Cliffs Geological Site Second Valley survivor, reminds us of an Listed on the SA Heritage register the coastal WOODGATE RD era when many fishing cliffs of Second Valley, both in the harbour area Heritage Walk sheds lined this spot, each and to the north and south, contain excellent with a winch to haul and exposures which supply a wealth of geological lower the fishing boats on information important to the interpretation of the Leonard’s Mill to the Sea FINNISS VALE DR rails to and from the sea. 18 complex tectonic evolution of the Adelaide Fold They occupied this site for Belt. Examples of complex mesoscopic folding and a period of about 60 years structural elements in precambrian marbles and until demolished in 2009. 17 slates are clearly evident, as is debris from late CASLAKE CL This also marks the site palaeozoic glaciation. of the original wharf built in 1855. ROPER LN 16 14. Saw Mills Tjilbruke Dreaming Track 15. Jetty House & Stone Bridge* 16. Jetty & Causeway* Tjilbruke is pivotal to the creation theories of 17. Geological Feature of Cliff the Kaurna people. He is an important Creation Ancestor in the lore of the Adelaide Plains. 15 18. Island Wharf & Tramway* His tale tells of a time when peaceful laws 19. Boatshed Winch governed the land and people. Tjilbruke lived *Asterisk denotes Information Display Boards as a mortal man and was one to whom the law GAMLEN PL was entrusted. Tjilbruke’s nephew, Kulutuwi was killed as punishment for breaking the law by killing a female emu.