DOCSLIB.ORG

Bede's Ecclesiastical History of England

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Bede's Ecclesiastical History of England Bede©s Ecclesiastical History of England Author(s): Bede, St. ("The Venerable," c. 673-735) (Translator) Publisher: Description: The Ecclesiastical History of England examines the religious and political history of the Anglo-Saxons from the fifth century to 731 AD. St. Bede©s historical survey opens with a broad outline of Roman Britain©s geography and history. St. Bede pays special attention to the disagreement between Roman and Celtic Christians, the dates and locations of significant events in the Christian calendar, and political upheaval during the 600©s. St. Bede collected information from a variety of monasteries, early Church and government writings, and the oral histories of Rome and Britain. This book is useful to people looking for a brief survey of religious and political fig- ures and events in Anglo-Saxon history. Readers should re- cognize that St. Bede©s religious and political biases are subtly reflected in his historiography, diminishing its objectiv- ity. Nonetheless, his Ecclesiastical History of England is one of the most important texts of the Anglo-Saxon history. The book©s historical import is evidenced by the fact that nearly 200 hand written copies were produced in the Middle Ages. St. Bede©s text has since been translated into several different languages. Emmalon Davis CCEL Staff Writer Subjects: Christianity History By Region or Country i Contents Title Page 1 Preface 2 Introduction 3 Life of Bede 11 The Ecclesiastical History of the English Nation 18 Book I 18 I. Of the Situation of Britain and Ireland, and of their ancient inhabitants 19 II. How Caius Julius Caesar was the first Roman that came into Britain. [54 AD] 22 III. How Claudius, the second of the Romans who came into Britain, brought 23 the islands Orcades IV. How Lucius, king of Britain, writing to Pope Eleutherus, desired to be made 24 a Christian. V. How the Emperor Severus divided from the rest by a rampart that part of 25 Britain which had been recovered. VI. Of the reign of Diocletian, and how he persecuted the Christians. [286 AD] 26 VIII. How, when the persecution ceased, the Church in Britain enjoyed peace 27 till the time of the IX. How during the reign of Gratian, Maximus, being created Emperor in Britain, 28 returned into Gaul with a mighty army. [377 AD] X. How, in the reign of Arcadius, Pelagius, a Briton, insolently impugned the 29 Grace of God. [395 AD] XI. How during the reign of Honorius, Gratian and Constantine were created 30 tyrants in Britain; and soon after the former was slain in Britain, and the latter in Gaul. [407 A.D.] XII. How the Britons, being ravaged by the Scots and Picts, sought succour from 31 the Romans, XIII. How in the reign of Theodosius the younger, in whose time Palladius was 33 sent to the Scots that believed in Christ, the Britons begging assistance of Aetius, the consul, could not obtain it. [446 A.D.] ii XIV. How the Britons, compelled by the great famine, drove the barbarians out 34 of their territories XV. How the Angles, being invited into Britain, at first drove off the enemy; 35 but not long after, making a league with them, turned their weapons against their allies. XVI. How the Britons obtained their first victory over the Angles, under the 37 command of XVII. How Germanus the Bishop, sailing into Britain with Lupus, first quelled 38 the tempest of the XVIII. How the same holy man gave sight to the blind daughter of a tribune, 40 and then coming to St. Alban, there received of his relics, and left other relics of the blessed Apostles and other martyrs. [429 A.D.] XIX. How the same holy man, being detained there by sickness, by his prayers 41 quenched a fire [429 A.D.] XX. How the same Bishops brought help from Heaven to the Britons in a battle, 42 and then returned home. XXI. How, when the Pelagian heresy began to spring up afresh, Germanus, 44 returning to Britain XXII. How the Britons, being for a time at rest from foreign invasions, wore 46 themselves out by civil XXIII. How the holy Pope Gregory sent Augustine, with other monks, to preach 47 to the English XXIV. How he wrote to the bishop of Arles to entertain them. [596 A.D.] 48 XXV. How Augustine, coming into Britain, first preached in the Isle of Thanet 49 to the King of Kent, and having obtained licence from him, went into Kent, in order to preach therein. [597 A. D.] XXVI. How St. Augustine in Kent followed the doctrine and manner of life of 51 the primitive Church, XXVII. How St. Augustine, being made a bishop, sent to acquaint Pope Gregory 52 with what had XXVIII. How Pope Gregory wrote to the bishop of Aries to help Augustine in 61 the work of God. [601 A.D.] XXIX. How the same Pope sent to Augustine the Pall and a letter, along with 62 several ministers of the Word. [601 A.D.] XXX. A copy of the letter which Pope Gregory sent to the Abbot Mellitus, then 64 going into Britain. [601 A.D.] iii XXXI. How Pope Gregory, by letter, exhorted Augustine not to glory in his 65 miracles. [601 A.D.] XXXII. How Pope Gregory sent letters and gifts to King Ethelbert. [601 A.D.] 66 XXXIII. How Augustine repaired the church of our Saviour, and built the 68 monastery of the blessed XXXIV. How Ethelfrid, king of the Northumbrians, having vanquished the 69 nations of the Scots, Book II 70 I. Of the death of the blessed Pope Gregory. [604 A.D.] 71 II. How Augustine admonished the bishops of the Britons on behalf of Catholic 76 peace, and to that end wrought a heavenly miracle in their presence; and of the vengeance that pursued them for their contempt. [Circ. 603 A.D.] III. How St. Augustine made Mellitus and Justus bishops; and of his death. [604 79 A.D.] IV. How Laurentius and his bishops admonished the Scots to observe the unity 80 of the Holy Church, particularly in keeping of Easter, and how Mellitus went to Rome. V. How, after the death of the kings Ethelbert and Sabert, their successors 82 restored idolatry; for which reason, both Mellitus and Justus departed out of Britain. [616 A.D.] VI. How Laurentius, being reproved by the Apostle Peter, converted King 84 Eadbald to Christ; and how the king soon recalled Mellitus and Justus to preach the Word. [617-618A.D.] VII. How Bishop Mellitus by prayer quenched afire in his city. [619 AD.] 85 VIII. How Pope Boniface sent the Pall and a letter to Justus, successor to Mellitus 86 IX. Of the reign of King Edwin, and how Paulinus, coming to preach the Gospel, 88 first converted his daughter and others to the mysteries of the faith of Christ. [625-626 A.D.] X. How Pope Boniface, by letter, exhorted the same king to embrace the faith. 90 [Circ. 625 A.D.] XI . How Pope Boniface advised the king's consort to use her best endeavours 93 for his salvation XII. How Edwin was persuaded to believe by a vision which he had once seen 95 when he was in exile. [Circ. 616 A.D.] XIII. Of the Council he held with his chief men concerning their reception of 98 the faith of Christ, and how the high priest profaned his own altars. [627 A.D.] iv XIV. How King Edwin and his nation became Christians; and where Paulinus 100 baptized them XV. How the province of the East Angles received the faith of Christ. [627-628 102 A.D.] XVI. How Paulinus preached in the province of Lindsey; and of the character 103 of the reign of Edwin. [Circ. 628 A.D.] XVII. How Edwin received letters of exhortation from Pope Honorius, who 104 also sent the pall to Paulinus. [634 A.D.] XVIII. How Honorius, who succeeded Justus in the bishopric of Canterbury, 105 received the pall and letters from Pope Honorius. [634 A.D.] XIX. How the aforesaid Honorius first, and afterwards John, wrote letters to 107 the nation of the Scots, concerning the observance of Easter, and the Pelagian heresy. [640 A.D.] XX. How Edwin being slain, Paulinus returned into Kent, and had the bishopric 109 of Rochester conferred upon him. [633 A.D.] Book III 111 I. How King Edwin’s next successors lost both the faith of their nation and the 112 kingdom; but the most Christian King Oswald retrieved both. [633 A.D.] II. How, among innumerable other miracles of healing wrought by the wood 113 of the cross, which King Oswald, being ready to engage against the barbarians, erected, a certain man had his injured arm healed. [634 A.D.] III. How the same King Oswald, asking a bishop of the Scottish nation, had 115 Aidan sent him, and granted him an episcopal see in the Isle of Lindisfarne. [635A.D.] IV. When the nation of the Picts received the faith of Christ. [565 A.D.] 117 V. Of the life of Bishop Aidan. [635 A.D.] 119 VI. Of King Oswald’s wonderful piety and religion. [635-642 A.D.] 121 VII. How the West Saxons received the Word of God by the preaching of Birinus; 122 and of his successors, Agilbert and Leutherius. [635-670 A. D.] VIII. How Earconbert, King of Kent, ordered the idols to be destroyed, and of 124 his daughter Earcongota, and his kinswoman Ethelberg, virgins consecrated to God. [640 A.D.] IX. How miracles of healing have been frequently wrought in the place where 126 King Oswald was X.
Load more

Recommended publications
  • Lesser Feasts and Fasts 2018
    Lesser Feasts and Fasts 2018 Conforming to General Convention 2018 1 Preface Christians have since ancient times honored men and women whose lives represent heroic commitment to Christ and who have borne witness to their faith even at the cost of their lives. Such witnesses, by the grace of God, live in every age. The criteria used in the selection of those to be commemorated in the Episcopal Church are set out below and represent a growing consensus among provinces of the Anglican Communion also engaged in enriching their calendars. What we celebrate in the lives of the saints is the presence of Christ expressing itself in and through particular lives lived in the midst of specific historical circumstances. In the saints we are not dealing primarily with absolutes of perfection but human lives, in all their diversity, open to the motions of the Holy Spirit. Many a holy life, when carefully examined, will reveal flaws or the bias of a particular moment in history or ecclesial perspective. It should encourage us to realize that the saints, like us, are first and foremost redeemed sinners in whom the risen Christ’s words to St. Paul come to fulfillment, “My grace is sufficient for you, for my power is made perfect in weakness.” The “lesser feasts” provide opportunities for optional observance. They are not intended to replace the fundamental celebration of Sunday and major Holy Days. As the Standing Liturgical Commission and the General Convention add or delete names from the calendar, successive editions of this volume will be published, each edition bearing in the title the date of the General Convention to which it is a response.
    [Show full text]
  • The Tombs of the Kings and Archbishops in St Austin's Abbey
    http://kentarchaeology.org.uk/research/archaeologia-cantiana/ Kent Archaeological Society is a registered charity number 223382 © 2017 Kent Archaeological Society ( THE TOMBS OF THE KINGS AND ARCH-, BISHOPS IN ST. AUSTIN'S ABBEY. (Based on a Lecture given by request of the Dean in the Cathedral Chapter House, Canterbury, on Thursday, July 9th, 1925.) BY THE REV. R. U. POTTS, M.A.., F.S.A., BURSAR OF ST. AtIGUSTINE'S COLLEGE. THE following is an attempt to give a brief collective account of the tombs of the Kings and Archbishops in St. Augustine's Abbey, both of those of which some remains have been found; and of those of which a record is preserved in writing. How the bodies of the Kings and Archbishops came to be buried in St. Augustine's is explained in Bede's descrip- tion. of the founding of the Abbey.* After mentioning the' founding of the Cathedral within the city, he goes on "He(i.e.,Augustine) alsobuiltamonasterynotfarfrom the' city to the eastward, in which by his advice Ethelbert erected from the foundation the church of the blessed Apostles Peter and Paul; and enriched it with several donations: wherein the bodies of the same Augustine and of all the bishops of Canterbury and of the Kings of Icent might be buried." The foundation of the monastery, according to the Augustinian Ohronicle, was begun in 598, though the church was. not completed at the death of St; Augustine in 605. It was consecrated, according to Bede, by Augustine's successor, Laurence. Its distinct function as the home of the monks and the royal and episcopal burial-place is described at some length by Gotselin,t the monk who lived.
    [Show full text]
  • Bede's Ecclesiastical History of England a Revised
    BEDE'S ECCLESIASTICAL HISTORY OF ENGLAND A REVISED TRANSLATION WITH INTRODUCTION, LIFE, AND NOTES BY A. M. SELLAR LATE VICE-PRINCIPAL OF LADY MARGARET HALL, OXFORD LONDON GEORGE BELL AND SONS 1907 EDITOR'S PREFACE The English version of the "Ecclesiastical History" in the following pages is a revision of the translation of Dr. Giles, which is itself a revision of the earlier rendering of Stevens. In the present edition very considerable alterations have been made, but the work of Dr. Giles remains the basis of the translation. The Latin text used throughout is Mr. Plummer's. Since the edition of Dr. Giles appeared in 1842, so much fresh work on the subject has been done, and recent research has brought so many new facts to light, that it has been found necessary to rewrite the notes almost entirely, and to add a new introduction. After the appearance of Mr. Plummer's edition of the Historical Works of Bede, it might seem superfluous, for the present at least, to write any notes at all on the "Ecclesiastical History." The present volume, however, is intended to fulfil a different and much humbler function. There has been no attempt at any original work, and no new theories are advanced. The object of the book is merely to present in a short and convenient form the substance of the views held by trustworthy authorities, and it is hoped that it may be found useful by those students who have either no time or no inclination to deal with more important works. Among the books of which most use has been made, are Mr.
    [Show full text]
  • Saint Jordan of Bristol: from the Catacombs of Rome to College
    THE BRISTOL BRANCH OF THE HISTORICAL ASSOCIATION LOCAL HISTORY PAMPHLETS SAINT JORDAN OF B�ISTOL: FROM THE CATACOMBS OF ROME Hon. General Editor: PETER HARRIS TO COLLEGE GREEN AT BRISTOL Assistant General Editor: NORMA KNIGHT Editorial Advisor: JOSEPH BETTEY THE CHAPEL OF ST JORDAN ON COLLEGE GREEN Intercessions at daily services in Bristol Cathedral conclude with the Saint Jordan of Bristol: from the Cataconibs of Rome to College Green at following act of commitment and memorial: Bristol is the one hundred and twentieth pamphlet in this series. We commit ourselves, one another and our whole life to Christ David Higgins was Head of the Department of Italian Studies at the our God ... remembering all who have gone before us in faith, and University of Bristol until retirement in 1995. His teaching and research in communion with Mary, the Apostles Peter and Paul, Augustine embraced the political, cultural and linguistic history of Italy in its and Jordan and all the Saints. Mediterranean and European contexts from the Late Roman Period to the Patron Saints of a city, as opposed to a country, are a matter of local Middle Ages, while his publications include Dante: The Divine Comedy choice and tradition - in England he or she is normally the patron saint (Oxford World's Classics 1993) as well as articles in archaeological journals of the city's Cathedral: St Paul (London), St Augustine (Canterbury), St Mary on the Roman and Anglo-Saxon periods of the Bristol area, and in this and St Ethelbert (Hereford); while St David of Wales and St Andrew of series The History of the Bristol Region in the Roman Period and The· Scotland gave their names to the cities in question.
    [Show full text]
  • ND March 2020.Pdf
    ELLAND All Saints , Charles Street, HX5 0LA A Parish of the Soci - ety under the care of the Bishop of Wakefield . Serving Tradition - alists in Calderdale. Sunday Mass 9.30am, Rosary/Benediction usually last Sunday, 5pm. Mass Tuesday, Friday & Saturday, parish directory 9.30am. Canon David Burrows SSC , 01422 373184, rectorofel - [email protected] BATH Bathwick Parishes , St.Mary’s (bottom of Bathwick Hill), BROMLEY St George's Church , Bickley Sunday - 8.00am www.ellandoccasionals.blogspot.co.uk St.John's (opposite the fire station) Sunday - 9.00am Sung Mass at Low Mass, 10.30am Sung Mass. Daily Mass - Tuesday 9.30am, St.John's, 10.30am at St.Mary's 6.00pm Evening Service - 1st, Wednesday 9.30am, Holy Hour, 10am Mass Friday 9.30am, Sat - FOLKESTONE Kent , St Peter on the East Cliff A Society 3rd &5th Sunday at St.Mary's and 2nd & 4th at St.John's. Con - urday 9.30am Mass & Rosary. Fr.Richard Norman 0208 295 6411. Parish under the episcopal care of the Bishop of Richborough . tact Fr.Peter Edwards 01225 460052 or www.bathwick - Parish website: www.stgeorgebickley.co.uk Sunday: 8am Low Mass, 10.30am Solemn Mass. Evensong 6pm parishes.org.uk (followed by Benediction 1st Sunday of month). Weekday Mass: BURGH-LE-MARSH Ss Peter & Paul , (near Skegness) PE24 daily 9am, Tues 7pm, Thur 12 noon. Contact Father Mark Haldon- BEXHILL on SEA St Augustine’s , Cooden Drive, TN39 3AZ 5DY A resolution parish in the care of the Bishop of Richborough . Jones 01303 680 441 http://stpetersfolk.church Saturday: Mass at 6pm (first Mass of Sunday)Sunday: Mass at Sunday Services: 9.30am Sung Mass (& Junior Church in term e-mail :[email protected] 8am, Parish Mass with Junior Church at1 0am.
    [Show full text]
  • The Making of England
    WILLIAM GKOKOh'S SONS, ' L. THE MAKING OF ENGLAND THE MAKING OF ENGLAND JOHN RICHARD JSREEN, M.A., LL.D. HONORARY FELLOW OF JESUS COLLEGE, OXFORD IN TWO VOLUMES VOL. II WITH MAPS Eontion MACMILLAN AND CO., LIMITED 1904 A II righti reserved \J-3_ /<Vr.r Edition, i no/., Z);y 8ztf, January i88a Second Edition, December 1882 Third Edition, 1885 Fourth Edition (Eversley Series), 2 zW.1., G/o/k 8z/<?, 1897 Reprinted 1900, 1904 CONTENTS CHAPTER VI THE NOKTHUMBRIAX SUPREMACY 617-659 A.D. PAGE 617-633. Eadwine established as king of Northumbria . 1 The kingdom of Elmet 4 Eadwine's conquest of Elmet ..... 7 His power at sea, and conquests of Anglebua ami Mali 9 He establishes his supremacy over Mid-Britain . 9 626. His victory over the West-Saxons .... 11 Eadwine supreme over all the English save Kent . 11 Character of his rule over Northumbria . .11 He is pressed by his Kentish wife to become a Christian 14 627. The Northumbrian Witan accept Christianity . 15 The new faith rejected in East-Anglia . .17 Rising of the Mercians . .17 626-655. Penda king of the Mercian.-, 18 Penda becomes supreme over Mid-Britain ... 19 628 - His battle with the West-Saxons at Cirencester . 19 Probable annexation of the Hwiccan country . 20 Strife between Penda and Eadwine for East-Anglia . 20 Alliance of Penda with Cadwallon .... 21 The Hatfield Fen 22 633. Eadwine defeated and slain by Penda at iiattielJ. 24 vi CONTENTS MOB Northumbria its broken up into two kingdoms . 25 634.' Penda conquers East-Anglia 26 635-642.
    [Show full text]
  • Gendered Networks and Communicability in Medieval
    GENDERED NETWORKS AND COMMUNICABILITY IN MEDIEVAL HISTORICAL NARRATIVES APREPRINT S D Prado, S R Dahmen A L C Bazzan, Instituto de F´ısica Instituto de Informatica´ Universidade Federal do Rio Grande do Sul Universidade Federal do Rio Grande do Sul Porto Alegre, 91501-970, Brazil Porto Alegre, 91501-970, Brazil M MacCarron J Hillner Department of Digital Humanities Department of History University College Cork University of Sheffield Cork, T12 YN60, Ireland Sheffield, S3 7RA, UK February 5, 2020 ABSTRACT One of the defining representations of women from medieval times is in the role of peaceweaver, that is, a woman was expected to ’weave’ peace between warring men. The underlying assumption in scholarship on this topic is that female mediation lessens male violence. This stance can however be questioned since it may be the result of gender-based peace and diplomacy models that relegate women’s roles to that of conduits between men. By analysing the concept of communicability and relevance of certain nodes in complex networks we show how our sources afford women more complex and nuanced social roles. As a case study we consider a historical narrative, namely Bede’s Ecclesiastical History of the English People, which is a history of Britain from the first to eighth centuries AD and was immensely popular all over Europe in the Middle Ages. Keywords Gendered Networks · Communicability · Node Relevance · Medieval History 1 Introduction In the last few years we have witnessed an explosion in the use of networks as a quantitative tool with which one may analyse and quantify interpersonal relationships in human societies [1, 2].
    [Show full text]
  • Rome of the Pilgrims and Pilgrimage to Rome
    58 CHAPTER 2 Rome of the pilgrims and pilgrimage to Rome 2.1 Introduction As noted, the sacred topography of early Christian Rome focused on different sites: the official Constantinian foundations and the more private intra-mural churches, the tituli, often developed and enlarged under the patronage of wealthy Roman families or popes. A third, essential category is that of the extra- mural places of worship, almost always associated with catacombs or sites of martyrdom. It is these that will be examined here, with a particular attention paid to the documented interaction with Anglo-Saxon pilgrims, providing insight to their visual experience of Rome. The phenomenon of pilgrims and pilgrimage to Rome was caused and constantly influenced by the attitude of the early-Christian faithful and the Church hierarchies towards the cult of saints and martyrs. Rome became the focal point of this tendency for a number of reasons, not least of which was the actual presence of so many shrines of the Apostles and martyrs of the early Church. Also important was the architectural manipulation of these tombs, sepulchres and relics by the early popes: obviously and in the first place this was a direct consequence of the increasing number of pilgrims interested in visiting the sites, but it seems also to have been an act of intentional propaganda to focus attention on certain shrines, at least from the time of Pope Damasus (366-84).1 The topographic and architectonic centre of the mass of early Christian Rome kept shifting and moving, shaped by the needs of visitors and ‒ at the same time ‒ directing these same needs towards specific monuments; the monuments themselves were often built or renovated following a programme rich in liturgical and political sub-text.
    [Show full text]
  • Bede's Ecclesiastical History of England
    Bede©s Ecclesiastical History of England Author(s): Bede, St. ("The Venerable," c. 673-735) (Translator) Publisher: Description: The Ecclesiastical History of England examines the religious and political history of the Anglo-Saxons from the fifth century to 731 AD. St. Bede©s historical survey opens with a broad outline of Roman Britain©s geography and history. St. Bede pays special attention to the disagreement between Roman and Celtic Christians, the dates and locations of significant events in the Christian calendar, and political upheaval during the 600©s. St. Bede collected information from a variety of monasteries, early Church and government writings, and the oral histories of Rome and Britain. This book is useful to people looking for a brief survey of religious and political fig- ures and events in Anglo-Saxon history. Readers should re- cognize that St. Bede©s religious and political biases are subtly reflected in his historiography, diminishing its objectiv- ity. Nonetheless, his Ecclesiastical History of England is one of the most important texts of the Anglo-Saxon history. The book©s historical import is evidenced by the fact that nearly 200 hand written copies were produced in the Middle Ages. St. Bede©s text has since been translated into several different languages. Emmalon Davis CCEL Staff Writer Subjects: Christianity History By Region or Country i Contents Title Page 1 Preface 2 Introduction 3 Life of Bede 11 The Ecclesiastical History of the English Nation 18 Book I 18 I. Of the Situation of Britain and Ireland, and of their ancient inhabitants 19 II. How Caius Julius Caesar was the first Roman that came into Britain.
    [Show full text]
  • William Lambard the Perambulation of Kent (Third Edition) London 1656
    William Lambard The perambulation of Kent (third edition) London 1656 <i> <sig a> THE PERAMBULATION OF KENT. Containing the Descripti= on, History and Cu= stoms of that County. Written by WILLIAM LAMBARD of Lincolns Inne; Corrected and Enlarged. To which is added the Charters, Laws and Privileges of the Cinque Ports, Never before printed. LONDON. Printed for Matthew Walbancke, and Dan. Pakeman 1656. <ii> <blank> <iii> <iii> To the Right worshipfull, and vertuous, M. Thomas Wotton, Esq;. It is the manner (Right Worship= full) of such as seek profit by Minerals, first to set men on work to digg and gather the Oare: Then by fire to trie out the Metall, and to cast it into certain rude lumps, which they call Sowze: And lastly to commit them to Artifi= cers, that can thereof make things serviceable and meet for use. Somewhat after which sort, I my self, being very desirous to attain to some knowledge and understanding of the Antiquities of this Realm, which (as Metall contained within the bowels of the earth) lie hidden in old books horded up in cor= ners, did not only my self digg and rake together whatsoever I could of that kind, but procured di= vers of my friends also to set to their hands and doe the like. And when the matter was by our dili= gent travail grown (as me thought) to a convenient Masse, with such fire of discretion as I had, I se= vered the metall and drosse in sunder, and cast it into certain rude, and unformed Sowze, not un= meet for a work man.
    [Show full text]
  • Archbishop of Canterbury, and One of the Things This Meant Was That Fruit Orchards Would Be Established for the Monasteries
    THE ARCHBISHOPS OF CANTERBURY And yet — in fact you need only draw a single thread at any point you choose out of the fabric of life and the run will make a pathway across the whole, and down that wider pathway each of the other threads will become successively visible, one by one. — Heimito von Doderer, DIE DÂIMONEN “NARRATIVE HISTORY” AMOUNTS TO FABULATION, THE REAL STUFF BEING MERE CHRONOLOGY “Stack of the Artist of Kouroo” Project Archbishops of Canterb HDT WHAT? INDEX ARCHBISHOPS OF CANTERBURY ARCHBISHOPS OF CANTERBURY 597 CE Christianity was established among the Anglo-Saxons in Kent by Augustine (this Roman import to England was of course not the Aurelius Augustinus of Hippo in Africa who had been in the ground already for some seven generations — and therefore he is referred to sometimes as “St. Augustine the Less”), who in this year became the 1st Archbishop of Canterbury, and one of the things this meant was that fruit orchards would be established for the monasteries. Despite repeated Viking attacks many of these survived. The monastery at Ely (Cambridgeshire) would be particularly famous for its orchards and vineyards. DO I HAVE YOUR ATTENTION? GOOD. Archbishops of Canterbury “Stack of the Artist of Kouroo” Project HDT WHAT? INDEX ARCHBISHOPS OF CANTERBURY ARCHBISHOPS OF CANTERBURY 604 CE May 26, 604: Augustine died (this Roman import to England was of course not the Aurelius Augustinus of Hippo in Africa who had been in the ground already for some seven generations — and therefore he is referred to sometimes as “St. Augustine the Less”), and Laurentius succeeded him as Archbishop of Canterbury.
    [Show full text]
  • DOCUMENTING MIRACLES in the AGE of BEDE by THOMAS EDWARD ROCHESTER
    SANCTITY AND AUTHORITY: DOCUMENTING MIRACLES IN THE AGE OF BEDE by THOMAS EDWARD ROCHESTER A thesis submitted to the University of Birmingham for the degree of DOCTOR OF PHILOSOPHY Department of History School of History and Cultures College of Arts and Law University of Birmingham July 2017 University of Birmingham Research Archive e-theses repository This unpublished thesis/dissertation is copyright of the author and/or third parties. The intellectual property rights of the author or third parties in respect of this work are as defined by The Copyright Designs and Patents Act 1988 or as modified by any successor legislation. Any use made of information contained in this thesis/dissertation must be in accordance with that legislation and must be properly acknowledged. Further distribution or reproduction in any format is prohibited without the permission of the copyright holder. Abstract This doctoral dissertation investigates the writings of the Venerable Bede (673-735) in the context of miracles and the miraculous. It begins by exploring the patristic tradition through which he developed his own historical and hagiographical work, particularly the thought of Gregory the Great in the context of doubt and Augustine of Hippo regarding history and truth. It then suggests that Bede had a particular affinity for the Gospel of Luke and the Acts of the Apostles as models for the writing of specifically ecclesiastical history. The use of sources to attest miracle narratives in six hagiographies known to Bede from Late Antiquity are explored before applying this knowledge to Bede and five of his early Insular contemporaries. The research is rounded off by a discussion of Bede’s use of miracles in the context of reform, particularly his desire to provide adequate pastoral care through his understanding of the ideal bishop best exemplified by Cuthbert and John of Beverley.
    [Show full text]