Indigenous and Mestizo Mexican Migrant Farmworkers: a Comparative Mental Health Analysis
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A Dimensional Analysis of the Migration and Health Experiences of Indigenous Oaxacan Women
University of San Diego Digital USD Dissertations Theses and Dissertations 2001-03-01 Crossing Myriad Borders: A Dimensional Analysis of the Migration and Health Experiences of Indigenous Oaxacan Women Sharon McGuire PhD, OP, MSN, RN-C University of San Diego Follow this and additional works at: https://digital.sandiego.edu/dissertations Part of the Nursing Commons Digital USD Citation McGuire, Sharon PhD, OP, MSN, RN-C, "Crossing Myriad Borders: A Dimensional Analysis of the Migration and Health Experiences of Indigenous Oaxacan Women" (2001). Dissertations. 297. https://digital.sandiego.edu/dissertations/297 This Dissertation: Open Access is brought to you for free and open access by the Theses and Dissertations at Digital USD. It has been accepted for inclusion in Dissertations by an authorized administrator of Digital USD. For more information, please contact [email protected]. UNIVERSITY OF SAN DIEGO Hahn School of Nursing and Health Science DOCTOR OF PHILOSOPHY IN NURSING CROSSING MYRIAD BORDERS: A DIMENSIONAL ANALYSIS OF THE MIGRATION AND HEALTH EXPERIENCES OF INDIGENOUS OAXACAN WOMEN By Sharon McGuire, OP, MSN, RN-C A dissertation presented to the FACULTY OF THE HAHN SCHOOL OF NURSING AND HEALTH SCIENCE UNIVERSITY OF SAN DIEGO In partial fulfillment o f the requirements for the degree DOCTOR OF PHILOSOPHY IN NURSING March 2001 Dissertation Committee Mary Ann Hautman, PhD, RN, Chair Diane Hatton, DNSc, RN Kenneth Serbin, PhD Reproduced with permission of the copyright owner. Further reproduction prohibited without permission. -
Teachers Learning Lucha in Oaxaca, Mexico
FIRE: Forum for International Research in Education Vol. 5, Iss. 2, 2019, pp. 6-27 TRAINED TO RESIST: TEACHERS LEARNING LUCHA IN OAXACA, MEXICO Christian Alejandro Bracho1 University of La Verne, USA Abstract Drawing on ethnographic data and interviews with 17 teacher educators and normal school students in Oaxaca, Mexico, this article examines a particular teaching formation rooted in the concept of lucha, revolutionary struggle. Participants described how, during their four years at a normal school, they learn, rehearse, and internalize a historical set of revolutionary scripts and strategies, as part of a political role they will perform as teachers. The post-1968 generation of teachers in this study recalled learning to fight in the 1970s and 80s, in an era of great opposition to the Mexican government and national union, while the younger generation described learning how to advocate for themselves so that they can create change in their communities. The study demonstrates how teacher training can explicitly cultivate new teachers’ capacities to operate as political actors, in opposition to standardized and apolitical professional models. Keywords: teacher training; activism; resistance; Oaxaca; normal schools In 2006, teachers in Oaxaca, Mexico made international headlines when they led a popular rebellion against the local and federal authorities, in opposition to the violent crackdown of a teachers’ strike over the summer. Dozens of teachers and activists were killed, and hundreds were injured over several months of insurrection. In 2014, 43 student teachers from a teacher training college (i.e., a normal school) were kidnapped and massacred while traveling around Guerrero state in an effort to organize funds for a strike in October, one that would commemorate the Tlatelolco Massacre in Mexico City in 1968. -
Recovering After Childbirth in the Mixtec Highlands (Mexico)
M~DICAMENTSET ALIMENTS :L'APPROCHE ETHNOPHARMACOLOGIQLJE I 99 Recovering after childbirth in the Mixtec highlands (Mexico) KATZ Esther ORSTOM (Institut Français de Recherche Scientifique pourle Développement en Coopération) Département MAA (Milieu et Activités Agricoles) 213, rue Lafayette- 75480 PARIS Cedex 10 - FRANCE Fa: 33-1-40351713 RÉSUMÉ Les Indiens du haut pays mixtèque, tout comme d'autres Indiens du Mexique, prennent particulièrement soin des jeunes accouchées. Un certain nombre de travaux portent sur la grossesse et l'accouchement au Mexique, mais le thème du post- partum a été peu étudié en profondeur, bien que les indigknes insistent sur le danger et l'importance des soins à cette période. Dans ce travail, la conception, la grossesse et l'accouchement sont décrits à titre introductif, tandis que les pratiques du post- partum sont analysées en détail : la période de repos de 20 ou 40 jours, le régime alimentaire particulier, l'abstinence sexuelle, les diverses précautions et prohibitions, les soins corporels, les tisanes, les bains de plantes et surtout, le bain de vapeur, à fonction à la fois thérapeutique et rituelle. L'article posele problème de l'analyse des données touchant aux pratiques corpo- relles féminines, difficilement verbalisées. Il amorce également une comparaison avec les pratiques des pays industrialisés occidentaux et suggère de puiser dans les pratiques et les connaissances des sociétés dites << traditionnelles >> pour remédier aux dépressions post-partum. INTRODUCTION 1973;ALVAREZ JEYLlENREICH, 1976; COMINSKY, 1976 1982; QUEZADA 1977;RITA, 1979;L6PEZAUSTIN, Like most of the indigenous peoples of Mexico, the Mixtec AND 1980; GARCfARUIZANDPETRICH, 1983; IRETON, 1987; Indians view pregnancyas a disease. -
Running Head: Structural Violence Against Indigenous Oaxacans: a Transnational 1 Phenomenon
Running head: Structural Violence Against Indigenous Oaxacans: A Transnational 1 Phenomenon Structural Violence Against Indigenous Oaxacans: A Transnational Phenomenon Andrew Tarbox Submission for Social Sciences Structural Violence Against Indigenous Oaxacans: A Transnational Phenomenon 2 Structural violence refers to the “social arrangements that systematically bring subordinated and disadvantaged groups into harm’s way and put them at risk for various forms of suffering” (Benson, 2008, p. 590). In the agricultural labor sector in the United States, structural violence takes the form of “deplorable wages and endemic poverty, forms of stigma and racism, occupational health and safety hazards, poor health” (Benson, 2008, p. 591). This system of structural violence began to develop in the agricultural sector in the nineteenth century. Before the nineteenth century, “the living and working conditions faced by farmworkers were not markedly different from those of industrial workers” (Thompson & Wiggins, 2002, p. 140). However, continuing into the twentieth century and especially through the New Deal reforms, the same degree of protection toward industrial workers did not extend to workers in the agricultural sector (Thompson & Wiggins, 2002). The lack of regulation in the agricultural sector has persisted. In addition, the 1994 North American Free Trade Agreement (NAFTA) sparked the flight of about 400,000 Mexican immigrants to the United States between 2000-2005 because American farmers were given large subsidies and could export agricultural goods cheaply; Mexican famers migrated to the United States because it became difficult to earn wages in Mexico from exports to the United States (Delgado-Wise & Márquez Covarrubias, 2007). Indigenous Mexicans, especially from the state of Oaxaca, made up a large proportion of those who fled. -
A Cross-Cultural Study of Leisure Among Mexicans in the State of Guerrero, Mexico and Mexican Immigrants from Guerrero in the United States
A CROSS-CULTURAL STUDY OF LEISURE AMONG MEXICANS IN THE STATE OF GUERRERO, MEXICO AND MEXICAN IMMIGRANTS FROM GUERRERO IN THE UNITED STATES BY JUAN C. ACEVEDO THESIS Submitted in partial fulfillment of the requirements for the degree of Master of Science in Recreation, Sport & Tourism in the Graduate College of the University of Illinois at Urbana-Champaign, 2009 Urbana, Illinois Adviser: Professor Monika Stodolska ABSTRACT The goal of this study was to (a) Examine the existence and the understanding of the concept of leisure among Mexicans from the state of Guerrero, Mexico and among Mexican immigrants from Guerrero, residing in Chicago, IL with specific emphasis on age, gender, and marital status; (b) Identify forces that shape the experience of leisure among Mexicans from the state of Guerrero and among Mexican immigrants from the state of Guerrero, residing in Chicago, IL; and (c) Identify changes in the understanding of the concept and the meaning of leisure, and in leisure behavior among Mexicans from Guerrero caused by immigration to the United States. In order to collect data for this study, 14 interviews with adult residents of Chilpancingo, Guerrero, Mexico and 10 interviews with adult first generation immigrants from Guerrero to Chicago, Illinois were conducted in 2008 and 2009. The findings of the study revealed that the understanding and the meaning of leisure, tiempo libre, among this population was largely similar to the Western notion of leisure, as it was considered to be a subset of time, free from obligations and compulsory activities. Leisure was also considered a state of being where the individual is free to participate in the activity, desires to participate in the activity, and strives to obtain positive outcomes from participation. -
The Rare Split of Amuzgo Verbal Inflection Enrique L
Agreeing with subjects in number: The rare split of Amuzgo verbal inflection Enrique L. Palancar, Timothy Feist To cite this version: Enrique L. Palancar, Timothy Feist. Agreeing with subjects in number: The rare split of Amuzgo verbal inflection. Linguistic Typology, De Gruyter, 2015, 93 (3), 10.1515/lingty-2015-0011. hal- 01247113 HAL Id: hal-01247113 https://hal.archives-ouvertes.fr/hal-01247113 Submitted on 21 Dec 2015 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. Agreeing with subjects in number: The rare split of Amuzgo verbal inflection Enrique L. Palancar, Structure et Dynamique des Langues (UMR8292), CNRS Timothy Feist, Surrey Morphology Group, University of Surrey To appear in Linguistic Typology 19:3, 2015 “[T]he formal expression of these categories involves a great deal of suppletion and morphologically conditioned internal modification and fusion, resulting in an extreme degree of irregularity. Indeed, Amuzgo morphology is so irregular that we have been tempted to call it a lexical language; that is, a language where the ideal seems to be for each form to have an idiosyncratic individuality rather than for it to be productively generatable [sic.].” (Smith-Stark and Tapia, 1986) Abstract Verbs in San Pedro Amuzgo, an Oto-Manguean language of Mexico, often have two different stems in the paradigm, one used with singular subjects and the other with plural subjects. -
Triqui Tonal Coarticulation and Contrast Preservation in Tonal Phonology∗
TRIQUI TONAL COARTICULATION AND CONTRAST PRESERVATION IN TONAL PHONOLOGY∗ CHRISTIAN DICANIO Haskins Laboratories Tonal languages vary substantially in the degree in which coarticulation occurs across word boundaries. In languages like Mandarin, coarticulation is strong and results in extensive variation in how tones are produced (Xu, 1994). In languages like Thai, coarticulation is noticeably weaker and does not result in the same degree of tonal overlap (Gandour, Tum- tavitikul, and Satthamnuwong, 1999). Just what accounts for such differences? The current study examines how tones are coarticulated in Itunyoso Triqui (IT), an Oto-Manguean lan- guage with nine lexical tones, across different contexts and speech rates. The findings show that contour tones influence the production of adjacent tones significantly more than level tones do, often resulting in tonal assimilation. Though, the degree of assimilation across contexts was relatively small in comparison to previous work on tonal coarticulation. Tonal dissimilation between the highest and lowest tones in the experiment and F0 range expan- sion during faster speech rate were also observed. These findings suggest that IT speakers actively preserve tonal contrasts in their language in conditions where one would antici- pate the greatest mechanical overlap between tones. The ramifications of this research are discussed in relation to the literature on tone production and perception. This research pre- dicts that tonal languages which more heavily weigh F0 height as a tonal cue undergo less coarticulatory variation than those which weigh F0 slope more heavily. Keywords: tone, coarticulation, Oto-Manguean, speech rate Introduction In the initial stage of describing a tone language, one typically examines how each lexical tone is pro- duced in isolated words. -
The Catholic Church, Indigenous Theology and Cultural Autonomy in Oaxaca, Mexico
DECOLONIZATION AND THE POLITICS OF SYNCRETISM: THE CATHOLIC CHURCH, INDIGENOUS THEOLOGY AND CULTURAL AUTONOMY IN OAXACA, MEXICO Kristin Norget Associate Professor, Department of Anthropology McGill University Montreal, Quebec, Canada INTRODUCTION My first experience was with the Icots brothers, in a culture different from our own Zapotec culture—it was with the Huaves, close to the sea. I was there with other priest friends a year and a half. All of us together had an initiation experience that told us that this is definitely the right path. That is, I learned also to follow a slower rhythm, not to reject all the knowledge that the Huaves have, and to ground myself in existence in the daily contact with the people. I learned with them the work of fishing, because they’re fisher- men....It’s a hard life, with a lot of suffering...that of living day-to-day, with only what’s necessary for that day. And I learned that you can’t say, ‘Let’s come together to pray’—instead you have to go to where they are, so that also our language and what we want to share can be understood. And for me it was a real wake up. -GM, Catholic priest and Zapotec from Juchitán, Oaxaca, 1995 (Interview with GM, Tehuantepec Diocesis, October 1995) These words of a Zapotec indigenous priest working in the southern Mexican state of Oaxaca encapsulate the defining ethos of a pastoral pro- gram guided by the philosophy of “indigenous theology” (teología indíge- na), a praxis advocating the concerted syncretism of Roman Catholicism and indigenous religions. -
The Health of Migrant Oaxacan Farm Workers in California Ornelas 1
The Health of Migrant Oaxacan Farm Workers in California Ornelas 1 Introduction The Oaxacan Farm-Working Community in California In the United States, 68 of the 72% foreign born farmworkers originate from Mexico. Of this According to a study conducted by the California percentage, 20% are from the southern states of Farm Labor Force, 38% of the new farmworker Mexico, including Oaxaca.1 labor force in 2005 included indigenous Mexicans, making them the fastest growing farm labor group in When first migrating to the United States, these California5. An estimated 100,000 to 150,000 farmworkers are “astonishingly healthy….despite indigenous Oaxacans live in California6, while a being poorer, less educated, and medically total of 1 million Oaxacans are estimated to live in underserved.”2 However, with increased time in the the United States7. United States, and with generation after generation, their health status as a group decreases.2 The indigenous Oaxacan community is not homogeneous. In Oaxaca, there are 17 distinct Current research shows that Mexican farmworkers, indigenous languages and cultures. In California, the as compared to the general population, have high top three communities are the Mixtec, Trique, and rates of obesity, hypertension, elevated cholesterol, Zapotec people, who speak Mixteco, Triqui, and and have limited access to health care due to lack of Zapoteco respectively. The Zapotec people are health insurance or legal status. Compounded with mostly concentrated in cities such as Los Angeles. their dangerous occupation, Mexican farmworkers The Mixtec people are mostly concentrated in the are at increased risk for cardiovascular diseases, Central Valley, and the Trique people are mostly diabetes, musculoskeletal injuries, upper respiratory concentrated in the Central Valley and Northern diseases, and other life-threatening conditions3. -
Language EI Country Genetic Unit Speakers RI Acatepec Tlapanec 5
Language EI Country Genetic Unit Speakers RI Acatepec Tlapanec 5 Mexico Subtiapa-Tlapanec 33000 1 Alacatlatzala Mixtec 4.5 Mexico Mixtecan 23000 2 Alcozauca Mixtec 5 Mexico Mixtecan 10000 3 Aloápam Zapotec 4 Mexico Zapotecan 2100 4 Amatlán Zapotec 5 Mexico Zapotecan 6000 5 Amoltepec Mixtec 3 Mexico Mixtecan 6000 6 Ascunción Mixtepec Zapotec 1 Mexico Zapotecan 100 7 Atatláhuca Mixtec 5 Mexico Mixtecan 8300 8 Ayautla Mazatec 5 Mexico Popolocan 3500 9 Ayoquesco Zapotec 3 Mexico Zapotecan < 900 10 Ayutla Mixtec 5 Mexico Mixtecan 8500 11 Azoyú Tlapanec 1 Mexico Subtiapa-Tlapanec < 680 12 Aztingo Matlatzinca 1 Mexico Otopamean > < 100 13 Matlatzincan Cacaloxtepec Mixtec 2.5 Mexico Mixtecan < 850 14 Cajonos Zapotec 4 Mexico Zapotecan 5000 15 Central Hausteca Nahuatl 5 Mexico Uto-Aztecan 200000 16 Central Nahuatl 3 Mexico Uto-Aztecan 40000 17 Central Pame 4 Mexico Pamean 4350 18 Central Puebla Nahuatl 4.5 Mexico Uto-Aztecan 16000 19 Chaopan Zapotec 5 Mexico Zapotecan 24000 20 Chayuco Mixtec 5 Mexico Mixtecan 30000 21 Chazumba Mixtec 2 Mexico Mixtecan < 2,500 22 Chiapanec 1 Mexico Chiapanec-Mangue < 20 23 Chicahuaxtla Triqui 5 Mexico Mixtecan 6000 24 Chichicapan Zapotec 4 Mexico Zapotecan 4000 25 Chichimeca-Jonaz 3 Mexico Otopamean > < 200 26 Chichimec Chigmecatitlan Mixtec 3 Mexico Mixtecan 1600 27 Chiltepec Chinantec 3 Mexico Chinantecan < 1,000 28 Chimalapa Zoque 3.5 Mexico Zoque 4500 29 Chiquihuitlán Mazatec 3.5 Mexico Popolocan 2500 30 Chochotec 3 Mexico Popolocan 770 31 Coatecas Altas Zapotec 4 Mexico Zapotecan 5000 32 Coatepec Nahuatl 2.5 -
Admixture and Genetic Relationships of Mexican Mestizos Regarding Latin
HOMO - Journal of Comparative Human Biology 66 (2015) 44–59 Contents lists available at ScienceDirect HOMO - Journal of Comparative Human Biology j ournal homepage: www.elsevier.com/locate/jchb Admixture and genetic relationships of Mexican Mestizos regarding Latin American and Caribbean populations based on 13 CODIS-STRs a,1 b,1 J. Salazar-Flores , F. Zuniga-Chiquette˜ , c b R. Rubi-Castellanos , J.L. Álvarez-Miranda , b a A. Zetina-Hérnandez , V.M. Martínez-Sevilla , d e f g F. González-Andrade , D. Corach , C. Vullo , J.C. Álvarez , g h i J.A. Lorente , P. Sánchez-Diz , R.J. Herrera , j k a,∗ R.M. Cerda-Flores , J.F. Munoz-Valle˜ , H. Rangel-Villalobos a Instituto de Investigación en Genética Molecular, Centro Universitario de la Ciénega, Universidad de Guadalajara (CUCI-UdeG), Av. Universidad #1115, CP 47810 Ocotlán, Jalisco, Mexico b Laboratorio de Genética Forense, Servicios Periciales de la Procuraduría General de Justicia del Estado de Baja California, BC, Mexico c Laboratorio de Genética-CIR Biomédicas, Universidad Autónoma de Yucatán (UADY), Mérida, Yucatán, Mexico d Escuela de Medicina, Universidad Central del Ecuador, Quito, Ecuador e Servicio de Huellas Digitales Genéticas, Facultad de Farmacia y Bioquímica, Universidad de Buenos Aires, Buenos Aires, Argentina f Equipo Argentino de Antropología Forense, Independencia 644 – 5C, Edif. EME1, Córdoba, Argentina g Laboratory of Genetic Identification, Department of Legal Medicine, University of Granada, Granada, Spain h Genomics Medicine Group, Galician Foundation of Genomic Medicine -
The Copala Triqui Auxiliary Construction for Emotional and Psychological Predicates
University at Albany, State University of New York Scholars Archive Anthropology Faculty Scholarship Anthropology Winter 2-2013 The Copala Triqui auxiliary construction for emotional and psychological predicates George Aaron Broadwell [email protected] Follow this and additional works at: https://scholarsarchive.library.albany.edu/cas_anthro_scholar Part of the Language Description and Documentation Commons, Linguistic Anthropology Commons, and the Syntax Commons Recommended Citation Broadwell, George Aaron, "The Copala Triqui auxiliary construction for emotional and psychological predicates" (2013). Anthropology Faculty Scholarship. 1. https://scholarsarchive.library.albany.edu/cas_anthro_scholar/1 This Presentation is brought to you for free and open access by the Anthropology at Scholars Archive. It has been accepted for inclusion in Anthropology Faculty Scholarship by an authorized administrator of Scholars Archive. For more information, please contact [email protected]. Presented at International Conference on Mesoamerican Linguistics, Fullerton, CA February 2013 The Copala Triqui auxiliary construction for emotional and psychological predicates George Aaron Broadwell University at Albany, State University of New York1 1 Background 1.1 Orientation and word order Copala Triqui is an Otomanguean language in the Mixtecan family. It is spoken in Oaxaca, Mexico and by immigrants to other parts of Mexico and to the United States. Approximately 800- 1,000 speakers live in the Albany, New York area. Like most other Otomanguean and Mesoamerican languages, Copala Triqui is a head-initial language. VSO is the most basic word order: 1. A’níí Mariá chraa rá yoó a. put Maria tortilla in tenate decl ‘Maria puts the tortilla in the tenate.’ 1 I extend my sincere thanks to three Copala Triqui speakers – Román Vidal López, José Fuentes, and Irma Fuentes – who have helped me in in learning about this language.