Philotheagrecianoochil PREFACE
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Kretan Cult and Customs, Especially in the Classical and Hellenistic Periods: a Religious, Social, and Political Study
i Kretan cult and customs, especially in the Classical and Hellenistic periods: a religious, social, and political study Thesis submitted for degree of MPhil Carolyn Schofield University College London ii Declaration I, Carolyn Schofield, confirm that the work presented in this thesis is my own. Where information has been derived from other sources, I confirm that this has been acknowledged in the thesis. iii Abstract Ancient Krete perceived itself, and was perceived from outside, as rather different from the rest of Greece, particularly with respect to religion, social structure, and laws. The purpose of the thesis is to explore the bases for these perceptions and their accuracy. Krete’s self-perception is examined in the light of the account of Diodoros Siculus (Book 5, 64-80, allegedly based on Kretan sources), backed up by inscriptions and archaeology, while outside perceptions are derived mainly from other literary sources, including, inter alia, Homer, Strabo, Plato and Aristotle, Herodotos and Polybios; in both cases making reference also to the fragments and testimonia of ancient historians of Krete. While the main cult-epithets of Zeus on Krete – Diktaios, associated with pre-Greek inhabitants of eastern Krete, Idatas, associated with Dorian settlers, and Kretagenes, the symbol of the Hellenistic koinon - are almost unique to the island, those of Apollo are not, but there is good reason to believe that both Delphinios and Pythios originated on Krete, and evidence too that the Eleusinian Mysteries and Orphic and Dionysiac rites had much in common with early Kretan practice. The early institutionalization of pederasty, and the abduction of boys described by Ephoros, are unique to Krete, but the latter is distinct from rites of initiation to manhood, which continued later on Krete than elsewhere, and were associated with different gods. -
Ovid Book 12.30110457.Pdf
METAMORPHOSES GLOSSARY AND INDEX The index that appeared in the print version of this title was intentionally removed from the eBook. Please use the search function on your eReading device to search for terms of interest. For your reference, the terms that ap- pear in the print index are listed below. SINCE THIS index is not intended as a complete mythological dictionary, the explanations given here include only important information not readily available in the text itself. Names in parentheses are alternative Latin names, unless they are preceded by the abbreviation Gr.; Gr. indi- cates the name of the corresponding Greek divinity. The index includes cross-references for all alternative names. ACHAMENIDES. Former follower of Ulysses, rescued by Aeneas ACHELOUS. River god; rival of Hercules for the hand of Deianira ACHILLES. Greek hero of the Trojan War ACIS. Rival of the Cyclops, Polyphemus, for the hand of Galatea ACMON. Follower of Diomedes ACOETES. A faithful devotee of Bacchus ACTAEON ADONIS. Son of Myrrha, by her father Cinyras; loved by Venus AEACUS. King of Aegina; after death he became one of the three judges of the dead in the lower world AEGEUS. King of Athens; father of Theseus AENEAS. Trojan warrior; son of Anchises and Venus; sea-faring survivor of the Trojan War, he eventually landed in Latium, helped found Rome AESACUS. Son of Priam and a nymph AESCULAPIUS (Gr. Asclepius). God of medicine and healing; son of Apollo AESON. Father of Jason; made young again by Medea AGAMEMNON. King of Mycenae; commander-in-chief of the Greek forces in the Trojan War AGLAUROS AJAX. -
Cambridge University Press 978-1-108-48303-2 — the Moon in the Greek and Roman Imagination Karen Ní Mheallaigh Index More Information
Cambridge University Press 978-1-108-48303-2 — The Moon in the Greek and Roman Imagination Karen ní Mheallaigh Index More Information Index Achilles’ shield. See Homer Callimachus, – Aëtius, – celestial bowls, – Aglaonice, – Cicero, Somnium Scipionis, –, , See Alcmaeon of Croton, , – selēnoskopia (or ‘view from Moon’) Alcman Cleomedes, , Partheneia (Maiden Songs), – cognitive estrangement. See selēnoskopia (view from Alexander of Abonouteichos, – Moon) amphiphōntes, Colin Webster, , – analogical drift, Corinna, – Anaxagoras of Clazomenae, , –, –, cup of Helios, – Cyrano de Bergerac, , n Anaximander of Miletus, – Anaximenes of Miletus, – Demetrius Triclinius, n, , – Ancient Greek calendar, See also parapēgmata Democritus of Abdera, –, Antiphanes of Berge, – Diogenes of Apollonia, antiphraxis, – dioptra. See Lucian, True Stories Antonius Diogenes, The incredible things beyond Thule earthshine, – and scholarly hoax, – Earthy Moon Theory (EMT), –, –, and the Arctic, – See Plutarch, De facie and the Moon, – problems/challenges, , – narrative complexity, – eclipse Apollo Noumēnios, lunar eclipse, – Apuleius mechanism of eclipse, – lunam despumari, – solar eclipse, , – Aristarchus of Samos, , Empedocles of Acragas, –, , – Aristotle Empedotimus, fire creatures on the Moon, – Endymiones, , – on nature of Moon, Ennius’ dream, – theory of elements, Epimenides of Crete, – Astraeus, Eratosthenes of Cyrene, astral travel. See soul projection Hermes. See selēnoskopia (or ‘view from astronomical observation, , See mountains Moon’) astronomy -
Plato Apology of Socrates and Crito
COLLEGE SERIES OF GREEK AUTHORS EDITED UNDER THE SUPERVISION OF JOHN WILLIAMS WHITE, LEWIS R. PACKARD, a n d THOMAS D. SEYMOUR. PLATO A p o l o g y o f S o c r a t e s AND C r i t o EDITED ON THE BASIS OF CRON’S EDITION BY LOUIS DYER A s s i s t a n t ·Ρι;Οχ'ε&^ο^ ι ν ^University. BOSTON: PUBLISHED BY GINN & COMPANY. 1902. I P ■ C o p · 3 Entered, according to Act of Congress, in the year 1885, by J o h n W il l ia m s W h i t e a n d T h o m a s D. S e y m o u r , In the Office of the Librarian of Congress, at Washington. J . S. C u s h in g & Co., P r i n t e r s , B o s t o n . PREFACE. T his edition of the Apology of Socrates and the Crito is based upon Dr. Christian Cron’s eighth edition, Leipzig, 1882. The Notes and Introduction here given have in the main been con fined within the limits intelligently drawn by Dr. Cron, whose commentaries upon various dialogues of Plato have done and still do so much in Germany to make the study of our author more profitable as well as pleasanter. No scruple has been felt, how ever, in making changes. I trust there are few if any of these which Dr. Cron might not himself make if he were preparing his work for an English-thinking and English-speaking public. -
The Hidden History of Women in Astronomy
The Hidden History of Women in Astronomy Michael McEllin 1 Introduction What is the Sun made of? One hundred years ago our physical samples consisted of the Earth itself and a few meteorites, mostly rocky, with a few metallic and some rare `carbonaceous' examples containing volatiles. Fur- thermore, spectral lines in the Sun's light showed that many of the chemical elements discovered on the Earth were indeed also present on the Sun. Why would you believe that its composition was radically different to the Earth's, especially when the prevailing theories of Solar System origin had them be- ing formed from the same primeval stuff? There was even a just about tenable theory that the steady accretion of meteorites onto the Solar surface might release enough gravitational energy to keep it hot. What alternative was there? Sir Arthur Eddington had indeed speculated that Einstein's E = MC2 hinted at the possibility of extraordinary energy sources that might power the sun but we were still a decade away from understanding nuclear fusion reactions: Eddington's speculation may have been inspired but it was still vague speculation. Spectral lines were, in fact, still something of a mystery. We did not know why some spectral lines were so much more prominent than others or why some expected lines failed to appear at all. Until Bohr's model of the atom in 1913 we had no understanding at all of the origin of spectral lines, and there were clearly many missing bits of the puzzle. If you do not fully understand why lines look the way they do line how can you be certain you understand the conditions in which they form and relatively abundances of the contributing chemical elements? Atomic spectra began to be really understood only after 1925, when the new `Quantum Mechanics', in the form of Schr¨odinger'sequation, Heisen- berg's Matrix Mechanics and Dirac's relativistic theory of the electron re- placed the `Old Quantum Theory'. -
Time and Space in Greek Myth and Religion. Nereida Villagra Patras 3-6 July 2015
Time and Space in Greek Myth and Religion. Nereida Villagra Patras 3-6 July 2015. Universidade de Lisboa [email protected] Time and space in the myth of Byblis and Caunus (Parth. 11, Conon 2, Ant. Lib. 30). Part. 11. Περὶ Βυβλίδος Ἱστορεῖ Ἀριστόκριτος περὶ Μιλήτου καὶ Ἀπολλώνιος ὁ Ῥόδιος Καύνου κτίσει. Περὶ δὲ Καύνου καὶ Βυβλίδος, τῶν Μιλήτου παίδων, διαφόρως ἱστορεῖται. Νικαίνετος μὲν γάρ φησι τὸν Καῦνον ἐρασθέντα τῆς ἀδελφῆς, ὡς οὐκ ἔληγε τοῦ πάθους ἀπολιπεῖν τὴν οἰκίαν καὶ ὁδεύσαντα πόρρω τῆς οἰκείας χώρας πόλιν τε κτίσαι καὶ τοὺς ἀπεσκεδασμένους τότε Ἴωνας ἐνοικίσαι. λέγει δὲ ἔπεσι τοῖσδε· αὐτὰρ ὅ γε προτέρωσε κιὼν Οἰκούσιον ἄστυ κτίσσατο, Τραγασίην δὲ Kελαινέος ἤγετο παῖδα ἥ οἱ Καῦνον ἔτικτεν ἀεὶ φιλέοντα θέμιστας. γείνατο δὲ ῥαδαλῇς ἐναλίγκιον ἀρκεύθοισι Βυβλίδα. τῆς ἤτοι ἀέκων ἠράσσατο Καῦνος. < > βῆ δὲ †φερένδιος† φεύγων ὀφιώδεα †Kύπρον†, καὶ †κάπρος ὑλιγενὲς† καὶ Κάρια ἱρὰ λοετρά. < > ἔνθ' ἤτοι πτολίεθρον ἐδείματο πρῶτος Ἰώνων. αὐτὴ δὲ γνωτὴ ὀλολυγόνος οἶτον ἔχουσα Βυβλὶς ἀποπρὸ πυλῶν Καύνου ὠδύρατο νόστον. οἱ δὲ πλείους τὴν Βυβλίδα φασὶν ἐρασθεῖσαν τοῦ Καύνου λόγους αὐτῷ προσφέρειν καὶ δεῖσθαι μὴ περιιδεῖν αὐτὴν εἰς πᾶν κακὸν προελθοῦσαν· ἀποστυγήσαντα δὲ οὕτως τὸν Καῦνον περαιωθῆναι εἰς τὴν τότε ὑπὸ Λελέγων κατεχομένην γῆν, ἔνθα κρήνη Ἐχενηΐς, πόλιν τε κτίσαι τὴν ἀπ' αὐτοῦ κληθεῖσαν Καῦνον. τὴν δὲ ἄρα ὑπὸ τοῦ πάθους μὴ ἀνιεμένην, πρὸς δὲ καὶ δοκοῦσαν αἰτίαν γεγονέναι Καύνῳ τῆς ἀπαλλαγῆς, ἀναψαμένην ἀπό τινος δρυὸς τὴν μίτραν ἐνθεῖναι τὸν τράχηλον. λέγεται δὲ καὶ παρ' ἡμῖν οὕτως· ἡ δ' ὅτε δή <ῥ'> ὀλοοῖο κασιγνήτου νόον ἔγνω, κλαῖεν ἀηδονίδων θαμινώτερον, αἵ τ' ἐνὶ βήσσῃς Σιθονίῳ κούρῳ πέρι μυρίον αἰάζουσιν. καί ῥα κατὰ στυφελοῖο σαρωνίδος αὐτίκα μίτρην ἁψαμένη δειρὴν ἐνεθήκατο· ταὶ δ' ἐπ' ἐκείνῃ βεύδεα παρθενικαὶ Μιλησίδες ἐρρήξαντο. -
Olympiodorus the Life of Plato
Olympiodorus The Life of Plato Translated by George Burges in The Works of Plato: a new and literal version (London: Henry G. Bohn, 1865), volume VI, pp. 232-240. Some of the translator’s notes have been omitted and there are some changes to the text to facilitate easier reading. This document is in the public domain. platonic-philosophy.org Come then, let us speak of the family of the philosopher, not for the sake of prolixity, but of benefit rather and instruction to those, who betake themselves to him. For he was not “a Nobody,” but rather— To many of mankind he was a care. For Plato is said to have been a son of his father Ariston, the son of Aristocles, from whom he carried up his family to Solon, the law-giver; and hence he wrote, in imitation of his ancestor, the Laws in twelve books, and a Political Constitution in eleven. He came into the world by his mother Perictione, who was descended from Neleus, the son of Codrus. For they say that Apollo in a vision had an intercourse with his mother Perictione, and, appearing in the night to Ariston, ordered him to have no connexion with Perictione until the time of her bringing forth. And so he acted. And his parents taking him after his birth, and when he was still an infant, placed him on Mount Hymettus, intending to make a sacrifice to the deities there, namely, Pan, and the Nymphs, and Apollo, who presides over shepherds. But while he was lying there, bees came and filled his mouth with honey from the comb, in order that it might be said truly of him— From his mouth flow’d a voice than honey far more sweet. -
The Thessalian Trick
Die al2xaiot des Teles 221 und seinem Publikum vertretenen "Allerweltsethik" (0. Gi gon). Indem Teles Gedanken früherer Autoren und allgemein verbreitete ethische Auffassungen im Rahmen seiner Diatriben reproduziert, befolgt er im Grunde konsequent die kynische Maxime des xew <Ol~ :n:aeov(]t (Vgl. Teles 10, 6ff.; PhiIon, De sap. lib. 18; Plutarch, De superst. 170 q. Wie er sein Publikum zur materiellen Genügsamkeit, zur Zufriedenheit und zum Ver zieht auf das Streben nach Reichtum auffordert, so begnügt auch er sich intellektuell mit bereits vorliegenden Erkenntnis sen und Aussagen früherer Denker. Er ist in dieser Hinsicht ein ae'Xovf1pvo~ <Ol~ :n:aeov(]t (38, 10-11; 41, 12) und damit wohl auch ein echter Kyniker. Unter diesem Gesichtspunkt findet die Ab neigung der Kyniker gegenüber eigener wissenschaftlicher For schung bei Teles eine quasi-moralische Rechtfertigung. Denn Forschen impliziert das Eingeständnis mangelnder "Autarkie" und ist daher mit dem Ideal der Selbstgenügsamkeit nicht zu vereinbaren. Kiel Rainer Nickel THE THESSALIAN TRICK Scattered throughout ancient literature there are references to a magical trick variously referred to as 'XaOateSlll (or 'Xanfysw) <~1l asA/jvf)ll, lunam (de)ducere, lunam (de)trahere etc. It is the pur pose ofthis article to show that such expressions, contrary to the belief of many modern scholars, always suggest the physical removal ofthe moon down from the sky and were never used to denote eclipse. I shall also discuss some aspects of the history of the treatment of the trick by the Latin poets. It will be most convenient to start with some extracts from the Scholiast to Apollonius Rhodius, together with a note which is to be found in the Vatican and Bodleian codices ofZenobius: 1) 1) Quoted by Leutsch and Schneidewin (Corpus Paroemiographorum Graecorum I p. -
The Ovidian Soundscape: the Poetics of Noise in the Metamorphoses
The Ovidian Soundscape: The Poetics of Noise in the Metamorphoses Sarah Kathleen Kaczor Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Graduate School of Arts and Sciences COLUMBIA UNIVERSITY 2019 © 2019 Sarah Kathleen Kaczor All rights reserved ABSTRACT The Ovidian Soundscape: The Poetics of Noise in the Metamorphoses Sarah Kathleen Kaczor This dissertation aims to study the variety of sounds described in Ovid’s Metamorphoses and to identify an aesthetic of noise in the poem, a soundscape which contributes to the work’s thematic undertones. The two entities which shape an understanding of the poem’s conception of noise are Chaos, the conglomerate of mobile, conflicting elements with which the poem begins, and the personified Fama, whose domus is seen to contain a chaotic cosmos of words rather than elements. Within the loose frame provided by Chaos and Fama, the varied categories of noise in the Metamorphoses’ world, from nature sounds to speech, are seen to share qualities of changeability, mobility, and conflict, qualities which align them with the overall themes of flux and metamorphosis in the poem. I discuss three categories of Ovidian sound: in the first chapter, cosmological and elemental sound; in the second chapter, nature noises with an emphasis on the vocality of reeds and the role of echoes; and in the third chapter I treat human and divine speech and narrative, and the role of rumor. By the end of the poem, Ovid leaves us with a chaos of words as well as of forms, which bears important implications for his treatment of contemporary Augustanism as well as his belief in his own poetic fame. -
Can an Ancient Greek Sceptic Be Eudaimôn (Or Happy)? and What Difference Does the Answer Make to Us?
Journal of Ancient Philosophy Vol. VI 2012 Issue 1 Can an ancient Greek sceptic be eudaimôn (or happy)? And what difference does the answer make to us? Richard Bett (Johns Hopkins University) The paper explores how far the ancient Greek sceptics in fact accept, and how far they should accept, the central Greek ethical notion of eudaimonia , usually translated "happiness" - and what, if anything, the answers may tell us today. The first section shows that sceptics of both the Academic and Pyrrhonist traditions frequently employ the notion of eudaimonia , apparently without discomfort. The second section draws attention to a contrast within the relevant works of Sextus Empiricus - one of them being willing to speak of the sceptic's eudaimonia and the other entirely avoiding this - and considers some possible reasons why, at some point in his life, Sextus might have found the notion problematic. The answers suggested are, first, that the term eudaimonia , at least as normally used by non-sceptical philosophers, presupposes that it is possible to rank human lives objectively in terms of their levels of well-being, and second, that the term standardly carries with it a commitment to a certain kind of long-term structure in one's life; there is at least a serious question whether either of these is consistent with sceptical suspension of judgement. The third section examines how far a sceptic could aspire to happiness , where this is not assumed to be equivalent to eudaimonia , and touches on several modern philosophers who have focused on happiness or, more generally, on well- being. -
SOCRATES and EARLY SOCRATIC PHILOSOPHERS of LAW by R
CHAPTERChapter 2 - SOCRATES 2 35 SOCRATES AND EARLY SOCRATIC PHILOSOPHERS OF LAW by R. F. Stalley and Roderick T. Long1 2.1. The Socratic Movement Socrates is arguably the most important and elusive figure in the history of moral philosophy. The few known facts about his life are easily told. He was an Athenian citizen, born in 469 B.C. and worked as a sculptor. He served his city bravely in the Peloponnesian War, but did not seek an active role in poli- tics. Nevertheless, he was briefly forced into prominence after the battle of Arginusae when, as one of the presidents of the Assembly, he resisted the clamor to try the generals en masse, which he saw as illegal. During the rule of the Thirty Tyrants (404–403 B.C.) he refused an order to take part in arresting Leon of Salamis. After the restoration of democracy, he was put on trial in 399 for introducing strange gods and corrupting the young.2 He refused to save himself by opting for exile or by using any of the devices by which defendants usually sought to arouse the sympathy of Athenian juries. As a result, he was condemned and put to death by poisoning. It is clear that Socrates was an exceptional individual for his intelligence and for his moral character and integrity. He was interested less in questions about the nature of the universe than in what we could call moral questions, above all the question “What sort of life should we lead?” Although he wrote nothing and did not call himself a teacher, he acquired an extensive circle of admirers. -
The Morals, Vol. 4 [1878]
The Online Library of Liberty A Project Of Liberty Fund, Inc. Plutarch, The Morals, vol. 4 [1878] The Online Library Of Liberty This E-Book (PDF format) is published by Liberty Fund, Inc., a private, non-profit, educational foundation established in 1960 to encourage study of the ideal of a society of free and responsible individuals. 2010 was the 50th anniversary year of the founding of Liberty Fund. It is part of the Online Library of Liberty web site http://oll.libertyfund.org, which was established in 2004 in order to further the educational goals of Liberty Fund, Inc. To find out more about the author or title, to use the site's powerful search engine, to see other titles in other formats (HTML, facsimile PDF), or to make use of the hundreds of essays, educational aids, and study guides, please visit the OLL web site. This title is also part of the Portable Library of Liberty DVD which contains over 1,000 books and quotes about liberty and power, and is available free of charge upon request. The cuneiform inscription that appears in the logo and serves as a design element in all Liberty Fund books and web sites is the earliest-known written appearance of the word “freedom” (amagi), or “liberty.” It is taken from a clay document written about 2300 B.C. in the Sumerian city-state of Lagash, in present day Iraq. To find out more about Liberty Fund, Inc., or the Online Library of Liberty Project, please contact the Director at [email protected]. LIBERTY FUND, INC.