A Plain Introduction to the Criticism of the New Testament, Vol. I. by Frederick Henry Ambrose Scrivener
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University of Birmingham the Garland of Howth (Vetus Latina
University of Birmingham The Garland of Howth (Vetus Latina 28): A Neglected Old Latin witness in Matthew Houghton, H.A.G. License: Other (please specify with Rights Statement) Document Version Publisher's PDF, also known as Version of record Citation for published version (Harvard): Houghton, HAG 2019, The Garland of Howth (Vetus Latina 28): A Neglected Old Latin witness in Matthew. in G Allen (ed.), The Future of New Testament Textual Scholarship From H. C. Hoskier to the Editio Critica Maior and Beyond. Wissenschaftliche Untersuchungen zum Neuen Testament, vol. 417, Mohr Siebeck, pp. 247-264. Link to publication on Research at Birmingham portal Publisher Rights Statement: Checked for eligibility: 25/02/2019 Houghton , H. A. G. (2019) The Garland of Howth (Vetus Latina 28): A Neglected Old Latin witness in Matthew. In G. V. Allen (Ed. ), The future of New Testament textual scholarship (pp. 247-264). Tübingen, Germany: Mohr Siebeck. For non commercial use only. General rights Unless a licence is specified above, all rights (including copyright and moral rights) in this document are retained by the authors and/or the copyright holders. The express permission of the copyright holder must be obtained for any use of this material other than for purposes permitted by law. •Users may freely distribute the URL that is used to identify this publication. •Users may download and/or print one copy of the publication from the University of Birmingham research portal for the purpose of private study or non-commercial research. •User may use extracts from the document in line with the concept of ‘fair dealing’ under the Copyright, Designs and Patents Act 1988 (?) •Users may not further distribute the material nor use it for the purposes of commercial gain. -
The Septuagint As Christian Scripture: Its Prehistory and the Problem of Its
OLD TESTAMENT STUDIES Edited by David J. Reimer OLD TESTAMENT STUDIES The mid-twentieth century was a period of great confidence in the study of the Hebrew Bible: many historical and literary questions appeared to be settled, and a constructive theological programme was well underway. Now, at the turn of the century, the picture is very different. Conflicting positions are taken on historical issues; scholars disagree not only on how to pose the questions, but also on what to admit as evidence. Sharply divergent methods are used in ever more popular literary studies of the Bible. Theological ferment persists, but is the Bible's theological vision coherent, or otherwise? The Old Testament Studies series provides an outlet for thoughtful debate in the fundamental areas of biblical history, theology and literature. Martin Hengel is well known for his seminal work on early Judaism and nascent Christianity. In this volume he turns his attention to the Septuagint—the first bible of the church, yet a product of Greek- speaking Judaism. Hengel probes into the historical and theological puzzles posed by the Septuagint opening a window on the formation of canon and attitudes to scripture in the Christian tradition, and on the relationship between Judaism and Christianity in the early centuries of the era. THE SEPTUAGINT AS CHRISTIAN SCRIPTURE THE SEPTUAGINT AS CHRISTIAN SCRIPTURE Its Prehistory and the Problem of Its Canon Martin Hengel with the assistance of Roland Deines Introduction by Robert Hanhart Translated by Mark E. Biddle T&T CLARK EDINBURGH & NEW YORK T&T CLARK LTD A Continuum imprint 59 George Street 370 Lexington Avenue Edinburgh EH2 2LQ New York 10017-6503 Scotland USA www.tandtclark.co.uk www.continuumbooks.com Copyright © T&T Clark Ltd, 2002 All rights reserved. -
Do You Have Any Information on the Following Mss Cited in the Quote Below? I'm Interested in the Dates of These Mss
<< Do you have any information on the following mss cited in the quote below? I'm interested in the dates of these mss. I suspect they are all post-16th century. BEGIN QUOTE: Dr. Floyd Nolen Jones, in his book Which Version is the Bible?, tells us: "As of 1997, the following cursive manuscripts are known to include the passage [I John 5:7-8 “Johannine Comma]: 34, 88 (margin) 99, 105, 110, 162, 173, 181, 190, 193, 219, 220, 221, 298, 429, 629 (margin) 635, 636, and 918. >> First of all, the Mss. 88, 429 and 636 above have it only in the margin. Some of the other numbers I believe are Scrivener or Tischendorf numbers. Here are their dates and contents, if they are Gregory numbers, according to the Kurzgefaßte Liste (Aland, Kurt, Editor; Kurzgefaßte Liste, Der Griechischen Handschriften des Neuen Testaments; (Berlin & New York, de Gruyter, 1994). Then I resolve them to what the Gregory number would be if they are Tischendorf numbers. 34 – X century, contains only gospels; Paris, Bibl. Nat., Coislin Gr. 199; is Tisch. #34, so is Greg #61 below 88 – XII - contains the passage only in margin; Neapel, Bibl. Naz., Ms. II. A. 7; is Greg #88, Scriv # 173 99 – XV-XVI century – contains only parts of the gospels; Leipzig, Univ. Bibl., Cod. Gr. 8; if Tisch # is Greg 102 for Catholic epistles; date 1444, Moscow, and 102 contains 1 John but OMITS the comma. 105 – XII - contains only gospels, Acts, and Paulines; Oxford, Bodl. Libr., Auct. T. inf. 1. 10; if Tisch # is Greg 242 for Catholic epistles; XII, Moscow; Scrivener #48; von Soden δ206; and I have no definite information whether it contains 1 John at all. -
Erasmus and the Comma Johanneum
ERASMUS AND THE COMMA JOHANNEUM H. J. DE JONGE Extract of : Ephemerides Theologicae Lovanienses, 1980, t. 56, fasc. 4, pp. 381-389 Original : https://openaccess.leidenuniv.nl/bitstream/1887/1023/1/279_050.pdf 381 The history of the study of the New Testament is far from being a subject of wide popular interest, even among New Testament scholars themselves.1 Yet there is one episode in this history which is surprisingly well known among both theologians and non-theologians. I refer to the history of the Comma Johanneum (1 John 5, 7b-8a) in the editions of the New Testament edited by Erasmus. It is generally known that Erasmus omitted this passage from his first edition of 1516 and his second of 1519, and only restored it in his third edition of 1522. The cunent version of the story is as follows: Erasmus is supposed to have replied to the criticism which was directed against him because of his omission, by proposing to include it if a single Greek manuscript could be brought forward as evidence. When such a manuscnpt was produced, he is said to have kept his word, even though from the outset he was suspicious that the manuscript had been written in order to oblige him to include the Comma Johanneum. We cite the version of the story given by Bruce M. Metzger, since his work, thanks to its obvious qualities, has become an influential handbook and is in many respects representative of the knowledge of New Testament textual history among theologians. “In an unguarded moment Erasmus promised that he would insert the Comma Johanneum, as it is called, in future editions if a single Greek manuscript could be found that contained the passage. -
The Gothic Manuscripts
I have become interested in the Gothic manuscripts while studying the etymology of the Finnish word juhla 'celebration.' Since Finnish is known to be a linguistic icebox where old Germanic words which disappeared from Germanic languages are preserved, I soon found myself poring over the Gothic manuscripts. Gothic is the oldest Germanic language of which written material has survived. However, examining the photographic rendering of the Gothic parchments is not a straightforward task. The manuscripts have been studied for more than 400 years, however, the reading of some parts of them is unreliable. This paper is the sum of knowledge and material I collected and the software I have either assembled or created to facilitate a digital deciphering and presentation of those photos. The study of the manuscripts with the aid of digital technology is only in its beginning. My study is an inter-disciplinary endeavor and, as such, does not belong entirely to any academic domain. I am grateful to Professor Reino Kurki-Suonio for his open-minded approach, his support, and valuable advice. I thank Professor Karen Egiazarian for his support and guidance in the area of digital image processing. In the area of acquiring and digitizing the photos of the manuscripts I wish to thank Lars Munkhammar and Ilkka Alavalkama for their technical support. I also thank Christian Petersen for his comments on the reference list. David Landau [email protected] Tampere, October 9, 2001 Table of Comtents 1. INTRODUCTION .......................................................................................................... 1 2. DIGITIZING CULTURAL HERITAGE .................................................................... 3 3. DIGITIZING OLD TEXTS .......................................................................................... 6 3.1. Old Text in Image Mode ............................................................................................ -
Greg Goswell, “Early Readers of the Gospels: the KEPHALAIA and TITLOI of Codex Alexandrinus”
[JGRChJ 6 (2009) 134-74] EARLY READERS OF THE GOSPELS: THE KEPHALAIA AND TITLOI OF CODEX ALEXANDRINUS Greg Goswell Presbyterian Theological College, Melbourne, Australia For the New Testament, the oldest system of capitulation (division into chapters) known to us is that preserved in Codex Vaticanus (B 03) of the fourth century.1 I will use the notation V1, V2 etc. to refer to chapters of Vaticanus. Even a cursory examination of Vaticanus is enough to reveal that the divisions represent an evaluation of what are the sense units of the biblical passages. Each successive chapter in the Gospels is numbered using Greek letters written in red ink to the left of the columns. Capitulation is further indicated by a space of (usually) two letters at the close of the preceding chapter, a short horizontal line (paragraphos) above the first letter of the first whole line of the new chapter marking the close of the preceding paragraph, and sometimes by a letter protruding into the left margin (ekthesis).2 The system of 1. H.K. McArthur, ‘The Earliest Divisions of the Gospels’, in Studia Evangelica, III. 2 (ed. F.L. Cross; Texte und Untersuchungen, 88; Berlin: Akademie Verlag, 1964), pp. 266-72. After rejecting three other possible explanations, McAr- thur suggests that the divisions were used for citation purposes, especially in aca- demic circles. For alternate systems of chapter division in Greek versions of the Old Testament, see Robert Devreesse, Introduction à l’étude des manuscrits grecs (Paris: Klincksieck, 1954), pp. 139-41. The major divisions in Vaticanus are called chapters, while those in Alexandrinus, which are the basis of the standard divisions used in Nestle-Aland (Novum Testamentum Graece [27th Edition] = NTG27) are called kephalaia. -
I. a Humanist John Merbecke
Durham E-Theses Renaissance humanism and John Merbecke's - The booke of Common praier noted (1550) Kim, Hyun-Ah How to cite: Kim, Hyun-Ah (2005) Renaissance humanism and John Merbecke's - The booke of Common praier noted (1550), Durham theses, Durham University. Available at Durham E-Theses Online: http://etheses.dur.ac.uk/2767/ Use policy The full-text may be used and/or reproduced, and given to third parties in any format or medium, without prior permission or charge, for personal research or study, educational, or not-for-prot purposes provided that: • a full bibliographic reference is made to the original source • a link is made to the metadata record in Durham E-Theses • the full-text is not changed in any way The full-text must not be sold in any format or medium without the formal permission of the copyright holders. Please consult the full Durham E-Theses policy for further details. Academic Support Oce, Durham University, University Oce, Old Elvet, Durham DH1 3HP e-mail: [email protected] Tel: +44 0191 334 6107 http://etheses.dur.ac.uk 2 Renaissance Humanism and John Merbecke's The booke of Common praier noted (1550) Hyun-Ah Kim A copyright of this thesis rests with the author. No quotation from it should be published without his prior written consent and information derived from it should be acknowledged. Thesis submitted in partial fulfilment of the requirements for the degree of Doctor of Philosophy in Durham University Department of Music Durham University .2005 m 2001 ABSTRACT Hyun-Ah Kim Renaissance Humanism and John Merbecke's The booke of Common praier noted (1550) Renaissance humanism was an intellectual technique which contributed most to the origin and development of the Reformation. -
3-Step Plan Article #9 Conduct of the Service by ACP" (45 Pages)
File Name: "3-Step Plan Article #9 Conduct of the Service by ACP" (45 pages) THE CONDUCT OF THE SERVICE According to the Rubrics of The Lutheran Hymnal, The Lutheran Liturgy, The Lutheran Lectionary, and The Music for the Liturgy1 By Arthur Carl Piepkorn (1907-1973☩) Concordia Seminary Print Shop, 1965. 44 pages. Edited by Philip James Secker. Revised 3/17/19. 40 pages. Editor's Note: Arthur Carl Piepkorn's classic monograph The Conduct of the Service is primarily about the rubrics of the Service, but contains a great deal of information about what is in Piepkorn's 1962 classic monograph The Architectural Requirements of the Lutheran Cultus (which is in 3-Step Plan Article #7 The Full 3-step Plan). "Cultus" is a Latin loan word that refers to adiaphora, that is, things that are neither commanded nor forbidden by God such as architecture, altars, banners, baptismal fonts, candles, holy communion vessels and rails, hymnals, musical instruments, offering plates, pews, unleavened holy communion wafers, vestments, etc. So both monographs should be used together. The following book is now available as a computer searchable CD that can be searched for additional information on what is in those two monographs: The Sacred Scriptures and the Lutheran Confessions, edited and introduced by Philip J. Secker, Foreword by Robert Kolb, Volume 2 in The Selected Writings of Arthur Carl Piepkorn, CEC Press, 2007, 313 pages. This edition of The Conduct of the Service is Copyright©2018 Philip James Secker but may be reproduced as long as it is reproduced in its entirety. -
The 1909 Facsimile Edition of Codex Boernerianus
A Brief Introduction to This Digital Reproduction of Codex Boernerianus presented by: Mr. Gary S. Dykes 2007 [note: the images in this PDF file are compressed via the PDF process, and display not the original CD quality] image 090 - coded For years I desired a GOOD copy of codex 012. All I possessed was a microfiche copy, and reading many of the Latin portions in that microfiche was frustrating. 35mm film copies of the manuscript leave much to be desired, as they were poor reproductions of the facsimile edition. For years I tried to acquire a better copy. Whenever I saw a copy of the 1909 facsimile edition offered for sale, I attempted to purchase it (them) but was always too late (the sales occurred in Europe). Finally, in 2007, I found an excellent copy of the 1909 edition. One which was in pristine condition; no marks, no tears, no missing pages, cover original and fully intact! Not only this, but the printing was of excellent quality. Truly a copy worthy of preservation for all students, for now and future generations. Though I created this digital copy for my own personal use and work on I Corinthians, I realized that others could certainly use a copy. This particular facsimile edition had lain in a library (a very non- Christian institution); since 1910, the volume was checked out only once. It lay unused. Thus it remained in fine condition. Today it is now being shared with all, via the coöperation of the CSNTM website! As concerns the published volume: it was a very fine production, the color reproduction reflects some of the best I have ever seen for a facsimile edition. -
The Spanish Nation in the Papal Chapel, 1492–1521
364 Sherr Chapter 10 The Roman Connection: The Spanish Nation in the Papal Chapel, 1492–1521 Richard Sherr The Roman Connection I: The Establishment of the Spanish Nation in the Papal Chapel Whilst Ferdinand and Isabel always maintained a diplomatic connection with the papacy in Rome, a permanent musical connection was established only towards the end of their reigns when the ‘Spanish Nation’ (a cohort of singers from Spain) in the papal chapel was founded. More specifically, the ‘Spanish Nation’ was founded during the last years of the pontificate of the Spanish pope Alexander VI (Rodrigo Borgia, r. 1492–1503), was maintained and grew in the chapels of his successors Julius II (Giuliano della Rovere, r. 1503–13) and Leo X (Giovanni de’ Medici, r. 1513–21), and lasted until the end of the sixteenth century (Sherr 1992b). The establishment was gradual, which suggests that it was not the result of a decision on the part of the pope or the Catholic Monarchs, but rather that word might have gotten back to Spain that positions in the chapel were available and some singers decided to take advantage of the opportunity. It began with the entry of Juan de Hillanis, a cleric of Saragossa who also had ties to the diocese of Gerona (see below), into the chapel in July 1492, the last month of the pontificate of Innocent VIII (Giovanni Cibo, r. 1484– 92). Hillanis remained the only Spanish singer in the choir for four or five years. By 1496 or 1497, another Spaniard, Alonso de Troya from Toledo, had entered the choir, and in 1499, two more Spanish singers joined (perhaps not coinci dentally, one was a cleric of Saragossa, another a cleric of Gerona), bringing the complement to four. -
The Contributions of Textual Criticism to the Interpretation of the New Testament
Restoration Quarterly Volume 5 | Number 4 Article 2 10-1-1961 The onC tributions of Textual Criticism to the Interpretation of the New Testament Frank Pack Follow this and additional works at: https://digitalcommons.acu.edu/restorationquarterly Part of the Biblical Studies Commons, Christian Denominations and Sects Commons, Christianity Commons, Comparative Methodologies and Theories Commons, History of Christianity Commons, Liturgy and Worship Commons, Missions and World Christianity Commons, Practical Theology Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Pack, Frank (1961) "The onC tributions of Textual Criticism to the Interpretation of the New Testament," Restoration Quarterly: Vol. 5 : No. 4 , Article 2. Available at: https://digitalcommons.acu.edu/restorationquarterly/vol5/iss4/2 This Article is brought to you for free and open access by Digital Commons @ ACU. It has been accepted for inclusion in Restoration Quarterly by an authorized editor of Digital Commons @ ACU. RESTORATION QUARTERLY CONTENTS An Introduction : Th e Task and Method of Ex egesis -Abraham J . Malh erbe ...................................................... .......... 169 Th e Contributions of Textu al Criticism t o th e Inte rpret ation of th e New Testa ment-F ran k Pack ......................................... 179 Th e Lan guage Backgro und of the New Testam ent-J . W. Rober ts 193 Th e Psych ological App roac h to Int er pret ation-Paul Sou thern .... 205 Th e J ewish Background of the New Testament-J ack P. La wis .. 209 Th e Pagan Back gro und of th e New Testam ent - Roy Bowen Wa r d ........................................................................ 216 Patri stic Int er pretat ion of th e Bible-William M. -
On the Qur'ān and the Theme of Jews As “Killers of the Prophets1
DOI: 10.11136/jqh.1210.02.02 ON THE QUR’ĀN AND THE THEME OF JEWS AS “KILLERS OF THE PROPHETS 1 Gabriel Said Reynolds* Abstract A prominent element of the Qur’ān’s material on the Jews is its report that the Israelites killed prophets sent to them. The Qur’an does not describe the killing of any particular prophet, nor does it attempt to prove in any other way that the Jews have killed the prophets. Instead the Qur’an seems to consider it common knowledge that the Jews have done so as it makes certain inter- religious arguments in this light. However, on the basis of the Hebrew Bible the prominence of this theme in the Qur’an hardly makes sense. None of the great prophets in the Hebrew Bible are killed by the Israelites. In the present paper I argue that this theme emerges from the para-biblical traditions which indeed describe how the Jews killed the prophets whom God sent to them. These traditions are found already in Jewish texts, and they lead Christian authors -- including New Testament authors – to connect the Jewish persecution of Christian believers with their earlier persecution of the prophets who predicted the coming of Christ. This connection is prominent in the anti- Jewish literature of the Syriac Christian authors. The manner in which the Qur’an employs the theme of Jews as killers of the prophets is closely related to that literature. Keywords: Qur’an, Jews, Christians, Prophets, Syriac, Midrash, Ephrem, Jacob of Serug. * University of Notre Dame, [email protected].