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Homeland, Identity and Wellbeing Amongst the Beni-Amer in Eritrea-Sudan and Diasporas
IM/MOBILITY: HOMELAND, IDENTITY AND WELLBEING AMONGST THE BENI-AMER IN ERITREA-SUDAN AND DIASPORAS Thesis Submitted for the Degree of Doctor of Philosophy at the University of Leicester Saeid Hmmed BSc MSc (OU) Department of Geography University of Leicester September 2017 i Abstract This thesis focuses on how mobility, identity, conceptions of homeland and wellbeing have been transformed across time and space amongst the Beni-Amer. Beni-Amer pastoralist societies inhabit western Eritrea and eastern Sudan; their livelihoods are intimately connected to livestock. Their cultural identities, norms and values, and their indigenous knowledge, have revolved around pastoralism. Since the 1950s the Beni-Amer have undergone rapid and profound socio-political and geographic change. In the 1950s the tribe left most of their ancestral homeland and migrated to Sudan; many now live in diasporas in Western and Middle Eastern countries. Their mobility, and conceptions of homeland, identity and wellbeing are complex, mutually constitutive and cannot be easily untangled. The presence or absence, alteration or limitation of one of these concepts affects the others. Qualitatively designed and thematically analysed, this study focuses on the multiple temporalities and spatialities of Beni-Amer societies. The study subjected pastoral mobility to scrutiny beyond its contemporary theoretical and conceptual framework. It argues that pastoral mobility is currently understood primarily via its role as a survival system; as a strategy to exploit transient concentration of pasture and water across rangelands. The study stresses that such perspectives have contributed to the conceptualization of pastoral mobility as merely physical movement, a binary contrast to settlement; pastoral societies are therefore seen as either sedentary or mobile. -
The Forgotten Fronts the First World War Battlefield Guide: World War Battlefield First the the Forgotten Fronts Forgotten The
Ed 1 Nov 2016 1 Nov Ed The First World War Battlefield Guide: Volume 2 The Forgotten Fronts The First Battlefield War World Guide: The Forgotten Fronts Creative Media Design ADR005472 Edition 1 November 2016 THE FORGOTTEN FRONTS | i The First World War Battlefield Guide: Volume 2 The British Army Campaign Guide to the Forgotten Fronts of the First World War 1st Edition November 2016 Acknowledgement The publisher wishes to acknowledge the assistance of the following organisations in providing text, images, multimedia links and sketch maps for this volume: Defence Geographic Centre, Imperial War Museum, Army Historical Branch, Air Historical Branch, Army Records Society,National Portrait Gallery, Tank Museum, National Army Museum, Royal Green Jackets Museum,Shepard Trust, Royal Australian Navy, Australian Defence, Royal Artillery Historical Trust, National Archive, Canadian War Museum, National Archives of Canada, The Times, RAF Museum, Wikimedia Commons, USAF, US Library of Congress. The Cover Images Front Cover: (1) Wounded soldier of the 10th Battalion, Black Watch being carried out of a communication trench on the ‘Birdcage’ Line near Salonika, February 1916 © IWM; (2) The advance through Palestine and the Battle of Megiddo: A sergeant directs orders whilst standing on one of the wooden saddles of the Camel Transport Corps © IWM (3) Soldiers of the Royal Army Service Corps outside a Field Ambulance Station. © IWM Inside Front Cover: Helles Memorial, Gallipoli © Barbara Taylor Back Cover: ‘Blood Swept Lands and Seas of Red’ at the Tower of London © Julia Gavin ii | THE FORGOTTEN FRONTS THE FORGOTTEN FRONTS | iii ISBN: 978-1-874346-46-3 First published in November 2016 by Creative Media Designs, Army Headquarters, Andover. -
Temple in Jerusalem Coordinates: 31.77765, 35.23547 from Wikipedia, the Free Encyclopedia
Log in / create account article discussion edit this page history Temple in Jerusalem Coordinates: 31.77765, 35.23547 From Wikipedia, the free encyclopedia Bet HaMikdash ; "The Holy House"), refers to Part of a series of articles on ,שדקמה תיב :The Temple in Jerusalem or Holy Temple (Hebrew a series of structures located on the Temple Mount (Har HaBayit) in the old city of Jerusalem. Historically, two Jews and Judaism navigation temples were built at this location, and a future Temple features in Jewish eschatology. According to classical Main page Jewish belief, the Temple (or the Temple Mount) acts as the figurative "footstool" of God's presence (Heb. Contents "shechina") in the physical world. Featured content Current events The First Temple was built by King Solomon in seven years during the 10th century BCE, culminating in 960 [1] [2] Who is a Jew? ∙ Etymology ∙ Culture Random article BCE. It was the center of ancient Judaism. The Temple replaced the Tabernacle of Moses and the Tabernacles at Shiloh, Nov, and Givon as the central focus of Jewish faith. This First Temple was destroyed by Religion search the Babylonians in 587 BCE. Construction of a new temple was begun in 537 BCE; after a hiatus, work resumed Texts 520 BCE, with completion occurring in 516 BCE and dedication in 515. As described in the Book of Ezra, Ethnicities Go Search rebuilding of the Temple was authorized by Cyrus the Great and ratified by Darius the Great. Five centuries later, Population this Second Temple was renovated by Herod the Great in about 20 BCE. -
Title: Location: Date: Artist: Period/Style: Patron
TITLE:Buddha LOCATION:Bamiyan, Afghanistan DATE: C. 400-800 C.E. ARTIST: PERIOD/STYLE: Gandharan PATRON: MATERIAL/TECHNIQUE:Cut sandstone with plaster and polychrome paint. FORM: Details such as facial features and hands were modeled using mud mixed with straw and then coated with stucco and painted bright colors. Stucco is a kind of plaster that is sometimes put on the exterior of houses as a protective coating against the elements. The stucco wore off long ago, but we do know that the larger Buddha figure was painted a deep red and the smaller Buddha was multi-colored with both jewels and copper. The legs were carved in the round which allowed for circumambulation. FUNCTION: The Silk Road comprosed an overland network of trade routes linking China and Central Asia with India and ultimately the Medi- terranean Sea. The Bamiyan Valley’s fertile fields attracted merchants and Buddhist missionaries. Thus between 500 and 750, the region served as both a commercial hub and an important Buddhist spiritual center. CONTENT: The Bamiyan Buddhas served as centerpieces of a flourishing Buddhist community. Both statues manifested the power and piety of their royal benefactors. Visible for miles, they provided pilgrims and merchants with a dramatic reminder to follow Buddhist practices, The two timeless images also marked a momentous development in Buddhist art. The gigantic Bamiyan statues represented Buddha as more than a gifted teacher; he was now presented as a guiding, enduring, and universal spiritual presence. CONTEXT: Bamiyan was situated right on the Silk Route as it went through the Hindu Kush mountain region in the Bamiyan valley of Afghanistan. -
UNIVERSITY of CENTRAL OKLAHOMA Edmond, Oklahoma Jackson College of Graduate Studies
UNIVERSITY OF CENTRAL OKLAHOMA Edmond, Oklahoma Jackson College of Graduate Studies Indiana Jones and the Displaced Daddy: Spielberg’s Quest for the Good Father, Adulthood, and God A THESIS SUBMITTED TO THE GRADUATE FACULTY in partial fulfillment of the requirements for the degree of MASTER OF ARTS IN ENGLISH 20th & 21st Century Studies, Film By Evan Catron Edmond, Oklahoma 2010 ABSTRACT OF THESIS UNIVERSITY OF CENTRAL OKLAHOMA Edmond, Oklahoma NAME: Evan Catron TITLE OF THESIS: Indiana Jones and the Displaced Daddy: Spielberg’s Quest for the Good Father, Adulthood, and God DIRECTOR OF THESIS: Dr. Kevin Hayes PAGES: 127 The Indiana Jones films define adventure as perpetual adolescence: idealized yet stifling emotional maturation. The series consequently resonates with the search for a good father and a confirmation for modernist man that his existence has “meaning;” success is always contingent upon belief. Examination of intertextual variability reveals cultural perspectives and Judaeo-Christian motifs unifying all films along with elements of inclusivism and pluralism. An accessible, comprehensive guide to key themes in all four Indiana Jones films studies the ideological imperative of Spielbergian cinema: patriarchal integrity is intimately connected with the quest for God, moral authority, national supremacy, and adulthood. iii Acknowledgements I would like to thank the professors who encouraged me to pursue the films for which I have a passion as subjects for my academic study: Dr. John Springer and Dr. Mary Brodnax, members of my committee; and Dr. Kevin Hayes, chairman of my committee, whose love of The Simpsons rivals my own. I also want to thank Dr. Amy Carrell, who always answered my endless questions, and Dr. -
El Shimla, War Camel a Camel Taking Tourists to See the Pyramids Reminisces Reprovingly on Her Experiences During the War
Lesson 6: El Shimla, War Camel A camel taking tourists to see the pyramids reminisces reprovingly on her experiences during the war. Background Context The Arab Revolt The Arab Revolt aimed at securing the war effort. The British government independence from the Ottoman Empire sent the Officer Thomas Edward Lawrence in the Arab peninsula. The Arabs were – “Lawrence of Arabia” – to support the not a unified nation but instead were Arab Revolt. Lawrence brought much made up of different groups, each fiercely needed resources with him – guns, gold guarding their independence. United in and a thorough knowledge of military their determination to rid the region of the tactics. Lawrence also brought the Ottomans, a coalition of tribes was formed message and hope that military success under the leadership of Prince Feisal, in the region would lead to post-war self- Grand Sharif of governance for the Arabs.2 Mecca The Arabs who took up arms in this and campaign were largely Bedouins who ruler of had lived as desert nomads for thousands the Hejaz of years. The name ‘Bedouin’ means Arabs.1 ‘desert dweller’ in Arabic and the hardy The British camel was absolutely central to their way were attracted of life in these harsh climates. Together to the idea with Lawrence, they used guerrilla tactics of a rebellion to make a series of strikes at Turkish because it would transportation lines across the Arab divert Ottoman peninsula.3 This gave British troops resources and the advantage on the Palestine Front - attention away from Jerusalem fell in December 1917 followed Registered charity no 1107809 www.storymuseum.org.uk by Damascus.4 One of the secrets to truly international, consisting of troops the success of this campaign was the from Australia, New Zealand, Great Britain, Bedouins’ ability to survive in the desert Hong Kong and Singapore.8 while remaining almost invisible to the Camels were also used in these campaigns Turks.5 The battle of Aqaba represented in the same way as they had been for the pinnacle of the campaign where a thousands of years – as beasts of burden. -
The BG News October 13, 1989
Bowling Green State University ScholarWorks@BGSU BG News (Student Newspaper) University Publications 10-13-1989 The BG News October 13, 1989 Bowling Green State University Follow this and additional works at: https://scholarworks.bgsu.edu/bg-news Recommended Citation Bowling Green State University, "The BG News October 13, 1989" (1989). BG News (Student Newspaper). 4988. https://scholarworks.bgsu.edu/bg-news/4988 This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 4.0 License. This Article is brought to you for free and open access by the University Publications at ScholarWorks@BGSU. It has been accepted for inclusion in BG News (Student Newspaper) by an authorized administrator of ScholarWorks@BGSU. H BG sight for 'Backyard Brawl', see page 11 Friday Weather Vol.72 Issue 32 High 75° October 13, 1989 Low 50° Bowling Green, Ohio The BG News BRIEFLY Attorneys try media ban Campus Photos of Dance sponsored: The University Activities Organization is sponsoring a Homecoming Dance this Fox's trial evening in the Lenhart Grand Ballroom from 9 p.m. to 1 a.m. Admission is $1. The Cleveland-based band, "Champion" will play. permitted by Beth Church Center dedicated: A news editor dedication ceremony of the Hazel H. Smith Off-Campus Center will be at 3 &m. today on the lower level of The First and Sixth amendments oseley Hall. The University's Board battled in Judge Donald DeCessna's of Trustees voted last April to rename Wood County Common Pleas Court- the center in memory of Smith, the room Thursday morning, as alleged founder and first full-time director of kidnapper and murderer Richard E. -
Missions, Charity, and Humanitarian Action in the Levant (19Th–20Th Century) 21 Chantal Verdeil
Christian Missions and Humanitarianism in the Middle East, 1850–1950 Leiden Studies in Islam and Society Editors Léon Buskens (Leiden University) Nathal M. Dessing (Leiden University) Petra M. Sijpesteijn (Leiden University) Editorial Board Maurits Berger (Leiden University) – R. Michael Feener (Oxford University) – Nico Kaptein (Leiden University) Jan Michiel Otto (Leiden University) – David S. Powers (Cornell University) volume 11 The titles published in this series are listed at brill.com/lsis Christian Missions and Humanitarianism in the Middle East, 1850–1950 Ideologies, Rhetoric, and Practices Edited by Inger Marie Okkenhaug Karène Sanchez Summerer LEIDEN | BOSTON This is an open access title distributed under the terms of the CC BY-NC 4.0 license, which permits any non-commercial use, distribution, and reproduction in any medium, provided the original author(s) and source are credited. Further information and the complete license text can be found at https://creativecommons.org/licenses/by-nc/4.0/ The terms of the CC license apply only to the original material. The use of material from other sources (indicated by a reference) such as diagrams, illustrations, photos and text samples may require further permission from the respective copyright holder. Cover illustration: “Les Capucins français en Syrie. Secours aux indigents”. Postcard, Collection Gélébart (private collection), interwar period. Library of Congress Cataloging-in-Publication Data Names: Okkenhaug, Inger Marie, editor. | Sanchez Summerer, Karène, editor. Title: Christian missions and humanitarianism in the Middle East, 1850-1950 : ideologies, rhetoric, and practices / edited by Inger Marie Okkenhaug, Karène Sanchez Summerer. Other titles: Leiden studies in Islam and society ; v. 11. Description: Leiden ; Boston : Brill, 2020. -
MAIREAD O'heocha Irises in the Well 20
mother’s tankstation 41-43 Watling Street, Usher’s Island, Dublin, D08 NP48, Ireland Morley House, 26 Holborn Viaduct, 4th Floor, London EC1A 2AT, United KingdoM +353 (1) 6717654 +44 (0) 7412581803 [email protected] [email protected] www.motherstankstation.com MAIREAD O’HEOCHA Irises in the Well 20 September – 27 October 2018 Things conFlate. We are standing in Mairead O’hEocha’s studio, there are changes since I was last here. The paintings for starters, are generally a little bigger, thinner, apparently ‘Freer’ – that’s the First Mis-footing - a subtly diFFerent colour palate certainly - leMon yellow and ultraMarine have been Mysteriously excluded - I wonder what oFFence they have coMMitted? Otherwise, a new barer order rules; brighter, whiter space, has replaced the physical and visual language oF studio previously filled visual clues, with intensive working clutter -organized, it must be said. The artist has gained an adjoining room… wherein neat, new cupboards and shelving systems, invisibly encase the intensity oF O’hEocha’s working processes. She wonders what colour to paint the cupboard doors, I want to know what secrets, what Future history, they secretly stow. I Mention all this, why? Well, it ForMs a reasonable Metaphor For the artist’s modus operandi, in that coMpleted paintings seeM to the viewer as though beaMed down directly FroM planet art, in perFect, coolly calculated, architectonic, and conceptual realization. Balanced between freedoM and constraint - to the point oF no longer trusting quite which is which, and all without the Merest sign oF how iMpossibly hard-won the path to coMpletion, has actually been. -
Arab Revolt 1 Arab Revolt
Arab Revolt 1 Arab Revolt Al-Thawra al-`Arabiyya) (Turkish: Arap İsyanı) was initiated byﺍﻟﺜﻮﺭﺓ ﺍﻟﻌﺮﺑﻴﺔ :The Arab Revolt (1916–1918) (Arabic the Sherif Hussein bin Ali with the aim of securing independence from the ruling Ottoman Turks and creating a single unified Arab state spanning from Aleppo in Syria to Aden in Yemen. Background Further information: Second Constitutional Era (Ottoman Empire) The rise of nationalism under the Ottoman Empire goes back to 1821. Arab nationalism has its roots in the Mashriq (the Arabs lands east of Egypt), particularly in countries of Sham (the Levant). The political orientation of Arab nationalists in the years prior to the Great War was generally moderate. The Young Turk Revolution began on 3 July 1908 and quickly spread throughout the empire, resulting in the sultan's announcement of the restoration of the 1876 constitution and the reconvening of parliament. This period is known as the Second Constitutional Era. The Arabs' demands were of a reformist nature, limited in general to autonomy, greater use of Arabic in education, and changes in conscription in the Ottoman Empire in peacetime for Arab conscripts that allowed local service in the Ottoman army. In the elections held in 1908, the Young Turks through their Committee of Union and Progress (CUP) managed to gain the upper hand against the rival group led by Prens Sabahaddin. The CUP was more liberal in outlook, bore a strong British imprint, and was closer to the Sultan. The new parliament comprised 142 Turks, 60 Arabs, 25 Albanians, 23 Greeks, 12 Armenians (including four Dashnaks and two Hunchas), 5 Jews, 4 Bulgarians, 3 Serbs, and 1 Vlach. -
A Spiritual Odyssey 555 “We Speak the Wisdom of God in a Mystery
God in Three Persons: A Spiritual Odyssey 555 επιθυµια (epithumia), Desire ε …. 5 π …. 80 ι …. 10 θ …. 9 υ …400 µ …. 40 ι …. 10 α …. 1 _______ 555 “We speak the Wisdom of God in a Mystery, even the hidden Wisdom, which God ordained before the world unto our glory.” -- I Corinthians 2:7 “Apollos!” exclaimed Sophia. Her flowery golden dress flowed behind her as she rushed into Apollos’ arms. Their lips met in a sweet reunion as they embraced each other. “Sophia, my love,” cried Apollos as he looked into her sky-blue eyes and saw a reflection of his bearded face in her eyes. “I thought you were the goddess Athena, and you were a 40-foot statue that became alive and imparted wisdom to me.” “And I thought you were Apollo, the god of light, coming in your solar glory through the eastern door of the temple,” said Sophia, whose arms held Apollos tight around his neck as she looked into his teary gray-blue eyes. “I saw you riding in a chariot of light to rescue me from the gloomy darkness of the past three weeks.” “What happened? Who abducted you? Where did they take you? Why did they do this?” The questions poured out of Apollos like a bubbling brook. He lowered his arms from around her slim waist and took both of her soft hands in his firm hands. “Hold on, not so fast,” laughed Sophia. “You’re full of questions. I’ll try to answer your questions as best as I can.” She made a cursory glance behind her in the direction of the columns of the Parthenon. -
Lesson 6: El Shimla, War Camel a Camel Taking Tourists to See the Pyramids Reminisces Reprovingly on Her Experiences During the War
Lesson 6: El Shimla, War Camel A camel taking tourists to see the pyramids reminisces reprovingly on her experiences during the war. Background Context The Arab Revolt The Arab Revolt aimed at securing the war effort. The British government independence from the Ottoman Empire sent the Officer Thomas Edward Lawrence in the Arab peninsula. The Arabs were – “Lawrence of Arabia” – to support the not a unified nation but instead were Arab Revolt. Lawrence brought much made up of different groups, each fiercely needed resources with him – guns, gold guarding their independence. United in and a thorough knowledge of military their determination to rid the region of the tactics. Lawrence also brought the Ottomans, a coalition of tribes was formed message and hope that military success under the leadership of Prince Feisal, in the region would lead to post-war self- Grand Sharif of governance for the Arabs.2 Mecca The Arabs who took up arms in this and campaign were largely Bedouins who ruler of had lived as desert nomads for thousands the Hejaz of years. The name ‘Bedouin’ means Arabs.1 ‘desert dweller’ in Arabic and the hardy The British camel was absolutely central to their way were attracted of life in these harsh climates. Together to the idea with Lawrence, they used guerrilla tactics of a rebellion to make a series of strikes at Turkish because it would transportation lines across the Arab divert Ottoman peninsula.3 This gave British troops resources and the advantage on the Palestine Front - attention away from Jerusalem fell in December 1917 followed Registered charity no 1107809 www.storymuseum.org.uk 1 by Damascus.4 One of the secrets to truly international, consisting of troops the success of this campaign was the from Australia, New Zealand, Great Britain, Bedouins’ ability to survive in the desert Hong Kong and Singapore.8 while remaining almost invisible to the Camels were also used in these campaigns Turks.5 The battle of Aqaba represented in the same way as they had been for the pinnacle of the campaign where a thousands of years – as beasts of burden.