Christopher Columbus Inspire Us All
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Chapter Three the Genesis of the Black Legend
1 Chapter Three The Genesis of the Black Legend "Todo esto yo lo vide con mis ojos corporates mortales." Bartolomé de las Casas, 1504. "I saw all this with my very own eyes." “ I watched as the Lamb opened the first of the seven seals. Then I heard one of the four living creatures say in a voice like thunder, “Come!” I looked, and there before me was a white horse! Its rider held a bow, and he was given a crown, and he rode out as a conqueror bent on conquest.” [Revelation 6:1,2] Or, in Latin as Las Casas may have been accustomed to reading it “Et vidi quod aperuisset agnus unum de septem signaculis et audivi unum de quattuor animalibus dicentem tamquam vocem tonitrui veni. Et vidi et ecce equus albus et qui sedebat super illum habebat arcum et data est ei corona et exivit vincens ut vinceret.” 1Perhaps he also read it in Spanish: “Vi cuando el Cordero abrió uno de los sellos, y oí a uno de los cuatro seres vivientes decir como con voz un trueno: Ven y mira. Y miré, y he aquí un caballo banco; y el que lo montaba tenía un arco; le fue dada una corona, y salió venciendo, y para vencer.” "Like a partridge that hatches eggs it did not lay is the man who gains riches by unjust means." Jeremiah 17:11 Next to climbing aboard a ship for a long journey, there is probably nothing more exciting than getting off that same ship! Especially if after a long voyage, sometimes made terrifying by the perils of the sea. -
El Encuentro Con Anacaona: Frederick Caribe Albion Über Y La Historia Del
EL ENCUENTRO CON ANACAONA: FREDERICK ALBION ÜBER Y LA HISTORIA DEL CARIBE AUTÓCTONO* Peter Hu/me acia el final de la novela de Frederick Albion Ober titulada The Last of the Arawaks: A Story of Adventure on the /stand of San Domingo (1901 ), situada en 1899, uno de los héroes, Arthur Strong, joven proveniente de la Nueva Inglaterra, es llevado a presencia de la Reina Anacaona, descendiente directa de la cacica taína del mismo nombre a quien Nicolás de Ovando ejecutó en 1503: • Debo expresar mi reconocimiento a Arcadio Díaz Quiñones y a Léon-Fran~ois Hoffmann, por su invitación a participar en la conferencia en la que se basa el presente volumen, así como por todo el aliento que me han dado; y también a los demás participantes en el coloquio final : Amy Kaplan, Rolena Adorno, Ken Milis y Bill Gleason. El Profesor lrving Leonard (por intermediación de Rolena Adorno) aportó algunas referencias muy valiosas. La investigación correspondiente a este trabajo la inicié cuando era yo becario de la Fundación Rockefeller por Humanidades en la Uni versidad de Maryland, y quisiera expresar mi agradecimiento a los miembros del Departamento de Español y Portugués, de College Park, por la hospitalidad y el apoyo que me brindaron. Facilitó mi investigación sobre Frederick Ober la ayuda experta que me ofrecieron los encargados de los archivos de la Smithsonian lnstitution, de la Sociedad Histórica de Beverly y de las Bibliotecas de la Universidad de Washington, en Seattle. 76 Peter Hulme Puesto que allí, ante él, a unos tres metros de distancia, se encontraba la más bella mujer que jamás hubiera contemplado. -
Taino Survival in the 21St Century Dominican Republic
Portland State University PDXScholar Black Studies Faculty Publications and Presentations Black Studies 2002 Not Everyone Who Speaks Spanish is From Spain: Taino Survival in the 21st Century Dominican Republic Pedro Ferbel-Azcarate Portland State University Follow this and additional works at: https://pdxscholar.library.pdx.edu/black_studies_fac Part of the Latin American Languages and Societies Commons Let us know how access to this document benefits ou.y Citation Details Ferbel, P. J. (2002). "Not Everyone Who Speaks Spanish is from Spain: Taíno Survival in the 21st Century Dominican Republic". KACIKE: The Journal of Caribbean Amerindian History and Anthropology This Article is brought to you for free and open access. It has been accepted for inclusion in Black Studies Faculty Publications and Presentations by an authorized administrator of PDXScholar. Please contact us if we can make this document more accessible: [email protected]. KACIKE: Journal of Caribbean Amerindian History and Anthropology ISSN 1562-5028 Special Issue edited by Lynne Guitar NEW DIRECTIONS IN TAINO RESEARCH http://www.kacike.org/Current.html Not Everyone Who Speaks Spanish is from Spain: Taino Survival in the 21st Century Dominican Republic Dr. P. J. Ferbel Introduction that has persisted to this day. That heritage, together with the historical The national identity of the evidence for Taíno survival presented by Dominican Republic is based on an my colleagues Lynne Guitar and Jorge idealized story of three cultural roots-- Estevez, points me to the understanding Spanish, African, and Taíno--with a that the Taíno people were never extinct selective amnesia of the tragedies and but, rather, survived on the margins of struggles inherent to the processes of colonial society to the present. -
Columbus's Ultimate Goal: Jerusalem
Columbus’s Ultimate Goal: Jerusalem CAROL D ELANEY Department of Cultural and Social Anthropology, Stanford University I N TRO D UCT I O N The Quincentennial of Columbus’s Discovery of the Americas has come and gone. Some people celebrated, others protested. The Discovery has been called either ―The greatest event since the creation of the world, save the incar- nation and death of Him who created it‖ (Francisco Lopez de Gomera writing in 1552),1 or the greatest disaster in world history. Columbus is either a saint (who was actually proposed for canonization), or he is a sinner responsible for genocide. Can one even say that Christopher Columbus discovered America when there were already millions of people living in these lands? Did he dis- cover America when he thought he had found a new route to Asia?2 The debates are interminable and the issues have become so politicized that an informed and informative discussion has been all but impossible; one steps warily into the fray. Yet, despite the voluminous literature by and about Columbus, Americans outside the rarefied circle of Columbus scholars still know little about the man and his mission. In this paper I discuss some of the little known religious beliefs that underpinned the ―Enterprise of the Indies,‖ for I think they have the potential to change fundamentally our assessment of Columbus and relocate some of the responsibility for the consequences of the encounter. Many people are unaware that Columbus made not just one voyage but four; others are surprised to learn that he was brought back in chains after the third Acknowledgments: I am deeply indebted to the John Carter Brown Library at Brown University not only for providing me with a National Endowment for the Humanities fellowship to conduct this research, but also for its unparalleled resources and helpful staff, and for creating one of the most stimulating research environments that I have encountered. -
Taino Elite Integration and Societal Complexity on Hispaniola
Taino Elite Integration and Societal Complexity on Hispaniola Samuel M. Wilson Introduction The historical accounts of the Taino woman Anacaona, her brother Behecchio, and her husband Caonabo, are among the best known from the chronicles of the conquest of Hispaniola, and contain some of the most detailed material available on the sociopolitical system of the Taino. When Columbus returned to Hispaniola on his second voyage to find the small colony of Navidad destroyed, the local cacique Guacanagari (after avoiding the Spaniards as long as possible) began to throw the blame for the deaths onto the cacique Caonabo, whose seat was more than 100 miles distant, across the mountains. Of the five caciques accepted by the Spaniards as the principal kings of the island, Canoabo (during the second voyage at least) was perceived as the most dangerous. When the fortaleza of Santo Thomas was built in the gold fields of the Cordillera Central, Caonabo led a small coalition of other forces in its abortive seige, but was ultimately captured without a fight by a dubious-sounding ruse by Alonzo de Hojeda. Caonabo's wife was the famous Anacaona, the "gracious, clever and prudent" queen who captured the imagination and respect of the Columbus family. Upon the capture and death of her husband, Anacaona returned to Xaraguá, the Cacicazgo of her brother Behecchio, near modern Port-au-Prince. Xaraguá's reputation as the most civilized and "political" of the kingdoms of Hispaniola was perpetuated by Las Casas, Martyr and others, and their accounts provide more clues to the socio-political structure there than in the other large cacicazgos of the island. -
Recent Publications 1984 — 2017 Issues 1 — 100
RECENT PUBLICATIONS 1984 — 2017 ISSUES 1 — 100 Recent Publications is a compendium of books and articles on cartography and cartographic subjects that is included in almost every issue of The Portolan. It was compiled by the dedi- cated work of Eric Wolf from 1984-2007 and Joel Kovarsky from 2007-2017. The worldwide cartographic community thanks them greatly. Recent Publications is a resource for anyone interested in the subject matter. Given the dates of original publication, some of the materi- als cited may or may not be currently available. The information provided in this document starts with Portolan issue number 100 and pro- gresses to issue number 1 (in backwards order of publication, i.e. most recent first). To search for a name or a topic or a specific issue, type Ctrl-F for a Windows based device (Command-F for an Apple based device) which will open a small window. Then type in your search query. For a specific issue, type in the symbol # before the number, and for issues 1— 9, insert a zero before the digit. For a specific year, instead of typing in that year, type in a Portolan issue in that year (a more efficient approach). The next page provides a listing of the Portolan issues and their dates of publication. PORTOLAN ISSUE NUMBERS AND PUBLICATIONS DATES Issue # Publication Date Issue # Publication Date 100 Winter 2017 050 Spring 2001 099 Fall 2017 049 Winter 2000-2001 098 Spring 2017 048 Fall 2000 097 Winter 2016 047 Srping 2000 096 Fall 2016 046 Winter 1999-2000 095 Spring 2016 045 Fall 1999 094 Winter 2015 044 Spring -
Este Es El Colmo
Bard College Bard Digital Commons Senior Projects Spring 2018 Bard Undergraduate Senior Projects Spring 2018 Este es el Colmo Reet Rannik Bard College, [email protected] Follow this and additional works at: https://digitalcommons.bard.edu/senproj_s2018 Part of the Fiction Commons This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 4.0 License. Recommended Citation Rannik, Reet, "Este es el Colmo" (2018). Senior Projects Spring 2018. 258. https://digitalcommons.bard.edu/senproj_s2018/258 This Open Access work is protected by copyright and/or related rights. It has been provided to you by Bard College's Stevenson Library with permission from the rights-holder(s). You are free to use this work in any way that is permitted by the copyright and related rights. For other uses you need to obtain permission from the rights- holder(s) directly, unless additional rights are indicated by a Creative Commons license in the record and/or on the work itself. For more information, please contact [email protected]. Este es el Colmo Senior Project submitted to The Division of Languages and Literature of Bard College by Reet Rannik Annandale-on-Hudson, New York May 2018 Acknowledgements Esta colección de relatos se la dedico a mi padre, de él heredé la sensibilidad y sin la sensibilidad no se puede escribir, también me dio la mejor educación posible. A mi madre por darme la vida, el regalo más increíble y extraño que me han dado y por darme hermanos prodigiosos. A mi abuela, Nani, la que me apoyó desde el inicio cuando dije que quería ser escritora. -
Remembering Columbus: Blinded by Politics
Acad. Quest. (2019) 32:105–113 DOI 10.1007/s12129-018-9756-7 ARTICLES Remembering Columbus: Blinded by Politics Robert Carle Published online: 14 January 2019 # Springer Science+Business Media, LLC, part of Springer Nature 2019 The dozens of American cities, counties, and institutions that are named after Christopher Columbus (or his literary equivalent Columbia) signify the privileged role that Columbus holds in American civic life. Early Americans depicted Columbus as America’s first frontiersman, a hero who had left the comforts of Europe to search for a fresh start in a new world. They cheered him as an enlightened champion of science who upended obscurantist European ideas. Washington Irving popularized this interpretation of Columbus in his History of the Life and Voyages of Columbus, published in 1837. In Irving’s hands, Columbus became a man of science who liberated himself from the shackles of medieval and Catholic Europe to shape a progressive and Protestant America. Much of Irving’s biography of Columbus is pure fiction, but his book defined Columbus for nineteenth century Americans. The most enduring myth that Irving promoted was the false assertion that Ferdinand and Isabella believed that the earth was flat. The geographers and astronomers that the royal couple consulted knew the earth was spherical but correctly estimated that Japan was 12,000 miles from Spain, not 2,400 miles, as Columbus calculated.1 In 1940, Samuel Eliot Morison called Irving’s story “misleading and mischievous nonsense. The sphericity of the globe was not in question. The issue was the width of the ocean; and therein the opposition was right.”2 Fortunately for Columbus, the Bahamas lie where he thought he would find Japan. -
Christopher Columbus
Christopher Columbus 1) 5) http://www.loc.gov/exhibits/1492/columbus.html http://memory.loc.gov/cgi- bin/query/r?pp/ils:@filreq(@field(NUMBER+@band(cph +3a26479))+@field(COLLID+pga)) 2) 6) http://www.loc.gov/exhibits/1492/columbus.html http://memory.loc.gov/cgi- bin/query/r?pp/ils:@filreq(@field(NUMBER+@band(cph +3a06591))+@field(COLLID+pga)) 3) http://memory.loc.gov/cgi- bin/query/r?pp/ils:@filreq(@field(NUMBER+@band(cph 7) +3c03803))+@field(COLLID+pga)) http://memory.loc.gov/cgi- bin/query/r?pp/ils:@filreq(@field(NUMBER+@band(cph +3b49588))+@field(COLLID+pga)) 8) 4) http://memory.loc.gov/cgi- http://memory.loc.gov/cgi- bin/query/r?pp/ils:@filreq(@field(NUMBER+@band(cph bin/query/r?pp/ils:@filreq(@field(NUMBER+@band(cph +3c05453))+@field(COLLID+pga)) +3a20793))+@field(COLLID+pga)) #1 #2 #3 #4 #5 #6 #7 #8 Columbus' Coat of Arms #1 In Christopher Columbus, His Book of Privileges, 1502 Facsimile. London, 1893. Harisse Collection, Rare Book and Special Collections Division As a reward for his successful voyage of discovery, the Spanish sovereigns granted Columbus the right to a coat of arms. According to the blazon specified in letters patent dated May 20, 1493, Columbus was to bear in the first and the second quarters the royal charges of Castile and Léon -- the castle and the lion -- but with different tinctures or colors. In the third quarter would be islands in a wavy sea, and in the fourth, the customary arms of his family. The earliest graphic representation of Columbus' arms is found in his Book of Privileges and shows the significant modifications Columbus ordered by his own authority. -
Don Rodrigo De Bastidas
CHAPTER VII DON RODRIGO DE BASTIDAS Discoverer of the Isthmus of Darien "Conquistador y Pacyficador de Sancta Marta" "Spain's Best and Noblest Conquistador" "Aqui hace su manida Don Rodrigo de Bastidas, Que con crueles heridas Acabo la dulce vida. "Tuvo pujanza y valor, De riquezas copia harta, Y ansi fue gobernador Primero de Santa Marta." Juan de Castellanos. HE first European to reach the Isthmus of Panama was Rodrigo de Bastidas, who, in 1501, a year before the visit of Columbus, discovered the eastern half of the Isthmus, from the Gulf of Darien as far west as Bastimentos and Punta Manzanilla. When the letters of Columbus reached Spain, containing an account of his third voyage, of 1498, with specimens of gold and drugs from Paria, and numerous samples of pearls from what he called the Pearl Coast, navigators and adventurers were excited to renewed interest in the lands of the Western ocean. It was believed that, at last, Columbus had arrived at the borderland of the rich East, if not close to the terrestrial paradise, as he himself thought. The first to follow the Admiral to Paria was Alonso de Ojeda, the hot-headed soldier of fortune who had made the dashing cap- ture of Cacique Caonabo. Ojeda had returned from His- paniola to Spain, and was loitering about the Court when the glowing reports of Columbus arrived. Bishop Fonseca showed one hundred seventeen DON RODRIGO the letters and charts of the Admiral to Ojeda, and the latter, with his knowledge of the Indies, immediately perceived that here was an opportunity not only to achieve greater distinction, but also to garner the first fruits of this new discovery. -
The Imaginative Landscape of Christopher Columbus 1St Edition Pdf, Epub, Ebook
THE IMAGINATIVE LANDSCAPE OF CHRISTOPHER COLUMBUS 1ST EDITION PDF, EPUB, EBOOK Valerie Irene Jane Flint | 9780691629032 | | | | | The Imaginative Landscape of Christopher Columbus 1st edition PDF Book Croix, Columbus let his friend Michele de Cueno keep an indigenous woman he captured, then, by his own account, brutally raped her. He also gave a brief description of the native Arawaks whom he called " Indians " , emphasizing their docility and amenability, and the prospects of their conversion to Catholicism. He and his brothers ruled the settlement like kings, taking most of the profits for themselves and antagonizing the other settlers. It is believed that he was ashamed to have come from such a mundane background. New York: Oxford University Press. The librarians fished the pieces out of the wastepaper basket and put it back together; it is currently held as a curiosity by the New York Public Library. Some people think that Columbus is in both places. In particular, the Latin edition omits the postscript and codicil pertaining to the Escribano , and adds a prologue and epilogue not present in the Spanish editions, which give some clues as to its assumed provenance. Historians have traditionally argued that Columbus remained convinced until his death that his journeys had been along the east coast of Asia as he originally intended, [] [] but writer Kirkpatrick Sale argues that a document in the Book of Privileges indicates Columbus knew he found a new continent. Crosby, The Columbian Exchange, Westport, , pp. Some modern authors have argued that he was not from Genoa but, instead, from the Aragon region of Spain [13] or from Portugal. -
Columbus, Hispaniola Settlement, 1493
John Carter Brown Library, Brown University “THE FIRST IN THE INDIES” Columbus establishes the Town of Isabella on Hispaniola, 1493* Compiled from Spanish state papers by Antonio de Herrera y Tordesillas in Historia general de los hechos de los Castellanos en las islas y tierra firme del Mar Oceano (General History of the deeds of the Castilians on the Islands and Mainland of the Ocean Sea), Madrid, 1601-1615. Translated by John Stevens, 1740. Excerpts. ___________________________________________________ Columbus sailed on his first voyage with three ships and about 100 men, landing in the Bahamas on an island whose identity remains uncertain. After exploring the Bahamas and Cuba, he reached the island he named La Isla Español (Hispaniola). When the Santa Maria became grounded, he ordered a small fort to be built with its salvaged lumber, named it La Navidad, and left about forty men to remain there until his return. On his second voyage in 1493, he sailed with seventeen ships and about 1200 men, arriving in Hispaniola in late November to find the fort of La Navidad destroyed with no survivors. Near its ruins, on the northern coast of the present-day Dominican Republic, he founded the short-lived town of Isabella. Caribbean islands named by Columbus, THE ADMIRAL SETTLES THE COLONY 1493: Ferna[n]da, Hyspana, Isabella, Salvatorie, and Conceptoi[ne] marie CALL’D ISABELLA IN THE ISLAND HISPANIOLA . The Admiral was now in the Port de la Navidad, of the Nativity, very thoughtful how to behave himself to give a good beginning to his enterprise; and thinking that the Province of Marien, where his Ships were riding, was very low land and had no stone or other materials for building, though it had good harbors and fresh water, he resolved to turn back along the coast to the eastward to find out a proper place to build a town.