OCR AS and a Level Latin Set Text Guide Virgil
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Livy's View of the Roman National Character
James Luce, December 5th, 1993 Livy's View of the Roman National Character As early as 1663, Francis Pope named his plantation, in what would later become Washington, DC, "Rome" and renamed Goose Creek "Tiber", a local hill "Capitolium", an example of the way in which the colonists would draw upon ancient Rome for names, architecture and ideas. The founding fathers often called America "the New Rome", a place where, as Charles Lee said to Patrick Henry, Roman republican ideals were being realized. The Roman historian Livy (Titus Livius, 59 BC-AD 17) lived at the juncture of the breakdown of the Roman Republic and the rise of the Roman Empire. His 142 book History of Rome from 753 to 9 BC (35 books now extant, the rest epitomes) was one of the most read Latin authors by early American colonists, partly because he wrote about the Roman national character and his unique view of how that character was formed. "National character" is no longer considered a valid term, nations may not really have specific national characters, but many think they do. The ancients believed states or peoples had a national character and that it arose one of 3 ways: 1) innate/racial: Aristotle believed that all non-Greeks were barbarous and suited to be slaves; Romans believed that Carthaginians were perfidious. 2) influence of geography/climate: e.g., that Northern tribes were vigorous but dumb 3) influence of institutions and national norms based on political and family life. The Greek historian Polybios believed that Roman institutions (e.g., division of government into senate, assemblies and magistrates, each with its own powers) made the Romans great, and the architects of the American constitution read this with especial care and interest. -
TRADITIONAL POETRY and the ANNALES of QUINTUS ENNIUS John Francis Fisher A
REINVENTING EPIC: TRADITIONAL POETRY AND THE ANNALES OF QUINTUS ENNIUS John Francis Fisher A DISSERTATION PRESENTED TO THE FACULTY OF PRINCETON UNIVERSITY IN CANDIDACY FOR THE DEGREE OF DOCTOR OF PHILOSOPHY RECOMMENDED FOR ACCEPTANCE BY THE DEPARTMENT OF CLASSICS SEPTEMBER 2006 UMI Number: 3223832 UMI Microform 3223832 Copyright 2006 by ProQuest Information and Learning Company. All rights reserved. This microform edition is protected against unauthorized copying under Title 17, United States Code. ProQuest Information and Learning Company 300 North Zeeb Road P.O. Box 1346 Ann Arbor, MI 48106-1346 © Copyright by John Francis Fisher, 2006. All rights reserved. ii Reinventing Epic: Traditional Poetry and the Annales of Quintus Ennius John Francis Fisher Abstract The present scholarship views the Annales of Quintus Ennius as a hybrid of the Latin Saturnian and Greek hexameter traditions. This configuration overlooks the influence of a larger and older tradition of Italic verbal art which manifests itself in documents such as the prayers preserved in Cato’s De agricultura in Latin, the Iguvine Tables in Umbrian, and documents in other Italic languages including Oscan and South Picene. These documents are marked by three salient features: alliterative doubling figures, figurae etymologicae, and a pool of traditional phraseology which may be traced back to Proto-Italic, the reconstructed ancestor of the Italic languages. A close examination of the fragments of the Annales reveals that all three of these markers of Italic verbal art are integral parts of the diction the poem. Ennius famously remarked that he possessed three hearts, one Latin, one Greek and one Oscan, which the second century writer Aulus Gellius understands as ability to speak three languages. -
Poetic Diction, Poetic Discourse and the Poetic Register
proceedings of the British Academy, 93.21-93 Poetic Diction, Poetic Discourse and the Poetic Register R. G. G. COLEMAN Summary. A number of distinctive characteristics can be iden- tified in the language used by Latin poets. To start with the lexicon, most of the words commonly cited as instances of poetic diction - ensis; fessus, meare, de, -que. -que etc. - are demonstrably archaic, having been displaced in the prose register. Archaic too are certain grammatical forms found in poetry - e.g. auldi, gen. pl. superum, agier, conticuere - and syntactic constructions like the use of simple cases for pre- I.positional phrases and of infinitives instead of the clausal structures of classical prose. Poets in all languages exploit the linguistic resources of past as well as present, but this facility is especially prominent where, as in Latin, the genre traditions positively encouraged imitatio. Some of the syntactic character- istics are influenced wholly or partly by Greek, as are other ingredients of the poetic register. The classical quantitative metres, derived from Greek, dictated the rhythmic pattern of the Latin words. Greek loan words and especially proper names - Chaoniae, Corydon, Pyrrha, Tempe, Theseus, Zephym etc. -brought exotic tones to the aural texture, often enhanced by Greek case forms. They also brought an allusive richness to their contexts. However, the most impressive charac- teristics after the metre were not dependent on foreign intrusion: the creation of imagery, often as an essential feature of a poetic argument, and the tropes of semantic transfer - metaphor, metonymy, synecdoche - were frequently deployed through common words. In fact no words were too prosaic to appear in even the highest poetic contexts, always assuming their metricality. -
Virgil, Aeneid 11 (Pallas & Camilla) 1–224, 498–521, 532–96, 648–89, 725–835 G
Virgil, Aeneid 11 (Pallas & Camilla) 1–224, 498–521, 532–96, 648–89, 725–835 G Latin text, study aids with vocabulary, and commentary ILDENHARD INGO GILDENHARD AND JOHN HENDERSON A dead boy (Pallas) and the death of a girl (Camilla) loom over the opening and the closing part of the eleventh book of the Aeneid. Following the savage slaughter in Aeneid 10, the AND book opens in a mournful mood as the warring parti es revisit yesterday’s killing fi elds to att end to their dead. One casualty in parti cular commands att enti on: Aeneas’ protégé H Pallas, killed and despoiled by Turnus in the previous book. His death plunges his father ENDERSON Evander and his surrogate father Aeneas into heart-rending despair – and helps set up the foundati onal act of sacrifi cial brutality that caps the poem, when Aeneas seeks to avenge Pallas by slaying Turnus in wrathful fury. Turnus’ departure from the living is prefi gured by that of his ally Camilla, a maiden schooled in the marti al arts, who sets the mold for warrior princesses such as Xena and Wonder Woman. In the fi nal third of Aeneid 11, she wreaks havoc not just on the batt lefi eld but on gender stereotypes and the conventi ons of the epic genre, before she too succumbs to a premature death. In the porti ons of the book selected for discussion here, Virgil off ers some of his most emoti ve (and disturbing) meditati ons on the tragic nature of human existence – but also knows how to lighten the mood with a bit of drag. -
Alliteration-For-Letter-T.Pdf
Alliteration For Letter T Select Download Format: Download Alliteration For Letter T pdf. Download Alliteration For Letter T doc. Confused with scottish asroots catullus of consonance, or to find. Unsplashsomehave the leaves. say Intense alliteration interest adds in theemphasis fleet flown developed deer the by repeating the tongue characters, twister, readythen the for things. a letter Commercial t so that the writing day. Course an alliteration according in oneto transform of your the the sand. type inTurnus every is important clear credit part is of itwords to draw by thefree word printable data ison there a dream is when speech. the verse. Starts Blood with care hitting for thestopping sentence by justin to alliteration and. Similarly for letter to use t is tothe write impact? better Citation to literature info for like letter that t areso apparentlyaware of 5 yougreat. want? Cheap Unsplashwretched and rhymes and repetitionslike with golden goose any tool and Browsersorting letter will appeart is for ain wood. the writing, Filter wordmelodious lists now sounds i accept create and a adtongue slogan twisters sound are snowman sure to yourprintablemy. the inheart? learning Readily to the allowed alliteration in recognising for letter t suchis almost a tool every for kids important? to get started Youth upshe to learns the page. all slots Grows on greener ofwednesday. poetry and Glided example glacier to a acrossletter at will the occur green on was. meaning Naming to repetitionof rhyming of fun your with the a winter.word finderwhen Mind of the you end withremember origin asnames in a frame!of this isNeighbors white fragility are full a clothespin. -
New Latin Grammar
NEW LATIN GRAMMAR BY CHARLES E. BENNETT Goldwin Smith Professor of Latin in Cornell University Quicquid praecipies, esto brevis, ut cito dicta Percipiant animi dociles teneantque fideles: Omne supervacuum pleno de pectore manat. —HORACE, Ars Poetica. COPYRIGHT, 1895; 1908; 1918 BY CHARLES E. BENNETT PREFACE. The present work is a revision of that published in 1908. No radical alterations have been introduced, although a number of minor changes will be noted. I have added an Introduction on the origin and development of the Latin language, which it is hoped will prove interesting and instructive to the more ambitious pupil. At the end of the book will be found an Index to the Sources of the Illustrative Examples cited in the Syntax. C.E.B. ITHACA, NEW YORK, May 4, 1918 PREFACE TO THE SECOND EDITION. The present book is a revision of my Latin Grammar originally published in 1895. Wherever greater accuracy or precision of statement seemed possible, I have endeavored to secure this. The rules for syllable division have been changed and made to conform to the prevailing practice of the Romans themselves. In the Perfect Subjunctive Active, the endings -īs, -īmus, -ītis are now marked long. The theory of vowel length before the suffixes -gnus, -gna, -gnum, and also before j, has been discarded. In the Syntax I have recognized a special category of Ablative of Association, and have abandoned the original doctrine as to the force of tenses in the Prohibitive. Apart from the foregoing, only minor and unessential modifications have been introduced. In its main lines the work remains unchanged. -
THE HERCULES-CACUS MYTH As Buchheit Notes, It Would Be a Mistake to Take So Carefully Elaborated an Episode As the Hercules-Cacu
CHAPTER THREE THE HERCULES-CACUS MYTH As Buchheit notes, it would be a mistake to take so carefully elaborated an episode as the Hercules-Cacus battle as simply an aetiology. That author goes on to make an appealing case for consideration of the episode as symbolic of the coming struggle between Aeneas and Turnus,l and doing so he shares the approach of Schnepf, whose main conclusion is that Hercules is a symbol, but of Augustus. 2 I t is not our principal purpose here to consider whether or not the symbolic interpretations of Buchheit and others are valid. We are basically investigating the likenesses and contrasts of form between Vergil and Callimachus, and hoping to demonstrate that such an investigation, differing widely as it does from those of Schnepf and Buchheit, still yields significant information concerning the art of Vergil. Before beginning we should note that the aitia of Aen. 8, bearing clearly as they do upon institutions, etc., of Vergil's day, betray a contemporary urgency undiscovered in the A itia of Callimachus. In this respect they justify the effort expended to elucidate the Augustan significance of the Hercules-Cacus myth. Attempts to find symbolic or allegorical dimensions of the myth which relate it to Augustus, even if carried too far at times,3 are neverthe less reasonable in principle. At any rate, this study shares with others a search for contemporary Augustan meaning in the Her cules-aition, as this chapter will show. Earlier literature on the passage disclosed much a bout the material at Vergil's disposal and its use by various writers; 4 1 Virgil uber die Sendung Roms, Gymnasium Beiheft 3 (Heidelberg, 1963) pp. -
The Poems of Catullus As They Went to the Printer for the first Time, in Venice 400 Years Ago
1.Catullus, Poems 1/12/05 2:52 PM Page 1 INTRODUCTION LIFE AND BACKGROUND We know very little for certain about Catullus himself, and most of that has to be extrapolated from his own work, always a risky procedure, and nowadays with the full weight of critical opinion against it (though this is always mutable, and there are signs of change in the air). On the other hand, we know a great deal about the last century of the Roman Republic, in which his short but intense life was spent, and about many of the public figures, both literary and political, whom he counted among his friends and enemies. Like Byron, whom in ways he resembled, he moved in fashionable circles, was radical without being constructively political, and wrote poetry that gives the overwhelming impression of being generated by the public aªairs, literary fashions, and aristocratic private scandals of the day. How far all these were fictionalized in his poetry we shall never know, but that they were pure invention is unlikely in the extreme: what need to make up stories when there was so much splendid material to hand? Obviously we can’t take what Catullus writes about Caesar or Mamurra at face value, any more than we can By- ron’s portraits of George III and Southey in “The Vision of Judgement,” or Dry- den’s of James II and the Duke of Buckingham in “Absalom and Achitophel.” Yet it would be hard to deny that in every case the poetic version contained more than a grain of truth. -
Dante Alighieri's Divine Comedy – Inferno
DIVINE COMEDY -INFERNO DANTE ALIGHIERI HENRY WADSWORTH LONGFELLOW ENGLISH TRANSLATION AND NOTES PAUL GUSTAVE DORE´ ILLUSTRATIONS JOSEF NYGRIN PDF PREPARATION AND TYPESETTING ENGLISH TRANSLATION AND NOTES Henry Wadsworth Longfellow ILLUSTRATIONS Paul Gustave Dor´e Released under Creative Commons Attribution-Noncommercial Licence. http://creativecommons.org/licenses/by-nc/3.0/us/ You are free: to share – to copy, distribute, display, and perform the work; to remix – to make derivative works. Under the following conditions: attribution – you must attribute the work in the manner specified by the author or licensor (but not in any way that suggests that they endorse you or your use of the work); noncommercial – you may not use this work for commercial purposes. Any of the above conditions can be waived if you get permission from the copyright holder. English translation and notes by H. W. Longfellow obtained from http://dante.ilt.columbia.edu/new/comedy/. Scans of illustrations by P. G. Dor´e obtained from http://www.danshort.com/dc/, scanned by Dan Short, used with permission. MIKTEXLATEX typesetting by Josef Nygrin, in Jan & Feb 2008. http://www.paskvil.com/ Some rights reserved c 2008 Josef Nygrin Contents Canto 1 1 Canto 2 9 Canto 3 16 Canto 4 23 Canto 5 30 Canto 6 38 Canto 7 44 Canto 8 51 Canto 9 58 Canto 10 65 Canto 11 71 Canto 12 77 Canto 13 85 Canto 14 93 Canto 15 99 Canto 16 104 Canto 17 110 Canto 18 116 Canto 19 124 Canto 20 131 Canto 21 136 Canto 22 143 Canto 23 150 Canto 24 158 Canto 25 164 Canto 26 171 Canto 27 177 Canto 28 183 Canto 29 192 Canto 30 200 Canto 31 207 Canto 32 215 Canto 33 222 Canto 34 231 Dante Alighieri 239 Henry Wadsworth Longfellow 245 Paul Gustave Dor´e 251 Some rights reserved c 2008 Josef Nygrin http://www.paskvil.com/ Inferno Figure 1: Midway upon the journey of our life I found myself within a forest dark.. -
Greek & Roman Hercules: Moments in Pre-Historical Imperialism
Kunapipi Volume 18 Issue 1 Article 4 1996 Greek & Roman Hercules: Moments in Pre-Historical Imperialism. Matthew Fox Follow this and additional works at: https://ro.uow.edu.au/kunapipi Part of the Arts and Humanities Commons Recommended Citation Fox, Matthew, Greek & Roman Hercules: Moments in Pre-Historical Imperialism., Kunapipi, 18(1), 1996. Available at:https://ro.uow.edu.au/kunapipi/vol18/iss1/4 Research Online is the open access institutional repository for the University of Wollongong. For further information contact the UOW Library: [email protected] Greek & Roman Hercules: Moments in Pre-Historical Imperialism. Abstract My title has a double meaning; Hercules as a figure representing imperialism both as a pre-historic forerunner for the subjects of imperial Rome themselves, and as a point of pre-historic reference for this collection. There is a danger in contributing an essay on classical material to a collection of studies of the contemporary world; a danger that the specificity of ancient society will be passed over in the urge to find similarities, or worse, to find origins and causes. However, it is a danger that can be productive, in that a recognition of similarity can restrain an unjustified sense of the uniqueness of modern conditions. And for the classicist to look at the configurations of ancient empire from a modern perspective is to look at an area traditionally characterized by its political irrelevance, and to find new possibilities in the details of how different imperial subjects related to each other. This journal article is available in Kunapipi: https://ro.uow.edu.au/kunapipi/vol18/iss1/4 Greek & Roman Hercules: Moments in Pre-Historical Imperialism 9 MATTHEW FOX Greek & Roman Hercules: Moments in Pre-Historical Imperialism. -
Hercules and Cacus in Vergil's Aeneid
The Advantage of the Stronger: Hercules and Cacus in Vergil’s Aeneid Leo Trotz-Liboff Middlebury College Classics Class of 2017 Abstract: The Hercules and Cacus episode in Book VIII highlights the problematic nature of Aeneas’ exploits throughout theAeneid. Through the violence of Hercules, Vergil makes the reader question whether a story like the founding of Rome and its eventual imperial expansion can be as cut and dry as the story of a rugged hero slaughtering someone whose name literally means “evil one” might superficially seem. Calling into question Aeneas’ morality and his justification for settling in Italy in turn casts doubt on Augustus’ own means of attaining power. The Hercules and Cacus episode is fundamental to our understanding of the Aeneid as a whole inasmuch as it brings up the question of right. The question of the rightful owner of Geryon’s cattle finds its parallel in Aeneas and Turnus’ dispute over betrothal to Lavinia, as well as in Augustus’ contested claim to rule Rome. The Italy of Hercules’ day, in which violence determines right, must be compared with the universal empire Augustus will eventually establish. This paper explores to what extent the Hercules and Cacus episode can influence our understanding of Aeneas and Augustus and how Vergil might be reacting to the political climate of his day through his poetry. Vergilian scholars widely accept that the characters of Hercules and Cacus1 find their parallels in Aeneas and Turnus respectively. In their view, the association of Hercules with Aeneas also extends -
Hercules: Flawed and Fixed
Hercules: Flawed and Fixed An Aristotelian Problem with a Kinesic Solution In Medici Florence Honors Thesis in the Department of Art History University of Oregon Cassidy Shaffer Spring 2019 The Medici family of Florence used Hercules as a dynastic symbol to project ideas of courage and strength onto the family. However, because Hercules is a deeply flawed character throughout the entirety of his story, the Medici needed to manipulate how people perceived the hero by commissioning sculpture that would reflect the desired moral values and courageous virtue. Florence was ruled by the Medici family for three centuries beginning with the return of Cosimo di Giovanni de’ Medici from exile in 1434.1 During these three centuries, the Medici family used the artistic innovation of the Florentine renaissance to profit politically. Beginning with Cosimo di Giovanni de’ Medici, large-scale Medici patronage of the arts continued steadily throughout the remainder of the 15th and 16th centuries within the family. Their commissions were often used to demonstrate the family’s wealth, status, religious beliefs, interests, and culture. They largely conveyed themes such as fortitude, piety, leadership, righteousness, and courage. Two of the most prominent figures used to present these concepts were the biblical David and the mythical Hercules. Adopted to the city’s seal in 12812, Hercules became a symbol of Florence and connected the city with these same virtues later indexed in Medici commissions. The Medici adopted the iconography of the hero Hercules as not only an expression of their family’s values, but also an articulation of what life in Florence would be like under Medici influence; through Hercules they projected themselves as quintessentially Florentine.