2019 Annual Report a Report to the People Pawnee Nation of Oklahoma
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The Otoe-Missouria Tribal Newsletter
VOLUME 12 • NUMBER 1 • COVID 19 EDITION THE OTOE-MISSOURIA TRIBAL NEWSLETTER Shuttered Businesses Mean Less Funding for Assistance; Per Capita Payments By Courtney Burgess, are all funded by revenue from April 1st. The Otoe-Missouria Tribal Treasurer our tribal businesses. Tribe is fortunate enough to I hope you and your families Additionally, many of our be able to provide this aid dur- are staying safe and doing well programs are supplemented ing this time. during this challenging time. by the revenue in our Gen- Per Capita payments are Dear Otoe-Missouria It has been hard for all of us, eral Fund to help meet short- also stimulated by the revenue and even harder for some of falls that the program’s grant from our casinos. With the ca- Tribal Members, us who have been affected by doesn’t cover or as a required sinos being closed, per capita I hope that this correspon- COVID-19. match to the grant. payments may not be as high dence finds you and your loved The Tribal Council has taken A significant portion of our as you normally receive. How- have been working very hard ones in good health. Like the all precautions to keep tribal General Fund goes to fund ever, this all depends on when to keep our children’s money rest of the world, we have deal- members, children, employees our Tribal Assistance Program we reopen our casinos. safe. ing with the effects of the Co- and visitors safe. The Tribal (TAP). TAP is funded EN- The minor’s per capita in- We are currently practicing vid-19 Virus. -
Indian Trust Asset Appendix
Platte River Endangered Species Recovery Program Indian Trust Asset Appendix to the Platte River Final Environmental Impact Statement January 31,2006 U.S. Department of the Interior Bureau of Reclamation Denver, Colorado TABLE of CONTENTS Introduction ..................................................................................................................................... 1 The Recovery Program and FEIS ........................................................................................ 1 Indian trust Assets ............................................................................................................... 1 Study Area ....................................................................................................................................... 2 Indicators ......................................................................................................................................... 3 Methods ........................................................................................................................................... 4 Background and History .................................................................................................................. 4 Introduction ......................................................................................................................... 4 Overview - Treaties, Indian Claims Commission and Federal Indian Policies .................. 5 History that Led to the Need for, and Development of Treaties ....................................... -
Roger T1." Grange, Jr. a Thesis Submitted to the Faculty of The
Ceramic relationships in the Central Plains Item Type text; Dissertation-Reproduction (electronic) Authors Grange, Roger Tibbets, 1927- Publisher The University of Arizona. Rights Copyright © is held by the author. Digital access to this material is made possible by the University Libraries, University of Arizona. Further transmission, reproduction or presentation (such as public display or performance) of protected items is prohibited except with permission of the author. Download date 09/10/2021 18:53:20 Link to Item http://hdl.handle.net/10150/565603 CERAMIC RELATIONSHIPS' IN THE CENTRAL PLAINS ^ > 0 ^ . Roger T1." Grange, Jr. A Thesis Submitted to the Faculty of the DEPARTMENT OF ANTHROPOLOGY In Partial Fulfillment of the Requirements For the Degree of DOCTOR OF PHILOSOPHY In the Graduate College THE UNIVERSITY OF ARIZONA 19 6 2 THE UNIVERSITY OF ARIZONA GRADUATE COLLEGE I hereby recommend that this dissertation prepared under my direction by Roger T, Grange, Jr»________________________ entitled ______Ceramic Relationships in the Central_____ _____Plains_______________________________________ be accepted as fulfilling the dissertation requirement of the degree of _____Doctor of Philosophy________________________ April 26. 1962 Dissertation Director Date After inspection of the dissertation, the following members of the Final Examination Committee concur in its approval and recommend its acceptance:* 5 / ? / ^ t 5 /? / C 2-— A / , - r y /n / *This approval and acceptance is contingent on the candidate's adequate performance and defense of this dissertation at the final oral examination. The inclusion of this sheet bound into the library copy of the dissertation is evidence of satisfactory performance at the final examination. STATEMENT BY AUTHOR This thesis has been submitted in partial fulfillment of requirements for an advanced degree at The University of Arizona and is deposited in The University Library to be made available to borrowers under rules of the Library. -
Sahnish (Arikara) Ethnobotany
Kindscher, L. Yellow Bird, M. Yellow Bird & Sutton Yellow M. Bird, Yellow L. Kindscher, Sahnish (Arikara) Ethnobotany This book describes the traditional use of wild plants among the Arikara (Sahnish) for food, medicine, craft, and other uses. The Arikara grew corn, hunted and foraged, and traded with other tribes in the northern Great Plains. Their villages were located along the Sahnish (Arikara) Missouri River in northern South Dakota and North Dakota. Today, many of them live at Fort Berthold Reservation, North Dakota, as part of the MHA (Mandan, Hidatsa, Arikara) Ethnobotany Nation. We document the use of 106 species from 31 plant families, based primarily on the work of Melvin Gilmore, who recorded Arikara ethnobotany from 1916 to 1935. Gilmore interviewed elders for their stories and accounts of traditional plant use, collected material goods, and wrote a draft manuscript, but was not able to complete it due to debilitating illness. Fortunately, his field notes, manuscripts, and papers were archived and form the core of the present volume. Gilmore’s detailed description is augmented here with historical accounts of the Arikara gleaned from the journals of Great Plains explorers—Lewis and Clark, John Bradbury, Pierre Tabeau, and others. Additional plant uses and nomenclature is based on the field notes of linguist Douglas R. Parks, who carried out detailed documentation of the Sahnish (Arikara) Ethnobotany tribe’s language from 1970–2001. Although based on these historical sources, the present volume features updated modern botanical nomenclature, contemporary spelling and interpretation of Arikara plant names, and color photographs and range maps of each species. -
Honoring the Service and Memory of James Edward Fields
The Official Pawnee Nation PBC Election Issue spring 2013 Honoring the service and memory of James Edward Fields pBC Election Candidates pages 4 - 10, 15-16 Election schedule of Events, page 23 Page 2 Chaticks si Chaticks - spring 2013 Pawnee Business Nawah! COuncil Greetings all of you fellow Paw- nee Tribal Members! President: We were saddened by the news of Marshall Gover the passing of Council Member Jim Fields. Our heart goes out to his family Vice President: and all of his relations. We will miss Charles “Buddy” Lone Chief him dearly. It goes to show we never know when Atius will call our name Secretary: home. I want to wish all of our people Linda Jestes good travels and may Atius smile upon you on your adventures. Treasurer: It is coming time for elections and Acting, Linda Jestes we are wishing all those who are run- ning in the upcoming Pawnee Business Council elections the best of luck. For Council Seat 1: those of us who have to decide who to Richard Tilden vote for, I hope that you will give each and every candidate their due respect Council Seat 2: and look at each of their qualifications Karla Knife Chief and abilities. Being on the Business Council is a strong responsibility. We Council Seat 3: sometimes think that when we get on Vacant the Pawnee Tribal Council, we can do so many things, but we need to realize that we are only one vote. We need to make sure what we do for the Pawnee people is in their best interest. -
University of Oklahoma Graduate College Bible
UNIVERSITY OF OKLAHOMA GRADUATE COLLEGE BIBLE TRANSLATION AND LANGUAGE RENEWAL: A COLLABORATIVE APPROACH A THESIS SUBMITTED TO THE GRADUATE FACULTY in partial fulfillment of the requirements for the Degree of MASTER OF ARTS IN APPLIED LINGUISTIC ANTHROPOLOGY By JOSH CAUDILL Norman, Oklahoma 2016 BIBLE TRANSLATION AND LANGUAGE RENEWAL: A COLLABORATIVE APPROACH A THESIS APPROVED FOR THE DEPARTMENT OF ANTHROPOLOGY BY ___________________________________ Dr. Sean O’Neill, Chair ___________________________________ Dr. Racquel Sapien ___________________________________ Dr. Gus Palmer © Copyright by JOSH CAUDILL 2016 All Rights Reserved. Table of Contents Abstract vii Introduction 1 1. Identity and Agency 5 1.1. Identity and Essentialism 5 1.2. Language Ideology and Academic Authority 16 1.3. Religious Pluralism, or Not 23 2. Collaborative Research & Bible Translation 29 2.1. What are We Really Doing Here? 29 2.2. Benefits to the Linguist 32 2.3. Benefits to the Anthropologist 37 2.4. Benefits to the Speech Community Member 42 2.5. Benefits to the Theologian 45 3. Translation Philosophy 50 3.1. Translation: History and Philosophy 50 3.2. Translation and Beyond 55 3.3. Bible Translation, in Particular 58 4. Hebrew Poetry & Poetic Translation 63 5. Pawnee Texts and Translation 84 iv 5.1. Approaching Translation 84 5.2. Psalm 93 86 5.3. Generic Comparisons 91 5.4. The Limitations of This Project, and Moving Forward 95 Closing Remarks 96 Bibliography 100 v Tables & Figures Figure 3a: NLT Translation Spectrum 59 Table 4a: Psalm 119 77 Figure 5a: “A Woman Welcomes the Warriors” 89 vi Abstract Many indigenous languages face attrition globally as the languages of the West continue to grow in influence. -
Otoe-Missouria Tribe Internet Commerce: Helping Our People
OTOE-MISSOURIA TRIBE INTERNET COMMERCE: HELPING OUR PEOPLE BACKGROUND The Otoe-Missouria Tribe is a Red Rock, Oklahoma-based Native American tribe with nearly 3,000 members. The Otoe-Missouria faces the unfortunate and all-too-common struggles plaguing Indian country today: staggering unemployment rates, limited opportunities, and lack of access to fundamental resources. In an increasingly competitive gaming environment, in which the Tribe has witnessed competitors open casinos in painful proximities, we continue to feel the seemingly insurmountable pressures of finding ways to relieve our gaming operations of the disproportionate burden of providing for our members. INTERNET COMMERCE INITIATIVES: PROVIDING FOR OUR PEOPLE In 2009, the Otoe-Missouria Tribe took a giant leap in developing economic opportunities for the Tribe and its members: establishing itself in the internet commerce arena. Internet commerce has been an invaluable vehicle for economic growth, tribal services, and tribal development. Internet commerce’s potential impact on tribal growth and opportunity is immeasurable. Its effects have already proven tremendously critical for tribal advancement and financial assistance: Budget: Accounts for 25% of Otoe-Missouria’s Non-federal Tribal budget; Employment: Created 65 jobs on Tribal land, including financial support staff, Head Start educators, and Tribal housing personnel; Infrastructure: Critical funding for new tribal housing and renovation; Education: Additional classrooms, books, and teachers for Head Start, New after-achool program, New Summer Youth program; Tribal Services: Child Care Services, employment training, natural resources development, financial assistance, utility assistance, healthcare and wellness coverage, emergency assistance; Social Services: Child protection, Low- income Home Energy Assistance Program,family violence protection. -
WONDERFUL OTOE INDIAN COLLECTION Presented to Nebraska State Historical Society by Major A
NEBRASKA HISTORY MAGAZINE 169 These houses are mostly rectangular, some however are round. They are from 18 to 55 feet in diameter and the floor level varies from seven inches to forty-two inch es below the present surface. Much valuable and inter esting information and evidence has been obtained but further work is necessary for proof of conclusions which are now assumed. In the vicinity of these sites are other sites in which no work has been done. It is very important that this work be carried forward as soon as possible as valuable eyidence is rapidly disappearing by erosion, decomposi tion, tillage of the soil and in several instances by inex perienced people digging into them. The Campaign of 1934 in prehistoric Nebraska will begin in May. Director Hill will take the field with a trained corps of workers. Camping outfits will locate at some of the sites which have been selected. Scientific equipment and methods will be employed. New and im portant chapters in the story of prehistoric peoples in Nebraska will be made known in this campaign. And the evidences of the buried aboriginal empire on these plains will be assembled in the Nebraska Historical Soci ety Museum in the State Capitol. -----0---- WONDERFUL OTOE INDIAN COLLECTION Presented to Nebraska State Historical Society by Major A. L. Green, of Beatrice and His Son T. L. Green, of Scottsbluff. Otoe Land was Southeastern Nebraska from the Platte River south to the Big Nemaha, from the Missouri west to the Big Blue. The capitol city of this Otoe Em pire was the great Otoe village, about three miles south east of the present village of Yutan in Saunders county. -
Federal Register/Vol. 73, No. 45/Thursday, March 6, 2008/Notices
12212 Federal Register / Vol. 73, No. 45 / Thursday, March 6, 2008 / Notices known individual was identified. No Nebraska State Historical Society and Box 1286, Hastings, NE 68902, associated funerary objects are present. museum records are consistent with telephone (402) 461–2399, before April Research conducted at the Nebraska information on the site known as the 7, 2008. Repatriation of the human State Historical Society identifies at Hanna Larson Site. The site was remains and associated funerary objects least 15 sites in the area around Palmer. occupied form A.D. 1650 to A.D. 1750 to the Pawnee Nation of Oklahoma may One site is known as the Palmer Village and is culturally identified with the proceed after that date if no additional (25HW1), which is a well known site Lower Loup Focus of the Pahuk Aspect claimants come forward. that was occupied by the Skidi band of of the late Ceramic Period. The Hastings Museum is responsible the Pawnee from at least A.D. 1804 to The Lower Loup Phase sites are for notifying the Crow Tribe of Montana; A.D. 1836, and was observed and located in areas also associated with Omaha Tribe of Nebraska; Otoe– recorded by a number of explorers to the historic Pawnee sites. The Lower Loup Missouria Tribe of Indians, Oklahoma; area. Museum officials have been able to material culture suggests that they are Pawnee Nation of Oklahoma; Ponca document Mr. Brooking and Mr. Hill as ancestors of the Pawnee. Descendants of Tribe of Indians of Oklahoma; Ponca having conducted excavations at the the Pawnee are members of the Pawnee Tribe of Nebraska; Sac & Fox Nation of Palmer Village. -
The Otoe-Missouria Flag Song
Kansas Working Papers in Linguistics, Vol. 30 (2008), p. 98 The Otoe-Missouria Flag Song Jill D. Greer Social Science Department, Missouri Southern State University Introduction As the title suggests, the focus of this paper is upon a single important song within the Otoe- Missouria tribe. This is a preliminary sketch, or a truly working paper as the KU publication series denotes. In subject and approach, it has been inspired by the venerable tradition of collecting, preserving, and analyzing Native American texts begun with 19th century BAE ethnographers such as James Owen Dorsey, encouraged by Franz Boas and his Americanist students, and celebrated by more recent scholars of verbal art as Hymes, Tedlock, Sherzer, and Basso. The particular esthetic principles used in the text will link it clearly to other tribal songs, and to the performance context as well. I will also raise issues of cultural change and continuity in the context of language shift, and finally, I argue that this Flag Song compellingly demonstrates the value of maintaining a heritage language within endangered and obsolescent language communities.1 By a heritage language, I mean a language which may no longer exist as an “everyday spoken medium of communication” but which may persist in special settings, such as the realm of sacred language in songs and prayer.2 The Western tradition has the familiar example of Latin preserved by use in the Church and as the common written language of scholars, but unlike Latin, the majority of Native languages were not represented in written form by their respective speech communities.3 The numerous circumstances leading to language shift within the Otoe- Missouria community have been similar to that documented elsewhere for the First Nations peoples in the U.S., and it is beyond the scope of this paper to review that tragic process in detail. -
October 2009 Issue
Pawnee Nation of Oklahoma Chaticks si Chaticks PRSRT STD P.O. Box 470 U.S. POSTAGE Pawnee, OK 74058 PAID PERMIT NO. 43 RETURN SERVICE REQUESTED PAWNEE, OK 74058 Page 2 Chaticks si Chaticks -October 2009- Message from the President Dear Pawnee Tribal Members: Take a look at the building going up at the Pawnee Nation Travel Plaza! Many have told me that as they drive by and see the structure developing, they feel proud. At long last the Pawnee Nation is stepping into the competitive arena of the casino and gaming business. Like it or not, the casino business for many American Indian tribes across the country has provided an economic advantage. We have lost three (3) years, plus $300,000,000 in the debacle of a few years. We had to work hard to prove our mettle to now skeptical lending agencies that we are an internally and structurally sound tribal organization of note. We are Pawnee and can make this business and its resulting products work to our advantage. We recognize the efforts of every member of the Tribal Development Cooperation (TDC) on this project. Each person on TDC had a hand in making this project a reality. This effort is a result of dogged TDC teamwork. My only regret at this point is that Les Hand, late Pawnee Business Council Treasurer, is not here to see the fruit of his work while on TDC. He is not here, but he sees it. The structure being built is 10,000 square feet and will accommodate 200 gaming machines and a 70 seating capacity steak house. -
Police and Punishment Among Native Americans of the Plains William Christie Macleod
Journal of Criminal Law and Criminology Volume 28 Article 3 Issue 2 July-August Summer 1937 Police and Punishment Among Native Americans of the Plains William Christie MacLeod Follow this and additional works at: https://scholarlycommons.law.northwestern.edu/jclc Part of the Criminal Law Commons, Criminology Commons, and the Criminology and Criminal Justice Commons Recommended Citation William Christie MacLeod, Police and Punishment Among Native Americans of the Plains, 28 Am. Inst. Crim. L. & Criminology 181 (1937-1938) This Article is brought to you for free and open access by Northwestern University School of Law Scholarly Commons. It has been accepted for inclusion in Journal of Criminal Law and Criminology by an authorized editor of Northwestern University School of Law Scholarly Commons. POLICE AND PUNISHMENT AMONG NATIVE AMERICANS OF THE PLAINS WMLwA CIMISTIE MACLEOD* The American Indians of the Plains and the adjacent wood- lands have been given much credit in the literature concerning them, with regard to their abilities as warriors. Neither scientific nor popular writings, however, have taken much note of matters concerning their internal polity. The "tribe" is something we con- ceive of rather chaotically. Yet these native peoples were as neatly and elaborately organized politically as many civilized peoples- and-which is what interests in this paper-as an aspect of their political organizations there was included an important and effective police system, clothed with powers to enforce its orders, and able to inflict severe punishment for disobedience. Neglected as this phase of the life of these peoples has been, nevertheless there is available in the literature sufficient data to enable us to present a fairly complete, though imperfect, picture of these police organizations.1 Among these native American peoples there was no military force or "army" standing above or apart from the armed body of the people.