DOCSLIB.ORG

Federal Register/Vol. 85, No. 149/Monday, August 3, 2020/Notices

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Federal Register/Vol. 85, No. 149/Monday, August 3, 2020/Notices 46708 Federal Register / Vol. 85, No. 149 / Monday, August 3, 2020 / Notices Henry Jacob Bigelow. Bigelow • Pursuant to 25 U.S.C. 3001(9), the remains and associated funerary objects, transferred Mr. Quapish’s remains to the human remains described in this notice in consultation with the appropriate Warren Anatomical Museum. Museum represent the physical remains of one Indian Tribes or Native Hawaiian records describe the decedent as individual of Native American ancestry. organizations, and has determined that ‘‘Qualish, the last of the Indian tribe at • Pursuant to 25 U.S.C. 3001(2), there there is a cultural affiliation between the Dedham, Mass.; was buried in 1774; aet. is a relationship of shared group human remains and associated funerary 68.’’ There is no additional information identity that can be reasonably traced objects and present-day Indian Tribes or in museum records about the context in between the Native American human Native Hawaiian organizations. Lineal which these human remains were remains and the Mashpee Wampanoag descendants or representatives of any found. No associated funerary objects Tribe (previously listed as Mashpee Indian Tribe or Native Hawaiian are present. Wampanoag Indian Tribal Council, Inc.) organization not identified in this notice Museum information shows by a and the Wampanoag Tribe of Gay Head that wish to request transfer of control preponderance of the evidence that the (Aquinnah), Indian Tribes that represent of these human remains and associated human remains are of the Native people of Wampanoag descent. funerary objects should submit a written American individual Alexander Additional Requestors and Disposition request to Effigy Mounds National Quapish, whose name is recorded Monument. If no additional requestors variously in the historical record, for Representatives of any Indian Tribe come forward, transfer of control of the example as: Qualish, Quapes, Quapish, that believes itself to be culturally human remains and associated funerary Queppish. Primary records and affiliated with the human remains objects to the lineal descendants, Indian secondary histories indicate Mr. should contact Patricia Capone, Tribes, or Native Hawaiian Quapish and his wife, Sarah David, Peabody Museum of Archaeology and organizations stated in this notice may were Native Americans living in Ethnology, Harvard University, 11 proceed. Dedham. According to a local historian Divinity Avenue, Cambridge, MA DATES: Lineal descendants or and to vital records for the Town of 02138, telephone (617) 496–3702, by representatives of any Indian Tribe or Dedham, Massachusetts, Mr. Quapish September 2, 2020. After that date, if no Native Hawaiian organization not was from Yarmouth, Massachusetts, additional requestors have come identified in this notice that wish to Wampanoag territory. Mr. Quapish may forward, transfer of control of the request transfer of control of these have moved to Dedham because both human remains to the Mashpee human remains and associated funerary Dedham and Yarmouth were associated Wampanoag Tribe (previously listed as objects should submit a written request with a network of Native American Mashpee Wampanoag Indian Tribal with information in support of the Christianized settlements. Shortly after Council, Inc.) and the Wampanoag Tribe request to Effigy Mounds National Sarah David’s death in 1774, Mr. of Gay Head (Aquinnah) may proceed. Monument at the address in this notice Quapish enlisted in the Continental The Peabody Museum of Archaeology by September 2, 2020. Army. Alexander Quapish reportedly and Ethnology on behalf of the Warren died in 1776, at the age of 34, in Anatomical Museum, Harvard ADDRESSES: Jim Nepstad, Needham, Massachusetts, and may have University is responsible for notifying Superintendent, Effigy Mounds National been buried in Needham or Natick, the Mashpee Wampanoag Tribe Monument, 151 Hwy 76, Harpers Ferry, rather than Dedham. The possibility of IA 52146, telephone (563) 873–3491 Ext. (previously listed as Mashpee _ repatriation to lineal descendants was Wampanoag Indian Tribal Council, 101, email jim [email protected]. explored in consultation with Inc.); Wampanoag Tribe of Gay Head SUPPLEMENTARY INFORMATION: Notice is Wampanoag representatives. After (Aquinnah); and the Assonet Band of here given in accordance with the consultation and genealogical review, the Wampanoag Nation, a non-federally Native American Graves Protection and however, no lineal descendants have recognized Indian group, that this notice Repatriation Act (NAGPRA), 25 U.S.C. been identified. has been published. 3003, of the completion of an inventory Osteological examination of the of human remains and associated Dated: July 6, 2020. human remains indicates that they are funerary objects under the control of the probably of an adult male and are of Melanie O’Brien, U.S. Department of the Interior, Native American ancestry. This Manager, National NAGPRA Program. National Park Service, Effigy Mounds information most closely matches the [FR Doc. 2020–16776 Filed 7–31–20; 8:45 am] National Monument, Harpers Ferry, IA. documented history of Alexander BILLING CODE 4312–52–P The human remains and associated Quapish. Although some documented funerary objects were removed from elements of his personal history, sites in Allamakee and Clayton including burial in Needham or Natick, DEPARTMENT OF THE INTERIOR Counties, IA. death in 1776, and age at death do not National Park Service This notice is published as part of the match information in Warren National Park Service’s administrative Anatomical Museum records, historical [NPS–WASO–NAGPRA–NPS0030514; responsibilities under NAGPRA, 25 documentation and osteological PPWOCRADN0–PCU00RP14.R50000] U.S.C. 3003(d)(3). The determinations in examination indicate by a this notice are the sole responsibility of Notice of Inventory Completion: U.S. preponderance of the evidence that this the Superintendent, Effigy Mounds Department of the Interior, National individual is Alexander Quapish. National Monument. Park Service, Effigy Mounds National Determinations Made by the Peabody Monument, Harpers Ferry, IA Consultation Museum of Archaeology and Ethnology AGENCY: A detailed assessment of the human and the Warren Anatomical Museum, National Park Service, Interior. ACTION: Notice. remains was made by Effigy Mounds Harvard University National Monument professional staff in Officials of the Peabody Museum of SUMMARY: The U.S. Department of the consultation with representatives of the Archaeology and Ethnology and the Interior, National Park Service, Effigy Crow Creek Sioux Tribe of the Crow Warren Anatomical Museum, Harvard Mounds National Monument has Creek Reservation, South Dakota; University have determined that: completed an inventory of human Flandreau Santee Sioux Tribe of South VerDate Sep<11>2014 20:39 Jul 31, 2020 Jkt 250001 PO 00000 Frm 00123 Fmt 4703 Sfmt 4703 E:\FR\FM\03AUN1.SGM 03AUN1 khammond on DSKJM1Z7X2PROD with NOTICES Federal Register / Vol. 85, No. 149 / Monday, August 3, 2020 / Notices 46709 Dakota; Ho-Chunk Nation of Wisconsin; unmodified stones, two pieces of during the mound rehabilitation project. Iowa Tribe of Kansas and Nebraska; shatter, two faunal bones, two projectile The 12 associated funerary objects are Iowa Tribe of Oklahoma; Lower Sioux points, four burnt animal tooth two pieces of burnt limestone, three Indian Community in the State of fragments, one pottery sherd, nine non- utilized flakes, three flakes, and four Minnesota; Omaha Tribe of Nebraska; human bone, two pieces of burned pieces of shatter. Otoe-Missouria Tribe of Indians, earth, and three pieces of charcoal. In 1962, 427 cultural items were Oklahoma; Ponca Tribe of Nebraska; In 1952, human remains representing, removed from the Nazekaw Terrace Prairie Island Indian Community in the at minimum, one individual were Mound Group in Allamakee County, IA, State of Minnesota; Sac & Fox Nation of removed from the Sny Magill Mound by NPS archeologist Garland Gordon Missouri in Kansas and Nebraska; Sac & Group in Clayton County, IA, by NPS during the mound rehabilitation project. Fox Nation, Oklahoma; Sac & Fox Tribe archeologist Paul Beaubien. No known The 427 associated funerary objects are of the Mississippi in Iowa; Santee Sioux individuals were identified. The 96 12 bifaces, 40 utilized flakes, 162 Nation, Nebraska; Shakopee associated funerary objects are one unmodified stones, 74 flakes, six cores, Mdewakanton Sioux Community of faunal bone, one Madison Triangular 92 pieces of shatter, 25 pottery sherds, Minnesota; Sisseton-Wahpeton Oyate of projectile point, one broken projectile one drill fragment, one Durst projectile the Lake Traverse Reservation, South point, one biface, two biface fragments, point, one possible Little Sioux Dakota; Standing Rock Sioux Tribe of 15 flakes, 11 utilized flakes, five projectile point, one small corner North & South Dakota; Upper Sioux modified flakes, one Manker or Koster notched projectile point, eight modified Community, Minnesota; Winnebago projectile point, one red ocher sample, flakes, one stone tool, one utilized spall, Tribe of Nebraska; and the Yankton 34 pottery sherds, one projectile point and two charcoal samples. Sioux Tribe of South Dakota (hereafter base, seven pieces of shatter, three In 1962, two cultural items were referred to as ‘‘The Consulted Tribes’’). unmodified stones, one Kramer removed from the Yellow River Mound projectile point, two Agate Basin History and Description of the Remains Group in Allamakee County,
Load more

Recommended publications
  • Indian Trust Asset Appendix
    Platte River Endangered Species Recovery Program Indian Trust Asset Appendix to the Platte River Final Environmental Impact Statement January 31,2006 U.S. Department of the Interior Bureau of Reclamation Denver, Colorado TABLE of CONTENTS Introduction ..................................................................................................................................... 1 The Recovery Program and FEIS ........................................................................................ 1 Indian trust Assets ............................................................................................................... 1 Study Area ....................................................................................................................................... 2 Indicators ......................................................................................................................................... 3 Methods ........................................................................................................................................... 4 Background and History .................................................................................................................. 4 Introduction ......................................................................................................................... 4 Overview - Treaties, Indian Claims Commission and Federal Indian Policies .................. 5 History that Led to the Need for, and Development of Treaties .......................................
    [Show full text]
  • The Otoe-Missouria Flag Song
    Kansas Working Papers in Linguistics, Vol. 30 (2008), p. 98 The Otoe-Missouria Flag Song Jill D. Greer Social Science Department, Missouri Southern State University Introduction As the title suggests, the focus of this paper is upon a single important song within the Otoe- Missouria tribe. This is a preliminary sketch, or a truly working paper as the KU publication series denotes. In subject and approach, it has been inspired by the venerable tradition of collecting, preserving, and analyzing Native American texts begun with 19th century BAE ethnographers such as James Owen Dorsey, encouraged by Franz Boas and his Americanist students, and celebrated by more recent scholars of verbal art as Hymes, Tedlock, Sherzer, and Basso. The particular esthetic principles used in the text will link it clearly to other tribal songs, and to the performance context as well. I will also raise issues of cultural change and continuity in the context of language shift, and finally, I argue that this Flag Song compellingly demonstrates the value of maintaining a heritage language within endangered and obsolescent language communities.1 By a heritage language, I mean a language which may no longer exist as an “everyday spoken medium of communication” but which may persist in special settings, such as the realm of sacred language in songs and prayer.2 The Western tradition has the familiar example of Latin preserved by use in the Church and as the common written language of scholars, but unlike Latin, the majority of Native languages were not represented in written form by their respective speech communities.3 The numerous circumstances leading to language shift within the Otoe- Missouria community have been similar to that documented elsewhere for the First Nations peoples in the U.S., and it is beyond the scope of this paper to review that tragic process in detail.
    [Show full text]
  • October 2009 Issue
    Pawnee Nation of Oklahoma Chaticks si Chaticks PRSRT STD P.O. Box 470 U.S. POSTAGE Pawnee, OK 74058 PAID PERMIT NO. 43 RETURN SERVICE REQUESTED PAWNEE, OK 74058 Page 2 Chaticks si Chaticks -October 2009- Message from the President Dear Pawnee Tribal Members: Take a look at the building going up at the Pawnee Nation Travel Plaza! Many have told me that as they drive by and see the structure developing, they feel proud. At long last the Pawnee Nation is stepping into the competitive arena of the casino and gaming business. Like it or not, the casino business for many American Indian tribes across the country has provided an economic advantage. We have lost three (3) years, plus $300,000,000 in the debacle of a few years. We had to work hard to prove our mettle to now skeptical lending agencies that we are an internally and structurally sound tribal organization of note. We are Pawnee and can make this business and its resulting products work to our advantage. We recognize the efforts of every member of the Tribal Development Cooperation (TDC) on this project. Each person on TDC had a hand in making this project a reality. This effort is a result of dogged TDC teamwork. My only regret at this point is that Les Hand, late Pawnee Business Council Treasurer, is not here to see the fruit of his work while on TDC. He is not here, but he sees it. The structure being built is 10,000 square feet and will accommodate 200 gaming machines and a 70 seating capacity steak house.
    [Show full text]
  • The Nemaha Half-Breed Reservation
    The Nemaha Half-Breed Reservation (Article begins on page 2 below.) This article is copyrighted by History Nebraska (formerly the Nebraska State Historical Society). You may download it for your personal use. For permission to re-use materials, or for photo ordering information, see: https://history.nebraska.gov/publications/re-use-nshs-materials Learn more about Nebraska History (and search articles) here: https://history.nebraska.gov/publications/nebraska-history-magazine History Nebraska members receive four issues of Nebraska History annually: https://history.nebraska.gov/get-involved/membership Full Citation: Berlin B Chapman, “The Nemaha Half-Breed Reservation,” Nebraska History 38 (1957): 1-23. Article Summary: The reservation was established by treaty in 1830. It set aside land for people of mixed ancestry—the descendants of French-Canadian trappers and women of various tribes including the Iowa, Oto, Omaha, Santee, and Yankton. The federal government first made allotments in severalty to Indians on the Nemaha Half-Breed Reservation. The first patent was issued to an Indian on this reservation three years before the first entry under the Homestead Act of 1862. The author was an expert witness in the Oto and Missouri Case, presenting a unique perspective on the history of this reservation and the disputes over the land survey. By 1882, the reservation was closed and the Indians had been removed to present-day Oklahoma. Cataloging Information: Names: Isaac McCoy, William Clark, Carey A Harris, John Calvin McCoy, J W Polke, T H Crawford,
    [Show full text]
  • Economic Impact of the OTOE-MISSOURIA TRIBE of Oklahoma
    Economic Impact of the OTOE-MISSOURIA TRIBE of Oklahoma Jonathan B. Taylor JULY 2019 The Otoe-Missouria Tribe of Indians (“Otoe-Missouria Tribe,” “Otoe-Missouria,” “Tribe”) funded this study under a contract with the Taylor Policy Group, Inc. The views expressed in this document are those of the author and do not necessarily reflect those of the institutions with which he is affiliated. Unless otherwise indicated, Otoe-Missouria provided the material herein. Design by Amy Besaw Medford. This work is licensed under the Creative Commons Attribution 4.0 International License. To view a copy of this license, visit http://creativecommons.org/licenses/by/4.0/ or send a letter to Creative Commons, PO Box 1866, Mountain View, CA 94042, USA. 2019 The Taylor Policy Group Otoe-Missouria Tribe Taylor Policy Group, Inc. 8151 Highway US-177 1070 Iyannough Rd., Ste. 315 Red Rock, OK 74651 Hyannis, MA 02601 ii Taylor 2019 Findings in Brief The Otoe-Missouria Tribe produces public goods and services for its citizens. It is investing in a diversified economy, teaching children, providing clean water, and building housing. Its work improving the lives of Otoe-Missouria Indians directly benefits the people of Oklahoma, too. jobs In 2017, Otoe-Missouria paid The Tribe’s total employment At the 7 Clans Casinos, tribal more than $45 million in compen- ranks it third in Kay and Noble members are employed through- sation to nearly 992 Indian and Counties, and the majority of its out operations. All the senior non-Indian employees across Oklahoma and Kansas payroll management is Otoe-Missouria government, casino, lending, and was paid in zip codes below those with the exception of a Muskogee other enterprises.
    [Show full text]
  • Native Lands in Central Iowa
    Native Lands in Central Iowa Indigenous peoples have lived in Iowa for over 10,000 years. Since about 3,000 years ago, Native people in what is today Iowa have been farmers. They built villages and towns, burial and effigy mounds, ridged fields, and large earthworks. They were involved in a network of trade that spanned the continent. Native people have been shaping this land just like they have been shaping its history and its current society and culture from time immemorial. Today, the state of Iowa is home to around 17,000 Native people from all over North America. Most people in the United States do not know much about the history of the land or the histories of the people of the land. Iowa State University, the land grant university in Iowa, takes its obligations to provide that education seriously. Iowa State University acknowledges the histories of the land it is built on, and where students, faculty, and staff gather to learn, educate, and live. This land carries the histories within it, and the people on it establish relations to the land through the ways in which they remember and acknowledge those histories. Those histories are complex. If we listen to them we learn how to relate. If we ignore them, we run the danger of tapping into some of the darkest stereotypes and untruths. Land Acknowledgment Statement "Iowa State University aspires to be the best land‐grant university at creating a welcoming and inclusive environment where diverse individuals can succeed and thrive. As a land‐grant institution, we are committed to the caretaking of this land and would like to begin this event by acknowledging those who have previously taken care of the land on which we gather.
    [Show full text]
  • Ioway-Otoe-Missouria ~ English A
    100 Ioway-Otoe-Missouria ~ English [JGT:1992] (Rev. Apr.4, 2007) A n n n n a, an; any; one; the same n/adj. iyá ; (suf.) ...-ya ; iyá ki ~ iyá ŋki ~ Abandoned One (A Cultural Hero) Béñe^iñe (I.) [BAY nyeh een nyeh] ~ n iyá ŋke [ee YAH; ee YAHG kee ~ ee YAHG keh] . (NOTE: The word "a, an" is not Béñe^iŋe (O.) [BAY nyeh ing-eh] ; Beré^iŋe ~ Bedé^iŋe (?) . [NOTE: Literally the usually used, except for emphasis or clarity): name may be rendered: “They Abandoned Him Little One” or “The Dear One They This is a boat, Jé^e báje ke. Left Behind”). He is known as Thrown Away or The Outcast in the traditional That is a house, Gá^e chí ke. Wéka n stories. He is said to have been an orphan boy befriended by a chief's son. He There is a man, (O.) Wá nhe iyá n nahé ke. was accused of having an affair with his friend's wife. Abandoned by the whole There is a man, (I.) Wáñe iyá nki nahé ke. community, he was blessed by a shaggy horse that came from the Heavens. At n length, he proves his earnest loyalty to his friend and as a benefactor to his people Do you see any or anyone ? Iyá arásda je. n n and community]. **SEE: Wéka ; Wórage. I have a kitten, Udwáyiñeya áñi ke. n n n n abdomen; torso, trunk, body n. ñixósda sda ~ ñixósta sta [nyee KHOH There was an old man who Wá nša iyá n chí nchiñe stahn stahn] (lit.: “belly round-round”).
    [Show full text]
  • Pawnee Tribe, Sioux and the Otoe-Missouri Tribe
    Plains Indians By Nicole Kotrous Chapter 1 Plains Indians By Nicole Kotrous Chapter 2 Introduction Years and years ago, buffalo and Indians roamed the plains of North America. It could be that those very buffalo and Indians roamed in your backyard! Imagine... it’s a hot summer night, you’re dashing through the seemingly endless prairie grass. Your bow and arrows bouncing against your back, sweat trickling down your forehead. Your cheeks are blotchy red from running. You look up and meet eyes with a brutal, ferocious animal. You draw your bow, and let the arrow go..swoosh! You have hit the animal. You drop to your knees and begin praying to your one and only God, Wakan Tanka. You thank him for once again feeding your family for another lengthy winter. Plains Indians In the years before European settlers came to the United States, Native American tribes lived all across the land. Several tribes lived in what we call the Plains, or the middle portion of the country. I am going to focus on five Plains Indian tribes. These include: the Ponca tribe, the Omaha tribe, the Pawnee tribe, Sioux and the Otoe-Missouri tribe. Some of these Native- American tribes were nomadic hunters. That means that they traveled all year round in search of plants, animals, food, and fresh water. They also traveled to visit and trade with other tribes. When they traded, they traded for stuff they didn’t have. For example they got horses, shells, beads, and stone that was soft enough to carve, and rock that could be chipped into weapon heads, or points.
    [Show full text]
  • Article Title: Cultures in Contact, Historic Indian Tribes
    Nebraska History posts materials online for your personal use. Please remember that the contents of Nebraska History are copyrighted by the Nebraska State Historical Society (except for materials credited to other institutions). The NSHS retains its copyrights even to materials it posts on the web. For permission to re-use materials or for photo ordering information, please see: http://www.nebraskahistory.org/magazine/permission.htm Nebraska State Historical Society members receive four issues of Nebraska History and four issues of Nebraska History News annually. For membership information, see: http://nebraskahistory.org/admin/members/index.htm Article Title: Cultures in Contact, Historic Indian Tribes Full Citation: “Cultures in Contact”; John Ludwickson, “Historic Indian Tribes,” Nebraska History 75 (1994): 132- 145 URL of article: http://www.nebraskahistory.org/publish/publicat/history/full-text/NH1994Time6_Tribes.pdf Date: 7/26/2013 Article Summary: Between 1500 and 1850 many Indian peoples moved into, through and out of the Nebraska region. The climate cooled considerably beginning around 1600. That change affected the growing season of corn, the bison population and Indian migration. Cataloging Information: Geologic Time: Neo-Boreal period (Little Ice Age) Nebraska Archeological Sites: Yutan (Saunders County), Ponca Fort site and Minarik site (Knox County), Ansley site (Custer County), Pike-Pawnee site (Webster County) Nebraska Indian Cultures and Peoples: White Rock, Oneota, Lower Loup-Pawnee, Dismal River, Omaha, Ponca, Ioway,
    [Show full text]
  • The Barnes Family of Barneston
    Nebraska History posts materials online for your personal use. Please remember that the contents of Nebraska History are copyrighted by the Nebraska State Historical Society (except for materials credited to other institutions). The NSHS retains its copyrights even to materials it posts on the web. For permission to re-use materials or for photo ordering information, please see: http://www.nebraskahistory.org/magazine/permission.htm Nebraska State Historical Society members receive four issues of Nebraska History and four issues of Nebraska History News annually. For membership information, see: http://nebraskahistory.org/admin/members/index.htm Article Title: The Barnes Family of Barneston Full Citation: Berlin B Chapman, “The Barnes Family of Barneston,” Nebraska History 47 (1966); 57 – 83. URL of article: http://www.nebraskahistory.org/publish/publicat/history/full-text/NH1966Barnes_Family.pdf Date: 4/20/2011 Article Summary: The family formed by the marriage of Mary Jane Drips Benoist to Francis Marion Barnes on November 16, 1856 settled on the Nemaha Half-Breed Reservation in 1859, receiving allotments numbered 321 and 322, a total of 633 acres in present-day Richardson County. About 1870 the Barnes family located at the Oto Agency at present Barneston. The Barnes family had an important role in the history of the Oto and Missouri Tribe. Cataloging Information: Names: Mary Jane Drips Benoist, Francis Marion Barnes, Andrew Drips, Mary Drips, Julia Dent, Leonard A Benoist, Joseph L Sharp, Andrew Drips, Charles Drips, Jane Benoist,
    [Show full text]
  • Tribal Tabulation and Allocation Percentages
    Attachment 2 - Tribal Tabulation and Allocation Percentages Total Native American Total Native Households at Proportionate Percentage of Grantee Reservation / Home Land State County American or Below State Households Greater of Allocation 150% FPL or 60% SMI Absentee Shawnee Tribe of Indians of Oklahoma 190 55 0.01278% Citizen Potawatomi Nation- Absentee Shawnee OTSA Oklahoma Cleveland County 120 35 Citizen Potawatomi Nation- Absentee Shawnee OTSA Oklahoma Oklahoma County 0 0 Citizen Potawatomi Nation- Absentee Shawnee OTSA Oklahoma Pottawatomie County 70 20 Aleutian/Pribilof Islands Association 700 293 0.44726% Akutan ANVSA Alaska Aleutians East Borough 15 10 Aleutians West Census Atka ANVSA Alaska Area 15 4 False Pass ANVSA Alaska Aleutians East Borough King Cove ANVSA Alaska Aleutians East Borough 80 30 Nelson Lagoon ANVSA Alaska Aleutians East Borough 10 4 Aleutians West Census Nikolski ANVSA Alaska Area 25 20 Sand Point ANVSA Alaska Aleutians East Borough 110 30 Attachment 2 - Tribal Tabulation and Allocation Percentages Total Native American Total Native Households at Proportionate Percentage of Grantee Reservation / Home Land State County American or Below State Households Greater of Allocation 150% FPL or 60% SMI Aleutians West Census St. George ANVSA Alaska Area 50 20 Aleutians West Census St. Paul ANVSA Alaska Area 220 115 Aleutians West Census Unalaska ANVSA Alaska Area 175 60 Aroostook Band of Micmac Aroostook Band of Micmac Trust Indians Land Maine Aroostook County 70 65 0.03681% Assiniboine & Sioux Tribes (Fort Peck) 1905
    [Show full text]
  • Tribal Jurisdictions in Oklahoma
    TRIBAL JURISDICTIONS IN OKLAHOMA IKE 385 69 P 59 N 325 R 23 U 83 283 183 CHILOCCO35 INDIAN 169 T 8 81 18 44 54 281 SCHOOL LANDS 75 56 10 NOWATA 136 64 132 95 10 59 10C TEXAS 64 11 KAW WOODS GRANT 177 64 KAY ALFALFA 11A OSAGE 64 58 99 DELAWARE TRIBE 25 OTTAWA 325 412 94 11 11 11 60 64 OF INDIANS 10 64 BEAVER CIMARRON HARPER 11 CRAIG 125 74 2 171 50 77 RS 270 60 GE 3 149 RO L 38 IL 14 385 60 W 69 60 28 60 95 TONKAWA N 136 64 64 59 54 3 183 123 O 412 270 34 25 8 T 287 54 PONCA 83 OSAGE G 82 45 N 59 I 66 23 CHEROKEE 283 64 156 11 H 45 15 177 S 46 169 A ROGERS 270 75 28 W 45 28 34C 50B 15 15 20 20 15 OTOE - E K NOBLE 77 66 I MISSOURIA P MAYES 15 88 N 60 R WOODWARD 60 64 U 20 281 CIMARRON 20 44 T 69 59 15 50 412 PAWNEE 74 99 58 412 20 34 MAJOR DELAWARE 116 64 64 S 164 R 18 E 69A G 88 TURNPIKE PAWNEE O 412A TURNPIKE 266 R 412B 8 L CHEROKEE GARFIELD 412 L 412 183 60 I 412A 132 81 W 58 35 412 E 82 108 244 K I 60 P 60 132 N 51A R 51 51 U 51 51 T ELLIS 97 44 10 281 45 51 TULSA M ADAIR 99 48 U 8 KINGFISHER 74D 177 18 EK SK RE O Inset of Northeast Corner PAYNE C GE 82 77 CREEK E 283 E IK 62 81 33 P CHEROKEE N WAGONER E 33 R 64 LOGAN U 51 59 K 34 58 T I TU P 74C R R 51 DEWEY E 66 NP 183 N IK 80 UNITED KEETOOWAH N 8A R 75 E U 69 51 69A R IOWA 16 T 72 16 BAND OF CHEROKEES U 51B T 105 105 3 QUAPAW 47 33 MUSCOGEE (CREEK) 104 100 33 62 82 MIAMI 69 47 66 44 270 74F 44 75A 30 177 35 M 47 81 74 16 64 16 U E NPIK 165 S TUR 66 K ROGER CUSTER O 100 44 G 10 33 52 E MILLS BLAINE SAC AND FOX E 33 283 54 4 66 R RNE MUSKOGEE 47 TU 56 T 10A CHEYENNE - ARAPAHO TURNPIKE
    [Show full text]