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The Otoe-Missouria Tribal Newsletter
VOLUME 12 • NUMBER 1 • COVID 19 EDITION THE OTOE-MISSOURIA TRIBAL NEWSLETTER Shuttered Businesses Mean Less Funding for Assistance; Per Capita Payments By Courtney Burgess, are all funded by revenue from April 1st. The Otoe-Missouria Tribal Treasurer our tribal businesses. Tribe is fortunate enough to I hope you and your families Additionally, many of our be able to provide this aid dur- are staying safe and doing well programs are supplemented ing this time. during this challenging time. by the revenue in our Gen- Per Capita payments are Dear Otoe-Missouria It has been hard for all of us, eral Fund to help meet short- also stimulated by the revenue and even harder for some of falls that the program’s grant from our casinos. With the ca- Tribal Members, us who have been affected by doesn’t cover or as a required sinos being closed, per capita I hope that this correspon- COVID-19. match to the grant. payments may not be as high dence finds you and your loved The Tribal Council has taken A significant portion of our as you normally receive. How- have been working very hard ones in good health. Like the all precautions to keep tribal General Fund goes to fund ever, this all depends on when to keep our children’s money rest of the world, we have deal- members, children, employees our Tribal Assistance Program we reopen our casinos. safe. ing with the effects of the Co- and visitors safe. The Tribal (TAP). TAP is funded EN- The minor’s per capita in- We are currently practicing vid-19 Virus. -
Marsland Class III Cultural Resource Investigation (April 28, 2011)
NRC-054B Submitted: 5/8/2015 I AR CAD IS Marsland Expansion Cultural Inventory I I I I I I I I Figure4. Project overview in Section 35 T30N R51W, facing south. Photograph taken by N. Graves, on 12/02/2010. I I I I I I I I Figure 5. Project overview in Section 2 T29N R51W, facing northeast. Photograph taken by A. Howder on 12/03/2010. I 4 I -1- I ARCADJS Marsland Expansion Cultural Inventory I I I I I I I I I Figure 6. Project overview in Section 1 T29N R51W, facing southeast. Photograph taken by A. Howder on 12/04/2010. I I I I I I I I F. Topographic Map 5 I -2- I AR CAD IS Marsland Expansion Cultural Inventory I V. Environmental Setting I A. Present Environment 1. General Topographic Features I The MEAUP is located in the northern Nebraska Panhandle roughly 10 to 12 miles south of Crawford, Nebraska and five miles northeast of Marsland, Nebraska. This portion of the Nebraska Panhandle is dominated topographically by the Pine Ridge escarpment, a rugged, stony region of forested buttes and I deep canyons that divides the High Plains to the south from the Missouri Plateau to the north. The project area straddles the southernmost boundary of the Pine Ridge escarpment and another distinct topographic region to the south, the Dawes Table lands. Taken together, these regions form a unique local mosaic of I topography, geology, and habitat within the project area. I 2. Project Area a. Topography I The Pine Ridge escarpment covers more than one thousand square miles across far eastern Wyoming, northern Nebraska and extreme southern South Dakota (Nebraska State Historical Society 2000). -
Current Archaeology in Kansas
Current Archaeology in Kansas Number 3 2002 Contents Title and Author(s) Page Empty Quarter Archaeology — Donald J. Blakeslee and David T. Hughes 1 What Lies Beneath: Archeological Investigation of Two Deeply Buried Sites in the Whitewater River Basin — C. Tod Bevitt 5 Ongoing Investigations of the Plains Woodland in Central Kansas — Mark A. Latham 9 A High-Power Use-Wear Analysis of Stone Tools Recovered from 14DO417 — William E. Banks 14 Archaeological Investigation of the Scott Site House (14LV1082) Stranger Creek Valley, Northeastern Kansas, A Progress Report — Brad Logan 20 Kansas Archeology Training Program Field School, 2002 — Virginia A. Wulfkuhle 25 Spatial Variability in Central Plains Tradition Lodges — Donna C. Roper 27 Hit and Run: Preliminary Results of Phase III Test Excavations at 14HO308, a Stratified, Multicomponent, Late Prehistoric Site in Southwest Kansas — C. Tod Bevitt 35 Building a Regional Chronology for Southeast Kansas — H.C. Smith 39 Geoarchaeological Survey of Kirwin National Wildlife Refuge, Northwestern Kansas: Application of GIS Method — Brad Logan, William C. Johnson, and Joshua S. Campbell 44 An Update on the Museum of Anthropology — Mary J. Adair 50 Research Notes: Ceramic Sourcing Study Grant Received — Robert J. Hoard 51 Wallace County Research — Janice A. McLean 52 Another Pawnee Site in Kansas? — Donna C. Roper 53 1 2 Empty Quarter Archaeology Donald J. Blakeslee, Wichita State University David T. Hughes, Wichita State University covered most of the upper end. Furthermore, wind erosion has also created a zone around the When a small survey fails to reveal any lake in which it would be nearly impossible to archaeological sites, it is unusual for someone locate sites even if they were present. -
Roger T1." Grange, Jr. a Thesis Submitted to the Faculty of The
Ceramic relationships in the Central Plains Item Type text; Dissertation-Reproduction (electronic) Authors Grange, Roger Tibbets, 1927- Publisher The University of Arizona. Rights Copyright © is held by the author. Digital access to this material is made possible by the University Libraries, University of Arizona. Further transmission, reproduction or presentation (such as public display or performance) of protected items is prohibited except with permission of the author. Download date 09/10/2021 18:53:20 Link to Item http://hdl.handle.net/10150/565603 CERAMIC RELATIONSHIPS' IN THE CENTRAL PLAINS ^ > 0 ^ . Roger T1." Grange, Jr. A Thesis Submitted to the Faculty of the DEPARTMENT OF ANTHROPOLOGY In Partial Fulfillment of the Requirements For the Degree of DOCTOR OF PHILOSOPHY In the Graduate College THE UNIVERSITY OF ARIZONA 19 6 2 THE UNIVERSITY OF ARIZONA GRADUATE COLLEGE I hereby recommend that this dissertation prepared under my direction by Roger T, Grange, Jr»________________________ entitled ______Ceramic Relationships in the Central_____ _____Plains_______________________________________ be accepted as fulfilling the dissertation requirement of the degree of _____Doctor of Philosophy________________________ April 26. 1962 Dissertation Director Date After inspection of the dissertation, the following members of the Final Examination Committee concur in its approval and recommend its acceptance:* 5 / ? / ^ t 5 /? / C 2-— A / , - r y /n / *This approval and acceptance is contingent on the candidate's adequate performance and defense of this dissertation at the final oral examination. The inclusion of this sheet bound into the library copy of the dissertation is evidence of satisfactory performance at the final examination. STATEMENT BY AUTHOR This thesis has been submitted in partial fulfillment of requirements for an advanced degree at The University of Arizona and is deposited in The University Library to be made available to borrowers under rules of the Library. -
Drawn by the Bison Late Prehistoric Native Migration Into the Central Plains
DRAWN BY THE BISON LATE PREHISTORIC NATIVE MIGRATION INTO THE CENTRAL PLAINS LAUREN W. RITTERBUSH Popular images of the Great Plains frequently for instance, are described as relying heavily portray horse-mounted Indians engaged in on bison meat for food and living a nomadic dramatic bison hunts. The importance of these lifestyle in tune with the movements of the hunts is emphasized by the oft-mentioned de bison. More sedentary farming societies, such pendence of the Plains Indians on bison. This as the Mandan, Hidatsa, Pawnee, Oto, and animal served as a source of not only food but Kansa, incorporated seasonal long-distance also materials for shelter, clothing, contain bison hunts into their annual subsistence, ers, and many other necessities of life. Pursuit which also included gardening. In each case, of the vast bison herds (combined with the multifamily groups formed bands or tribal en needs of the Indians' horses for pasturage) af tities of some size that cooperated with one fected human patterns of subsistence, mobil another during formal bison hunts and other ity, and settlement. The Lakota and Cheyenne, community activities.! Given the importance of bison to these people living on the Great Plains, it is often assumed that a similar pattern of utilization existed in prehistory. Indeed, archeological KEY WORDS: migration, bison, Central Plains, studies have shown that bison hunting was Oneota, Central Plains tradition key to the survival of Paleoindian peoples of the Plains as early as 11,000 years ago. 2 If we Lauren W. Ritterbush is Assistant Professor of Anthropology at Kansas State University. -
Understanding Community: Microwear Analysis of Blades at the Mound House Site
Illinois State University ISU ReD: Research and eData Theses and Dissertations 4-16-2019 Understanding Community: Microwear Analysis of Blades at the Mound House Site Silas Levi Chapman Illinois State University, [email protected] Follow this and additional works at: https://ir.library.illinoisstate.edu/etd Part of the History of Art, Architecture, and Archaeology Commons Recommended Citation Chapman, Silas Levi, "Understanding Community: Microwear Analysis of Blades at the Mound House Site" (2019). Theses and Dissertations. 1118. https://ir.library.illinoisstate.edu/etd/1118 This Thesis is brought to you for free and open access by ISU ReD: Research and eData. It has been accepted for inclusion in Theses and Dissertations by an authorized administrator of ISU ReD: Research and eData. For more information, please contact [email protected]. UNDERSTANDING COMMUNITY: MICROWEAR ANALYSIS OF BLADES AT THE MOUND HOUSE SITE SILAS LEVI CHAPMAN 89 Pages Understanding Middle Woodland period sites has been of considerable interest for North American archaeologists since early on in the discipline. Various Middle Woodland period (50 BCE-400CE) cultures participated in shared ideas and behaviors, such as constructing mounds and earthworks and importing exotic materials to make objects for ceremony and for interring with the dead. These shared behaviors and ideas are termed by archaeologists as “Hopewell”. The Mound House site is a floodplain mound group thought to have served as a “ritual aggregation center”, a place for the dispersed Middle Woodland communities to congregate at certain times of year to reinforce their shared identity. Mound House is located in the Lower Illinois River valley within the floodplain of the Illinois River, where there is a concentration of Middle Woodland sites and activity. -
Sahnish (Arikara) Ethnobotany
Kindscher, L. Yellow Bird, M. Yellow Bird & Sutton Yellow M. Bird, Yellow L. Kindscher, Sahnish (Arikara) Ethnobotany This book describes the traditional use of wild plants among the Arikara (Sahnish) for food, medicine, craft, and other uses. The Arikara grew corn, hunted and foraged, and traded with other tribes in the northern Great Plains. Their villages were located along the Sahnish (Arikara) Missouri River in northern South Dakota and North Dakota. Today, many of them live at Fort Berthold Reservation, North Dakota, as part of the MHA (Mandan, Hidatsa, Arikara) Ethnobotany Nation. We document the use of 106 species from 31 plant families, based primarily on the work of Melvin Gilmore, who recorded Arikara ethnobotany from 1916 to 1935. Gilmore interviewed elders for their stories and accounts of traditional plant use, collected material goods, and wrote a draft manuscript, but was not able to complete it due to debilitating illness. Fortunately, his field notes, manuscripts, and papers were archived and form the core of the present volume. Gilmore’s detailed description is augmented here with historical accounts of the Arikara gleaned from the journals of Great Plains explorers—Lewis and Clark, John Bradbury, Pierre Tabeau, and others. Additional plant uses and nomenclature is based on the field notes of linguist Douglas R. Parks, who carried out detailed documentation of the Sahnish (Arikara) Ethnobotany tribe’s language from 1970–2001. Although based on these historical sources, the present volume features updated modern botanical nomenclature, contemporary spelling and interpretation of Arikara plant names, and color photographs and range maps of each species. -
Archeological and Bioarcheological Resources of the Northern Plains Edited by George C
Tri-Services Cultural Resources Research Center USACERL Special Report 97/2 December 1996 U.S. Department of Defense Legacy Resource Management Program U.S. Army Corps of Engineers Construction Engineering Research Laboratory Archeological and Bioarcheological Resources of the Northern Plains edited by George C. Frison and Robert C. Mainfort, with contributions by George C. Frison, Dennis L. Toom, Michael L. Gregg, John Williams, Laura L. Scheiber, George W. Gill, James C. Miller, Julie E. Francis, Robert C. Mainfort, David Schwab, L. Adrien Hannus, Peter Winham, David Walter, David Meyer, Paul R. Picha, and David G. Stanley A Volume in the Central and Northern Plains Archeological Overview Arkansas Archeological Survey Research Series No. 47 1996 Arkansas Archeological Survey Fayetteville, Arkansas 1996 Library of Congress Cataloging-in-Publication Data Archeological and bioarcheological resources of the Northern Plains/ edited by George C. Frison and Robert C. Mainfort; with contributions by George C. Frison [et al.] p. cm. — (Arkansas Archeological Survey research series; no. 47 (USACERL special report; 97/2) “A volume in the Central and Northern Plains archeological overview.” Includes bibliographical references and index. ISBN 1-56349-078-1 (alk. paper) 1. Indians of North America—Great Plains—Antiquities. 2. Indians of North America—Anthropometry—Great Plains. 3. Great Plains—Antiquities. I. Frison, George C. II. Mainfort, Robert C. III. Arkansas Archeological Survey. IV. Series. V. Series: USA-CERL special report: N-97/2. E78.G73A74 1996 96-44361 978’.01—dc21 CIP Abstract The 12,000 years of human occupation in the Northwestern Great Plains states of Montana, Wyoming, North Dakota, and South Dakota is reviewed here. -
Chapter 3 Arapaho Ethnohistory and Historical
Chapter 3 Arapaho Ethnohistory and Historical Ethnography ______________________________________________________ 3.1 Introduction The Arapaho believe they were the first people created on earth. The Arapaho called themselves, the Hinanae'inan, "Our Own Kind of People.”1 After their creation, Arapaho tradition places them at the earth's center. The belief in the centrality of their location is no accident. Sociologically, the Arapaho occupied the geographical center among the five ethnic distinct tribal-nations that existed prior to the direct European contact.2 3.2 Culture History and Territory Similar to many other societies, the ethnic formation of the Arapaho on the Great Plains into a tribal-nation was a complex sociological process. The original homeland for the tribe, according to evidence, was the region of the Red River and the Saskatchewan River in settled horticultural communities. From this original homeland various Arapaho divisions gradually migrated southwest, adapting to living on the Great Plains.3 One of the sacred objects, symbolic of their life as horticulturalists, that they carried with them onto the Northern Plains is a stone resembling an ear of corn. According to their oral traditions, the Arapaho were composed originally of five distinct tribes. 4 Arapaho elders remember the Black Hills country, and claim that they once owned that region, before moving south and west into the heart of the Great Plains. By the early nineteenth century, the Arapaho positioned themselves geographically from the two forks of the Cheyenne River, west of the Black Hills southward to the eastern front 87 of the central Rocky Mountains at the headwaters of the Arkansas River.5 By 1806 the Arapaho formed an alliance with the Cheyenne to resist against further intrusion west by the Sioux beyond the Missouri River. -
The Symbolic Role of Animals in the Plains Indian Sun Dance Elizabeth
17 The Symbolic Role of Animals in the Plains Indian Sun Dance 1 Elizabeth Atwood Lawrence TUFTS UNIVERSITY For many tribes of Plains Indians whose bison-hunting culture flourished during the 18th and 19th centuries, the sun dance was the major communal religious ceremony. Generally held in late spring or early summer, the rite celebrates renewal-the spiritual rebirth of participants and their relatives as well as the regeneration of the living earth with all its components. The sun dance reflects relationships with nature that are characteristic of the Plains ethos, and includes symbolic representations of various animal species, particularly the eagle and the buffalo, that once played vital roles in the lives of the people and are still endowed with sacredness and special powers. The ritual, involving sacrifice and supplication to insure harmony between all living beings, continues to be practiced by many contemporary native Americans. For many tribes of Plains Indians whose buffalo-hunting culture flowered during the 18th and 19th centuries, the sun dance was the major communal religious ceremony. Although details of the event differed in various groups, certain elements were common to most tribal traditions. Generally, the annual ceremony was held in late spring or early summer when people from different bands gathered together again following the dispersal that customarily took place in winter. The sun dance, a ritual of sacrifice performed by virtually all of the High Plains peoples, has been described among the Arapaho, Arikara, Assiniboin, Bannock, Blackfeet, Blood, Cheyenne, Plains Cree, Crow, Gros Ventre, Hidatsa, Kiowa, Mandans, Ojibway, Omaha, Ponca, Sarsi, Shoshone, Sioux (Dakota), and Ute (Spier, 1921, p. -
State Parks and Early Woodland Cultures
State Parks and Early Woodland Cultures Key Objectives State Parks Featured Students will understand some basic information related to the ■ Mounds State Park www.in.gov/dnr/parklake/2977.htm Adena, Hopewell and early Woodland Indians, and their connec- ■ Falls of the Ohio State Park www.in.gov/dnr/parklake/2984.htm tions to Mounds and Falls of the Ohio state parks. The students will gain insight into the connection between the Adena culture and the Hopewell tradition, and learn how archaeologists have studied artifacts and mounds to understand these cultures. Activity: Standards: Benchmarks: Assessment Tasks: Key Concepts: Mounds Students will research what was import- Artifacts Identify and compare the major early cultures ant to the Adena Indians. The students Tribes Researching SS.4.1.1 that existed in the region that became Indiana will then compile a list of items found in Adena the Past before contact with Europeans. the Adena mounds and compare them to Hopewell items that we use today. Mississippians Identify and describe historic Native American Use computers in a cooperative group groups that lived in Indiana before the time of to create timelines of major events from SS.4.1.2 early European exploration, including ways that the era of the Adena to the rise of the the groups adapted to and interacted with the Hopewell Indians. physical environment. Use computers in a cooperative group Create and interpret timelines that show rela- to create timelines of major events from SS.4.1.15 tionships among people, events and movements the era of the Adena to the rise of the in the history of Indiana. -
Two High Altitude Game Trap Sites in Montana
University of Montana ScholarWorks at University of Montana Graduate Student Theses, Dissertations, & Professional Papers Graduate School 1974 Two High Altitude Game Trap Sites in Montana Bonnie Jean Hogan The University of Montana Follow this and additional works at: https://scholarworks.umt.edu/etd Let us know how access to this document benefits ou.y Recommended Citation Hogan, Bonnie Jean, "Two High Altitude Game Trap Sites in Montana" (1974). Graduate Student Theses, Dissertations, & Professional Papers. 9318. https://scholarworks.umt.edu/etd/9318 This Thesis is brought to you for free and open access by the Graduate School at ScholarWorks at University of Montana. It has been accepted for inclusion in Graduate Student Theses, Dissertations, & Professional Papers by an authorized administrator of ScholarWorks at University of Montana. For more information, please contact [email protected]. TWO HIGH ALTITUDE. GAME TRAP SITES IN MONTANA By Bonnie Herda Hogan B.A., University of Montana, 1969 Presented in partial fulfillment of the requirements for the degree of Master of Arts UNIVERSITY OF MONTANA 1974 Approved by: v s'sr~) s / '/ 7 / y ■Zu.£&~ fi-'T n Chairman, Board''of Examiners Gra< ie Schoo/1 ? £ Date UMI Number: EP72630 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a complete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. Publishing UMI EP72630 Published by ProQuest LLC (2015). Copyright in the Dissertation held by the Author.