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LA FALSIFICACIÓN La Historia de Dispersión y Reunión de la Iglesia Católica Romana Marzo 2020, versión 1.0 www.librito.org THE LITTLE BOOK PUBLISHING La Falsificación Introducción El presente documento se ha recopilado a base de las presentaciones de Tess Lambert, dadas a fnes de 2019 y comienzos de 2020. Ella presenta el desarrollo paralelo de la Iglesia Católica Romana (ICR) al verdadero pueblo de Dios - manifesto en el movimiento Millerista, luego la Iglesia Adventista y fnalmente “el movimiento.” Desde hace décadas estamos presentando la lógica de la “línea” del pueblo de Dios, comenzando en el movimiento de reforma del mundo protestante en 1798, y repetido en 1989. Ambas historias se caracterizan por líneas idénticas con una serie de hitos y eventos iguales. Estas historias son los procesos de pueblos en oscuridad hasta su transformación en verdaderos representantes de Cristo en la tierra. Pero el descubrimiento reciente ha traído a la luz el mismo desarrollo en la historia de la Iglesia Católica: de oscuridad (tras la caída de la Iglesia y el estado del Vaticano de 1798 en adelante) a un proceso de reforma para llegar a las mismas metas de siempre de esta iglesia de Santanas: controlar la tierra, y perseguir al verdadero pueblo de Dios. 2 La Falsificación Introducción 2 Dispersión y Reunion 5 La linea verdadera - El Pueblo de Dios 5 La linea de la falsifcación - La Iglesia Católica 6 Los Hitos 7 1979–1999 7 El Grupo de San Galo 8 2001-2013 10 Vatileaks 11 Papa Francisco 13 2014–2019 15 El sínodo de 2014 15 REPAM 20 2016 21 2018 22 2019 22 El sínodo de 2019 24 Dispensacionalismo 25 2020 26 Como Francisco toma control de la Iglesia 27 La guerra civil Católica 29 Cronologia de REPAM 32 Conclusión del sínodo 35 Dos Corrientes de Información Católicos 37 EWTN 37 NCR 41 Conclusiones 44 Nombres y Términos 45 3 La Falsificación Anexo I 46 Cardinal Danneels' Biographers Retract Comments on St. Gallen Group 46 Anexo II 48 Cardinal Danneels Admits to Being Part of 'Mafa' Club Opposed to Benedict XVI 48 Anexo III 50 "Iglesia de hace 200 años" 50 Anexo IV 52 A Catholic Civil War? 52 Anexo V 54 Close collaborator of Pope Francis advocates female priests 54 Neue Wege 56 Anexo VI 61 Summary of all 119 LifeSite articles on the historic Vigano testimonies 61 Anexo VII 62 Das Schweigen des Papstes 62 Anexo VIII 64 Pope rejects a proposal to allow married priests in the Amazon 64 Anexo IX 67 The war against Pope Francis 67 Anexo X 79 “Gay mafa” blamed for Papal resignation in Cardinals’ report 79 4 La Falsificación La Falsifcación Tema a base de las presentaciones de Tess Lambert en Australia (Noviembre 2019) y Haiti (Diciembre 2019). https://www.youtube.com/watch?v=35KlDBBE9Vw https://www.youtube.com/watch?v=qa0PqL2A2fo&t=3144s (número 1 de 4) Dispersión y Reunion Para tener una vista general y un resumen introductor a los eventos presentados en la lógica de una linea de falsifcación y una linea del verdadero pueblo de Dios, coloco aquí los eventos en relación a los hitos proféticos de ambos desarrollos. En el siguiente capítulo los hitos son descritos con más detalle. La linea verdadera - El Pueblo de Dios 538 Comienzo de 1260 de dominio católico en el mundo 1773 Supresión de la orden de los Jesuitas1; de esta manera la Iglesia Católica Romana (ICR) deja de cumplir sus dos propósitos: - controlar los reyes de Europa - perseguir al pueblo de Dios 1798 Francia toma preso al Papa Pio VI, conquista el Vaticano; libertad de fe 1818 Miller (el reformador) concluye sus estudios - aumento de conocimiento 3 mensajes: 1) temor, 2) gloria, 3) juicio 1833 Miller recibe los credenciales de la Iglesia Bautista 1844, 22.10. Chasco y falla 1850, 01.11. Diagrama profético 1863 1) mensaje, 2) organización 1886 Libro de Butler; ataque a Waggoner 1888 Butler y Waggoner - ambos ½ falso y correcto 1989 Jeff Pippenger (el reformador); 3MA 1 Oficialmente: Compañía de Jesús (en latín: Societas Iesu; SJ) 5 La Falsificación La linea de la falsifcación - La Iglesia Católica 1798 Francia toma preso al Papa Pio VI, conquista el Vaticano 1899 Eugenio Pacelli (el reformador) sacerdote 1917, 13.05. Eugenio Pacelli hecho obispo & 1ra aparición de la Virgen de Fátima 3 mensajes: 1) temor (inferno), 2) dedicar a Rusia o 2GM, 3) juicio - aumento de conocimiento para Pacelli. Acabó con la ley canónica Lucia es la profeta de la ICR 1933 Pacto entre la ICR y Alemania Unido con Hitler (RN) para destruir a Rusia (RS) en cumplimiento del 2do mensaje de Fátima 1945 Alemania pierde la II Guerra Mundial: chasco y falla 1950, 01.11. Dogma de la Asunción en la constitución apostólica Munifcentissimus Deus, ejerciendo la infalibilidad papal; segundo intento de Pio XII para cumplir la orden y promover el mensaje de Fátima 1962 Segundo Concilio del Vaticano (V2); 1) mensaje (rechazo del mensaje de Fatima), 2) organización (Jesuitas avanzan reformas) 1987 Libro de Malachi Martin: The Jesuits. The Society of Jesus and the Betrayal of the Roman Catholic Church; ataque a los Jesuitas por traicionar a la ICR 1989 Juan Pablo II y Jesuitas - ambos ½ falso y correcto 2013 Francisco (el reformador) 6 La Falsificación Los Hitos 1979–1999 • 1979 – Juan Pablo II (JP) visita a los USA – también incluye a America del Sur y Mexico – atrae la mayor multitud de la historia (5 millón) • JP habla en contra de la teología de la liberación • JP es sexista2 • 1981 – “Papa Juan Pablo II apunta a Paolo Dezza como delegado personal y Padre General interino de la Sociedad de Jesús, imponiéndose a la elección de Arrupe (su general vicario). Muchos Jesuitas comprendieron esto como una interferencia sin justifcación en los asuntos de los Jesuitas.”3 • Los Jesuitas4 han estado promoviendo la teología de la liberación5 • 1989 militares (apoyados por los EE.UU.) en El Salvador matan a 6 sacerdotes Jesuitas6 • Francisco más tarde fue al país para decir que eran pioneros en la lucha por la justicia social • En la guerra civil de la ICR Juan Pablo II domina la situación 2 His mother died when he was 8 yrs old – he turned to Mary – (he had problems with women) it is veiled but extreme sexism – woman has worth – as long as she is virgin – pure holy thing (pure womb = Catholic view of women). Women were the thorn in JP side – their demands enraged him – yet controversy over contraception. He met with undersecretary of UN – she was fighting for women’s rights – but JP blamed the women for the men’s behaviour – he is extremely sexist and conservative 3 htps://en.wikipedia.org/wiki/Pedro_Arrupe 4 htps://elpais.com/diario/1984/09/13/opinion/463874405_850215.html 5 Vease nota de pie número 7 6 htps://abcnews.go.com/Archives/video/nov-16-1989-jesuits-killed-el-salvador-12108649 7 La Falsificación • Está correcto en tener que conquistar a la USSR • Los Jesuitas están correcto en cuanto a la teología de la liberación (TL)7 • 1989 – 2 líderes • 911 – 2 Papas • 2001 • Bergoglio se juntó con otros radicales • El grupo de San Galo es comenzado • 12.04. en la Semana Santa, en Buenos Aires, Bergoglio lava los pies de 12 pacientes de SIDA • Llegada del segundo ángel El Grupo de San Galo • En alemán: Sankt Gallen • Fundación 1995, cierre de actividades 2005 • Fundado por Ivo Fürer (obispo de San Galo) • Miembros: Cardinal José da Cruz Policarpo, entonces Patriarca de Lisboa; Cardinales Martini (Jesuita), Danneels, Murphy-O'Connor, Silvestrini, Husar, Kasper y Lehmann • Los principales - “el triunvirato” - siendo los cardenales Martini (Milano), Daneels (Bruselas), Kasper (Milano) El Grupo de San Galo era un grupo informal de clérigos reformistas de alto rango de la Iglesia Católica Romana - descrito por el Obispo de San Galo, Ivo Fürer, quien fue el anftrión de las discusiones, como un Freundeskreis (“círculo de amigos”) - que se reunía anualmente en o cerca de San Galo, Suiza, en enero, para intercambiar libremente ideas acerca de los asuntos de su iglesia. Al tratarse de un grupo informal, no tenía nombre ofcial. Grupo de San Galo es como algunos de sus 7 Dos resúmenes diferentes sobre la teología de la liberación: 1) Por el nombre de Teología de la Liberación se conoce aquella corriente de pensamiento y práctica surgida dentro del catolicismo romano y el protestantismo latinoamericano a principios de los años setenta. Plantea la opción preferencial por los pobres y una interpretación de la Biblia desde la clave de la “liberación”, entendida como liberación de la opresión que sufen los pobres, y precisando que este sería el elemento central del ministerio de Jesucristo. htps://www.coalicionporelevangelio.org/articulo/ una-introduccion-a-la-teologia-de-la-liberacion 2) La teología de la liberación, lejos de ser una ideología obsoleta y superada, continúa muy presente en determinados sectores de la Iglesia, que de una manera sutil o más o menos descarada siguen defendiendo sus dañinos postulados. Surgida en Hispanoamérica en la década de los 60, esta pseudo teología es un intento utópico y perverso de conjugar cristianismo y marxismo, algo que implica una contradictio in terminis. htps://infovaticana.com/2018/05/02/entender-la-teologia-la-liberacion 8 La Falsificación miembros lo llamaban en sus agendas, y el nombre se ha hecho público después de un capítulo completo dedicado a él en la biografía del Cardenal Danneels, publicada por los historiadores de la Iglesia Karim Schelkens y Jurgen Mettepenningen; St. Gallen Group, Mafa de San Galo y Club de San Galo son alternativas. Wikipedia/Sankt Gallen Group (traducido del Inglés) • Martini “también pidió una mayor colegialidad en el gobierno de la Iglesia.
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    A Journal of Political Thought and Statesmanship

    VOLUME XIX, NUMBER 1, WINTER 2018/19 A Journal of Political Thought and Statesmanship William Charles R. Voegeli: Kesler: Politics after e Road Trump to 2020 Michael Mark Barone: Bauerlein: Hubert Camille Humphrey Paglia David P. Charles Goldman: Hill: e State Pentateuch Secrets Richard Angelo M. Brookhiser: Codevilla: Benedict Yoram Arnold Hazony Kevin D. Michael Williamson: Anton: Don’t Mess Draining with Texas the Swamp A Publication of the Claremont Institute PRICE: $6.95 IN CANADA: $8.95 mmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmm Essay by Robert Royal Is the Pope Catholic? ven when, as at present, the cath- the world—is debatable. But there’s no ques- who, as Ivereigh himself admits in the book, olic Church exercises very little direct tion that in his various efforts to stir things up, collaborated to elevate Bergoglio to the pa- Epolitical or social power, its continued Pope Francis has in many ways, figuratively pacy, unsuccessfully in 2005 when John Paul witness to the world after two millennia re- and literally, made a mess of the stewardship II died and then in 2013 when Benedict XVI tains a compelling grandeur. Empires rise and entrusted to him. Several recent books help stepped down. Ivereigh did serious research fall, revolutions come and go, but the Church— us to understand that mess and its broaden- on Bergoglio for his book and conducted nu- miraculously—endures, despite great internal ing repercussions. merous interviews with people who knew the troubles, a great pre-modern bulwark in the future pope in his earlier life. All this enabled modern day against shallow rationalism and Enigmatic Figure the author to situate a basically unknown fig- moral relativism.