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Tradition and the Traditions of African American Catholicism
Theological Studies 61 (2000) TRADITION AND THE TRADITIONS OF AFRICAN AMERICAN CATHOLICISM M. SHAWN COPELAND [The author takes as her point of departure Black Catholic appro- priation of the Tradition in the anticipatroy theological reflection of the Black Catholic Congress held in 1893. She then interprets the retrieval of African cultural retensions through the lens of popular religion. In her final section she identifies the Black Catholic subject of Tradition.] O SPEAK ABOUT TRADITION and the traditions of African American T Catholicism is not without contention.1 Almost from the beginning, indeed, even now, the faith praxis of African American Catholics has been met with arrogance and suspicion. These reactions stem chiefly from the notion that African American Christianity is restricted to, if not identical with, a certain form of Protestantism. This misconception has been ab- sorbed not only into our religious, cultural, and social commonsense, but has been formalized in scholarship, that is, in the prevailing American religious and social historiography. On the one hand, authoritative voices among Catholic historians, sociologists, and theologians treat the notion of the immigrant church as the primary interpretative paradigm for Catholic M. SHAWN COPELAND is associate professor of theology at Marquete University, Milwaukee. She obtained her Ph.D. in systematic theology at Boston College. Her areas of specialization include theological and philosophical anthropology, political theology, and theological method. Among her recent publications are “Body, Rep- resentation, and Black Religious Discourse,” in Postcolonialism, Feminism, and Religious Discourse (Routledge, 2000), and a study on Letty Russell in Liberating Eschatology, ed. Margaret Farley and Serene Jones (Westminster/Knox, 1999). -
An Historical Analysis of the Racial, Community and Religious Forces in the Establishment and Development of St
Loyola University Chicago Loyola eCommons Dissertations Theses and Dissertations 1993 An Historical Analysis of the Racial, Community and Religious Forces in the Establishment and Development of St. Monica's Parish Chicago, 1890-1930 Helen Kathryn Marie Rhodes Loyola University Chicago Follow this and additional works at: https://ecommons.luc.edu/luc_diss Part of the Education Commons Recommended Citation Rhodes, Helen Kathryn Marie, "An Historical Analysis of the Racial, Community and Religious Forces in the Establishment and Development of St. Monica's Parish Chicago, 1890-1930" (1993). Dissertations. 3256. https://ecommons.luc.edu/luc_diss/3256 This Dissertation is brought to you for free and open access by the Theses and Dissertations at Loyola eCommons. It has been accepted for inclusion in Dissertations by an authorized administrator of Loyola eCommons. For more information, please contact [email protected]. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 License. Copyright © 1993 Helen Kathryn Marie Rhodes AN HISTORICAL ANALYSIS OF THE RACIAL, COMMUNITY AND RELIGIOUS FORCES IN THE ESTABLISHMENT AND DEVELOPMENT OF ST. MONICA'S PARISH CHICAGO, 1890-1930 by HELEN KATHRYN MARIE RHODES A Dissertation Submitted to the Faculty of the Graduate School of Education of Loyola University of Chicago in Partial Fulfillment of the Requirements for the Degree of Doctor of Education January 1993 (c) 1993, Helen Kathryn Marie Rhodes Acknowledgements I wish to especially thank my committee members, Fr. F. Michael Perko S.J., Ph.D. (chair), who provided direction, support, positive and constructive critique along with encouragement; Mary Jane Gray, Ph.D., my advisor throughout my doctoral studies was always available and exercised extreme patience and kindness during the dissertation writing; and Gwendolyn Trotter, Ph.D., who has been a continuous source of inspiration, who challenged my thought processes, yet conveyed confidence of completion of this project. -
Reaping the "Colored Harvest": the Catholic Mission in the American South
Loyola University Chicago Loyola eCommons Dissertations Theses and Dissertations 2013 Reaping the "Colored Harvest": The Catholic Mission in the American South Megan Stout Sibbel Loyola University Chicago Follow this and additional works at: https://ecommons.luc.edu/luc_diss Part of the History Commons Recommended Citation Stout Sibbel, Megan, "Reaping the "Colored Harvest": The Catholic Mission in the American South" (2013). Dissertations. 547. https://ecommons.luc.edu/luc_diss/547 This Dissertation is brought to you for free and open access by the Theses and Dissertations at Loyola eCommons. It has been accepted for inclusion in Dissertations by an authorized administrator of Loyola eCommons. For more information, please contact [email protected]. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 License. Copyright © 2013 Megan Stout Sibbel LOYOLA UNIVERSITY CHICAGO REAPING THE “COLORED HARVEST”: THE CATHOLIC MISSION IN THE AMERICAN SOUTH A DISSERTATION SUBMITTED TO THE FACULTY OF THE GRADUATE SCHOOL IN CANDIDACY FOR THE DEGREE OF DOCTOR OF PHILOSOPHY PROGRAM IN HISTORY BY MEGAN STOUT SIBBEL CHICAGO, ILLINOIS MAY 2013 Copyright by Megan Stout Sibbel, 2013 All rights reserved. ACKNOWLEDGMENTS It is a pleasure to thank the many individuals and institutions that supported me throughout the process of researching and writing this dissertation. My adviser, Timothy Gilfoyle, helped shape my project into a coherent, readable narrative. His alacrity in returning marked-up drafts with insightful comments and suggestions never failed to generate wonderment. Patricia Mooney-Melvin provided me with invaluable support throughout my academic career at Loyola. Her guidance has been instrumental along the path towards completion of my dissertation. -
A Regional Study of Secular and Sectarian Orphanages and Their Response to Progressive Era Child-Saving Reforms, 1880-1930
Closer Connections: A Regional Study of Secular and Sectarian Orphanages and Their Response to Progressive Era Child-Saving Reforms, 1880-1930 A dissertation submitted to the Graduate School of the University of Cincinnati in partial fulfillment of the requirements for the degree of Doctor of Philosophy In the Department of History of the College of Arts and Sciences by Debra K. Burgess B.A. University of Cincinnati June 2012 M.A. University of Cincinnati April 2014 Committee Chair: Mark A. Raider, Ph.D. 24:11 Abstract Closer Connections: A Regional Study of Secular and Sectarian Orphanages and Their Response to Progressive Era Child-Saving Reforms, 1880-1930 by Debra K. Burgess Child welfare programs in the United States have their foundation in the religious traditions brought to the country up through the late nineteenth century by immigrants from many European nations. These programs were sometimes managed within the auspices of organized religious institutions but were also found among the ad hoc efforts of religiously- motivated individuals. This study analyzes how the religious traditions of Catholicism, Judaism, and Protestantism established and maintained institutions of all sizes along the lines of faith- based dogma and their relationship to American cultural influences in the Midwest cities of Cincinnati, Cleveland, and Pittsburgh during the period of 1880-1930. These influences included: the close ties between (or constructive indifference exhibited by) the secular and sectarian stakeholders involved in child-welfare efforts, the daily needs of children of immigrants orphaned by parental disease, death, or desertion, and the rising influence of social welfare professionals and proponents of the foster care system. -
Discussion Guide
DISCUSSION GUIDE About the Book In May of 1890, the Christian Soldier, an African American news- paper, identified the Catholic journalist and activist Daniel Arthur Rudd as the “greatest negro Catholic in America.” Yet many Catholics today are unaware of Rudd’s efforts to bring about positive social change during the early decades of the Jim Crow era. In Daniel Rudd: Calling a Church to Justice, Gary Agee offers a compelling look at the life and work of this visionary who found inspiration in his Catholic faith to fight for the principles of liberty and justice. Born into slavery, Rudd achieved success early on as the publisher of the American Catholic Tribune, one of the most successful black newspapers of its era, and as the founder of the National Black Catholic Congress. Even as Rudd urged his fellow black Catholics to maintain their spiritual home within the fold of the Catholic Church, he called on that same church to live up to what he believed to be her car- dinal teaching, “the Fatherhood of God and Brotherhood of Man.” Rudd’s hopeful spirit lives on today in the important work of the National Black Catholic Congress, as it carries forward his pursuit of social justice. About the Author Gary B. Agee teaches church history for the School of Theology and Christian Ministry at Ander- son University, Indiana. Agee has been a pastor in the Church of God (Anderson) since 1985. He is currently the lead pastor of the Beachwood Church of God (Cam- den, Ohio). Agee is the author of numerous books including A Cry for Justice: Daniel Rudd and His Life in Black Catholicism, Journal- ism, and Activism, 1854–1933 (2011). -
Pope Francis Sends Strong Message to U.S. Catholics After George
n SPRING 2020 n ISSUE 52 OFFICE OF MULTICULTURAL MINISTRY MAGAZINE IN THIS ISSUE: UPHOLD HUMAN DIGNITY & REJECT RACISM page 3 THE NATIONAL BLACK CATHOLIC CONGRESS Pope Francis Sends STATEMENT page 4 Strong Message to HISPANICS: A GIFT TO THE CHURCH page 5 U.S. Catholics After SACRED HEART SCHOOLS INCLUSIVITY George Floyd’s Death page 6 By Nicole Winfield and Elana Schor COMMUNITY PARTNERSHIPS HELPING TO SERVE Associated Press page 7 A REFLECTION ON BLACK WASHINGTON (CNS) TIME CATHOLIC HISTORY JUNE 10, 2020 4:42 AM EDT (VATICAN CITY) page 8 — Pope Francis called George Floyd by name, Pope Francis holds his homily as he attends Pentecost Mass at the Vatican Basilica of St. Peter’s on May 31, 2020. ASIAN PACIFIC AMERICAN twice, and offered support to an American bishop Vatican Pool/Getty Images HERITAGE MONTH who knelt in prayer during a Black Lives Matter page 10 protest. American Catholics should stand ahead of President Donald Trump’s bid for a second term BRIDGING THE GAP: HUNGER AND HEALTH FOR SENIORS Cardinals black and white have spoken out about in November. page 11 Floyd’s death, and the Vatican’s communications juggernaut has shifted into overdrive to draw Francis “wants to send a very clear message to FULFILL THE DREAM OF GOD attention to the cause he now represents. these conservative Catholics here who are pro- page 12 Trumpers that, ‘Listen, this is just as much of CONTINUING MY FAITH Under normal circumstances, Floyd’s killing at an issue as abortion is,’” said Anthea Butler, a JOURNEY the hands of a white police officer and the global presidential visiting fellow at Yale Divinity School. -
1 African American Catholics and “The Black Church”
African American Catholics and “The Black Church” (A presentation for the Berkley Forum on “the Black Church” in American Public Life) By The Most Reverend Edward K. Braxton, Ph.D., S.T.D. Are African American Catholics considered part of what is popularly called “the Black Church”? In most instances, it would seem we are not. When you hear about the leadership of “the Black Church” impressing for racial and social justice, you are likely to think of the Reverend Senator Raphael Warnock, until recently the Pastor of the Reverend Dr. Martin Luther King, Jr.’s Ebenezer Baptist Church in Atlanta and now, the first African American Senator from Georgia. And when you think of African American Catholic parishes, you are more likely to think of parishes served by White Priests. “The Black Church” is not a single Christian community. The expression usually describes a collective of African American Christians in certain Protestant Christian communities. (An African American “high church” Episcopalian, for example, is quite different from an African American “low church” Jehovah’s Witness.) Because the 3 million African American Catholics are a very small number of the 68-million-member Roman Catholic Church in the United States, we seem invisible to many who speak about “the Black Church.” Most African American Christians are Baptists (though not Southern Baptists). Many are members of the African Methodist Episcopal Church. The AME has about 2.5 to 3 million members including a significant number of communities in Africa. Many African American Protestants would be surprised to learn that the approximately 3 million African American Catholics is equal to and possibly larger than the AME membership in this country. -
Celebrating the Contributions of Black Catholics
Celebrating the contributions of Black Catholics February’s celebration of Black History Month in the United States traces its roots back to the 1920s, but it attained more formal recognition in the 1970s, as is obvious with President Gerald R. Ford’s 1976 Bicentennial Year message about its importance. Ford described Black History Month as an occasion to “seize the opportunity to honor the too-often neglected accomplishments of Black Americans in every area of endeavor throughout our history.” Despite the many accomplishments of Black History Month’s goals, its often secular narrative forgets the contributions of Black Catholics. In recognition of that, the National Black Catholic Clergy Caucus of the United States began observing November as national Black Catholic History Month nearly 30 years ago. Nonetheless, in order to promote awareness of the accomplishments of all Black Americans, it is important to promote an awareness of some of the many Catholic individuals who have achieved greatness in the face of racism’s plight — and in many cases the supreme greatness of holiness. No national celebration of Black History Month would be complete without including these Catholic stories — or the countless stories of Black Catholics left untold. Michael R. Heinlein is editor of Simply Catholic. Email him at [email protected]. Follow him on Twitter @HeinleinMichael. Servant of God Mary Lange Pioneer founded first U.S. order for black sisters Not much is known about the first half of Mother Mary Lange’s life. CNS photo Likely of Haitian background, Elizabeth Lange came to the United States from Cuba shortly after the War of 1812, making her way to Baltimore, where she settled in a colony of Haitian refugees. -
Tapping a Treasure: the Impact of the Institute for Black Catholic Studies on Black Catholicism and the American Catholic Church
La Salle University La Salle University Digital Commons Th.D. Dissertations Religion, Department of Spring 2017 Tapping a Treasure: The mpI act of the Institute for Black Catholic Studies on Black Catholicism and the American Catholic Church Michele Peseux McCue La Salle University Follow this and additional works at: http://digitalcommons.lasalle.edu/religion_thd Recommended Citation McCue, Michele Peseux, "Tapping a Treasure: The mpI act of the Institute for Black Catholic Studies on Black Catholicism and the American Catholic Church" (2017). Th.D. Dissertations. 3. http://digitalcommons.lasalle.edu/religion_thd/3 This Thesis is brought to you for free and open access by the Religion, Department of at La Salle University Digital Commons. It has been accepted for inclusion in Th.D. Dissertations by an authorized administrator of La Salle University Digital Commons. For more information, please contact [email protected]. La Salle University School of Arts and Sciences Graduate Program in Theology and Ministry Dissertation Tapping a Treasure: The Impact of the Institute for Black Catholic Studies on Black Catholicism and the American Catholic Church By Michele Peseux McCue (B.S. Monmouth University; M.A., Rutgers University and La Salle University) Submitted in partial fulfillment of the Requirements for the degree Doctor of Theology 2017 APPROVAL PAGE Name: Michele P. McCue Degree: Doctor of Theology Title of Thesis: “Tapping a Treasure: The Impact of the Institute for Black Catholic Studies on Black Catholicism and the American Catholic Church” Dissertation Committee Mentor: Margaret M. McGuinness, Ph.D. La Salle University 1st Reader: Maureen H. O’Connell, Ph.D. La Salle University 2nd Reader: Junior R. -
May God Bless Your Stewardship a Light Meal to Follow
ST. JOSEPH ~ ST. RAPHAEL CHURCH SPRINGFIELD, OHIO FEBRUARY 24, 2019 WEEK OF FEBRUARY 25, 2019 UPCOMING CALENDAR OF EVENTS MONDAY 12:10 Patrick Shartran– moved from 25th TUESDAY 12:10 Fr. Robert Thorsen TODAY– WEDNESDAY 12:10 Fr. Thomas Meyer Sunday, February 24th THURSDAY 12:10 Communion Service FRIDAY 12:10 Priests of the Archdiocese Taize Prayer– 5-6pm St. Raphael Church Tuesday, February 26th SATURDAY - ST. RAPHAEL – MARCH 2, 2019 Deepening Prayer Group 7pm St. Raphael 4:30 Winnie Morrick SUNDAY - ST. RAPHAEL – MARCH 3, 2019 Wednesday, February 27th 10:30 For All Parishioners Recovery Group 10-11am Parish Office SUNDAY - ST. JOSEPH – MARCH 3, 2019 Sunday, March 3rd 8:00 Carolyn Knight, birthday 10:30 Pauline Burns, birthday Journey Meeting– 9-10:10am St. Raphael PC. Mardi Gras Celebration After 10:30 Masses SATURDAY- ST. RAPHAEL CHURCH –MARCH 2, 2019 St. Joseph Parish Center COORDINATOR– VICKI FOURMAN SERVERS 4:30 Avery & Cohen Guenther Wednesday, March 6th LECTORS 4:30 Alicia DeWitt, Myron Sonneborn DISTRIBUTORS 4:30 Sissy McFarland, Jill Reid, Dave & Ash Wednesday– Masses 12:10 St. Raphael Denice Hoendorf, Deborah & Steve 6:30 St. Joseph DeWitt, Vicki Fourman Friday, March 8th, 15th, 22nd, 29th SUNDAY- ST. RAPHAEL CHURCH –MARCH 3, 2019 COORDINATOR– CHRIS CRISPINO Stations of the Cross- SERVERS 10:30 Thomas Hingston, Sarah Hallmark LECTORS 10:30 Maria Newton, Willie Young Sunday, March 10th DISTRIBUTORS 10:30 Chris Crispino, Pam Young, Dulce & Core Team– Date Change 11:40am Hoban Hall Jonathan Hurst, Marlo & Jim Vandegrift, David & Paul Tucker SUNDAY- ST. JOSEPH CHURCH – MARCH 3, 2109 TAIZE PRAYER COORDINATOR– PAT KEARNS SERVERS 8:00 Adam Lykins, Andrea Emory LECTORS 8:00 Paula Shell, Dick Hatfield St. -
Confessions from a Culinary Confessor,Movie Review: Ice Age
Confessions from a Culinary Confessor By Father Leo Patalinghug Making a good and honest confession is hard to do. Admitting what we’ve done wrong, or the good we failed to do means judgment by the one who sees it all. Despite the challenges, confessions are helpful and necessary. We admit the truth, and the truth will set us free. And thank God, our judge is merciful. Even our sins, in his hands, become lessons to help us improve. Understanding the theology of grace that comes from an honest confession and bringing this understanding into our world and culture means that we must look at the world truthfully, critically – at all times, even when we’re eating in a restaurant. I certainly hope you can sense the deeper reason why the Catholic Review has taken a chance with these Culinary Confessions. We know it’s not easy to be critical. Besides, who am I (a priest) to pass judgment on anyone or anything? Hopefully you can see our purpose is not to give destructive critiques, but to be honest in a constructive and a personally reflective way. We are in the business of serving and feeding God’s people. If we don’t do it, the devil will. Just look at the food-related, confusing tricks played on Adam and Eve. These culinary confessions give us pause to reflect how we are doing in feeding and nourishing people’s faith. We, as the Church – involved in “food service” – can learn from the good and even bad examples of our secular counterparts: restaurants. -
History, Heritage and Truth
ON the Road to Sainthood History, Heritage and Truth Black Catholic History Month is a time for us to African Americans being considered for celebrate the contributions of Black Catholics to Canonization the Roman Catholic tradition. Mother Mary Elizabeth Lange (1784-1882). Mother Mary Lange was the foundress and first Superior General of the Oblate Sisters of Providence (1829-1832), the first congregation of African American women religious in the history of the Catholic Church Mother Henriette Delille (1818-1862) Mother Henriette Delille (1812-1862) A free woman of Most Reverend color in New Orleans, Mother Delille founded the Sisters The National Black Catholic Clergy Caucus (NBCCC) of the Fernand J Cheri, O.F.M. of the Holy Family in 1842. The congregation United States voted on Tuesday, July 24, 1990 while meeting in Auxiliary Bishop of ministered to slaves, at a time when educating slaves convention at Fordham University in New York, to establish African American US Catholic Bishops New Orleans was illegal. Mother Delille was the first U.S. born African Ordained March 23, 2015 American formally postulated for anonization. November as BLACK CATHOLIC HISTORY MONTH. The reason behind the selection of the month of November was the Pierre Toussaint (1766- 1853) number of important dates to Catholics of African descent that He was born into slavery in Haiti, Toussaint became a fell within this month. freeman, successful businessman, and philanthropist in Fr. Charles Uncles- (1859-1933) New York City. He is the only lay person honored, Nov. 1 All Saints Day = an opportunity to review the lives of the hundreds Ordained in December 1891, Father Charles Randolph alongside cardinal- archbishops.