How Did Moshe Rabbeinu Make His Tefillin in the Midbar? REB NOACH
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I. Maot Chitim II. Ta'anit Bechorim, Fast of the Firstborns III. Chametz
To The Brandeis Community, Many of us have fond memories of preparing for the holiday of Pesach (Passover), and our family's celebration of the holiday. Below is a basic outline of the major halakhic issues for Pesach this year. If anyone has questions they should be in touch with me at h[email protected]. In addition to these guidelines, a number of resources are available online from the major kashrut agencies: ● Orthodox Union: http://oukosher.org/passover/ ○ a pdf of the glossy magazine that’s been seen around campus can be found here ● Chicago Rabbinical Council: link ● Star-K: link Best wishes for a Chag Kasher ve-Sameach, Rabbi David, Ariel, Havivi, and Tiffy Pardo Please note: Since we are all spending Pesach all over the world (literally...I’m selling your chametz for you, I know) please use the internet to get appropriate halakhic times. I recommend m yzmanim.com or the really nifty sidebar on https://oukosher.org/passover/ I. Maot Chitim The Rema (Shulchan Aruch Orach Chayim 429) records the ancient custom of ma'ot chitim – providing money for poor people to buy matzah and other supplies for Pesach. A number of tzedka organizations have special Maot Chitim drives. II. Ta’anit Bechorim, Fast of the Firstborns Erev Pesach is the fast of the firstborns, to commemorate the fact that the Jewish firstborns were spared during m akat bechorot (the slaying of the firstborns). This year the fast is observed on Friday April 3 (14 Nissan) beginning at alot hashachar (i.e. -
The “Gayfication” of Tel Aviv: Investigating Israel's Pro-Gay Brand
UCLA Queer Cats Journal of LGBTQ Studies Title The “Gayfication” of Tel Aviv: Investigating Israel’s Pro-gay Brand Permalink https://escholarship.org/uc/item/0zv7m3m9 Journal Queer Cats Journal of LGBTQ Studies, 3(1) ISSN 2639-0256 Author Snellings, Satchie Publication Date 2019 DOI 10.5070/Q531045991 Peer reviewed eScholarship.org Powered by the California Digital Library University of California The “Gayification” of Tel Aviv: Examining Israel’s Pro-Gay Brand Satchie Snellings New York University, Global Liberal Studies o someone informed on the modern world’s LGBT hot spots, the Tmention of Israeli homosexuality would most often connote images of a crowded pride parade or a rainbow themed beach party packed with same-sex couples and carefree attitudes. This picture, whether in a film, on a poster, or in reality, is one of Tel Aviv, the self-proclaimed “Gay Capital of the Middle East.”1 It is the most popular and well-known image of the Israeli LGBT community. The history of LGBT rights in Israel predates that of many Western nations, including the United States. Israeli gay rights ensure that all LGBT citizens receive many of the same rights to their heterosexual counterparts, albeit with less publicized shortfalls in terms of health, edu- cation and welfare laws. The greatest exception and the most significant encroachment of faith onto the legality of homosexuality is in the lack of legal gay marriage in Israel. Alongside their crafting of legal rights, the Israeli government has invested heavily in the coastal city of Tel Aviv, rebranding it as a globally recognized “gay destination.” This effort resulted in a fiscally beneficial gay tourism industry and a more positive international reputation for Israel. -
EREV PESACH WHICH OCCURS on SHABBOS: a Practical Guide
Rabbi Aaron Kraft Dayan EREV PESACH WHICH OCCURS ON SHABBOS: A Practical Guide When Erev Pesach coincides with Shabbos, we benefit from Friday (13th of Nisan; this year, March 26, 2021) or Shabbos having a restful and spiritually uplifting day leading into the (Erev Pesach; this year, March 27, 2021)? The Shulchan Aruch Seder night. However, this infrequent calendrical occurrence (ibid.) says to burn most of the chametz on Friday, leaving some also raises practical questions relating to the halachos of Erev for the Shabbos meals (see next section). Whatever chametz Pesach1 as well as to the proper fulfilment of the mitzvos of remains after the meals should be broken into small crumbs Shabbos. This article will address these concerns. and disposed of in a manner that destroys it completely but does not violate the laws of Shabbos. Preferred methods include flushing the crumbs down the toilet, feeding them to TAANIS BECHOROS a pet, or throwing them into a garbage outside of the house. While on a regular Erev Pesach, firstborn males customarily Larger quantities may also be given to a non-Jew (but you fast, fasting is prohibited on Shabbos either because it detracts should not directly ask the non-Jew to remove more than from the mitzvah of oneg Shabbos or because an obligation to a meal’s worth of chametz from your house – see Shulchan eat three meals exists (OC 288:1 and Beur Halacha). Therefore, Aruch 444:4 and Mishna Berura 444:18-20). the Beis Yosef (OC 470) cites opposing positions whether to According to the Shulchan Aruch (OC 444:2), the burning observe the taanis on Thursday or not at all this year. -
Hundreds of Thousands Celebrate 13Th Siyum Hashas
Hundreds of Thousands Celebrate 13th Siyum HaShas January 2, 2020 The 13th Global Siyum HaShas of Daf Yomi was held on Wednesday, January 1, with the participation of hundreds of thousands of people. The Siyum HaShas – literally “the completion of the Six Orders [of the Talmud]” – is the celebration of the completion of the Daf Yomi program, a seven-and-a-half-year cycle of learning one folio page of the Talmud daily, with 2,711 pages of the Babylonian Talmud being covered in sequence. The idea of Jews all across the world studying the same page of Talmud each day, with the goal of completing the entire Talmud, was presented at the First World Congress of Agudath Israel in Vienna on August 16, 1923 by Rabbi Meir Shapiro. His idea was greeted enthusiastically, including by many Jewish leaders in Europe and America, and the first cycle of Daf Yomi began on the first day of the holiday of Rosh Hashanah that year, September 11, 1923. Ever since then, Jews participating in the program cover one page a day, studying the text by themselves, with a group, or by listening to a lecture. A typical daily Daf Yomi lecture takes one hour. Daf Yomi unifies the Jewish people, allowing Jews across the world and from any background to study the very same text each day, providing a commonality of purpose and injecting Jewish pride in its adherents. The Talmud is written largely in Aramaic, and thus a translation of the Talmud, specifically the popular ArtScroll Schottenstein Edition of the Babylonian Talmud, an English-language and Hebrew-language translation and elucidation, has been credited with significantly increasing the number of participants in the Daf Yomi program. -
The Jewish People
Preface AT THE PROSPECT OF PUBLICATION of this, my first book, my heart is filled with joy and gratitude. I have been sustained and nurtured by other people and have been shaped by their models, influence, and help. This book, in particular, reflects the ongoing impact of others on me. I would like in this small way to acknowledge my debt of grati tude to them. This book bears the imprint of two people, above all. One is Rabbi Joseph B. Soloveitchik, the master philosopher/poet of halacha (Jewish law) of our time. Even with the perspective of thirty-five years, it is hard to overstate the electrifying impact on me of the initial encounter with Rabbi Soloveitchik's model and mode of thinking. I was twenty years old, emotionally open and intellectually absorbent, on my maiden flight out of the warm, loving cocoon of the East European refugee yeshiva in which I had studied and been ordained. I had been raised to study and observe all the traditions and rules of halacha; Rabbi Soloveitchik opened my eyes to the patterns of meaning therein. In his analysis the halacha became more than the sum of its thousands of observances and details. It was a system by which to live humanly, a way to seize life whole, a confrontation with the dilemmas and anx ieties of existence. The details were the products of divine revelation and an ongoing historic confrontation, love affair, and partnership be- 7 8 PREFACE tween God and the Jewish people. Under the light of his illumination, every detail—even those that appeared obscure or mechanical— turned out to be an articulation of a psychological or moral state or an attempt to induce the individual to give deeply human responses to life situations. -
Rabbi Alfonso Pedazur Arbib
Rabbi Alfonso Pedazur Arbib Rabbi Alfonso Pedazur Arbib, the Chief Rabbi of Milan, Italy since clearly and eloquently convey the message of Judaism and make 2005, is the Av Beit Din and a member of the Council of Italian it accessible to all, thereby contributing to the development of Rabbis. He is responsible for providing halachic solutions for all Jewish law in modern life. Jewish communities in Italy. He is a premier example that it is His prolific activity is unique due to the rare combination of a possible to combine the modern world with the halachic world. diligent Torah scholar and successful speaker who is able to make For nearly 30 years, Rabbi Alfonso Pedazur Arbib has been teaching his Torah knowledge come alive to all his listeners. Judaism and Jewish values to students in the University of Milan. His devotion to the Jewish people and his pleasant and sweet In 2016 he was appointed the president of the Italian Rabbinical manner has made him into one of the most prominent rabbis in Conference, whose function is to link the rabbinical institutions in Italy and the worldwide. Italy with other institutions around the world. He disseminates Torah to students and youths of different communities. He teaches them not only Jewish law and customs, but also other treasures of Judaism. His depth of thought and In consideration of all the above, the selection committee has decided to award Rabbi Alfonso Pedazur Arbib the Katz Prize for 2019. broad vision encompasses the young, old, religious and non- religious, drawing them to their Father in heaven. -
Orthodox by Design
one Authoritative and Accessible the year 2005 was a big one for ArtScroll. It marked the completion of the seventy- third and final volume of their Talmud Bavli: The Schotten- stein Edition, a massive work of thirty- five thousand pages, involving over eighty rabbinic scholars for more than fifteen years, at a blistering produc- tion rate of one volume every nine weeks.1 No other publication has more definitively signaled ArtScroll’s ascent in the publishing world. Several other ArtScroll books have had a dramatic impact on the English- language Jewish public sphere, such as The Complete ArtScroll Siddur (their basic prayer book) and even their best- selling cookbook, Kosher by Design.2 But ArtScroll’s Talmud is unique in terms of the intellectual, symbolic, and financial resources at stake for a project of this magnitude, as well as its impact on the relationship of the publisher with its patrons, customers, critics, and even competing publishers.3 Let us recall here the status of the Babylonian Talmud as arguably the central text of Rabbinic Judaism. It consists of the written record of what is known in Jewish tradition as the Torah she be’al peh (the Oral Law), orig- inally transmitted to Moses on Mt. Sinai alongside the Torah she bi khtav (the Written Torah, i.e., the Hebrew Bible), and systematized by a long tradition of authoritative commentators.4 More than any other text in the Jewish tradition, it symbolizes the shift in ancient Israelite religion from a temple cult or ga nized around sacrificial practices to the religion of a 30 “people of the book,” living in diaspora, in the aftermath of the destruc- tion of the Temple at Jerusalem. -
Pesach – Chag Kasher V'sameach
ב''ה CBT: Pesach Essentials Monday, Mar. 27, 2017h Pesach – Chag Kasher v’Sameach Outline & Source Sheet Course Content: In these classes, we are going to learn and 1 Achilah b’Kedusha (Consecrated discuss Kashrut from an Orthodox Consumption) perspective and we will be discussing kashrut 2 Kosher Concepts and Food in terms of CBT’s congregational standards. 3 What is a Kosher kitchen? In developing this course, I have met with 4 Kashering Your Kitchen Rabbi Allouche and asked him about where 5 Common Kosher Kitchen Issues CBT as a community holds. I will take any 6 Cooking for Shabbat v’Yom Tov questions regarding community standards to 7 Pesach – Chag Kasher v’sameach Rabbi and bring an answer back to the class. Pesach – Chag Kasher v’sameach Pesach – The time of our redemption The Events and Observances of Pesach Pesach Kashrut Basics Akiva ben Avraham [email protected] www.meira-akiva.com Page 1 of 9 ב''ה CBT: Pesach Essentials Monday, Mar. 27, 2017h Pesach – Chag Kasher v’Sameach Outline & Source Sheet Pesach – The time of our redemption 1) What does Pesach mean? Exodus 12:14-20 14) This day shall be to you one of remembrance: you shall celebrate it as a festival to the LORD throughout the ages; you shall celebrate it as an institution for all time. 15) Seven days you shall eat unleavened bread; on the very first day you shall remove leaven from your houses, for whoever eats leavened bread from the first day to the seventh day, that person shall be cut off from Israel. -
Yeshiva Ohr Reuven
REUVEN YOUR WINDOW INTO THE WORLD OF YESHIVA KETANA OHR REUVEN Vol.REVIEW 8 Issue #31 June 4th, 2021 8:07 PM `"tyz oeiq dk gly zyxt UPCOMING EVENTS Sunday, June, 6, 2021 Pre1-A Siddur Play Thursday, June, 10, 2021 6,7 & 8 Minyan Trip Sunday, June, 13, 2021 2nd Grade’s Siyum Hashana at 10:15 AM Father & Son Breakfast for all 6,7,8 Graders, Shachris @7:45 AM followed by breakfast and siyumim and Maseches Megillah Rabbi Weissman’s 2nd grade had a guest speaker who spoke about Naftali Rubin’s great great grandfather, the Dumbover Rebbe their “gadol of the Honors Dinner week”! Monday, June, 14, 2021 8th Grade Graduation Trip Tuesday, June, 15, 2021 7th Grade Siyum Trip IMPORTANT NOTES REGISTRATION FORMS - DUE! Thank you to all the parents who already submitted their completed registration forms for the upcom- ing school year! If you have not yet completed registration, please send Pre1-A talmidim preparing for their Siddur Play this Sunday! in your completed registration to the Business Office as soon as pos- Yeshiva Ketana | Mesivta | Beis Medrash | Kollel | Alumni sible. businessoffice@ohrreuven. 259 Grandview Avenue Suffern, NY 10901 com/(845)362-8362, ex. 108 845.362.8362 www.ohrreuven.com From Kindergarten to Kollel and Beyond! CALENDAR INFORMATION Updated dates for the end of this school year: June 6 - Pre 1A Graduation and Siddur Play June 8 through 10 - Grade 8 General Studies Final Examinations June 10 through 14 - Grades 6-7 General Studies Final Examinations June 13 - 6-8 Siyum Mishnayos June 13 - Yeshiva Ketana Honors Dinner Rabbi -
A Taste of Torah
Lech Lecha 5776 October 23, 2015 This week’s edition is dedicated in memory of Avraham Moshe ben Yehuda Leib, Mr. Bud Glassman a”h, whose 8th yahrtzeit was Tuesday, 7 Cheshvan/October 20th A Taste of Torah Stories For The Soul Spare the Wealth A Cut Above By Rabbi Mordechai Fleisher For more than sixty years, Rabbi Avram has just miraculously defeated live” is a refernce to Avram’s fear that the Yosef Chaim Sonnenfeld (1848-1932) served as a mohel. He never refused an four mighty kings. The reason for his going Egyptians would murder him to make his invitation to serve as mohel, and his to war in the first place? No, they weren’t wife available. But what is meant by “go face shone with joy when he had the trying to develop a nuclear weapon, well with me?” Rashi explains that Avram privilege of performing a bris milah on but they had just crushed the armies expected that the Egyptians would offer a Jewish child - “to add another Jew to of five other kings, and, in the process, him gifts to win his “sister’s” hand! How the King’s legions,” he would say. captured Avram’s nephew Lot. Avram felt does this jibe with the Avram who refuses responsible to rescue his nephew, and, with any recompense from the King of Sodom? Once, a huge snowstorm hit Jerusalem, leaving close to three feet of Divine intervention, he won a spectacular One approach to this conundrum may snow on the ground. Walking outside victory. be as follows: Rashi makes it clear that posed a real danger, especially for One of the five kings initially defeated when Avram went down to Egypt, he had someone of Rabbi Sonnenfeld’s age – before Avram appeared on the scene was a shortage of funds, and he incurred debts he was already in his 70’s. -
Yom Yerushalayim Iyar 5778 • May 2018
YOM YERUSHALAYIM IYAR 5778 • MAY 2018 ISRAEL EDITION SPECIAL EDITION FOR YOM YERUSHALAYIM (JERUSALEM DAY) “When a Jew visits Jerusalem for the first time, it is not the first time. It is a homecoming.” (Elie Wiesel) This edition is dedicated in memory of the soldiers who fell in defense of Yerushalayim CHICAGO SOUTHAFRICA CANADA Yom HaAtzmaut 70 LOSANGELES WITHMIZRACHIAROUNDTHEWORLD CANADA WithSeventyforintheUSAtheDayofInspirationintheUKandYomHaAtzmautlearningprogramsand celebrationsinAustraliaCanadaSouthAfricaandaroundtheworldMizrachireachedoverpeople! PERTH MELBOURNE PERTH SYDNEY UK UK KNESSETLAUNCH OFSEVENTYFOR UKSDAYOFINSPIRATION NEWYORK Rabbi Doron Perez Torat HaMizrachi Jerusalem: A Tale of Two Cities erusalem is not one city but two. multiplicity, difference. The reality of two This is the key to unlocking the creates complexity. mystery of the Jewish people’s J holiest city. The secret of Jerusalem’s The great challenge of the number two is duality reveals the essence of Judaism itself. whether the potential for difference will create division or unity. Theologically, Jerusalem is at the same time both heavenly and earthly – a physical Will the complexity of contrast at the heart and a spiritual reality, Divine and mundane, of life create contradiction or complete- transient and timeless. ness? Thesis and antithesis can remain irreconcilable opposites or they can fuse in Geopolitically, there is east Jerusalem and beautiful synthesis. west Jerusalem, an upper city and a lower one, a city divided territorially between Because Jerusalem is the epicenter of spir- A soldier and an ultra-Orthodox Jew near the two tribes: Judah (Leah’s child) and Benja- itual life it presents us with this challenge Western Wall min (Rachel’s child). Additionally, the city more sharply than anywhere else. -
Halachic and Hashkafic Issues in Contemporary Society 164 - Women and the Idf - Mitzva Or Minefield? Part 1 Ou Israel Center - Spring 2020
5780 - bpipn mdxa` [email protected] 1 c‡qa HALACHIC AND HASHKAFIC ISSUES IN CONTEMPORARY SOCIETY 164 - WOMEN AND THE IDF - MITZVA OR MINEFIELD? PART 1 OU ISRAEL CENTER - SPRING 2020 Ever since the first Jewish guards - HaShomer1 - started to protect the Moshavot in 1907, women have played an important role in the physical protection of the Yishuv and that role has been the subject of significant debate and controversy. As the original defence forces morphed during the 20s and 30s into the Hagana, Palmach and Irgun2, and later in 1948 into the IDF, discussion about the role of women, in particular religiously observant women, has continued. The contemporary debate is one which includes halachic, hashkafic, educational and societal factors. We will iy’H in these shiurim examine: • Halachic sources and principles which mandate, permit or prohibit women for military service. • Hashkafic factors - including hashkafic definition of the role of women (and whether this applies today), the importance of national service, reactions to feminism and the contemporary battle against post-modernism and its agendas. In particular, we need to examine how how these factors are weighed against each other by different sectors of Israeli society. • Educational and religious considerations - how best to encourage the religious growth of idealistic young Zionist women who wish to serve Am Yisrael and Medinat Yisrael. • Societal factors - how the role of religious women in the army plays into the wider secular/religious debate in contemporary Israel and the religious tensions between the secular, Religious Zionist and Charedi sectors of Israeli society. A] IMPORTANT ISSUES BEYOND THE RELIGIOUS DEBATE • This shiur will focus on the halachic and hashkafic issues, with their respective sources.