Yeshiva Ohr Reuven
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With Just One Masechta Left to Global Siyum Hashas, a Call from Lublin to Encourage Greater Daf Yomi Participation
With Just One Masechta Left to Global Siyum Hashas, A Call from Lublin to Encourage Greater Daf Yomi Participation October 25, 2019 by Sandy Eller Video of the Siyum Seder Kodshim. View the full video of the event here. What began in Lublin has returned to Lublin, as divrei bracha delivered in honor of the penultimate siyum of the 13th Daf Yomi cycle emanated from a place whose walls still echo with the kol Torah of pre-war Poland, Rav Meir Shapiro’s Yeshivas Chachmei Lublin. With just over two months remaining until klal yisroel’s global celebration of Torah unfolds at MetLife Stadium on January 1st, 2020, Daf Yomi fever is at an all time high and there could be no better place to celebrate the completion of Seder Kodshim than Yeshivas Chachmei Lublin, Poland, where the first two Siyumei HaShas were held in 1931 and 1938. Traveling to Lublin to speak in front of the iconic yeshiva’s aron kodesh, Rabbi Meir Tzvi Spitzer, Rosh Mesivta at Yeshivas Mir Yerushalayim, described the siyum on Seder Kodshim as a major milestone that will inspire countless individuals to expand the scope of their limudim, sparking additional siyumim as the countdown towards the 13th Global Siyum HaShas of Daf Yomi heads towards its final celebratory moments. Eloquently describing the tremendous kedusha of the yeshiva as the best possible location to daven for the continued growth of klal yisroel’s unprecedented commitment to limud HaTorah b’kvius, Rabbi Spitzer noted that those who study Daf Yomi have been showered with tremendous bracha and siyata dishmaya as they bring Rav Meir Shapiro’s dream to life on a daily basis. -
I. Maot Chitim II. Ta'anit Bechorim, Fast of the Firstborns III. Chametz
To The Brandeis Community, Many of us have fond memories of preparing for the holiday of Pesach (Passover), and our family's celebration of the holiday. Below is a basic outline of the major halakhic issues for Pesach this year. If anyone has questions they should be in touch with me at h[email protected]. In addition to these guidelines, a number of resources are available online from the major kashrut agencies: ● Orthodox Union: http://oukosher.org/passover/ ○ a pdf of the glossy magazine that’s been seen around campus can be found here ● Chicago Rabbinical Council: link ● Star-K: link Best wishes for a Chag Kasher ve-Sameach, Rabbi David, Ariel, Havivi, and Tiffy Pardo Please note: Since we are all spending Pesach all over the world (literally...I’m selling your chametz for you, I know) please use the internet to get appropriate halakhic times. I recommend m yzmanim.com or the really nifty sidebar on https://oukosher.org/passover/ I. Maot Chitim The Rema (Shulchan Aruch Orach Chayim 429) records the ancient custom of ma'ot chitim – providing money for poor people to buy matzah and other supplies for Pesach. A number of tzedka organizations have special Maot Chitim drives. II. Ta’anit Bechorim, Fast of the Firstborns Erev Pesach is the fast of the firstborns, to commemorate the fact that the Jewish firstborns were spared during m akat bechorot (the slaying of the firstborns). This year the fast is observed on Friday April 3 (14 Nissan) beginning at alot hashachar (i.e. -
Orthodoxy in American Jewish Life1
ORTHODOXY IN AMERICAN JEWISH LIFE1 by CHARLES S. LIEBMAN INTRODUCTION • DEMOGRAPHIC CHARACTERISTICS OF ORTHODOXY • EARLY ORTHODOX COMMUNITY • UNCOMMITTED ORTHODOX • COM- MITTED ORTHODOX • MODERN ORTHODOX • SECTARIANS • LEAD- ERSHIP • DIRECTIONS AND TENDENCIES • APPENDLX: YESHIVOT PROVIDING INTENSIVE TALMUDIC STUDY A HIS ESSAY is an effort to describe the communal aspects and institutional forms of Orthodox Judaism in the United States. For the most part, it ignores the doctrines, faith, and practices of Orthodox Jews, and barely touches upon synagogue hie, which is the most meaningful expression of American Orthodoxy. It is hoped that the reader will find here some appreciation of the vitality of American Orthodoxy. Earlier predictions of the demise of 11 am indebted to many people who assisted me in making this essay possible. More than 40, active in a variety of Orthodox organizations, gave freely of their time for extended discussions and interviews and many lay leaders and rabbis throughout the United States responded to a mail questionnaire. A number of people read a draft of this paper. I would be remiss if I did not mention a few by name, at the same time exonerating them of any responsibility for errors of fact or for my own judgments and interpretations. The section on modern Orthodoxy was read by Rabbi Emanuel Rackman. The sections beginning with the sectarian Orthodox to the conclusion of the paper were read by Rabbi Nathan Bulman. Criticism and comments on the entire paper were forthcoming from Rabbi Aaron Lichtenstein, Dr. Marshall Ski are, and Victor Geller, without whose assistance the section on the number of Orthodox Jews could not have been written. -
KAJ NEWSLETTER January 9, ‘20 י"ב טבת תש"פ a Monthly Publication of K’Hal Adath Jeshurun
KAJ NEWSLETTER January 9, ‘20 י"ב טבת תש"פ A monthly publication of K’hal Adath Jeshurun Volume 50 Number 4 New Security Measures In light of the recent sobering events in Jersey City and Monsey, we are reminded ever more of our tenuous Golus-situation and the need for vigilance and security. The Kehilla has implemented the following new security measure: Access to the Shul now requires the use of a code. The only two doors to be used to enter the Shul are the front left door (main entrance) and the ramp door (south side). All women should use the ramp door (only) when entering the Shul. We realize that this is an inconvenience, but the Board believes that it is a necessary step to take in light of recent events. The Board of Trustees is considering additional security measures as well, which will also cover 90 Bennett Avenue. At a recent meeting with elected officials and police, the police department’s dedicated Houses of Worship squad car was mentioned; this car makes periodic check-up patrols around neighborhood Shuls. CHANUKA 5780 The evening of 25 Kislev (Sunday, December 22nd) saw the first candle of Chanuka 5780 lit in the large Menora of our Beis Knesses by Chazon Ezra Lasdun. Vol. 50, No. 4 KAJ NEWSLETTER Page 2 As usual, many members—and others—from near and not-so-near came to our Shul’s Hadlokas Neiros Chanuka over the various evenings, which included two Sunday’s, ensuring a full measure of Pirsumei Nisso. Mr. Yosef Levi lit the Neiros on the second Sunday evening, Leil Zos Chanuka. -
Moetzes Gedolei Hatorah of America
בס”ד STATEMENT OF THE MOETZES GEDOLEI HATORAH OF AMERICA קול קורא תנועת ‘אופען ארטאדאקסי’ )OPEN ORTHODOXY(, ומנהיגיה ומוסדותיה )ובכללם ‘ישיבת חובבי תורה’, ‘ישיבת מהר”ת’, ‘אינטרנשיונל רביניק פעלושיפ’ ועוד(, הראו פעמים בלי מספר שכופרים בעיקרי הדת והאמונה ובפרט בסמכותם של התורה וחכמיה. ובכן, אין הם שונים מכל יתר התנועות הזרות במשך הדורות שסרו מדרך התורה וכפרו בעיקריה ובמסורתה. לכן חובתנו להכריז דעתינו קבל עם שמכיון שהוציאה את עצמה מן הכלל, תנועה זו אינה חלק מיהדות התורה )הנקראת “ארטאדאקסי”(, ותואר “רב” )הנקרא בפיהם “סמיכה”( הניתן ע”י מוסדותיה אין לו שום תוקף. ואנו תפילה כי ירחם ה’ על שארית פליטתנו ויגדור פרצות עמנו, ונזכה לראות בהרמת קרן התורה וכבוד שמים. חשון תשע”ו מועצת גדולי התורה באמריקה PROCLAMATION “OPEN ORTHODOXY,” and its leaders and affiliated entities (including, but not limited to, Yeshivat Chovevei Torah, Yeshivat Maharat, and International Rabbinic Fellowship), have shown countless times that they reject the basic tenets of our faith, particularly the authority of the Torah and its Sages. Accordingly, they are no different than other dissident movements throughout our history that have rejected these basic tenets. We therefore inform the public that in our considered opinion, “Open Orthodoxy” is not a form of Torah Judaism (Orthodoxy), and that any rabbinic ordination (which they call “semicha”) granted by any of its affiliated entities to their graduates does not confer upon them any rabbinic authority. May the Almighty have mercy on the remnants of His people and repair all breaches in the walls of the Torah, and may we be worthy to witness the raising of the glory of Hashem and His sacred Torah. -
EREV PESACH WHICH OCCURS on SHABBOS: a Practical Guide
Rabbi Aaron Kraft Dayan EREV PESACH WHICH OCCURS ON SHABBOS: A Practical Guide When Erev Pesach coincides with Shabbos, we benefit from Friday (13th of Nisan; this year, March 26, 2021) or Shabbos having a restful and spiritually uplifting day leading into the (Erev Pesach; this year, March 27, 2021)? The Shulchan Aruch Seder night. However, this infrequent calendrical occurrence (ibid.) says to burn most of the chametz on Friday, leaving some also raises practical questions relating to the halachos of Erev for the Shabbos meals (see next section). Whatever chametz Pesach1 as well as to the proper fulfilment of the mitzvos of remains after the meals should be broken into small crumbs Shabbos. This article will address these concerns. and disposed of in a manner that destroys it completely but does not violate the laws of Shabbos. Preferred methods include flushing the crumbs down the toilet, feeding them to TAANIS BECHOROS a pet, or throwing them into a garbage outside of the house. While on a regular Erev Pesach, firstborn males customarily Larger quantities may also be given to a non-Jew (but you fast, fasting is prohibited on Shabbos either because it detracts should not directly ask the non-Jew to remove more than from the mitzvah of oneg Shabbos or because an obligation to a meal’s worth of chametz from your house – see Shulchan eat three meals exists (OC 288:1 and Beur Halacha). Therefore, Aruch 444:4 and Mishna Berura 444:18-20). the Beis Yosef (OC 470) cites opposing positions whether to According to the Shulchan Aruch (OC 444:2), the burning observe the taanis on Thursday or not at all this year. -
Parshas Re'eh
SHABBOS PARSHAS RE’EH / ROSH CHODESH ELUL AUGUST 31, 2019 / 30 AV 5779 Minyanim Shiur Speaker Time Location Kabolas Shabbos 7:10 Parsha Shiur Various After Musaf Sulzbach Shiur Room Hashkama 6:30 Gemoro Maseches Kiddushin Rabbi Raphael M. Weis 6:30 PM Shul Shacharis 8:30 Mishna Berura (For men) Rabbi Joel Stern 6:30 PM Dr. Moller Hall Mincha 7:30 Daf Yomi – Friday Daf (For men) Dr. Johny Hellmann 7:45 AM Sulzbach Shiur Room Motzoei Shabbos 8:15 Daf Yomi – Shabbos Daf (For men) Dr. Johny Hellmann 6:30 PM Sulzbach Shiur Room Hilchos Shabbos (For men) Rav Posen No shiur Likras Shabbos - No Shiur Parashas Hashavua (For ladies) Rabbi Avrohom Gordimer 5:00 PM Dr. Moller Hall Parashas Hashavua (For ladies) Rabbi Avrohom Gordimer 6:30 PM Nursing Home WEEKDAY ZEMANEI TEFILLA BEGINNING THIS WEEK, ALL MINYANIM WILL TAKE PLACE IN SHUL SUNDAY MONDAY TUESDAY WEDNESDAY THURSDAY FRIDAY Rosh Chodesh Legal Holiday 1 (1 Elul) 2 (2 Elul) 3 (3 Elul) 4 (4 Elul) 5 (5 Elul) 6 (6 Elul) Shacharis 7:30a, Shacharis 7:30a Shacharis 6:00a,7:00a Shacharis 6:00a,7:00a Shacharis 6:00a,7:00a Shacharis 6:00a,7:00a Mincha/Maariv 7:15p Mincha Gedola 1:30p Mincha Gedola 1:30p Mincha Gedola 1:30p Mincha Gedola 1:30p Kabolas Shabbos 7:05p 2nd Maariv 8:10p Mincha/Maariv 7:15p Mincha/Maariv 7:15p Mincha/Maariv 7:15p Mincha/Maariv 7:15p 2nd Maariv 8:10p 2nd Maariv 8:10p 2nd Maariv 8:10p 2nd Maariv 8:10p Contributions to the family of Rabbi Reuven Bauman z’l can be made on line at https://www.charidy.com/baumanfamily or by sending a check to the Kehilla made out to KAJ and earmarked Bauman. -
Hundreds of Thousands Celebrate 13Th Siyum Hashas
Hundreds of Thousands Celebrate 13th Siyum HaShas January 2, 2020 The 13th Global Siyum HaShas of Daf Yomi was held on Wednesday, January 1, with the participation of hundreds of thousands of people. The Siyum HaShas – literally “the completion of the Six Orders [of the Talmud]” – is the celebration of the completion of the Daf Yomi program, a seven-and-a-half-year cycle of learning one folio page of the Talmud daily, with 2,711 pages of the Babylonian Talmud being covered in sequence. The idea of Jews all across the world studying the same page of Talmud each day, with the goal of completing the entire Talmud, was presented at the First World Congress of Agudath Israel in Vienna on August 16, 1923 by Rabbi Meir Shapiro. His idea was greeted enthusiastically, including by many Jewish leaders in Europe and America, and the first cycle of Daf Yomi began on the first day of the holiday of Rosh Hashanah that year, September 11, 1923. Ever since then, Jews participating in the program cover one page a day, studying the text by themselves, with a group, or by listening to a lecture. A typical daily Daf Yomi lecture takes one hour. Daf Yomi unifies the Jewish people, allowing Jews across the world and from any background to study the very same text each day, providing a commonality of purpose and injecting Jewish pride in its adherents. The Talmud is written largely in Aramaic, and thus a translation of the Talmud, specifically the popular ArtScroll Schottenstein Edition of the Babylonian Talmud, an English-language and Hebrew-language translation and elucidation, has been credited with significantly increasing the number of participants in the Daf Yomi program. -
2,500+ Maimonides Jewish Day School, Portland, OR Students Represented Bnot Yaakov Kol Yaakov Schools, Great Neck, NY Pre-School – High School Torah Prep School of St
LEADERSHIP: JULIS PRINCIPAL TRAINING INSTITUTE (PTI) GOALS · to train the next generation of school leaders in a comprehensive program led by experienced school administrators · to provide ongoing coaching and mentoring to graduates of the Principal Training Institute during their initial years on the job · to provide placement services to schools, including head of school searches and follow-through after placement 2018 PTI BY THE NUMBERS PTI MEMBERS COMPRISE Chaviva High School, Cleveland, OH 25 SCHOOL LEADERS Mazel Day School, Brooklyn, NY FROM AROUND THE COUNTRY: Cincinnati Hebrew Day School, Cincinnati, OH Torah Academy, Brookline, MA Vancouver Hebrew Academy, Vancouver, BC Beren Academy, Houston, TX Las Vegas Jewish High, Las Vegas, NV Maayan Torah Day School, Portland, OR Ganeinu Learning Center, Fresh Meadows, NY Jewish Institute of Queens, Elmhurst, NY Mesivta Yam HaTorah, Far Rockaway, NY Yeshiva Shaarei Zion, Forest Hills, NY Torah Academy for Girls, Far Rockaway, NY Hebrew Academy of Huntington Beach, Huntington Beach, CA Yeshiva of Central Queens, Flushing, NY Esformes Hebrew Academy, Ormond Beach, FL Lubavitch Educational Center, Miami, FL United Lubavitch Yeshivoth, Brooklyn, NY Cheder Chabad of Long Island, Lynnbrook, NY 2,500+ Maimonides Jewish Day School, Portland, OR students represented Bnot Yaakov Kol Yaakov Schools, Great Neck, NY Pre-School – High School Torah Prep School of St. Louis, St. Louis, MO The Julis PTI began its fourth cohort July 2018 with 25 school leaders from around the US and Canada ∙ ∙ ∙ WHAT’S NEW ∙ ∙ ∙ 44 CONSORTIUM OF JEWISH DAY SCHOOLS 51% of survey respondents reported that their expectations were exceeded at the 2018 CoJDS national conference Mentors Mrs. -
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By Riki Goldstein After some years, Rabbi Mandelbaum became stayed inside, often lying endlessly in bed, feeling de- a maggid shiur at Mesivta of Lakewood, and set up the pressed. Mrs. Mandelbaum reached out and, without Otzar Sefarim for Beth Medrash Govoha. Hennie stood unwanted intrusion or offering advice, told her, “I can at her husband’s side with dedication to his learning and see your tzaar, I am here for you and I am davening for every his position. In fact, he credits her with inspiring his you.” soul talmidim by providing a role model of Torah life for them Another friend lost her husband after a long illness. He to emulate. When he was invited to become menahel in had been a brilliant professional. Later in life, she was A WORLD Rabbi Shmuel Miller’s yeshivah in 1990, she packed up engaged to a choshuve talmid chacham. She was feeling their young family and moved back to Flatbush. Later, somewhat intimidated by everyone’s reactions, when Rabbi Mandelbaum served as menahel of Vien, and then Hennie Mandelbaum called. “I hope he is good enough for maggid shiur in Rabbi Paller’s yeshivah and in Bobov. you,” she said, warmly. Everyone’s Best Mrs. Mandelbaum was ever-supportive, although the move involved uprooting herself again and resettling Mrs. Mandelbaum was full of energy and fun, several children in Brooklyn yeshivos. In 2018, the fami- youth, and simchas hachaim. She loved life and con- ly moved back to Lakewood. stantly attended simchahs. Later, when her children Friend were all married or away in yeshivah, she began to work Mrs. -
JO1997-V30-N07.Pdf
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The Jewish People
Preface AT THE PROSPECT OF PUBLICATION of this, my first book, my heart is filled with joy and gratitude. I have been sustained and nurtured by other people and have been shaped by their models, influence, and help. This book, in particular, reflects the ongoing impact of others on me. I would like in this small way to acknowledge my debt of grati tude to them. This book bears the imprint of two people, above all. One is Rabbi Joseph B. Soloveitchik, the master philosopher/poet of halacha (Jewish law) of our time. Even with the perspective of thirty-five years, it is hard to overstate the electrifying impact on me of the initial encounter with Rabbi Soloveitchik's model and mode of thinking. I was twenty years old, emotionally open and intellectually absorbent, on my maiden flight out of the warm, loving cocoon of the East European refugee yeshiva in which I had studied and been ordained. I had been raised to study and observe all the traditions and rules of halacha; Rabbi Soloveitchik opened my eyes to the patterns of meaning therein. In his analysis the halacha became more than the sum of its thousands of observances and details. It was a system by which to live humanly, a way to seize life whole, a confrontation with the dilemmas and anx ieties of existence. The details were the products of divine revelation and an ongoing historic confrontation, love affair, and partnership be- 7 8 PREFACE tween God and the Jewish people. Under the light of his illumination, every detail—even those that appeared obscure or mechanical— turned out to be an articulation of a psychological or moral state or an attempt to induce the individual to give deeply human responses to life situations.