People's Church – People's Music
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Diplomarbeit
DIPLOMARBEIT Titel der Diplomarbeit Historische und ethnographische Betrachtungen der Sprachenpolitik Namibias Verfasser Reinhard Mayerhofer angestrebter akademischer Grad Magister der Philosophie (Mag. phil.) Wien, 2011 Studienkennzahl lt. Studienblatt: A 328 Studienrichtung lt. Studienblatt: Allgem./Angew. Sprachwissenschaft Betreuer: ao. Univ.-Prof. Dr. Rudolf de Cillia Inhaltsverzeichnis Danksagungen 5 Einleitung 7 1. Linguistik und Kolonialismus 1.1. Linguistische Prozesse der Kolonisierung 1.1.1. Die Vorgeschichte des Kolonialismus 11 1.1.2. Der Prozess der Kolonisierung 13 1.1.3. Die Folgen der Kolonisierung 16 1.2. Identität – Kultur – Ideologie 19 1.3. Europäischer und afrikanischer Kulturbegriff 21 2. Methoden 2.1. Einleitung 26 2.2. Sprachenportraits 28 2.3. Das narrativ-biographische Interview 2.3.1. Interviewführung 30 2.3.2. Auswertung 31 2.4. Ethnographie des Sprachwechsels 32 2.5. Methodisches Resümee 34 3. Historische Betrachtungen I: Geschichte Namibias 37 3.1. Das staatslose Namibia 3.1.1. Frühe Geschichte 39 3.1.2. Missionen 43 3.2. Kolonisierung durch das deutsche Kaiserreich (1884-1915) 3.2.1. Bildung „Deutsch-Südwestafrikas“ 46 3.2.2. Hochphase der deutschen Kolonisierung 50 3.3. Erster und Zweiter Weltkrieg 53 3.4. Apartheid 56 3.4.1. Bantu-Education: Das Bildungssystem der Apartheid 57 3.4.2. Bewaffneter Widerstand, UNO-Sanktionen und Unabhängigkeit 63 3.5. Die ersten Jahre der Unabhängigkeit (1990-2000) 67 4. Historische Betrachtungen II: Sprachenpolitik in Namibia 4.1. Koloniale Sprachenpolitik 71 4.2. Postkoloniale Sprachenpolitik 77 3 5. Ethnographische Betrachtungen: Jüngste Entwicklungen und aktuelle Situation 5.1. Biographische Analyse 5.1.1. Überblick: Sprachverteilung in den Portraits 84 5.1.2. -
The Reform of Baptism and Confirmation in American Lutheranism
LOGIA 1 Review Essay: The Reform of Baptism and Confirmation in American Lutheranism Armand J. Boehme The Reform of Baptism and Confirmation in American Lutheranism. By Jeffrey A. Truscott. Drew University Studies in Liturgy 11. Lanham, Maryland & Oxford: The Scarecrow Press, Inc., 2003. his book1 is a study of the production of the baptismal the church.” Thus the crafters of LBW greatly expanded T and confirmation rites contained in Lutheran Book of the “assembly’s participation in the baptismal act” (pp. Worship (LBW).2 The theology that underlies LBW 33, 205). These changes flow from a theology of action and its understanding of worship has significantly (liturgy as the work of the people), which emphasizes altered the Lutheran understanding of baptism and the fact that the church or the congregation is the confirmation. The theological foundation of LBW has mediating agent of God’s saving activity (p. 33).6 For influenced other Lutheran church bodies, contributing LBW the sacraments are understood significantly to profound changes in the Lutheran ecclesiologically—as actions of the congregation (pp. landscape. As Truscott wrote, those crafting the 205-206)—rather than soteriologically—as God acting baptismal liturgy in LBW would have to “overturn” old to give his people grace and forgiveness. This leads to an theologies of baptism, deal with “a theology that” emphasis on baby drama, water drama, and other believed in “the necessity of baptism for salvation,” and congregational acts (pp. 24–26, 220). This theology of “would have to convince Lutherans of the need for a new action is tied to an analytic view of justification, that is, liturgical and theological approach to baptism” (p. -
Published Papers of the Ethnomusicology Symposia
International Library of African Music PAPERS PRESENTED AT THE SYMPOSIA ON ETHNOMUSICOLOGY 1ST SYMPOSIUM 1980, RHODES UNIVERSITY (OUT OF PRINT) CONTENTS: The music of Zulu immigrant workers in Johannesburg Johnny Clegg Group composition and church music workshops Dave Dargie Music teaching at the University of Zululand Khabi Mngoma Zulu children’s songs Bongani Mthethwa White response to African music Andrew Tracey 2ND SYMPOSIUM 1981, RHODES UNIVERSITY (OUT OF PRINT) CONTENTS: The development of African music in Zimbabwe Olof Axelsson Towards an understanding of African dance: the Zulu isishameni style Johnny Clegg A theoretical approach to composition in Xhosa style Dave Dargie Music and body control in the Hausa Bori spirit possession cult Veit Erlmann Musical instruments of SWA/Namibia Cecilia Gildenhuys The categories of Xhosa music Deirdre Hansen Audiometric characteristics of the ethnic ear Sean Kierman The correlation of folk and art music among African composers Khabi Mngoma The musical bow in Southern Africa David Rycroft Songs of the Chimurenga: from protest to praise Jessica Sherman The music of the Rehoboth Basters Frikkie Strydom Some aspects of my research into Zulu children’s songs Pessa Weinberg 3RD SYMPOSIUM 1982, UNIVERSITY OF NATAL and 4TH SYMPOSIUM 1983, RHODES UNIVERSITY CONTENTS: The necessity of theory Kenneth Gourlay Music and liberation Dave Dargie African humanist thought and belief Ezekiel Mphahlele Songs of the Karimojong Kenneth Gourlay An analysis of semi-rural and peri-urban Zulu children’s songs Pessa Weinberg -
Transnational Resistance Strategies and Subnational Concessions in Namibia's Police Zone, 1919-1962
Graduate Theses, Dissertations, and Problem Reports 2021 “Remov[e] Us From the Bondage of South Africa:” Transnational Resistance Strategies and Subnational Concessions in Namibia's Police Zone, 1919-1962 Michael R. Hogan West Virginia University, [email protected] Follow this and additional works at: https://researchrepository.wvu.edu/etd Part of the African History Commons Recommended Citation Hogan, Michael R., "“Remov[e] Us From the Bondage of South Africa:” Transnational Resistance Strategies and Subnational Concessions in Namibia's Police Zone, 1919-1962" (2021). Graduate Theses, Dissertations, and Problem Reports. 8264. https://researchrepository.wvu.edu/etd/8264 This Dissertation is protected by copyright and/or related rights. It has been brought to you by the The Research Repository @ WVU with permission from the rights-holder(s). You are free to use this Dissertation in any way that is permitted by the copyright and related rights legislation that applies to your use. For other uses you must obtain permission from the rights-holder(s) directly, unless additional rights are indicated by a Creative Commons license in the record and/ or on the work itself. This Dissertation has been accepted for inclusion in WVU Graduate Theses, Dissertations, and Problem Reports collection by an authorized administrator of The Research Repository @ WVU. For more information, please contact [email protected]. “Remov[e] Us From the Bondage of South Africa:” Transnational Resistance Strategies and Subnational Concessions in Namibia's Police Zone, 1919-1962 Michael Robert Hogan Dissertation submitted to the Eberly College of Arts and Sciences at West Virginia University in partial fulfillment of the requirements for the degree of Doctor of Philosophy In History Robert M. -
MISSION APOLOGETICS: the RHENISH MISSION from WARS and GENOCIDE to the NAZI REVOLUTION, 1904-1936 GLEN RYLAND MOUNT ROYAL UNIVERSITY [email protected]
STORIES AND MISSION APOLOGETICS: THE RHENISH MISSION FROM WARS AND GENOCIDE TO THE NAZI REVOLUTION, 1904-1936 GLEN RYLAND MOUNT ROYAL UNIVERSITY [email protected] tories of a Herero woman, Uerieta Kaza- Some Germans even met her face-to-face when Shendike (1837-1936), have circulated for a she visited the Rhineland and Westphalia with century and a half among German Protestants in missionary Carl Hugo Hahn in 1859, a year the Upper Rhineland and Westphalian region. after her baptism.2 Other than a few elites, no Known to mission enthusiasts as Johanna other Herero received as much written attention Gertze, or more often “Black Johanna” from the missionaries as Uerieta did. Why was (Schwarze Johanna), Uerieta was the first her story of interest to missions-minded Protest- Herero convert of the Rhenish Mission Society. ants in Germany? By 1936, her life had spanned the entire period In 1936, missionary Heinrich Vedder again of the Herero mission she had served since her told her story, this time shaping her into an youth. Over the years, the mission society African heroine for the Rhenish Mission. In published multiple versions of her story Vedder’s presentation “Black Johanna” demon- together with drawings and photos of her.1 strated the mission’s success in the past and embodied a call for Germans in the new era of National Socialism to do their duty toward so- called inferior peoples. Vedder used Uerieta’s I am grateful to Dr. Doris L. Bergen, Chancellor Rose story to shape an apologetic for Protestant mis- and Ray Wolfe Professor of Holocaust Studies, Uni- sions within the new regime. -
An Interview with Bishop James Kauluma Friendship to the Racist Government of South Africa
400 D Editorial 1k.m i In a recent meeting Bishop Kleopas Dumeni, leader of the Evangelical Lutheran Ovambokavango Church, said that the continued bloodshed of the Namibian people is now the responsibility of two persons, Prime Minister P . W. Botha of South Africa and President Ronald Reagan of the United States. The addition of the American president's name would have been unheard of even one year ago . But the sad fact is that Namibians see the U .S. government policy of "constructive engagement" with South Africa as supporting the brutal occupation of Namibia. And their analysis is far from wrong. Lutherans worship in a Namibian refugee camp The U.S. government has recently al- lowed the sending of electric shock batons, aircraft with military capability, Church Leaders sophisticated computers, military advisors and attaches — and open signs of cordial An Interview with Bishop James Kauluma friendship to the racist government of South Africa. And now the Reagan administration has added a new condition Earlier this year, the editor of Dateline :Namibia met with the Right Reverend James to South African withdrawal from Kauluma, Bishop of the Anglican Diocese of Namibia . Bishop Kauluma is the first Namibia — the removal of Cuban troops Namibian to hold this position, to which he was elected following the resignation of from Angola, an independent country Colin O'Brien Winter in 1981 . (see Dateline :Namibia No. 2) The following is north of Namibia that South Africa daily excerpted from that interview with this eloquent and forthright leader of the Anglican invades with its troops and mercenaries. -
Further Breeding Records for Birds (Aves) in Angola
Durban Natural Science Museum Novitates 36 ANGOLAN BIRD BREEDING RECORDS 1 FURTHER BREEDING RECORDS FOR BIRDS (AVES) IN ANGOLA W. RicHARD J. DeAn1*, URSULA FRAnKe2, GRAnT JOSePH1, FRANCIScO M. GOnÇALVeS3, MicHAeL S.L. MiLLS4,1, SUZAnne J. MiLTOn1, ARA MOnADJeM5 & H. DieTeR OScHADLeUS6 1DST/NRF Centre of Excellence at the Percy FitzPatrick Institute of African Ornithology, University of Cape Town, Rondebosch 7701, South Africa *Author for correspondence: [email protected] 2Tal 34, 80331 Munich, Germany 3ISCED, Department of Natural Sciences, Rua: Sarmento Rodrigues, P.O. Box 230, Lubango, Angola 4A.P. Leventis Ornithological Research Institute, University of Jos, P.O. Box 13404, Jos, Plateau State, Nigeria 5Department of Biological Sciences, University of Swaziland, Private Bag 4, Kwaluseni, Swaziland 6Animal Demography Unit, Department of Zoology, University of Cape Town, Rondebosch 7701, South Africa ean, W.R.J., Franke, U., Joseph, G., Gonçalves, F.M., Mills, M.S.L., Milton, S.J., Monadjem, A. D& Oschadleus, H.D. 2013. Further breeding records for birds (Aves) in Angola. Durban Natural Science Museum Novitates 36: 1-10. Some details of records of nests, eggs and nestlings of 167 (possibly 168) species in the bird collection at Lubango, Angola are given. This includes 23 species for which there were no Angolan breeding records at all, and one possibly new breeding species (Slaty Egret). The data also confirm the breeding of another 20 species strongly suspected of breeding in Angola, but that lacked egg or nestling records. KEYWORDS: Angola, birds, museum collections, breeding. INTRODUcTiOn SYSTeMATIC LiST One of the gaps in our knowledge of the natural history of birds in Taxonomy and order follows Gill & Donsker (2014). -
Cycle of Prayer A4
all members of our Anglican Communion 28 th - Thursday - Melangell (6th c.), Abbess throughout the world. For the Archbishop of Canterbury, - Justin Welby, Diocese of Navajoland Area Mission (The Episcopal and all primates and bishops Church) - David Bailey, Bishop For members of the Anglican Consultative Council Diocese of Aipo Rongo (Papua New Guinea) - May For the Secretary General, - Dr Josiah Idowu- Nathan Ingen, Bishop 2020 Fearon, Diocese of Ajayi Crowther (Nigeria) - Olugbenga For the staff at the Anglican Communion Office in Oduntan, Bishop London and the UN offices in Geneva and New Give thanks for the people of Penrhos, Detheur York & Sarnau and Holy Trinity church, Penrhos In our diocese we pray for Gregory, our Bishop;Barry, Archdeacon of Montgomery; Give thanks for our retired clergy and their Pray for care home residents for Pool Mission Area and Steve Willson, Mission Area Leader. much-valued ministry Pool Mission Area can be found in the South East of the Diocese, with Caereinion and Tanat- Vyrnwy MAs to the West; Cedewain MA to the South and the Church of England to the North Pray for those who have been unable to grieve 29 th - Friday and East. Pool’s 16 churches serve communities either side of the A483 trunk road, with the properly for people who have died because of Diocese of Ndokwa (Nigeria) - David Obiosa, market town of Welshpool at its centre. In the North it reaches half way to Oswestry: in the the restrictions on funeral services Bishop South half way to Newtown. We are focused on trying to live out God’s love in the Diocese of Akobo (South Sudan) - John Jock Chol, communities we serve. -
Searchlight South Africa: a Marxist Journal of Southern African Studies Vol
Searchlight South Africa: a marxist journal of Southern African studies Vol. 2, No. 7 http://www.aluka.org/action/showMetadata?doi=10.5555/AL.SFF.DOCUMENT.PSAPRCA0009 Use of the Aluka digital library is subject to Aluka’s Terms and Conditions, available at http://www.aluka.org/page/about/termsConditions.jsp. By using Aluka, you agree that you have read and will abide by the Terms and Conditions. Among other things, the Terms and Conditions provide that the content in the Aluka digital library is only for personal, non-commercial use by authorized users of Aluka in connection with research, scholarship, and education. The content in the Aluka digital library is subject to copyright, with the exception of certain governmental works and very old materials that may be in the public domain under applicable law. Permission must be sought from Aluka and/or the applicable copyright holder in connection with any duplication or distribution of these materials where required by applicable law. Aluka is a not-for-profit initiative dedicated to creating and preserving a digital archive of materials about and from the developing world. For more information about Aluka, please see http://www.aluka.org Searchlight South Africa: a marxist journal of Southern African studies Vol. 2, No. 7 Alternative title Searchlight South Africa Author/Creator Hirson, Baruch; Trewhela, Paul; Ticktin, Hillel; MacLellan, Brian Date 1991-07 Resource type Journals (Periodicals) Language English Subject Coverage (spatial) Ethiopia, Iraq, Namibia, South Africa Coverage (temporal) -
1984-2005 Hakemisto
TEOLOGINEN AIKAKAUSKIRJA TEOLOGISK TIDSKRIFT Hakemisto Register 1984–2005 Vuosikerrat Årgångarna 89–110 Laatinut – Redigerat av Minna Ahokas Alkusana Teologisella Aikakauskirjalla on ilo lähettää tilaajilleen uusi, vuosikerrat 89–110 ja vuodet 984– 005 käsittävä hakemisto. Näiden kahdenkymmenenkahden vuoden aikana lehti on julkaissut yhteensä 487 kirjoitusta, joista 990 Kirjoituksia/Uppsatser-osastossa, 458 Katsauksia ja keskus- telua / Överblick och diskussion (aik. Ajan varrelta / Ur samtiden) -osastossa ja 79 Kirjallisuutta/ Litteratur-osastossa. Sivuja näihin vuosikertoihin mahtuu 874. Teologisen Aikakauskirjan edellinen hakemisto julkaistiin vuonna 985. Tämä Raili Pentin laa- tima hakemisto käsitti lähes kolmenkymmenen vuoden aineiston eli vuosikerrat 6–88 vuosilta 956–98. Tuona ajanjaksona ajanjaksona lehti julkaisi 986 artikkelia, 65 kirja-arvostelua ja 0 muuta kirjoitusta. Uuden hakemiston laatiminen tuli ajankohtaiseksi jo bibliografisten tarpei- den vuoksi, mutta erityisesti siksi, että suomalainen yliopistoteologia on kasvattanut volyymiaan huomattavasti ja sen painopisteet ovat muuttuneet. Hakemiston käyttäjä huomannee pian, mi- ten lehden Teologinen Aikakauskirja on heijastanut akateemisen maailman mullistuksia. Uusi hakemisto on kolmiosainen. Ensimmäisessä osassa on luetteloitu kaikki lehdessä ilmesty- neet kirjoitukset osastoittain siten, että Kirjoituksia/Uppsatser-osaston ja Katsauksia ja keskuste- lua / Överblick och diskussion (aik. Ajan varrelta / Ur samtiden) -osaston kirjoitukset on numeroitu kirjoittajan nimen -
Beck Sociolinguistic Profile Herero
SOCIOLINGUISTIC PROFILE OTJIHERERO IN NAMIBIA AND IN OMATJETE ROSE MARIE BECK Sociolinguistic profiles vary in scope, depth, differentiation etc. For the following pro- file I have chosen 11 aspects, of which it will not be possible to answer all of them with information pertaining to the Omatjete area (see map on p. 3). Much of what I write here is based on Rajmund Ohly‘s excellent sociolinguistic history of Herero (—The destabilization of the Herero language, 1987). Where it was possible I have in- cluded information specific to Omatjete. Aspects of a sociolinguistic profile 1. Classification, dialectal variation and differentiation, regional distribution, num- ber of speakers 2. Linguistic features: phonolgoy, morphology, syntax, lexicon (often with special reference to loanwords) 3. Who speaks it? 4. With which proficiency (L1, L2, L3 …) Grammatical, functional, cultural, ora- ture/literature? 5. Literacy 6. Domains (i.e. ”socio-culturally recognized spheres of activity‘ in which a lan- guage is used, a —social nexus which brings people together primarily for a cluster of purposes - … and primarily for a certain set of role-relations“ (Fishman 1965:72; 75). Spheres of activities may be: home, village, church, school, shop/market, recreation, wider communication, government and ad- ministration, work 7. Language attitudes and choice 8. Multilingualism and polyglossia 9. Language policy 10. Language development: - promotion and publication - codification - standardisation and education - foreign scholar involvement 11. Language vitality: positive, negative, and key factors 1 1. Classification, dialectal variation and differentiation, regional distribution, number of speakers Herero is a Bantu language (Niger Congo œ Benue-Kongo œ Bantoid œ Southern œ Narrow Bantu œ Central), classified according to Guthrie (1948) as R30. -
Martin Luther and the Wittenberg Reformation of Worship
Today’s “Worship Wars” in light of Martin Luther and the Wittenberg reformation of worship §1 Some scriptural guidance §1.1 Worship practices The Christian liturgy grows out of the practice of temple and synagogue Luke 4.16-21 Acts 2.42 Acts 13.1-3 Acts 13.14b-16a 1 Corinthians 14.40 Use of hymnody Philippians 2.5b-11 1 Timothy 3.16b 1 Timothy 2.11b.13a Revelation—the Great Te Deum §1.2 Offense/edification General Romans 14 1 Corinthians 8 Specific to the church’s worship 1 Corinthians 14.2-3 §1.3 Unity in the Faith Ephesians 4.1-6 §2 Fast forward: What our confessions teach—and a tension Augsburg Confession, Article 24 Our churches are falsely accused of abolishing the mass. For the mass is retained among us and celebrated with the highest reverence. Practically all the ceremonies that have as a rule been used (usitatae) are preserved, with the exception that here and there German canticles are mixed in with the Latin ones. For, chiefly for this reason is there need of the ceremonies, that they might teach the unlearned. And Paul commands that a language understood by the people be used in the Church. (AC 24.1-4, Lat.)1 It is laid upon our people with injustice that they are supposed to have done away with the mass. For it is well-known that the mass, not to speak boastfully, is held with greater devotion and seriousness among us than among our adversaries….Likewise in the public ceremonies of the mass no notable change has occurred except that in some places 1 “Falso accusantur ecclesiae nostrae, quod missam aboleant.