DOCSLIB.ORG

Nomenus Radical Faerie Archives

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Nomenus Radical Faerie Archives http://oac.cdlib.org/findaid/ark:/13030/c8736z0k No online items Nomenus Radical Faerie Archives Finding aid created by James C. Hormel LGBTQIA Center staff using RecordEXPRESS San Francisco Public Library. James C. Hormel LGBTQIA Center San Francisco Public Library 100 Larkin Street San Francisco, California 94102 (415) 557-4567 [email protected] http://sfpl.org/gaylesbian 2020 Nomenus Radical Faerie Archives GLC 143 1 Descriptive Summary Title: Nomenus Radical Faerie Archives Dates: 1971-1996 (bulk 1980-1996) Collection Number: GLC 143 Creator/Collector: Radical Faeries (New Age Movement) Extent: 16 cartons (16 cubic feet) Repository: San Francisco Public Library. James C. Hormel LGBTQIA Center San Francisco, California 94102 Abstract: The archives contains the correspondence, minutes, agendas, organizational records, membership directories, and publications of the Radical Faeries, a queer social organization with a focus on spirituality. A large portion of the collection concerns the acquisition and maintenance of the Wolf Creek Radical Faerie Sanctuary in Oregon. Nomenus has held the Wolf Creek site since the mid-1980s. It is a sacred space for radical queer consciousness. The collection also includes some early LGBTQIA publications such as "Fag Rag" and "Gay Sunshine." Language of Material: English Access The collection is open for research. Publication Rights All requests for permission to publish or quote from manuscripts must be submitted in writing to the City Archivist. Permission for publication is given on behalf of the San Francisco Public Library as the owner of the physical items. Copyright for individually authored pieces is retained by the authors. Preferred Citation Nomenus Radical Faerie Archives. San Francisco Public Library. James C. Hormel LGBTQIA Center Acquisition Information The bulk of the collection was donated by Joseph Cain, January 26, 2003. An additional 2 cartons of LGBTQIA publications and ephemera were donated by Jerry Berbiar, August 2006. Biography/Administrative History The Radical Faerie movement was founded in California in 1979 by gay activists Harry Hay and Don Kilhefner. They wanted to explore consciousness and create an alternative to what they saw as the assimilationist attitude of the mainstream U.S. gay community. They held the first Spiritual Conference for Radical Fairies in Arizona in September 1979. In the early 1980s, a group of Radical Faeries on the West Coast sought a location to hold gatherings, etc. Nomenus was formed in the mid-1980s as a non-profit religious organization, and acquired the Wolf Creek property in southern Oregon. Scope and Content of Collection The archives contains the correspondence, minutes, agendas, organizational records, membership directories, and publications of the Radical Faeries, a queer social organization with a focus on spirituality. A large portion of the collection concerns the acquisition and maintenance of the Wolf Creek Radical Faerie Sanctuary in Oregon. Nomenus has held the Wolf Creek site since the mid-1980s. It is a sacred space for radical queer consciousness. The collection also includes some early LGBTQIA publications such as "Fag Rag" and "Gay Sunshine." Indexing Terms Gay men--United States--Social life and customs. Gay community. Gay men--Sexuality. Gay men--Spiritual life. Radical Faeries (New Age Movement) Collection inventory Nomenus Radical Faerie Archives GLC 143 2.
Load more

Recommended publications
  • Queer Alchemy: Fabulousness in Gay Male Literature and Film
    QUEER ALCHEMY QUEER ALCHEMY: FABULOUSNESS IN GAY MALE LITERATURE AND FILM By ANDREW JOHN BUZNY, B.A. A Thesis Submitted to the School of Graduate Studies in Partial Fulfillment of the Requirements for the Degree Master of Arts McMaster University © Copyright by Andrew John Buzny, August 2010 MASTER OF ARTS (2010) McMaster University' (English) Hamilton, Ontario TITLE: Queer Alchemy: Fabulousness in Gay Male Literature and Film AUTHOR: Andrew John Buzny, B.A. (McMaster University) SUPERVISOR: Professor Lorraine York NUMBER OF PAGES: v, 124pp. 11 ABSTRACT This thesis prioritizes the role of the Fabulous, an underdeveloped critical concept, in the construction of gay male literature and film. Building on Heather Love's observation that queer communities possess a seemingly magical ability to transform shame into pride - queer alchemy - I argue that gay males have created a genre of fiction that draws on this alchemical power through their uses of the Fabulous: fabulous realism. To highlight the multifarious nature of the Fabulous, I examine Thomas Gustafson's film Were the World Mine, Tomson Highway's novel Kiss ofthe Fur Queen, and Quentin Crisp's memoir The Naked Civil Servant. 111 ACKNO~EDGEMENTS This thesis would not have reached completion without the continuing aid and encouragement of a number of fabulous people. I am extremely thankful to have been blessed with such a rigorous, encouraging, compassionate supervisor, Dr. Lorraine York, who despite my constant erratic behaviour, and disloyalty to my original proposal has remained a strong supporter of this project: THANK YOU! I would also like to thank my first reader, Dr. Sarah Brophy for providing me with multiple opportunities to grow in~ellectually throughout the past year, and during my entire tenure at McMaster University.
    [Show full text]
  • Airy Faerie Litha 2004
    AiryAiry FaerieFaerie Litha, 2004 Publisher’s Notes Publisher’s Notes The Airy Faerie is a publication OK kids lets hear it! Airy Faerie of the Denver Radical Faerie Out of the sheets and into the streets! Tribe. Litha, 2004 2-4-68! For more information you can Being Queer is really Great! contact us at: 3-5-69! Denver Radical Faeries Being fey is just Devine! PO Box 631 Denver, CO 80201-0631 R-U-2-4-1? or send an email to: Being gay is just more fun! [email protected] Yes my lovelies it is that time of the year or visit us at again. PRIDE DAY! That time of year when www.geocities.com/denverfae we take our pride out of mothballs and parade it down Main Street. (Now just a or visit us in person at: quick editor’s note, that is take pride out of The Penn St. Perk mothballs, not take pride in having balls like (13th Ave. at Pennsylvania), a moth…although I guess if that is all you Satyrday Mornings have then you should take pride in them! Be proud of who you are and what Mother About 10ish to around noonish Nature gave you!) ANYWAY! or leave a message at: Welcome to the Litha, 2004 issue of the Airy Faerie. Since Pride Day is right around 720-855-8447 the corner we thought we would stop and take a look at what pride means to us. I would like to put out a few words of Morning Glory thanks to Falcon, who has put together in by Monkey one binder, a copy of all the Airy Faeries, Let them all just fly away Nevermore, no nevermore, we as a tribe, have made.
    [Show full text]
  • Investigating a Contemporay Radical Faerie Manifestation Through
    THESIS NAVIGATING CONCIOUSNESS TOWARD LIBERATION: INVESTIGATING A CONTEMPORAY RADICAL FAERIE MANIFESTATION THROUGH A DECOLONIAL LENS Submitted by Kyle Andrew Pape Department of Ethnic Studies In partial fulfillment of the requirements For the Degree of Master of Arts Colorado State University Fort Collins, Colorado Summer 2013 Master’s Committee: Advisor: Karina Cespedes Co-Advisor: Roe Bubar Irene Vernon Kathleen Sherman Copyright by Kyle Andrew Pape 2013 All Rights Reserved ABSTRACT NAVIGATING CONCIOUSNESS TOWARD LIBERATION: INVESTIGATING A CONTEMPORAY RADICAL FAERIE MANIFESTATION THROUGH A DECOLONIAL LENS This thesis argues for the necessity of decolonial consciousness within queer thought and activism. The historical acts of cultural appropriation enacted by the LGBTQ subculture radical faeries of indigenous peoples are intended for healing. However by investigating contemporary radical faerie culture in Thailand, it is found that colonial culture fundamentally defeats queer liberatory movements from within. Primary data was collected through cyber-ethnographic methods and consists of a photo archive and several online blogs and associated websites. Analyzes emerged through Visual Grounded Theory methodology. This study provides evidence of globalizing colonial discourse and the resulting ineptitude of radical faerie activism. ii ACKNOWLEDGEMENTS During my eight years at Colorado State University I have become intimately involved with the Department of Ethnic Studies and its faculty. It is commonly reiterated among these scholars that “it takes a community” by which we mean nothing can be achieved without each other. To begin I thank Roe Bubar and Karina Cespedes for working with me so closely while providing me room to grow. I thank you both for the commitment you have shown to me and this work, as it surely has been a process of its own.
    [Show full text]
  • Religion and Lgbtq People in Us History
    Published online 2016 www.nps.gov/subjects/tellingallamericansstories/lgbtqthemestudy.htm LGBTQ America: A Theme Study of Lesbian, Gay, Bisexual, Transgender, and Queer History is a publication of the National Park Foundation and the National Park Service. We are very grateful for the generous support of the Gill Foundation, which has made this publication possible. The views and conclusions contained in the essays are those of the authors and should not be interpreted as representing the opinions or policies of the U.S. Government. Mention of trade names or commercial products does not constitute their endorsement by the U.S. Government. © 2016 National Park Foundation Washington, DC All rights reserved. No part of this publication may be reprinted or reproduced without permission from the publishers. Links (URLs) to websites referenced in this document were accurate at the time of publication. THEMES The chapters in this section take themes as their starting points. They explore different aspects of LGBTQ history and heritage, tying them to specific places across the country. They include examinations of LGBTQ community, civil rights, the law, health, art and artists, commerce, the military, sports and leisure, and sex, love, and relationships. STRUGGLES21 IN BODY AND SPIRIT: RELIGION AND LGBTQ PEOPLE IN US HISTORY Drew Bourn Introduction The Reverend Dr. Martin Luther King, Jr. once observed that eleven o'clock on Sunday morning is the most segregated hour in the United States.1 But segregation goes beyond a separation between black churches and white churches. There is a tremendous variety of religious communities in the US - Hindus, Muslims, Jews, Christians, Buddhists, Pagans, and others.
    [Show full text]
  • Solstice Prayer 2016
    SOLSTICE PRAYER JUNE 20161 Grace, Mercy, Love and Peace continue to be multiplied unto you through the knowledge of God and of Jesus Christ our Lord and Saviour. This month is full of major activities and alignments in the heavens. We are sending this full moon and solstice letter out now so as to equip you for the peak activity of June – the Summer solstice. We want to put you on alert concerning the main issues to tackle in prayer as you man the altar of the Lamb of God this season. Summer/Winter Solstice Saturnalia – Northern Hemisphere In ancient times, Winter Solstice and Saturnalia are celebrated hand in hand by pagans (witches, wizards, all manners of sorcerers, and so forth). Celebration of the winter solstice (December 20/21/22), the longest and darkest night of the year, usually begins with the Saturnalia. From December 17-21, pagans honoured Saturn, god of agricultural fertility with feasting. During this time, masters feasted with slaves. A slave is usually appointed as a mock king of the household. Throughout Saturnalia, the mock king rules and all slaves are given the freedom to do and say what they liked. After that, slaves go back to being slaves until the following year. During the time of slavery in America, Saturnalia was a major event and is still celebrated today in New Orleans. It is significant to note that the final abolition of slavery act in the U.S. was passed during the 1865 celebration of Saturnalia, a time for mocking slaves. A time in which slaves can pretend they are free.
    [Show full text]
  • Sorcieres Witches
    SORCIERES POURCHASSEES ASSUMEES PUISSANTES QUEER REDFER N BARRETT ⁄ A A BR ONSON ⁄ A NGUS CAM E R ON S ILVIA F EDER I C I ⁄ RIC HAR D JOHN JONES L ATIFA L AÂB ISSI ⁄ O LIVIER MARBOEUF ⁄ V INC ENT S I M ON LW ⁄ MAR INA WAR NER WITCHES HUNTED APPROPRIATED EMPOWERED QUEERED “A witch is, actually, a successful (in the sense of surviving) deviant. You have a cultural, ideological, social, what-not pattern which is, for that society in question, normal (and, importantly, this is understood as a synonym for natural). Most people survive because they conform to these patterns —because they behave normally. Then suddenly you have someone not behaving ‘normally’, and usually they cannot survive, since having rejected the system and its support they go under, so to speak, and are referred to as ‘subnormal’, ‘maladjusted’, and other such terms which have a negative relation to the standard norm. But then suddenly you get a deviant which survives, and since it does not draw its support from the normal pattern—and since the normal people only consider themselves as natural—that deviant is understood as drawing its support from ‘unknown’, ‘supernatural’ sources.” Maya Deren, From the Notebook of Maya Deren (1947). WITCHES CONTENTS 104 Introduction Anna Colin 127 Primitive Accumulation and Witch-hunts: Past and Present Silvia Federici interviewed by Anna Colin 135 The Rioter and the Witch Olivier Marboeuf 144 Monstrous Mothers Marina Warner 155 The Fool and the Witch Angus Cameron 163 Écran Somnambule Latifa Laâbissi interviewed by Anna Colin 17 0 Queer
    [Show full text]
  • The Uncut Version: the Mattachine Society's Pornographic Epilogue
    Article Sexualities 2016, Vol. 19(4) 449–464 The uncut version: ! The Author(s) 2016 Reprints and permissions: The Mattachine Society’s sagepub.co.uk/journalsPermissions.nav DOI: 10.1177/1363460715599159 pornographic epilogue sex.sagepub.com Lucas Hilderbrand University of California, Irvine, USA Abstract Countering dominant historical narratives of the Hal Call-led Mattachine Society (a homophile organization dating from the 1950s) as ‘conservative’ or ‘respectable,’ this article examines the organization’s 1970s evolution into a porn theatre and sex club known as the Cinemattachine (later the Circle J Cinema). Arguing for continuities between the 1970s Cinemattachine and prior Mattachine tactics, Call’s own publishing business ventures, and discourses of sexual education, this article suggests that the organization continued to negotiate evolving sexual politics through the exhibition of pornography. Keywords Gay history, Hal Call, Mattachine Society, pornography, San Francisco ‘Tired of feeling guilty when you go to a porny movie?’ So queried an advertise- ment for the Mattachine Society’s Sex Education Film Series in the Bay Area Reporter, San Francisco’s gay newspaper, in November 1972.1 The Mattachine Society, best remembered as a homophile organization whose tactics were viewed as outmoded by the time of post-Stonewall gay liberation, had been screening explicit sex films in San Francisco since the prior year and would soon rebrand this effort as the Cinemattachine in 1973. The venue could only be entered through the back of the Adonis gay adult bookstore—literally making the entire operation an extended ‘back room.’ As a latter-day part of the Mattachine’s history, the Cinemattachine falls outside the standard historical narrative of the overtly ‘respectable’ homophile (early gay rights) organization dating from 1951.
    [Show full text]
  • South African PAGAN COUNCIL PAGANISM in South Africa
    South African PAGAN COUNCIL PAGANISM in South Africa PAGANISM in South Africa An Introduction to the Pagan Religion Prepared on behalf of the South African Pagan Council B. Katzke, M. Fonteleve, D. Leff 2013 Copyright All Rights Reserved. Copyright remains with the original credited authors. CONTENTS CHAPTER PAGE South African Pagan Council 3 Pagan Principles 5 Pagan Practices 8 Controversial Issues 13 A History of Paganism in South Africa 15 Pagan Voices 19 Pagan Symbols 23 Pagan Paths & Traditions 26 Pagan Groups, Covens & Organisations 36 Pagan Religious Marriage Officers 37 Pagan Rights Alliance 38 The Pagan Freedom Day Movement 41 Terminology & Phrases 42 Frequently Asked Questions 46 “It is the mark of an educated mind to be able to entertain a thought without accepting it.” Aristotle Greek critic, philosopher and physicist (384 BC – 322 BC) PAGANISM in South Africa 1 A Prayer for Peace Great Goddess, Lady of Peace Who hears our prayers. Come to us as the Maiden, Grant us enthusiasm to forge new beginnings. Come to us as the Mother, Teach us to nurture our growing ground. Come to us as the Crone, Instil in us wisdom to create transformation. Bless us with compassion. Bless us with strength. Bless us with perseverance. Fill our hearts with love and peace So we may come to understand and accept one another. PAGANISM in South Africa 2 South African PAGAN COUNCIL www.sapagancouncil.org.za PO BOX 14812, Nelspruit, 1211 [email protected] Community Based Religious Organisation The SAPC was the first Pagan organization to be listed as an official Pagan Church in Africa.
    [Show full text]
  • Practitioner Entries Scholarly Perspective Entries
    Index Due to the unique organization of this encyclopedia the where readers can find a comprehensive list of items that index begins with a list of all the “practitioner” and relate to a specific area of the world. Some items in the “scholarly perspectives” articles, as described in the regional groupings are not indexed elsewhere. Countries “Reader’s Guide” (pp. xix), which is a good place for and topics related to individual nations have been organ- readers to learn effective ways to use this reference work. ized according to the United Nations’ system of categor- The alphabetized index follows these two lists. ization used when reporting global statistics. The regional In the index entry titles are in bold font wherever they categories illustrate the interrelationships found among appear. The entry titles appear both alphabetically and many of the people and topics discussed in the encyclo- where they provide information pertinent to other indexed pedia. These relationships demonstrate both the encyclo- subjects. The words “see also” refer to other items in the pedia’s interdisciplinary scholarship and reflect the index itself, unless they are in bold font and thus refer to exchange of ideas occurring through processes currently an entry. When “see also” refers to an entry, readers should labeled “globalization.” The regions organized and also consult the cross-references under the alphabetized alphabetized are: Africa, Asia, Caribbean, Europe, encyclopedia entry. The word “see” directs readers to Meso-America, North America, Oceania, South America. another term under which the indicated subject matter will This encyclopedia has 520 contributors from around the be found.
    [Show full text]
  • The Secret History of the Radical Faeries
    The Secret History of the Radical Faeries [2011] Douglas Sadownick WHEN FUTURE GENERATIONS look back on gay liberation’s role in the greater creation of human consciousness, and what ideas helped shepherd civilization from its most primitive tendencies to more noble evolutionary possibilities, they will, in my opinion, have to spend substantial time studying the Radical Faerie movement, which was launched in 1979. They will find it particularly informative, I imagine, to see how two competing historical accounts would emerge about who the Faeries were and what became of them: one gay- centered and psychological, the other seemingly gay-centered but covertly anti-psychological, focused on a sentimental and revanchist portrayal of how the Faeries were formed. The Radical Faerie movement is historically important because it was the first large-scale effort to organize gay-identified men on an indigenously homosexual spiritual basis, unlike gay synagogues, churches, and so on, which rely on heterosexist mythologies and dogmas. At early Faerie gatherings, gay men came together as never before, as Harry Hay put it, “to throw off the ugly green frogskin of hetero-imitation to find the shining Faerie prince beneath.” This unique cultural effort cultivated a profound gay-centering interest—the notion of an endogenous Gay Spirit—within our overall freedom movement. This has crystallized over the last thirty years into an ongoing tradition of homosexually-focused spiritual activities and literature (e.g., in the works of Christian de la Huerta, Toby Johnson, Mark Thompson). The Faerie movement was organized principally by three individuals: Harry Hay (co-founder of the Mattachine Society in 1950), Don Kilhefner (co-founder of the Los Angeles Gay and Lesbian Center in 1971), and Mitch Walker (the first “out” gay author to be published in a Jungian journal in 1976).
    [Show full text]
  • Radical Faeries by John Harry Bonck
    Radical Faeries by John Harry Bonck Encyclopedia Copyright © 2015, glbtq, Inc. Entry Copyright © 2004, glbtq, inc. Reprinted from http://www.glbtq.com Rather than a group, the radical faeries are a movement. It emerged in the late 1970s, inspired by the thinking of several leaders in the gay consciousness movement including, among many others, psychologist Mitch Walker, philosopher Arthur Evans, and gay rights pioneer Harry Hay. The faeries of the 1970s reclaimed the traditionally pejorative name in order to identify with the gender variant sacred outsider that has appeared and reappeared in many cultures throughout human history. Informed by a Marxist, feminist, anarchist political perspective, and a goddess oriented, earth energy, neo- pagan spiritual sensibility, radical faeries quite consciously rejected the growing gay assimilationism that developed in North American urban centers in the 1970s. The faeries appealed to those gay men who most decidedly did not feel "just like anyone else except for what we do in bed" to "come home" to gatherings of the tribe in rural settings. There they could find sanctuary, commune with nature away from the distortions of the urban environment, share feelings and ideas about the nature of the sexual "other," and wear dresses in the woods. The faeries celebrate the differences that separate gay people from heterosexuals. This reclaiming of the radical notion that gay-identified men have a special place in culture dovetailed nicely with the experiments in communal living that had been continuing with
    [Show full text]
  • Download Download
    The Canadian Journal of Theology Mental Health and Disability 1 no. 1, Spring 2021 Research Article Enchanted Suffering: Queer Magick as Educated Hope Jasper Jay Bryan BA, MPS, Expressive Arts Therapist Student Emmanuel College, Toronto, Canada [email protected] Abstract: Is there magick in suffering? Moreover, how can an enchanted worldview assist care providers in expanding horizons of hope for their clients, patients, congregations, or communities? Using a magickal hermeneutics, case studies of self-identified “queer witches” have much to teach us about hope. Following José Esteban Muñoz's conception of Queer Utopia and Ernst Bloch's docta spes, these individuals demonstrate a hope that is rooted in adversity, tended by enchantedness. As spiritual care providers, we can learn to purposefully integrate magickal principles into our work with marginalized individuals, and all of those who are experiencing suffering. We can hold magickal space---an enchanted, educated utopia---to cultivate our clients’ inner power and expand horizons of hope. Keywords: queer, magick, spiritual care, LGBTQ, queer utopia, hope, suffering Introduction Loki, the Norse trickster god, was known for weaving clever schemes, trapping other gods in precarious situations. He was a shapeshifter. Loki changed his form, gender, and sex in service of these tricks, playfully challenging whatever the Vikings (and their gods) considered “normal.” He was a web spinner. His name, translated, means knot or tangle, and indeed he tied many knots in Norse mythology’s threads, often bringing about a god’s downfall – if not provoking a good laugh with his outlandish antics.1 Other pantheons have similar irreverent figures.
    [Show full text]