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Blood and Mistletoe: the History of the Druids in Britain Free
FREE BLOOD AND MISTLETOE: THE HISTORY OF THE DRUIDS IN BRITAIN PDF Ronald Hutton | 492 pages | 24 May 2011 | Yale University Press | 9780300170856 | English | New Haven, United States Blood and Mistletoe | Yale University Press Uh-oh, it looks like your Internet Explorer is out of date. For a better shopping experience, please upgrade now. Javascript is not enabled in your browser. Enabling JavaScript in your browser will allow you to experience all the features of our site. Learn how to enable JavaScript on your browser. NOOK Book. Crushed by the Romans in the first century A. Because of this, historian Ronald Hutton shows, succeeding British generations have been free to reimagine, reinterpret, and reinvent the Druids. Druids have been remembered at different times as patriots, scientists, philosophers, or priests; sometimes portrayed as corrupt, bloodthirsty, or ignorant, they were also seen as fomenters of rebellion. Hutton charts how the Druids have been written in and out of history, archaeology, and the public consciousness for some years, with particular focus on the romantic period, when Druids completely dominated notions of British prehistory. Sparkling with legends and images, filled with new perspectives on ancient and modern times, this book is a fascinating cultural study of Druids as catalysts in British history. He lives in Bristol, UK. Home 1 Books 2. Read an excerpt of this book! Add to Wishlist. Overview Blood and Mistletoe: The History of the Druids in Britain by the Romans in the first century A. Related Searches. Praise for the author::'For anyone researching the subject, this is the book you've been waiting Praise for the author::'For anyone researching the subject, this is the book you've been waiting for. -
Wicca 1739 Have Allowed for His Continued Popularity
Wicca 1739 have allowed for his continued popularity. Whitman’s According to Gardner, witchcraft had survived the per- willingness to break out of hegemonic culture and its secutions of early modern Europe and persisted in secret, mores in order to celebrate the mundane and following the thesis of British folklorist and Egyptologist unconventional has ensured his relevance today. His belief Margaret Murray (1862–1963). Murray argued in her in the organic connection of all things, coupled with his book, The Witch Cult in Western Europe (1921), that an old organic development of a poetic style that breaks with religion involving a horned god who represented the fertil- many formal conventions have caused many scholars and ity of nature had survived the persecutions and existed critics to celebrate him for his innovation. His idea of uni- throughout Western Europe. Murray wrote that the versal connection and belief in the spirituality present in a religion was divided into covens that held regular meet- blade of grass succeeded in transmitting a popularized ings based on the phases of the moon and the changes of version of Eastern theology and Whitman’s own brand of the seasons. Their rituals included feasting, dancing, sac- environmentalism for generations of readers. rifices, ritualized sexual intercourse, and worship of the horned god. In The God of the Witches (1933) Murray Kathryn Miles traced the development of this god and connected the witch cult to fairy tales and Robin Hood legends. She used Further Reading images from art and architecture to support her view that Greenspan, Ezra, ed. The Cambridge Companion to Whit- an ancient vegetation god and a fertility goddess formed man. -
Deus Ex Machina? Witchcraft and the Techno-World Venetia Robertson
Deus Ex Machina? Witchcraft and the Techno-World Venetia Robertson Introduction Sociologist Bryan R. Wilson once alleged that post-modern technology and secularisation are the allied forces of rationality and disenchantment that pose an immense threat to traditional religion.1 However, the flexibility of pastiche Neopagan belief systems like ‘Witchcraft’ have creativity, fantasy, and innovation at their core, allowing practitioners of Witchcraft to respond in a unique way to the post-modern age by integrating technology into their perception of the sacred. The phrase Deus ex Machina, the God out of the Machine, has gained a multiplicity of meanings in this context. For progressive Witches, the machine can both possess its own numen and act as a conduit for the spirit of the deities. It can also assist the practitioner in becoming one with the divine by enabling a transcendent and enlightening spiritual experience. Finally, in the theatrical sense, it could be argued that the concept of a magical machine is in fact the contrived dénouement that saves the seemingly despondent situation of a so-called ‘nature religion’ like Witchcraft in the techno-centric age. This paper explores the ways two movements within Witchcraft, ‘Technopaganism’ and ‘Technomysticism’, have incorporated man-made inventions into their spiritual practice. A study of how this is related to the worldview, operation of magic, social aspect and development of self within Witchcraft, uncovers some of the issues of longevity and profundity that this religion will face in the future. Witchcraft as a Religion The categorical heading ‘Neopagan’ functions as an umbrella that covers numerous reconstructed, revived, or invented religious movements, that have taken inspiration from indigenous, archaic, and esoteric traditions. -
Summer Solstice
A FREE RESOURCE PACK FROM EDMENTUM Summer Solstice PreK–6th Topical Teaching Grade Range Resources Free school resources by Edmentum. This may be reproduced for class use. Summer Solstice Topical Teaching Resources What Does This Pack Include? This pack has been created by teachers, for teachers. In it you’ll find high quality teaching resources to help your students understand the background of Summer Solstice and why the days feel longer in the summer. To go directly to the content, simply click on the title in the index below: FACT SHEETS: Pre-K – Grade 3 Grades 3-6 Grades 3-6 Discover why the Sun rises earlier in the day Understand how Earth moves and how it Discover how other countries celebrate and sets later every night. revolves around the Sun. Summer Solstice. CRITICAL THINKING QUESTIONS: Pre-K – Grade 2 Grades 3-6 Discuss what shadows are and how you can create them. Discuss how Earth’s tilt cause the seasons to change. ACTIVITY SHEETS AND ANSWERS: Pre-K – Grade 3 Grades 3-6 Students are to work in pairs to explain what happens during Follow the directions to create a diagram that describes the Summer Solstice. Summer Solstice. POSTER: Pre-K – Grade 6 Enjoyed these resources? Learn more about how Edmentum can support your elementary students! Email us at www.edmentum.com or call us on 800.447.5286 Summer Solstice Fact Sheet • Have you ever noticed in the summer that the days feel longer? This is because there are more hours of daylight in the summer. • In the summer, the Sun rises earlier in the day and sets later every night. -
Queer Alchemy: Fabulousness in Gay Male Literature and Film
QUEER ALCHEMY QUEER ALCHEMY: FABULOUSNESS IN GAY MALE LITERATURE AND FILM By ANDREW JOHN BUZNY, B.A. A Thesis Submitted to the School of Graduate Studies in Partial Fulfillment of the Requirements for the Degree Master of Arts McMaster University © Copyright by Andrew John Buzny, August 2010 MASTER OF ARTS (2010) McMaster University' (English) Hamilton, Ontario TITLE: Queer Alchemy: Fabulousness in Gay Male Literature and Film AUTHOR: Andrew John Buzny, B.A. (McMaster University) SUPERVISOR: Professor Lorraine York NUMBER OF PAGES: v, 124pp. 11 ABSTRACT This thesis prioritizes the role of the Fabulous, an underdeveloped critical concept, in the construction of gay male literature and film. Building on Heather Love's observation that queer communities possess a seemingly magical ability to transform shame into pride - queer alchemy - I argue that gay males have created a genre of fiction that draws on this alchemical power through their uses of the Fabulous: fabulous realism. To highlight the multifarious nature of the Fabulous, I examine Thomas Gustafson's film Were the World Mine, Tomson Highway's novel Kiss ofthe Fur Queen, and Quentin Crisp's memoir The Naked Civil Servant. 111 ACKNO~EDGEMENTS This thesis would not have reached completion without the continuing aid and encouragement of a number of fabulous people. I am extremely thankful to have been blessed with such a rigorous, encouraging, compassionate supervisor, Dr. Lorraine York, who despite my constant erratic behaviour, and disloyalty to my original proposal has remained a strong supporter of this project: THANK YOU! I would also like to thank my first reader, Dr. Sarah Brophy for providing me with multiple opportunities to grow in~ellectually throughout the past year, and during my entire tenure at McMaster University. -
DECEMBER 21 SOLSTICE 2020 a Ritual Practice to Harness This Energy
DECEMBER 21 SOLSTICE 2020 A ritual practice to harness this energy. A R D M O O R E & C O . K A R E N S T E V E N S . C O M . A U D E C E M B E R 2 1 S O L S T I C E 2 0 2 0 There is going to be a great cosmic solar event that will be seen and experienced by every single conscious being in our universe. This is what is commonly being described as the event. Why 21st December 2020? There's natural scientific significance of this date with relation to our solar system. The Azimuthal Equidistant Geocentric Earth model, the sun coils up and around the electromagnetic dome that encapsulates our earth for the summers and coils down towards the end of our solar year to its southern most position of the Tropic of Capricorn. And on December 21 is at its lowest Zenith or Y axis point, the farthest out from our land centre, and the closest to the earth vertically. This is what is known as the winter solstice, from a northern hemisphere perspective, and the summer solstice from the southern hemisphere perspective. K A R E N S T E V E N S . C O M . A U D E C E M B E R 2 1 S O L S T I C E 2 0 2 0 Once the sun has reached its lowest point, it follows the same radiant circuit, and either ascending or descending for three days before then beginning its journey back up to the Tropic of Cancer towards the top in the centre of our electromagnetic dome of this domain. -
SOLSTICE PROJECT RESEARCH a Unique Solar Marking Construct
SOLSTICE PROJECT RESEARCH Papers available on this site may be downloaded, but must not be distributed for profit without citation. A Unique Solar Marking Construct By Anna Sofaer, Volker Zinser, and Rolf M. Sinclair Reprinted with permission from Science, 19 October 1979, Volume 206, Number 4416 pp. 283-291. Copyright 1979 American Association for the Advancement of Science. Readers may view, browse, and/or download this material for temporary copying purposes only, provided these uses are for noncommercial personal purposes. Except as provided by law, this material may not be further reproduced, distributed, transmitted, modified, adapted, performed, displayed, published, or sold in whole or in part, without prior written permission from AAAS. www.sciencemag.org Summary: An assembly of stone slabs on an isolated butte in New Mexico collimates sunlight onto spiral petroglyphs carved on a cliff face. The light illuminates the spirals in a changing pattern throughout the year and marks the solstices and equinoxes with particular images. The assembly can also be used to observe lunar phenomena. It is unique in archeoastronomy in utilizing the changing height of the midday sun throughout the year rather than its rising and setting points. The construct appears to be the result of deliberate work of the Anasazi Indians, the builders of the great pueblos in the area. Near the top of an isolated butte in Chaco Canyon, New Mexico, three large stone slabs collimate sunlight in vertical patterns of light on two spiral petroglyphs carved on the cliff behind them. The light illuminates the spirals each day near noon in a changing pattern throughout the year and marks the solstices and equinoxes with particular images. -
Her Hidden Children: the Rise of Wicca and Paganism in America'
H-Amstdy McCloud on Clifton, 'Her Hidden Children: The Rise of Wicca and Paganism in America' Review published on Friday, September 1, 2006 Chas S. Clifton. Her Hidden Children: The Rise of Wicca and Paganism in America. Lanham: Altamira Press, 2006. xiv + 191 pp. $60.00 (cloth), ISBN 978-0-7591-0201-9; $21.95 (paper), ISBN 978-0-7591-0202-6. Reviewed by Sean McCloud (Department of Religious Studies, The University of North Carolina at Charlotte) Published on H-Amstdy (September, 2006) Toward the History of an Emergent New Religion Her Hidden Children examines the historical development of American Wicca and the broader Pagan movement. Together, these two combine to constitute what is likely the fastest growing new religious movement in the United States today. Chas S. Clifton, a Colorado State English professor and movement member since 1972, suggests that Wicca, the largest branch of Paganism, has even "become a world religion, although a tiny one" (p. 3). Despite its explosive growth, American Paganism is an amorphous and elusive entity. It lacks the elaborate institutional structures and centralized hierarchies of many established religions. In addition, as many as 80 percent of all Wiccan practitioners are "solitary," meaning that they worship outside of formal groups. These characteristics provide obstacles for the scholar seeking to narrate the movement's history. Indeed, Clifton suggests that "there is no one narrative about the growth of Pagan Witchcraft in America, but rather multiple narratives springing up at once" ( p. 11). Despite such difficulties, Clifton has provided readers with an initial and useful step toward the emergent history of American Paganism and Wicca. -
Airy Faerie Litha 2004
AiryAiry FaerieFaerie Litha, 2004 Publisher’s Notes Publisher’s Notes The Airy Faerie is a publication OK kids lets hear it! Airy Faerie of the Denver Radical Faerie Out of the sheets and into the streets! Tribe. Litha, 2004 2-4-68! For more information you can Being Queer is really Great! contact us at: 3-5-69! Denver Radical Faeries Being fey is just Devine! PO Box 631 Denver, CO 80201-0631 R-U-2-4-1? or send an email to: Being gay is just more fun! [email protected] Yes my lovelies it is that time of the year or visit us at again. PRIDE DAY! That time of year when www.geocities.com/denverfae we take our pride out of mothballs and parade it down Main Street. (Now just a or visit us in person at: quick editor’s note, that is take pride out of The Penn St. Perk mothballs, not take pride in having balls like (13th Ave. at Pennsylvania), a moth…although I guess if that is all you Satyrday Mornings have then you should take pride in them! Be proud of who you are and what Mother About 10ish to around noonish Nature gave you!) ANYWAY! or leave a message at: Welcome to the Litha, 2004 issue of the Airy Faerie. Since Pride Day is right around 720-855-8447 the corner we thought we would stop and take a look at what pride means to us. I would like to put out a few words of Morning Glory thanks to Falcon, who has put together in by Monkey one binder, a copy of all the Airy Faeries, Let them all just fly away Nevermore, no nevermore, we as a tribe, have made. -
Investigating a Contemporay Radical Faerie Manifestation Through
THESIS NAVIGATING CONCIOUSNESS TOWARD LIBERATION: INVESTIGATING A CONTEMPORAY RADICAL FAERIE MANIFESTATION THROUGH A DECOLONIAL LENS Submitted by Kyle Andrew Pape Department of Ethnic Studies In partial fulfillment of the requirements For the Degree of Master of Arts Colorado State University Fort Collins, Colorado Summer 2013 Master’s Committee: Advisor: Karina Cespedes Co-Advisor: Roe Bubar Irene Vernon Kathleen Sherman Copyright by Kyle Andrew Pape 2013 All Rights Reserved ABSTRACT NAVIGATING CONCIOUSNESS TOWARD LIBERATION: INVESTIGATING A CONTEMPORAY RADICAL FAERIE MANIFESTATION THROUGH A DECOLONIAL LENS This thesis argues for the necessity of decolonial consciousness within queer thought and activism. The historical acts of cultural appropriation enacted by the LGBTQ subculture radical faeries of indigenous peoples are intended for healing. However by investigating contemporary radical faerie culture in Thailand, it is found that colonial culture fundamentally defeats queer liberatory movements from within. Primary data was collected through cyber-ethnographic methods and consists of a photo archive and several online blogs and associated websites. Analyzes emerged through Visual Grounded Theory methodology. This study provides evidence of globalizing colonial discourse and the resulting ineptitude of radical faerie activism. ii ACKNOWLEDGEMENTS During my eight years at Colorado State University I have become intimately involved with the Department of Ethnic Studies and its faculty. It is commonly reiterated among these scholars that “it takes a community” by which we mean nothing can be achieved without each other. To begin I thank Roe Bubar and Karina Cespedes for working with me so closely while providing me room to grow. I thank you both for the commitment you have shown to me and this work, as it surely has been a process of its own. -
Religion and Lgbtq People in Us History
Published online 2016 www.nps.gov/subjects/tellingallamericansstories/lgbtqthemestudy.htm LGBTQ America: A Theme Study of Lesbian, Gay, Bisexual, Transgender, and Queer History is a publication of the National Park Foundation and the National Park Service. We are very grateful for the generous support of the Gill Foundation, which has made this publication possible. The views and conclusions contained in the essays are those of the authors and should not be interpreted as representing the opinions or policies of the U.S. Government. Mention of trade names or commercial products does not constitute their endorsement by the U.S. Government. © 2016 National Park Foundation Washington, DC All rights reserved. No part of this publication may be reprinted or reproduced without permission from the publishers. Links (URLs) to websites referenced in this document were accurate at the time of publication. THEMES The chapters in this section take themes as their starting points. They explore different aspects of LGBTQ history and heritage, tying them to specific places across the country. They include examinations of LGBTQ community, civil rights, the law, health, art and artists, commerce, the military, sports and leisure, and sex, love, and relationships. STRUGGLES21 IN BODY AND SPIRIT: RELIGION AND LGBTQ PEOPLE IN US HISTORY Drew Bourn Introduction The Reverend Dr. Martin Luther King, Jr. once observed that eleven o'clock on Sunday morning is the most segregated hour in the United States.1 But segregation goes beyond a separation between black churches and white churches. There is a tremendous variety of religious communities in the US - Hindus, Muslims, Jews, Christians, Buddhists, Pagans, and others. -
Encyclopedia of Religion and Nature (London & New York: Continuum, 2005)
A sample entry from the Encyclopedia of Religion and Nature (London & New York: Continuum, 2005) Edited by Bron Taylor © 2005 All Rights Reserved Nature Religion in the United States 1175 categorically cannot be expressive of it. To use the term in Adler, Margot. Drawing Down the Moon: Witches, Druids, the singular allows it to be applied to any religious group, Goddess-Worshippers, and Other Pagans in America on the basis of criteria that are not dependent on any par- Today. Boston: Beacon Press, 1986 (1979). ticular religion. Albanese, Catherine L. Nature Religion in America: Nature religion can be distinguished from other From the Algonkian Indians to the New Age. Chicago: religion on the basis of its understanding of trans- University of Chicago Press, 1990. cendence. Nature religion can then be constructed as a Bellah, Robert N. “Civil Religion in America.” In Beyond type of religion in which nature is the milieu of the sacred, Belief: Essays on Religion in a Post-Traditional World. and within which the idea of transcendence of nature Berkeley: University of California Press, 1970, 168–89. is unimportant or irrelevant to religious practice. By diZerega, Gus. Pagans & Christians: The Personal Spiritual this definition, not only contemporary Paganism and Experience. St. Paul, Minnesota: Llewellyn Publica- indigenous traditions, but practices and beliefs of any tions, 2001. religion can be expressive of nature religion. This Hegel, Georg Wilhelm Friedrich. Lectures on the definition recognizes that a religion can be expressive of Philosophy of Religion, vol. II. Peter C. Hodgson, ed., nature religion without being exhaustively defined by R.F.