Religion, White Supremacy, and the Alt-Right
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Reactionary Postmodernism? Neoliberalism, Multiculturalism, the Internet, and the Ideology of the New Far Right in Germany
University of Vermont ScholarWorks @ UVM UVM Honors College Senior Theses Undergraduate Theses 2018 Reactionary Postmodernism? Neoliberalism, Multiculturalism, the Internet, and the Ideology of the New Far Right in Germany William Peter Fitz University of Vermont Follow this and additional works at: https://scholarworks.uvm.edu/hcoltheses Recommended Citation Fitz, William Peter, "Reactionary Postmodernism? Neoliberalism, Multiculturalism, the Internet, and the Ideology of the New Far Right in Germany" (2018). UVM Honors College Senior Theses. 275. https://scholarworks.uvm.edu/hcoltheses/275 This Honors College Thesis is brought to you for free and open access by the Undergraduate Theses at ScholarWorks @ UVM. It has been accepted for inclusion in UVM Honors College Senior Theses by an authorized administrator of ScholarWorks @ UVM. For more information, please contact [email protected]. REACTIONARY POSTMODERNISM? NEOLIBERALISM, MULTICULTURALISM, THE INTERNET, AND THE IDEOLOGY OF THE NEW FAR RIGHT IN GERMANY A Thesis Presented by William Peter Fitz to The Faculty of the College of Arts and Sciences of The University of Vermont In Partial Fulfilment of the Requirements For the Degree of Bachelor of Arts In European Studies with Honors December 2018 Defense Date: December 4th, 2018 Thesis Committee: Alan E. Steinweis, Ph.D., Advisor Susanna Schrafstetter, Ph.D., Chairperson Adriana Borra, M.A. Table of Contents Introduction 1 Chapter One: Neoliberalism and Xenophobia 17 Chapter Two: Multiculturalism and Cultural Identity 52 Chapter Three: The Philosophy of the New Right 84 Chapter Four: The Internet and Meme Warfare 116 Conclusion 149 Bibliography 166 1 “Perhaps one will view the rise of the Alternative for Germany in the foreseeable future as inevitable, as a portent for major changes, one that is as necessary as it was predictable. -
The Changing Face of American White Supremacy Our Mission: to Stop the Defamation of the Jewish People and to Secure Justice and Fair Treatment for All
A report from the Center on Extremism 09 18 New Hate and Old: The Changing Face of American White Supremacy Our Mission: To stop the defamation of the Jewish people and to secure justice and fair treatment for all. ABOUT T H E CENTER ON EXTREMISM The ADL Center on Extremism (COE) is one of the world’s foremost authorities ADL (Anti-Defamation on extremism, terrorism, anti-Semitism and all forms of hate. For decades, League) fights anti-Semitism COE’s staff of seasoned investigators, analysts and researchers have tracked and promotes justice for all. extremist activity and hate in the U.S. and abroad – online and on the ground. The staff, which represent a combined total of substantially more than 100 Join ADL to give a voice to years of experience in this arena, routinely assist law enforcement with those without one and to extremist-related investigations, provide tech companies with critical data protect our civil rights. and expertise, and respond to wide-ranging media requests. Learn more: adl.org As ADL’s research and investigative arm, COE is a clearinghouse of real-time information about extremism and hate of all types. COE staff regularly serve as expert witnesses, provide congressional testimony and speak to national and international conference audiences about the threats posed by extremism and anti-Semitism. You can find the full complement of COE’s research and publications at ADL.org. Cover: White supremacists exchange insults with counter-protesters as they attempt to guard the entrance to Emancipation Park during the ‘Unite the Right’ rally August 12, 2017 in Charlottesville, Virginia. -
Arxiv:2001.07600V5 [Cs.CY] 8 Apr 2021 Leged Crisis (Lilly 2016)
The Evolution of the Manosphere Across the Web* Manoel Horta Ribeiro,♠;∗ Jeremy Blackburn,4 Barry Bradlyn,} Emiliano De Cristofaro,r Gianluca Stringhini,| Summer Long,} Stephanie Greenberg,} Savvas Zannettou~;∗ EPFL, Binghamton University, University of Illinois at Urbana-Champaign University♠ College4 London, Boston} University, Max Planck Institute for Informatics r Corresponding authors: manoel.hortaribeiro@epfl.ch,| ~ [email protected] ∗ Abstract However, Manosphere communities are scattered through the Web in a loosely connected network of subreddits, blogs, We present a large-scale characterization of the Manosphere, YouTube channels, and forums (Lewis 2019). Consequently, a conglomerate of Web-based misogynist movements focused we still lack a comprehensive understanding of the underly- on “men’s issues,” which has prospered online. Analyzing 28.8M posts from 6 forums and 51 subreddits, we paint a ing digital ecosystem, of the evolution of the different com- comprehensive picture of its evolution across the Web, show- munities, and of the interactions among them. ing the links between its different communities over the years. Present Work. In this paper, we present a multi-platform We find that milder and older communities, such as Pick longitudinal study of the Manosphere on the Web, aiming to Up Artists and Men’s Rights Activists, are giving way to address three main research questions: more extreme ones like Incels and Men Going Their Own Way, with a substantial migration of active users. Moreover, RQ1: How has the popularity/levels of activity of the dif- our analysis suggests that these newer communities are more ferent Manosphere communities evolved over time? toxic and misogynistic than the older ones. -
Christian America in Black and White: Racial Identity, Religious-National Group Boundaries, and Explanations for Racial Inequality
1 Forthcoming in Sociology of Religion Christian America in Black and White: Racial Identity, Religious-National Group Boundaries, and Explanations for Racial Inequality Samuel L. Perry University of Oklahoma Andrew L. Whitehead Clemson University Abstract Recent research suggests that, for white Americans, conflating national and religious group identities is strongly associated with racism, xenophobia, and Islamophobia, prompting some to argue that claims about Christianity being central to American identity are essentially about reinforcing white supremacy. Prior work has not considered, however, whether such beliefs may influence the racial views of non-white Americans differently from white Americans. Drawing on a representative sample of black and white Americans from the 2014 General Social Survey, and focusing on explanations for racial inequality as the outcome, we show that, contrary to white Americans, black Americans who view being a Christian as essential to being an American are actually more likely to attribute black-white inequality to structural issues and less to blacks’ individual shortcomings. Our findings suggest that, for black Americans, connecting being American to being Christian does not necessarily bolster white supremacy, but may instead evoke and sustain ideals of racial justice. Keywords: Christian America, racism, racial inequality, black Americans, religion 2 A centerpiece of Donald Trump’s presidency―a presidency now famous for heightened racial strife and the emboldening of white supremacists―is a commitment to defend America’s supposed “Christian heritage.” Trump announced to his audience at Oral Roberts University during his campaign “There is an assault on Christianity…There is an assault on everything we stand for, and we’re going to stop the assault” (Justice and Berglund 2016). -
Pepe the Frog
PEPE THE FROG: A Case Study of the Internet Meme and its Potential Subversive Power to Challenge Cultural Hegemonies by BEN PETTIS A THESIS Presented to the School of Journalism and Communication and the Robert D. Clark Honors College in partial fulfillment of the requirements for the degree of Bachelor of Arts Spring 2018 An Abstract of the Thesis of Ben Pettis for the degree of Bachelor of Arts in the School of Journalism and Communication to be taken Spring 2018 Title: Pepe the Frog: A Case Study of the Internet Meme and Its Potential Subversive Power to Challenge Cultural Hegemonies Approved: _______________________________________ Dr. Peter Alilunas This thesis examines Internet memes, a unique medium that has the capability to easily and seamlessly transfer ideologies between groups. It argues that these media can potentially enable subcultures to challenge, and possibly overthrow, hegemonic power structures that maintain the dominance of a mainstream culture. I trace the meme from its creation by Matt Furie in 2005 to its appearance in the 2016 US Presidential Election and examine how its meaning has changed throughout its history. I define the difference between a meme instance and the meme as a whole, and conclude that the meaning of the overall meme is formed by the sum of its numerous meme instances. This structure is unique to the medium of Internet memes and is what enables subcultures to use them to easily transfer ideologies in order to challenge the hegemony of dominant cultures. Dick Hebdige provides a model by which a dominant culture can reclaim the images and symbols used by a subculture through the process of commodification. -
European Semiotics and the Radical Right Christian Maines Feature
feature / 1 Crusaders Past and Present: European Semiotics and the Radical Right Christian Maines In a Tortoiseshell: In his Writing Seminar R3, Christian Maines puts the discourse we see today in the news regarding the Alt-right into historical context, letting his research guide his understanding of the group, rather than the other way around. His use of structuring elements—purposeful orienting, definitions of key terms, clear topic sentences, consistent tie back sentences—sets his argument up for success. Motivating his thesis from the beginning to the end, Christian is able to not only sustain his topic, but make an insightful contribution to our understanding of the Alt-right. Feature Between Aug. 11th and 12th of 2017, crowds swarmed the streets of Charlottesville wearing plate armor, carrying torches, and calling out battle cries—chants of “You will not replace us!” and “Deus Vult!” echoed through the streets.1 By sundown on the 13th, there was a memorial of flower wreathes on the ground for Heather Heyer, struck down by a car in the midst of the protests.2 Coverage of the violence largely associated the protests with the “Alt-Right,” a loosely- defined collection of radical American nationalists with undertones of racism and extremism.3 Immense violence and tragedy came about in this single instance of conflict spurred on by the Alt-Right. However, in recent months, the consensus in news media has been that the movement is dead, as authors claim that the Alt-Right “has grown increasingly chaotic and fractured, torn apart by infighting and legal troubles,” and cite lawsuits and arrests, fundraising difficulties, tepid recruitment, counter protests, and banishment from social media platforms.4 1 Staff, “Deconstructing the symbols and slogans spotted in Charlottesville,” accessed 14 April 2018, https://www.washingtonpost.com/graphics/2017/local/charlottesville- videos/?utm_term=.370f3936a4be. -
The Radical Roots of the Alt-Right
Gale Primary Sources Start at the source. The Radical Roots of the Alt-Right Josh Vandiver Ball State University Various source media, Political Extremism and Radicalism in the Twentieth Century EMPOWER™ RESEARCH The radical political movement known as the Alt-Right Revolution, and Evolian Traditionalism – for an is, without question, a twenty-first century American audience. phenomenon.1 As the hipster-esque ‘alt’ prefix 3. A refined and intensified gender politics, a suggests, the movement aspires to offer a youthful form of ‘ultra-masculinism.’ alternative to conservatism or the Establishment Right, a clean break and a fresh start for the new century and .2 the Millennial and ‘Z’ generations While the first has long been a feature of American political life (albeit a highly marginal one), and the second has been paralleled elsewhere on the Unlike earlier radical right movements, the Alt-Right transnational right, together the three make for an operates natively within the political medium of late unusual fusion. modernity – cyberspace – because it emerged within that medium and has been continuously shaped by its ongoing development. This operational innovation will Seminal Alt-Right figures, such as Andrew Anglin,4 continue to have far-reaching and unpredictable Richard Spencer,5 and Greg Johnson,6 have been active effects, but researchers should take care to precisely for less than a decade. While none has continuously delineate the Alt-Right’s broader uniqueness. designated the movement as ‘Alt-Right’ (including Investigating the Alt-Right’s incipient ideology – the Spencer, who coined the term), each has consistently ferment of political discourses, images, and ideas with returned to it as demarcating the ideological territory which it seeks to define itself – one finds numerous they share. -
Von Influencer*Innen Lernen Youtube & Co
STUDIEN MARIUS LIEDTKE UND DANIEL MARWECKI VON INFLUENCER*INNEN LERNEN YOUTUBE & CO. ALS SPIELFELDER LINKER POLITIK UND BILDUNGSARBEIT MARIUS LIEDTKE UND DANIEL MARWECKI VON INFLUENCER*INNEN LERNEN YOUTUBE & CO. ALS SPIELFELDER LINKER POLITIK UND BILDUNGSARBEIT Studie im Auftrag der Rosa-Luxemburg-Stiftung MARIUS LIEDTKE arbeitet in Berlin als freier Medienschaffender und Redakteur. Außerdem beendet er aktuell sein Master-Studium der Soziokulturellen Studien an der Europa-Universität Viadrina in Frankfurt (Oder). In seiner Abschlussarbeit setzt er die Forschung zu linken politischen Influencer*innen auf YouTube fort. DANIEL MARWECKI ist Dozent für Internationale Politik und Geschichte an der University of Leeds. Dazu nimmt er Lehraufträge an der SOAS University of London wahr, wo er auch 2018 promovierte. Er mag keinen akademi- schen Jargon, sondern progressives Wissen für alle. IMPRESSUM STUDIEN 7/2019, 1. Auflage wird herausgegeben von der Rosa-Luxemburg-Stiftung V. i. S. d. P.: Henning Heine Franz-Mehring-Platz 1 · 10243 Berlin · www.rosalux.de ISSN 2194-2242 · Redaktionsschluss: November 2019 Illustration Titelseite: Frank Ramspott/iStockphoto Lektorat: TEXT-ARBEIT, Berlin Layout/Herstellung: MediaService GmbH Druck und Kommunikation Gedruckt auf Circleoffset Premium White, 100 % Recycling Inhalt INHALT Vorwort. 4 Zusammenfassung. 5 Einleitung ��������������������������������������������������������������������������������������������������������������������������������������������������������������� 6 Teil 1 Das Potenzial von YouTube -
"If You're Ugly, the Blackpill Is Born with You": Sexual Hierarchies, Identity Construction, and Masculinity on an Incel Forum Board
University of Dayton eCommons Joyce Durham Essay Contest in Women's and Gender Studies Women's and Gender Studies Program 2020 "If You're Ugly, the Blackpill is Born with You": Sexual Hierarchies, Identity Construction, and Masculinity on an Incel Forum Board Josh Segalewicz University of Dayton Follow this and additional works at: https://ecommons.udayton.edu/wgs_essay Part of the Other Feminist, Gender, and Sexuality Studies Commons, and the Women's Studies Commons eCommons Citation Segalewicz, Josh, ""If You're Ugly, the Blackpill is Born with You": Sexual Hierarchies, Identity Construction, and Masculinity on an Incel Forum Board" (2020). Joyce Durham Essay Contest in Women's and Gender Studies. 20. https://ecommons.udayton.edu/wgs_essay/20 This Essay is brought to you for free and open access by the Women's and Gender Studies Program at eCommons. It has been accepted for inclusion in Joyce Durham Essay Contest in Women's and Gender Studies by an authorized administrator of eCommons. For more information, please contact [email protected], [email protected]. "If You're Ugly, the Blackpill is Born with You": Sexual Hierarchies, Identity Construction, and Masculinity on an Incel Forum Board by Josh Segalewicz Honorable Mention 2020 Joyce Durham Essay Contest in Women's and Gender Studies "If You're Ugly, The Blackpill is Born With You": Sexual Hierarchies, Identity Construction, and Masculinity on an Incel Forum Board Abstract: The manosphere is one new digital space where antifeminists and men's rights activists interact outside of their traditional social networks. Incels, short for involuntary celibates, exist in this space and have been labeled as extreme misogynists, white supremacists, and domestic terrorists. -
Alone Together: Exploring Community on an Incel Forum
Alone Together: Exploring Community on an Incel Forum by Vanja Zdjelar B.A. (Hons., Criminology), Simon Fraser University, 2016 B.A. (Political Science and Communication), Simon Fraser University, 2016 Thesis Submitted in Partial Fulfillment of the Requirements for the Degree of Master of Arts in the School of Criminology Faculty of Arts and Social Sciences © Vanja Zdjelar 2020 SIMON FRASER UNIVERSITY FALL 2020 Copyright in this work rests with the author. Please ensure that any reproduction or re-use is done in accordance with the relevant national copyright legislation. Declaration of Committee Name: Vanja Zdjelar Degree: Master of Arts Thesis title: Alone Together: Exploring Community on an Incel Forum Committee: Chair: Bryan Kinney Associate Professor, Criminology Garth Davies Supervisor Associate Professor, Criminology Sheri Fabian Committee Member University Lecturer, Criminology David Hofmann Examiner Associate Professor, Sociology University of New Brunswick ii Abstract Incels, or involuntary celibates, are men who are angry and frustrated at their inability to find sexual or intimate partners. This anger has repeatedly resulted in violence against women. Because incels are a relatively new phenomenon, there are many gaps in our knowledge, including how, and to what extent, incel forums function as online communities. The current study begins to fill this lacuna by qualitatively analyzing the incels.co forum to understand how community is created through online discourse. Both inductive and deductive thematic analyses were conducted on 17 threads (3400 posts). The results confirm that the incels.co forum functions as a community. Four themes in relation to community were found: The incel brotherhood; We can disagree, but you’re wrong; We are all coping here; and Will the real incel come forward. -
Aryan Nations/Church of Jesus Christ Christian
Aryan Nations/Church of Jesus Christ Christian This document is an archived copy of an older ADL report and may not reflect the most current facts or developments related to its subject matter. INTRODUCTION Recent years have not been kind to Aryan Nations, once the country's most well-known neo-Nazi outpost. Bankrupted by a lawsuit from a mother and son who were assaulted by Aryan Nations guards, the group lost its Idaho compound in 2001. Though he continued to serve as Aryan Nations’ leader, Richard Butler suffered the effects of age and ill health, and the group splintered into factions in 2002. Butler claimed to be reorganizing Aryan Nations but died in September 2004, leaving the group’s future as uncertain as ever. Founder and Leader: Richard Butler (1918-2004) Splinter groups (and leaders): Tabernacle of Phineas Priesthood ( Charles Juba, based in Pennsylvania); Church of the Sons of Yahweh (Morris Gullett, based in Louisiana) Founded: Mid-1970s Headquarters : Hayden, Idaho Background: Butler first became involved with the Christian Identity movement after serving in the U.S. Air Force during World War II. He studied under Wesley Swift, founder of the Church of Jesus Christ Christian, until Swift died. Butler then formed Aryan Nations. Media: Internet, videos, posters, e-mail, chat rooms, online bulletin boards, conferences. Ideology: Christian Identity, white supremacy, neo-Nazi, paramilitary Connections: Aryan Nations has had members in common with several other white supremacist and neo-Nazi groups, including National Alliance, the Ku Klux Klan and The Silent Brotherhood/The Order Recent Developments: Once the most well-known neo-Nazi group in the United States, Aryan Nations has suffered substantially in recent years due to Butler’s ill health, and a lawsuit that cost the group its Northern Idaho compound in 2001. -
2020 HERA Conference Program
2020 HERA Conference Program Humanities Education & Research Association March 4-7 2020 Chicago Conference Headquarters: The Palmer House Wednesday, March 4 Sessions and Registration 1-5:00 PM Room: Crystal HERA Board Meeting 6:15-9:30 PM Room: Honoré Session I 2:00-3:15 PM 1. Humanistic Power: Values and Critical Thinking Room: Wilson Chair: Thomas Ruddick “What Does It Mean to Have Value? Exploring the Problematic Term at the Center of the ‘Humanities Debate,’” Brian Ballentine, Rutgers University “The Power of the Humanities: Are We Aiding or Adding to Our Struggles?” Jessica Whitaker, Winthrop University “Critical Thinking Matters. Humanities Should Care,” Thomas Ruddick, HERA Board Member 2. Inspiring New Creativities and Modes of Consciousness Room: Marshfield Chair: Maryna Teplova “The Awakening of Mythic Consciousness in Immensely ‘Charged’ Places,” Arsenio Rodrigues, Bowling Green State University "Selfish Plants and Multispecies Creativity," Abigail Bowen, Trinity University “Constructing Utopia in Ursula Le Guin’s The Left Hand of Darkness” Maryna Teplova, Illinois State University 2 Session II 3:15-4:30 PM 3. PANEL: Like a God, the Humanities Makes or Breaks Everything It Touches Room: Wilson “Like a God, the Humanities Makes or Breaks Everything It Touches,” Jared Pearce, William Penn University, Iowa “Disrupting ‘Normative Processes’: Queer Theory and the Critique of Efficiency and Balance in the Composition Class,” Wilton Wright, William Penn University, Iowa “Something for Everyone: Humanities and Interdisciplinarity,” Samantha Allen, William Penn University, Iowa “Making Do: A Community-Focused Methodology for Institutional Change,” Chad Seader, William Penn University, Iowa 4. PANEL: Corporate Discourse and Image Repair Room: Marshfield “Wells Fargo: An analysis of CEO Timothy Sloan’s discourse to repair confidence during a banking scandal,” Ashlee Carr, Southeastern Oklahoma State University “Samsung Galaxy Note 7: An Exploration of Administrative Discourse During a Crisis Episode,” Spencer Patton, Southeastern Oklahoma State University 5.