2020 HERA Conference Program
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Reactionary Postmodernism? Neoliberalism, Multiculturalism, the Internet, and the Ideology of the New Far Right in Germany
University of Vermont ScholarWorks @ UVM UVM Honors College Senior Theses Undergraduate Theses 2018 Reactionary Postmodernism? Neoliberalism, Multiculturalism, the Internet, and the Ideology of the New Far Right in Germany William Peter Fitz University of Vermont Follow this and additional works at: https://scholarworks.uvm.edu/hcoltheses Recommended Citation Fitz, William Peter, "Reactionary Postmodernism? Neoliberalism, Multiculturalism, the Internet, and the Ideology of the New Far Right in Germany" (2018). UVM Honors College Senior Theses. 275. https://scholarworks.uvm.edu/hcoltheses/275 This Honors College Thesis is brought to you for free and open access by the Undergraduate Theses at ScholarWorks @ UVM. It has been accepted for inclusion in UVM Honors College Senior Theses by an authorized administrator of ScholarWorks @ UVM. For more information, please contact [email protected]. REACTIONARY POSTMODERNISM? NEOLIBERALISM, MULTICULTURALISM, THE INTERNET, AND THE IDEOLOGY OF THE NEW FAR RIGHT IN GERMANY A Thesis Presented by William Peter Fitz to The Faculty of the College of Arts and Sciences of The University of Vermont In Partial Fulfilment of the Requirements For the Degree of Bachelor of Arts In European Studies with Honors December 2018 Defense Date: December 4th, 2018 Thesis Committee: Alan E. Steinweis, Ph.D., Advisor Susanna Schrafstetter, Ph.D., Chairperson Adriana Borra, M.A. Table of Contents Introduction 1 Chapter One: Neoliberalism and Xenophobia 17 Chapter Two: Multiculturalism and Cultural Identity 52 Chapter Three: The Philosophy of the New Right 84 Chapter Four: The Internet and Meme Warfare 116 Conclusion 149 Bibliography 166 1 “Perhaps one will view the rise of the Alternative for Germany in the foreseeable future as inevitable, as a portent for major changes, one that is as necessary as it was predictable. -
European Semiotics and the Radical Right Christian Maines Feature
feature / 1 Crusaders Past and Present: European Semiotics and the Radical Right Christian Maines In a Tortoiseshell: In his Writing Seminar R3, Christian Maines puts the discourse we see today in the news regarding the Alt-right into historical context, letting his research guide his understanding of the group, rather than the other way around. His use of structuring elements—purposeful orienting, definitions of key terms, clear topic sentences, consistent tie back sentences—sets his argument up for success. Motivating his thesis from the beginning to the end, Christian is able to not only sustain his topic, but make an insightful contribution to our understanding of the Alt-right. Feature Between Aug. 11th and 12th of 2017, crowds swarmed the streets of Charlottesville wearing plate armor, carrying torches, and calling out battle cries—chants of “You will not replace us!” and “Deus Vult!” echoed through the streets.1 By sundown on the 13th, there was a memorial of flower wreathes on the ground for Heather Heyer, struck down by a car in the midst of the protests.2 Coverage of the violence largely associated the protests with the “Alt-Right,” a loosely- defined collection of radical American nationalists with undertones of racism and extremism.3 Immense violence and tragedy came about in this single instance of conflict spurred on by the Alt-Right. However, in recent months, the consensus in news media has been that the movement is dead, as authors claim that the Alt-Right “has grown increasingly chaotic and fractured, torn apart by infighting and legal troubles,” and cite lawsuits and arrests, fundraising difficulties, tepid recruitment, counter protests, and banishment from social media platforms.4 1 Staff, “Deconstructing the symbols and slogans spotted in Charlottesville,” accessed 14 April 2018, https://www.washingtonpost.com/graphics/2017/local/charlottesville- videos/?utm_term=.370f3936a4be. -
Legacies of Love, Peace and Hope: How Education Can Overcome Hatred and Divide
Legacies of Love, Peace and Hope: How Education can overcome Hatred and Divide Editor: Darryl R. J. Macer Eubios Ethics Institute 2019 [Edition of 1 October 2019] ii Legacies of Love, Peace and Hope Eubios Ethics Institute Christchurch Tsukuba Science City Bangkok Cataloging-in-Publication data Legacies of Love, Peace and Hope: How Education can overcome Hatred and Divide / Macer, Darryl R.J. Christchurch, N.Z.: Eubios Ethics Institute ©2019. Copyright © 2019 Eubios Ethics Institute All rights reserved. The copyright for the complete publication is held by the Eubios Ethics Institute and the individual authors. The material may be used in education provided the copies are provided free of charge. No part of this publication may be reproduced for commercial use, without the prior written permission of the Eubios Ethics Institute. http://www.eubios.info/ 1 v. 30 Chapters. ISBN 978-0-908897-35-3 1. Bioethics. 2. Education. 3. Ethics. 4. Peace. 5. Philosophy. 6. Justice. 7. Disaster. 8. Terrorism; 9. Love. 10. Hate. 11. Social Justice. 12. Religion. I. Macer, Darryl Raymund Johnson, 1962. IV. Eubios Ethics Institute. V. Title (Legacies of Love, Peace and Hope: How Education can overcome Hatred and Divide). The Eubios Ethics Institute is a nonprofit group that aims to stimulate the discussion of ethical issues, and how we may use new technology in ways consistent with "good life". An important part of this dialogue is to function as an information source for those with similar concerns. Publications are available through the website www.eubios.info, and refer to the ordering guidelines in this book. -
Reverse-Engineering Twitter's Content Removal
“We Believe in Free Expression...” Reverse-Engineering Twitter’s Content Removal Policies for the Alt-Right The Harvard community has made this article openly available. Please share how this access benefits you. Your story matters Citable link http://nrs.harvard.edu/urn-3:HUL.InstRepos:38811534 Terms of Use This article was downloaded from Harvard University’s DASH repository, and is made available under the terms and conditions applicable to Other Posted Material, as set forth at http:// nrs.harvard.edu/urn-3:HUL.InstRepos:dash.current.terms-of- use#LAA Contents The Problem & The Motivation .............................................................................. 4 Free Speech: Before and After the Internet ......................................................... 5 Speech on Twitter .............................................................................................. 11 Defining the Alt-Right ....................................................................................... 13 The Alt-Right on Social Media ......................................................................... 14 Social Media Reaction to Charlottesville .......................................................... 17 Twitter’s Policies for the Alt-Right ................................................................... 19 Previous Work ................................................................................................... 21 Structure of this Thesis ..................................................................................... -
Great Meme War:” the Alt-Right and Its Multifarious Enemies
Angles New Perspectives on the Anglophone World 10 | 2020 Creating the Enemy The “Great Meme War:” the Alt-Right and its Multifarious Enemies Maxime Dafaure Electronic version URL: http://journals.openedition.org/angles/369 ISSN: 2274-2042 Publisher Société des Anglicistes de l'Enseignement Supérieur Electronic reference Maxime Dafaure, « The “Great Meme War:” the Alt-Right and its Multifarious Enemies », Angles [Online], 10 | 2020, Online since 01 April 2020, connection on 28 July 2020. URL : http:// journals.openedition.org/angles/369 This text was automatically generated on 28 July 2020. Angles. New Perspectives on the Anglophone World is licensed under a Creative Commons Attribution- NonCommercial-ShareAlike 4.0 International License. The “Great Meme War:” the Alt-Right and its Multifarious Enemies 1 The “Great Meme War:” the Alt- Right and its Multifarious Enemies Maxime Dafaure Memes and the metapolitics of the alt-right 1 The alt-right has been a major actor of the online culture wars of the past few years. Since it came to prominence during the 2014 Gamergate controversy,1 this loosely- defined, puzzling movement has achieved mainstream recognition and has been the subject of discussion by journalists and scholars alike. Although the movement is notoriously difficult to define, a few overarching themes can be delineated: unequivocal rejections of immigration and multiculturalism among most, if not all, alt- right subgroups; an intense criticism of feminism, in particular within the manosphere community, which itself is divided into several clans with different goals and subcultures (men’s rights activists, Men Going Their Own Way, pick-up artists, incels).2 Demographically speaking, an overwhelming majority of alt-righters are white heterosexual males, one of the major social categories who feel dispossessed and resentful, as pointed out as early as in the mid-20th century by Daniel Bell, and more recently by Michael Kimmel (Angry White Men 2013) and Dick Howard (Les Ombres de l’Amérique 2017). -
Vayeitzei 5779 Rabbi Betsy Forester It Is Hard To
Vayeitzei 5779 Rabbi Betsy Forester It is hard to talk about Leah. It’s one thing to be angry at her conniving father, Lavan, whom we feel no obligation to like. It’s another thing to want Yaacov to do better than sire children through her without ever loving her, when he extends such deep, passionate love to her sister. Leah bears son after son, naming them as reflections of her pain and yearning: Reuven- “the Lord has seen my affliction! Now my husband will love me!” Shimon- “The Lord heard that I was unloved and so gave me this son”, Levi- “This time my husband will cleave to me, for I have borne him three sons.” And then something miraculous happens: With the birth of her fourth son, Leah is in a different frame of mind. She names him Yehudah, meaning “This time I will praise the Lord.” Indeed, our talmudic sages agree that she has come to appreciate the gifts that are hers, and her thanks are more heartfelt than any other person in the world. Today I want to bring that frame of mind to a subject I wish I did not feel the need to talk about: anti semitism. Two weeks ago, on Solidarity Shabbat, I asserted that hatred and the marginalization of those perceived to be different caused the Pittsburgh massacre. I did not want to make it about anti-Semitism, and I still hold by that. And yet, as I acknowledged then, there can be no doubt over the anti-semitic tropes that landed that particular hater inside of a synagogue--davka, a synagogue. -
The Geopolitics of the Catholic Church John Agnewa a Department of Geography, University of California at Los Angeles, CA, USA
This article was downloaded by: [University of California, Los Angeles] On: 17 December 2010 Access details: Access Details: [subscription number 918974530] Publisher Routledge Informa Ltd Registered in England and Wales Registered Number: 1072954 Registered office: Mortimer House, 37- 41 Mortimer Street, London W1T 3JH, UK Geopolitics Publication details, including instructions for authors and subscription information: http://www.informaworld.com/smpp/title~content=t713635150 Deus Vult: The Geopolitics of the Catholic Church John Agnewa a Department of Geography, University of California at Los Angeles, CA, USA Online publication date: 12 February 2010 To cite this Article Agnew, John(2010) 'Deus Vult: The Geopolitics of the Catholic Church', Geopolitics, 15: 1, 39 — 61 To link to this Article: DOI: 10.1080/14650040903420388 URL: http://dx.doi.org/10.1080/14650040903420388 PLEASE SCROLL DOWN FOR ARTICLE Full terms and conditions of use: http://www.informaworld.com/terms-and-conditions-of-access.pdf This article may be used for research, teaching and private study purposes. Any substantial or systematic reproduction, re-distribution, re-selling, loan or sub-licensing, systematic supply or distribution in any form to anyone is expressly forbidden. The publisher does not give any warranty express or implied or make any representation that the contents will be complete or accurate or up to date. The accuracy of any instructions, formulae and drug doses should be independently verified with primary sources. The publisher shall not be liable for any loss, actions, claims, proceedings, demand or costs or damages whatsoever or howsoever caused arising directly or indirectly in connection with or arising out of the use of this material. -
How White Supremacist Groups Have Embraced Crowdfunding
From Classifieds to Crypto: How White Supremacist Groups Have Embraced Crowdfunding ALEX NEWHOUSE Center on Terrorism, Extremism, and Counterterrorism www.middlebury.edu/institute/academics/centers-initiatives/ctec The Center on Terrorism, Extremism, and Counterterrorism (CTEC) conducts in-depth research on terrorism and other forms of extremism. Formerly known as the Monterey Terrorism Research and Education Program, CTEC collaborates with world-renowned faculty and their graduate students in the Middlebury Institute’s Nonproliferation and Terrorism Studies degree program. CTEC’s research informs private, government, and multilateral institutional understanding of and responses to terrorism threats. Middlebury Institute for International Studies at Monterey www.miis.edu The Middlebury Institute for International Studies at Monterey provides international professional education in areas of critical importance to a rapidly changing global community, including international policy and management, translation and interpretation, language teaching, sustainable development, and nonproliferation. We prepare students from all over the world to make a meaningful impact in their chosen fields through degree programs characterized by immersive and collaborative learning, and opportunities to acquire and apply practical professional skills. Our students are emerging leaders capable of bridging cultural, organizational, and language divides to produce sustainable, equitable solutions to a variety of global challenges. Center on Terrorism, Extremism, and Counterterrorism Middlebury Institute of International Studies 460 Pierce Street Monterey, CA 93940, USA Tel: +1 (831) 647-4634 The views, judgments, and conclusions in this report are the sole representations of the authors and do not necessarily represent either the official position or policy or bear the endorsement of CTEC or the Middlebury Institute of International Studies at Monterey. -
Propaganda and the Nihilism of the Alt-Right
***Please do not cite. Use Published Version: 10.5840/radphilrev2020412110*** Propaganda and the Nihilism of the Alt-Right Abstract: The alt-right is an online subculture marked by its devotion to the execution of a racist, misogynistic, and xenophobic politics through trolling, pranking, meme-making, and mass murder. It is this devotion to far-right politics through the discordant conjunction of humor and suicidal violence this article seeks to explain by situating the movement for the first time within its constitutive online relationships. This article adds to the existing literature by viewing the online relationships of the alt-right through the genealogy of propaganda. Through situating the alt-right alongside the genealogy of propaganda, the article offers new insights into the social isolation, increasingly extreme social and political positions, nihilism, and violence that have emerged within the alt-right. The article concludes by applying the lessons of the alt-right for online organizing across the political spectrum and argues that a class-based politics of the left is an important part of countering the rise of the alt-right. Keywords: Propaganda, Alt-right, Alt-light, Meme, Incel, Mass Shooting, Nihilism, 4chan, Blackpill, Redpill, Trolling Cory Wimberly Associate Professor of Philosophy University of Texas Rio Grande Valley [email protected] Page 1 of 27 Propaganda and the Nihilism of the Alt-Right The alt-right has two seemingly contradictory faces. One face of the alt-right, highlighted by Milo Yiannopoulos and -
MEND Briefing – the Home Office Consultation on Protecting Places Of
The Home Office consultation on protecting places of worship A Briefing from Muslim Engagement and Development (MEND) June 2020 www.mend.org.uk 1 Table of Contents MEND’S CONTRIBUTION TO THE CONSULTATION ........................................................................... 4 EXECUTIVE SUMMARY ................................................................................................................................... 5 HATE CRIME ....................................................................................................................................................... 5 WIDESPREAD USE OF ISLAMOPHOBIC RHETORIC ............................................................................................... 5 DEVELOPMENTS DURING COVID-19 ................................................................................................................ 8 THE THREAT OF THE FAR-RIGHT ......................................................................................................................... 8 PROTECTING MUSLIMS AND ISLAMIC INSTITUTIONS ........................................................................................ 9 CONCLUSIONS AND RECOMMENDATIONS ....................................................................................................... 10 HATE CRIME ..................................................................................................................................................... 12 GENDERED ISLAMOPHOBIA ............................................................................................................................. -
Network, Text, and Image Analysis of Anti-Muslim Groups on Facebook Megan Squire [0000-0002-5335-8423] Elon University, Elon NC, 27244, USA [email protected]
The Journal of Web Science, 2019, 7 1 Network, Text, and Image Analysis of Anti-Muslim Groups on Facebook Megan Squire [0000-0002-5335-8423] Elon University, Elon NC, 27244, USA [email protected] Abstract. Islamophobic attitudes and overt acts of anti-Muslim hate crimes in 2016 increased 40% over hostility toward Muslims in the United States are the prior year, surpassing 2001 levels for the first time increasingly commonplace. The goal of this research is [3]. to begin to understand how anti-Muslim political Riding this wave of perceived popular support for groups use the Facebook social network to build their nativist ideas, businessman and television celebrity online communities and perpetuate their beliefs. We Donald J. Trump was elected in 2016 to the presidency used the public Facebook Graph API to create a large on an explicitly anti-immigrant, anti-Muslim platform, dataset of 700,204 members of 1,870 Facebook groups and took action almost immediately after his spanning 10 different far-right ideologies during the inauguration to bring his nativist policies into effect. time period June 2017 - March 2018. We first applied Within days of being elected, his administration issued social network analysis techniques to discover which a travel ban against Muslim-majority countries, and groups and ideologies shared members with signed executive orders taking a hard line on anti-Muslim groups during this period. Our results immigration generally, and deportations of show that the anti-Muslim Facebook network has undocumented immigrants in particular [4]. In June of unique characteristics when compared to other 2017, groups such as Act for America [5] and Proud categories of far-right extremism. -
The Utility of Ethnonational Symbols for Reactionary Transnational Social Movements
Politics and Governance (ISSN: 2183–2463) 2021, Volume 9, Issue 3, Pages 215–226 https://doi.org/10.17645/pag.v9i3.3979 Article Reimagining the Medieval: The Utility of Ethnonational Symbols for Reactionary Transnational Social Movements Matthew Godwin 1,* and Elisabeth Trischler 2 1 Tony Blair Institute for Global Change, UK; E‐Mail: [email protected] 2 Institute for Medieval Studies, University of Leeds, UK; E‐Mail: [email protected] * Corresponding author Submitted: 30 December 2020 | Accepted: 3 June 2021 | Published: 27 August 2021 Abstract Scholars have explored the rise of far‐right reactionary political parties in Europe over the last decade. However, social movements reflecting similar political orientations have rarely been conceptualized as “reactionary.” To better understand the political orientations of reactionary transnational social movements such as the Identitarians and the Defence Leagues, we explore how and why ethnonational symbols derived from the medieval period are utilized by adherents. This interdis‐ ciplinary investigation argues that, through processes of mediated political medievalism, ethnonational symbols are used as strategic framing devices to reimagine an idealized “golden age” of distinct European nations, to assign blame for the erosion of ethnonational identity through multiculturalism, immigration and “Islamization,” to establish an intergenera‐ tional struggle against the supposed incursion of Islam in Europe, and to proscribe and justify the use of violence as a means of re‐establishing the primacy of European nations. Keywords crusades; Defence League; ethnonational symbols; Identitarians; medievalism; reactionary movements Issue This article is part of the issue “Reactionary Politics and Resentful Affect in Populist Times” edited by Tereza Capelos (University of Birmingham, UK), Stavroula Chrona (King’s College London, UK), Mikko Salmela (University of Helsinki, Finland / University of Copenhagen, Denmark), and Cristiano Bee (Oxford Brookes University, UK).