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A Very Rough Guide to the Main DNA Sources of the Counties of The
A Very Rough Guide To the Main DNA Sources of the Counties of the British Isles (NB This only includes the major contributors - others will have had more limited input) TIMELINE (AD) ? - 43 43 - c410 c410 - 878 c878 - 1066 1066 -> c1086 1169 1283 -> c1289 1290 (limited) (limited) Normans (limited) Region Pre 1974 County Ancient Britons Romans Angles / Saxon / Jutes Norwegians Danes conq Engl inv Irel conq Wales Isle of Man ENGLAND Cornwall Dumnonii Saxon Norman Devon Dumnonii Saxon Norman Dorset Durotriges Saxon Norman Somerset Durotriges (S), Belgae (N) Saxon Norman South West South Wiltshire Belgae (S&W), Atrebates (N&E) Saxon Norman Gloucestershire Dobunni Saxon Norman Middlesex Catuvellauni Saxon Danes Norman Berkshire Atrebates Saxon Norman Hampshire Belgae (S), Atrebates (N) Saxon Norman Surrey Regnenses Saxon Norman Sussex Regnenses Saxon Norman Kent Canti Jute then Saxon Norman South East South Oxfordshire Dobunni (W), Catuvellauni (E) Angle Norman Buckinghamshire Catuvellauni Angle Danes Norman Bedfordshire Catuvellauni Angle Danes Norman Hertfordshire Catuvellauni Angle Danes Norman Essex Trinovantes Saxon Danes Norman Suffolk Trinovantes (S & mid), Iceni (N) Angle Danes Norman Norfolk Iceni Angle Danes Norman East Anglia East Cambridgeshire Catuvellauni Angle Danes Norman Huntingdonshire Catuvellauni Angle Danes Norman Northamptonshire Catuvellauni (S), Coritani (N) Angle Danes Norman Warwickshire Coritani (E), Cornovii (W) Angle Norman Worcestershire Dobunni (S), Cornovii (N) Angle Norman Herefordshire Dobunni (S), Cornovii -
The Great Migration: DNA Testing Companies Allow Us to Answer The
We Scots Are All Immigrants – And Cousins to Boot! by John King Bellassai * [This article appears in abbreviated form in the current issue of Scots Heritage Magazine. It is reprinted here in its entirety with the permission of the editors of that publication.] America is a nation of immigrants. In fact, North America was uninhabited until incomers from Asia crossed a land bridge from Siberia to Alaska some 12,000 years ago—right after the last Ice Age—to eventually spread across the continent. In addition, recent evidence suggests that at about the same time, other incomers arrived in South America by boat from Polynesia and points in Southeast Asia, spreading up the west coast of the contingent. Which means the ancestors of everyone here in the Americas, everyone who has ever been here, came from somewhere else. Less well known is the fact that Britain, too, has been from the start a land of immigrants. In recent years geology, climatology, paleo-archaeology, and genetic population research have come together to demonstrate the hidden history of prehistoric Britain—something far different than what was traditionally believed and taught in schools. We now know that no peoples were indigenous to Britain. True, traces of humanoids there go back 800,000 years (the so-called Happisburg footprints), and modern humans (Cro-Magnon Man) did indeed inhabit Britain about 40,000 years ago. But we also now know that no one alive today in Britain descends from these people. Rather, during the last Ice Age, Britain, like the rest of Northern Europe, was uninhabited—and uninhabitable. -
Journal of Roman Pottery Studies 15 Belongs to the Publishers Oxbow Books and It Is Their Copyright
This pdf of your paper in Journal of Roman Pottery Studies 15 belongs to the publishers Oxbow Books and it is their copyright. As author you are licenced to make up to 50 offprints from it, but beyond that you may not publish it on the World Wide Web until three years from publication (October 2015), unless the site is a limited access intranet (password protected). If you have queries about this please contact the editorial department at Oxbow Books (editorial@ oxbowbooks.com). Journal of Roman Pottery Studies Journal of Roman Pottery Studies Volume 15 edited by Steven Willis ISBN: 978-1-84217-500-2 © Oxbow Books 2012 www.oxbowbooks.com for The Study Group for Roman Pottery Dedication The Study Group Committee dedicate this volume to Ted Connell who has given so much to the Group over many years. Ted joined the Group over 25 years ago; he has served as Group Treasurer (1994–2003) and developed the Group’s Website from 2001. Thank you Ted! Contents Contributors to this Journal ix Editorial x Obituaries Gillian Braithwaite by Richard Reece xi John Dore by David Mattingly xii Vivien Swan by Steven Willis xiv 1 Beyond the confi nes of empire: a reassessment of the Roman coarse wares from Traprain Law 1 Louisa Campbell 2 Romano-British kiln building and fi ring experiments: two recent kilns 26 Beryl Hines 3 New data concerning pottery production in the south-western part of Gallia Belgica, in light of the A29 motorway excavations 39 Cyrille Chaidron 4 A characterisation of coastal pottery in the north of France (Nord/Pas-de-Calais) 61 Raphaël Clotuche and Sonja Willems 5 Raetian mortaria in Britain 76 Katharine F. -
A Reconsideration of Pictish Mirror and Comb Symbols Traci N
University of Wisconsin Milwaukee UWM Digital Commons Theses and Dissertations December 2016 Gender Reflections: a Reconsideration of Pictish Mirror and Comb Symbols Traci N. Billings University of Wisconsin-Milwaukee Follow this and additional works at: https://dc.uwm.edu/etd Part of the Archaeological Anthropology Commons, European History Commons, and the Medieval History Commons Recommended Citation Billings, Traci N., "Gender Reflections: a Reconsideration of Pictish Mirror and Comb Symbols" (2016). Theses and Dissertations. 1351. https://dc.uwm.edu/etd/1351 This Thesis is brought to you for free and open access by UWM Digital Commons. It has been accepted for inclusion in Theses and Dissertations by an authorized administrator of UWM Digital Commons. For more information, please contact [email protected]. GENDER REFLECTIONS: A RECONSIDERATION OF PICTISH MIRROR AND COMB SYMBOLS by Traci N. Billings A Thesis Submitted in Partial Fulfillment of the Requirements for the Degree of Master of Science in Anthropology at The University of Wisconsin-Milwaukee December 2016 ABSTRACT GENDER REFLECTIONS: A RECONSIDERATION OF PICTISH MIRROR AND COMB SYMBOLS by Traci N. Billings The University of Wisconsin-Milwaukee, 2016 Under the Supervision of Professor Bettina Arnold, PhD. The interpretation of prehistoric iconography is complicated by the tendency to project contemporary male/female gender dichotomies into the past. Pictish monumental stone sculpture in Scotland has been studied over the last 100 years. Traditionally, mirror and comb symbols found on some stones produced in Scotland between AD 400 and AD 900 have been interpreted as being associated exclusively with women and/or the female gender. This thesis re-examines this assumption in light of more recent work to offer a new interpretation of Pictish mirror and comb symbols and to suggest a larger context for their possible meaning. -
4, Excavations at Alt Gl
Proc Soc Antiq Scot, (1990)0 12 , 95-149, fiche 2:A1-G14 Reconnaissance excavations on Early Historic fortification othed an s r royal site Scotlandn si , 1974-84 , Excavation:4 t GlutAl t ,sa Clyde Rock, Strathclyde, 1974-75 Leslie Alcock Elizabetd *an AlcockhA * SUMMARY As part of a long-term programme of research historically-documentedon fortifications, excava- tions were carried 1974-75in out Dumbartonat Castle, anciently knownClut Alt Clydeor as Rock. These disproved hypothesisthe that nucleara fort, afterpatternthe of Dunadd Dundurn,or couldbe identified on the Rock, but revealed a timber-and-rubble defence of Early Historic date overlooking the isthmus which links the Rock to the mainland. Finds of especial interest include the northernmost examples of imported Mediterranean amphorae of the sixth century AD, and fragments from at least six glass vessels ofgermanic manufacture. Discussion centres on early medieval harbour sites and trade in northern and western Britain. A detailed excavation record and finds catalogue will be found in the microfiche. CONTENTS EXCAVATION SYNTHESIS & DISCUSSION (illuS 1-19) Introduction: character of the excavation and report..................................... 96 Early history.......................................................................8 9 . Clyd setting...........................................................es it Roc d kan 9 9 . The excavation: structures and finds ................................................... 104 Synthesis: history, artefact structures& s ..............................................3 -
St Kentigern
St. Kentigern St. Kentigern, was born c. 518. According to the Life of Saint Mungo written by the monk, Jocelin of Furness, in about 1185, Mungo’s mother was Princess Theneva, the daughter of King Loth (Lleuddun), who ruled in the area of, what is today, East Lothian. Theneva became pregnant - accounts vary as to whether she was raped by, or had an illicit relationship with, Owain mab Urien, her cousin, who was King of North Rheged (now part of Galloway). Her father, who was furious at his daughter’s pregnancy outside of marriage, had her thrown from the heights of Traprain Law. Tradition has it that, believing her to be a witch, local people cast her adrift on the River Forth in a coracle without oars, where she drifted upstream before coming ashore at Culross in Fife. It was here that her son, Kentigern, was born. Kentigern was given the name Mungo, meaning something similar to ‘dear one’, by St. Serf, who ran a monastery at Culross, and who took both Theneva and her son into his care. St. Serf went on to supervise Mungo’s upbringing. At the age of 25, Mungo began his missionary work on the banks of the River Clyde, where he built a church close to the Molendinar Burn. The site of his early church formed part of Glasgow Cathedral. Mungo worked on the banks of the River Clyde for 13 years, living an austere monastic life and making many converts by his holy example and preaching. However, a strong anti-Christian movement headed by King Morken of Strathclyde drove him out. -
Celtic Britain
1 arfg Fitam ©0 © © © © ©©© © © © © © © 00 « G XT © 8 i imiL ii II I IWtv,-.,, iM » © © © © © ©H HWIW© llk< © © J.Rhjsffi..H. © I EARLY BRITAIN, CELTIC BRITAIN. BY J. RHYS, M.A., D.Litt. (Oxon/). Honorary LL.D. (Edin.). Honorary D.Litt. (Wales). FROFESSOR OF CELTIC IN THE UNIVERSITY OF OXFORD J PRINCIPAL OF JESUS COLLEGE, AND LATE FELLOW OF MERTON COLLEGE FELLOW OF THE BRITISH ACADEMY. WITH TWO MAPS, AND WOODCUTS OF COIliS, FOURTH EDITION. FUBLISHED UNDER THE D.RECTION OF THE GENERAL LITERATURE COMMITTEE. LONDON: SOCIETY FOR PROMOTING CHRISTIAN KNOWLEDGE, NORTHUMBERLAND AVENUE, W.C. ; 43, queen victoria street, e.c. \ Brighton: 129, north street. New York : EDWIN S. GORHAM. iqoP, HA 1^0 I "l C>9 |X)VE AND MALCOMSON, LIMITED, PRINTERS, 4 AND 5, DEAN STREET, HIGH HOLBORN, LONDON, W.C. PREFACE TO THE FIRST EDITION. These are the days of little books, and when the author was asked to add one to their number, he accepted the invitation with the jaunty simplicity of an inexperienced hand, thinking that it could not give him much trouble to expand or otherwise modify the account given of early Britain in larger works ; but closer acquaintance with them soon convinced him of the folly of such a plan— he had to study the subject for himself or leave it alone. In trying to do the former he probably read enough to have enabled him to write a larger work than this ; but he would be ashamed to confess how long it has occupied him. As a student of language, he is well aware that no severer judgment could be passed on his essay in writing history than that it should be found to be as bad as the etymologies made by historians are wont to be ; but so essential is the study of Celtic names to the elucidation of the early history of Britain that the risk is thought worth incurring. -
The Britons in Late Antiquity: Power, Identity And
THE BRITONS IN LATE ANTIQUITY: POWER, IDENTITY AND ETHNICITY EDWIN R. HUSTWIT Thesis submitted for the degree of Doctor of Philosophy Bangor University 2014 Summary This study focuses on the creation of both British ethnic or ‘national’ identity and Brittonic regional/dynastic identities in the Roman and early medieval periods. It is divided into two interrelated sections which deal with a broad range of textual and archaeological evidence. Its starting point is an examination of Roman views of the inhabitants of the island of Britain and how ethnographic images were created in order to define the population of Britain as 1 barbarians who required the civilising influence of imperial conquest. The discussion here seeks to elucidate, as far as possible, the extent to which the Britons were incorporated into the provincial framework and subsequently ordered and defined themselves as an imperial people. This first section culminates with discussion of Gildas’s De Excidio Britanniae. It seeks to illuminate how Gildas attempted to create a new identity for his contemporaries which, though to a certain extent based on the foundations of Roman-period Britishness, situated his gens uniquely amongst the peoples of late antique Europe as God’s familia. The second section of the thesis examines the creation of regional and dynastic identities and the emergence of kingship amongst the Britons in the late and immediately post-Roman periods. It is largely concerned to show how interaction with the Roman state played a key role in the creation of early kingships in northern and western Britain. The argument stresses that while there were claims of continuity in group identities in the late antique period, the socio-political units which emerged in the fifth and sixth centuries were new entities. -
I Belong to Glasgow??? St Mungo and His Galloway Connections Talk to Kirkcudbright History Society, 13Th January 2021 Good Eveni
I belong to Glasgow??? St Mungo and his Galloway connections Talk to Kirkcudbright History Society, 13th January 2021 Good evening. This is the third time I’ve spoken to KHS, the first was about stained glass in late 19th and early 20th century Scotland, the second was about the late 18th century radical, Thomas Muir. If qualifications are needed to talk to the History Society, mine were pretty threadbare for those talks so I thought it would be no bad thing to move to a subject that was a bit closer to those areas of history that I actually spent some time studying! My arts degree is in Mediaeval History and my divinity degree is in Church History so St Mungo ticks both these boxes quite nicely. But the main thing that led me to this topic is that today is the 1400 and somethingth anniversary of the death of St Mungo. On 13th January 614 or possibly 603 or 604, he either died in his bath, or possibly in the middle of administering the sacrament of baptism. So welcome to the sixth and seventh centuries in Scotland where dates are vague, names are fluid, the political geography is unfamiliar and established facts are as rare as unicorn eggs. There’s actually quite a lot of information about St Mungo in the song ‘Dear Green Place’ by the Battlefield Band and as far as I can tell, it’s reasonably accurate. It tells us Mungo’s given name, Kentigern (Big Chief!) and that before he arrived in Glasgow, he was based in Fife. -
Romans & Tribes
THEME 2: ROMANS & TRIBES AIMS There is a common 'stereotype' that all Romans came from Rome. By the time the Romans invaded Britain, the Empire covered large parts of Europe, North Africa and parts of the Middle East and this was reflected in the composition of the army. These sessions aim to help students appreciate the cultural diversity of the Roman era in the north of Britain i.e. that not all Romans came from Rome, or even Italy. At the time of the invasion in AD 43 Britain was not a unified country but populated by many tribes each with their own territorial area and ruled by a leader or ‘King’. Several of the southern tribes had been trading with the Romans for many decades and counted themselves allies. The early part of the story of Cartimandua links in with that of Caratacus. It provides an interesting opportunity to examine the complex relationship between the Romans and their client kings and queens, and the impact their arrival had on British tribes. Further scope for discussion centres on issues of morality and changing ideas of what is acceptable behaviour and what is not. PART 1: WHO WERE THE ROMANS? AIMS Students will populate a map of Europe with people inside the Roman Empire, demonstrating that the Empire was not just Rome but covered large parts of Europe, North Africa and parts of the Middle East. Students will understand that the concept of nationality is relative i.e. in the Roman era you belonged to your tribe/kinship group and the Empire. -
Roman Scotland, the Tribes of Ancient Scotland
Home > Narratives > Tribes of Ancient Scotland Home | Chronology | Narratives | Infrastructure | Campaigns | Arms & Armour | Services Introduction Snippets The Tribes of Ancient Scotland FAQs News Bites Authors note: Interviews Before we proceed, we would like to offer a quick explanation of the title of this article Eagle of the Ninth and the thoughts driving the articles production. Scotland is an ancient country, older The Agricola by Tacitus than most other modern European countries -including England- but as an understood Cassius Dio and Herodian named identity early Scotland (Alba-pronounced Alpa) did not exist till King Inchtuthil Nail Hoard Constantine IIs reign sometime around 920 AD, some 840 years after 79 AD when Tribes of Ancient Scotland Agricola and his legions marched over the line of the modern border between England Hawkshaw Head and Scotland intent on conquest, glory and assimilation. The term Scotland, like Traprain Treasure England is used in this work as a convenience to enable the reader to readily locate the The Deskford Carynx places being described within the text. Roman Scotland as a web based resource is primarily focussed on the Roman impact on and in their infrastructure within Scotland. However for balance we must address the reason Roman Scotland persisted and why the diverse peoples here did not culturally crumble as cultures did elsewhere under the imperial heel and continued to prove a trial and often a thorn in the Empires side for over three hundred years. Anglo- centric histories continue to be perversely dismissive of these peoples, a visitors notice for instance at Vindolanda on the Stanegate still persists in arrogantly describing them with a faux pas deserving of televisions comedy character Blackadder as "revolting barbarians". -
Vox Clamantis
Vox Clamantis Bulletin of the Society of Saint Pius X in Scotland June 2018 “The will to do, the soul to dare” . Dear Faithful, With the joy of Corpus Christi still fresh in our souls we now move onward into the de facto extension of the Easter season, long after the Paschal candle has been put away (until the next baptism). Though most of the octaves of the great feasts were abolished fairly recently, the date of Corpus Christi and this month Sa- cred Heart is calculated from the end of the Easter season. Our Lord wanted Corpus Christi to be celebrated on the Thursday after the Whit octave and then Sacred Heart on the Friday af- ter the Corpus Christi octave. This is why their dates change from year to year. Towards the end of the month come two more great feasts: St. John the Baptist and then the holy apostles, Peter and Paul, for many of the priests in the district the anniversary of their ordination. In to- day’s secu- Fr. Wingerden as a newly ordained priest lar world it is hard to The bishops whose decision it is whether remember a holyday of obligation remains so within their the origin of jurisdiction are probably motivated by the the concept thought that it is better for there to be no obli- ‘holiday’, gation if the people are not going to go, either though but because they cannot, due to work, or will not. a cursory This makes it quite tricky for us in tradition moment of who cannot oblige our faithful but would like to reflection keep the traditional days holy since a) they should lead have been kept so for centuries, through the in- one to the dustrial revolution and well beyond, b) they are conclusion still holidays in the universal Church to which that a day we belong and c) they offer worship to God and off work sanctification to His people.