An Historical Re-Reading of Evolving Land-Man Relationship in The
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The Forgotten Saga of Rangpur's Ahoms
High Technology Letters ISSN NO : 1006-6748 The Forgotten Saga of Rangpur’s Ahoms - An Ethnographic Approach Barnali Chetia, PhD, Assistant Professor, Indian Institute of Information Technology, Vadodara, India. Department of Linguistics Abstract- Mong Dun Shun Kham, which in Assamese means xunor-xophura (casket of gold), was the name given to the Ahom kingdom by its people, the Ahoms. The advent of the Ahoms in Assam was an event of great significance for Indian history. They were an offshoot of the great Tai (Thai) or Shan race, which spreads from the eastward borders of Assam to the extreme interiors of China. Slowly they brought the whole valley under their rule. Even the Mughals were defeated and their ambitions of eastward extensions were nipped in the bud. Rangpur, currently known as Sivasagar, was that capital of the Ahom Kingdom which witnessed the most glorious period of its regime. Rangpur or present day sivasagar has many remnants from Ahom Kingdom, which ruled the state closely for six centuries. An ethnographic approach has been attempted to trace the history of indigenous culture and traditions of Rangpur's Ahoms through its remnants in the form of language, rites and rituals, religion, archaeology, and sacred sagas. Key Words- Rangpur, Ahoms, Culture, Traditions, Ethnography, Language, Indigenous I. Introduction “Look on my Works, ye Mighty, and despair! Nothing beside remains. Round the decay of that colossal Wreck, boundless and bare, the lone and level sands stretch far away.” -P.B Shelley Rangpur or present day Sivasagar was one of the most prominent capitals of the Ahom Kingdom. -
Name of Regional Directorate of NSS, Lucknow State - Uttar Pradesh
Name of Regional Directorate of NSS, Lucknow State - Uttar Pradesh Regional Director Name Address Email ID Telephone/Mobile/Landline Number Dr. A.K. Shroti, Regional [email protected] 0522-2337066, 4079533, Regional Directorate of NSS [email protected] 09425166093 Director, NSS 8th Floor, Hall No. [email protected] Lucknow 1, Sector – H, Kendriya Bhawan, Aliganj Lucknow – 226024 Minister Looking after NSS Name Address Email ID Telephone/Mobile/Landline Number Dr. Dinesh 99-100, Mukhya 0522-2213278, 2238088 Sharma, Dy. Bhawan, Vidhan C.M. and Bhawan, Lucknow Minister, Higher Education Smt. Nilima 1/4, B, Fifth Floor, Katiyar, State Bapu Bhawan, Minister, Lucknow 0522-2235292 Higher Education PS/Secretary Dealing with NSS Name of the Address Email ID Telephone/Mobile/Landline Secretary with Number State Smt. Monika Garg 64, Naveen [email protected] 0522-2237065 Bhawan,Lucknow Sh. R. Ramesh Bahukhandi First Floor, [email protected] 0522-2238106 Kumar Vidhan Bhawan, Lucknow State NSS Officers Name of the Address Email ID Telephone/Mobile/Landline SNO Number Dr. (Higher Education) [email protected] 0522-2213350, 2213089 Anshuma Room No. 38, 2nd [email protected] m 9415408590 li Sharma Floor, Bahukhandiya anshumali.sharma108@g Bhawan, Vidhan mail Bhawan, Lucknow - .com 226001 Programme Coordinator , NSS at University Level Name of the University Name Email ID Telephone/Mobi Programme le/Landline Coordinator Number Dr. Ramveer S. Dr.B.R.A.University,Agra [email protected] 09412167566 Chauhan Dr. Rajesh Kumar Garg Allahabad University, [email protected] 9415613194 Allahabad Shri Umanath Dr.R.M.L. Awadh [email protected] 9415364853 (Registrar) University, Faizabad Dr. -
Unit 2: Administration Under the Ahom Monarchy
Unit 2 Administration under the Ahom Monarchy UNIT 2: ADMINISTRATION UNDER THE AHOM MONARCHY UNIT STRUCTURE 2.1 Learning Objectives 2.2 Introduction 2.3 Administrative System of the Ahoms 2.3.1 Central Administration 2.3.2 Local Administration 2.3.3 Judicial Administration 2.3.4 Revenue Administration 2.3.5 Military Administration 2.4 Let Us Sum Up 2.5 10 Further Reading 2.6 Answers to Check Your Progress 2.7 Model Questions 2.1 LEARNING OBJECTIVES After going through this unit, you will be able to: l Discuss the form of government in the Ahom administration, l Explain the central and local administration of the Ahoms, l Describe the judicial administration of the Ahoms, l Discuss the revenue administration of the Ahoms, l Explain the military administration of the Ahoms. 2.2 INTRODUCTION In the last unit, you have read about the Ahom Monarchy at its high peak. In this unit, we shall discuss the Ahom system of administration that stood at the base of the mighty Ahom Empire. We shall discuss the form of government, central and local administration, judicial administration revenue administration and military administration of the Ahoms. 22 History of Assam from the 17th Century till 1947 C.E. Administration under the Ahom Monarchy Unit 2 2.3 ADMINISTRATIVE SYSTEM OF THE AHOMS The Ahoms are a section of the great Tai race. They established a kingdom in the Brahmaputra Valley in the early part of the 13th century and ruled Assam till the first quarter of the 19th century until the establishment of the authority of the British East India Company. -
Linguistic Survey of India Bihar
LINGUISTIC SURVEY OF INDIA BIHAR 2020 LANGUAGE DIVISION OFFICE OF THE REGISTRAR GENERAL, INDIA i CONTENTS Pages Foreword iii-iv Preface v-vii Acknowledgements viii List of Abbreviations ix-xi List of Phonetic Symbols xii-xiii List of Maps xiv Introduction R. Nakkeerar 1-61 Languages Hindi S.P. Ahirwal 62-143 Maithili S. Boopathy & 144-222 Sibasis Mukherjee Urdu S.S. Bhattacharya 223-292 Mother Tongues Bhojpuri J. Rajathi & 293-407 P. Perumalsamy Kurmali Thar Tapati Ghosh 408-476 Magadhi/ Magahi Balaram Prasad & 477-575 Sibasis Mukherjee Surjapuri S.P. Srivastava & 576-649 P. Perumalsamy Comparative Lexicon of 3 Languages & 650-674 4 Mother Tongues ii FOREWORD Since Linguistic Survey of India was published in 1930, a lot of changes have taken place with respect to the language situation in India. Though individual language wise surveys have been done in large number, however state wise survey of languages of India has not taken place. The main reason is that such a survey project requires large manpower and financial support. Linguistic Survey of India opens up new avenues for language studies and adds successfully to the linguistic profile of the state. In view of its relevance in academic life, the Office of the Registrar General, India, Language Division, has taken up the Linguistic Survey of India as an ongoing project of Government of India. It gives me immense pleasure in presenting LSI- Bihar volume. The present volume devoted to the state of Bihar has the description of three languages namely Hindi, Maithili, Urdu along with four Mother Tongues namely Bhojpuri, Kurmali Thar, Magadhi/ Magahi, Surjapuri. -
Killer Khilats, Part 1: Legends of Poisoned ªrobes of Honourº in India
Folklore 112 (2001):23± 45 RESEARCH ARTICLE Killer Khilats, Part 1: Legends of Poisoned ªRobes of Honourº in India Michelle Maskiell and Adrienne Mayor Abstract This article presents seven historical legends of death by Poison Dress that arose in early modern India. The tales revolve around fears of symbolic harm and real contamination aroused by the ancient Iranian-in¯ uenced customs of presenting robes of honour (khilats) to friends and enemies. From 1600 to the early twentieth century, Rajputs, Mughals, British, and other groups in India participated in the development of tales of deadly clothing. Many of the motifs and themes are analogous to Poison Dress legends found in the Bible, Greek myth and Arthurian legend, and to modern versions, but all seven tales display distinc- tively Indian characteristics. The historical settings reveal the cultural assump- tions of the various groups who performed poison khilat legends in India and display the ambiguities embedded in the khilat system for all who performed these tales. Introduction We have gathered seven ª Poison Dressº legends set in early modern India, which feature a poison khilat (Arabic, ª robe of honourº ). These ª Killer Khilatº tales share plots, themes and motifs with the ª Poison Dressº family of folklore, in which victims are killed by contaminated clothing. Because historical legends often crystallise around actual people and events, and re¯ ect contemporary anxieties and the moral dilemmas of the tellers and their audiences, these stories have much to tell historians as well as folklorists. The poison khilat tales are intriguing examples of how recurrent narrative patterns emerge under cultural pressure to reveal fault lines within a given society’s accepted values and social practices. -
Chapter-1 Introduction 1. Introduction
CHAPTER-1 INTRODUCTION 1. INTRODUCTION Education, in the broad sense, means preparation for life, it aims at all round development of individuals. Thus education is concerned with developing optimum organic health and emotional vitality such as social consciousness, acquisition of knowledge, wholesome attitude, moral and spiritual qualities.1 Education is also considered a process by which, individual is shaped to fit into the society to maintain and advance the social order. It is a system designed to make an individual rational, mature and a knowledgeable human being. Education is the modification of behaviour of an individual for the better adjustment in the society and for making a useful and worthwhile citizen. 2 The pragmatic view of education highlights learning by doing. Learning by doing takes place in the class room, in the library, on the play ground, in the gymnasium, or on the trips at home. 3 Civilized societies have always felt the need for physical education for its members except during the middle ages, when physical education as is typically known today found almost no place within the major educational pattern that prevailed. During the period, in Europe, asceticism in the early Christian church on the other hand set a premium on physical weakness in the vain hope that this was the path to spiritual excellence.4 During the middle age sports was associated with military motives, since many of the physical activities were designed to harden and strengthen man for combat5. The rapid development of physical education within the present century and the weighted influence accruing to some of its more spectacular activities suggest the imperative need, a clean understanding of unequal role, a well balanced programme in the field may give rise to the optimum growth and development of the youth. -
Indo-Caribbean "Local Classical Music"
City University of New York (CUNY) CUNY Academic Works Publications and Research John Jay College of Criminal Justice 2000 The Construction of a Diasporic Tradition: Indo-Caribbean "Local Classical Music" Peter L. Manuel CUNY Graduate Center How does access to this work benefit ou?y Let us know! More information about this work at: https://academicworks.cuny.edu/jj_pubs/335 Discover additional works at: https://academicworks.cuny.edu This work is made publicly available by the City University of New York (CUNY). Contact: [email protected] VOL. 44, NO. 1 ETHNOMUSICOLOGY WINTER 2000 The Construction of a Diasporic Tradition: Indo-Caribbean "Local Classical Music" PETER MANUEL / John Jay College and City University of New York Graduate Center You take a capsule from India leave it here for a hundred years, and this is what you get. Mangal Patasar n recent years the study of diaspora cultures, and of the role of music therein, has acquired a fresh salience, in accordance with the contem- porary intensification of mass migration and globalization in general. While current scholarship reflects a greater interest in hybridity and syncretism than in retentions, the study of neo-traditional arts in diasporic societies may still provide significant insights into the dynamics of cultural change. In this article I explore such dynamics as operant in a unique and sophisticated music genre of East Indians in the Caribbean.1 This genre, called "tan-sing- ing," has largely resisted syncretism and creolization, while at the same time coming to differ dramatically from its musical ancestors in India. Although idiosyncratically shaped by the specific circumstances of the Indo-Caribbean diaspora, tan-singing has evolved as an endogenous product of a particu- lar configuration of Indian cultural sources and influences. -
A Study of Towns, Trade and Taxation System in Medieval Assam Pjaee, 17 (7) (2020)
A STUDY OF TOWNS, TRADE AND TAXATION SYSTEM IN MEDIEVAL ASSAM PJAEE, 17 (7) (2020) A STUDY OF TOWNS, TRADE AND TAXATION SYSTEM IN MEDIEVAL ASSAM 1Ebrahim Ali Mondal, Assistant Professor of History , B.N. College, Dhubri Assam, India E-mail:[email protected] Ebrahim Ali Mondal, Assistant Professor of History , A Study of Towns, Trade and Taxation system in Medieval Assam--Palarch’s Journal Of Archaeology Of Egypt/Egyptology 17(7). ISSN 1567-214x Keywords- Towns; Trade; Artisans; Crafts; Taxation; production; Sources Abstract: The present paper an attempt has been made to analyse the growth of towns and trading activities as well as the system of taxation system in Assam during the period under study. The towns were filled by the various kinds of artisans and they produced numerous types of crafts such as textiles Sericulture, Dyeing, Gold and Silver works, Copper and Brass works, Iron works, Gunpowder, Bow and Arrow making, Boat-building, Woodcraft, Pottery and Clay modeling, Brick making, Stone works, Ivory, and carving works. The crafts of Assam were much demand in local markets as well as other regions of India. The towns gradually acquired the status of urban centres of production and distribution. Regular, weekly and fortnightly markets as well as fairs from time to time were held throughout Assam where the traders purchased with their goods for sale. In the business community which was included the whole-sellers, retailers and brokers; they all had a flourishing business. Therefore, the towns were the one of the major source of income as a result the kings of Assam had built several custom houses, many gateways and toll gates in order to raise taxes of imports and exports and to check the activities of the merchants' class. -
Indian National Congress and Eka Movement in Awadh*
International Journal of Science and Research (IJSR) ISSN: 2319-7064 Impact Factor (2018): 7.426 Indian National Congress and Eka Movement in Awadh* Amit Kumar Tiwari Research Scholar, Center For Gandhian Thought and Peace Studies, Central University of Gujarat, Gandhinagar, Sector- 29, 382029 Abstract: Awadh region has glorious historical background. In ancient India, Awadh region came under KaushalJanapada. According to Hindu mythology, Rama was the king of KaushalJanapada whose capital was Ayodhya which is now in Faizabad district of Utter Pradesh. This area was the heartland of Saltanat kings as well as Mughal kings because of its agriculture production. In later Mughal period, Awadhbecame independent state.Dalhousie conquered Awadh in 1856. And, after British control, a series of peasant’s movement started in different parts of Awadh. After the establishment of Indian National Congress, peasant movements got new dimension. The discourse on peasant movements have been discussed by mainly three school of thoughts in India such as Marxist perspective, nationalist perspective and subaltern perspective. Therefore, this paper is an attempt to understand Eka movement under the umbrella of Indian national Congress. Keywords: Peasant‟s movements, Indian National Congress, KisanSabha, Eka movement *The present paper is a chapter of my M.Phil.dissertation ‘Indian National Congress and Peasant Movements; A Study of Eka Movement in Awadh’ Central University of Gujarat, 2016. I am grateful to the Centre for Gandhian Thought and Peace Studies at Central University of Gujarat. I am also grateful to my supervisor, Mr.SmrutiRanjan Dhal under whom supervision, I conducted my M.Phil. work. I am also thankful to my new supervisor, Dr. -
The Black Hole of Empire
Th e Black Hole of Empire Th e Black Hole of Empire History of a Global Practice of Power Partha Chatterjee Princeton University Press Princeton and Oxford Copyright © 2012 by Princeton University Press Requests for permission to reproduce material from this work should be sent to Permissions, Princeton University Press Published by Princeton University Press, 41 William Street, Princeton, New Jersey 08540 In the United Kingdom: Princeton University Press, 6 Oxford Street, Woodstock, Oxfordshire OX20 1TW press.princeton.edu All Rights Reserved Library of Congress Cataloging-in-Publication Data Chatterjee, Partha, 1947- Th e black hole of empire : history of a global practice of power / Partha Chatterjee. p. cm. Includes bibliographical references and index. ISBN 978-0-691-15200-4 (hardcover : alk. paper)— ISBN 978-0-691-15201-1 (pbk. : alk. paper) 1. Bengal (India)—Colonization—History—18th century. 2. Black Hole Incident, Calcutta, India, 1756. 3. East India Company—History—18th century. 4. Imperialism—History. 5. Europe—Colonies—History. I. Title. DS465.C53 2011 954'.14029—dc23 2011028355 British Library Cataloging-in-Publication Data is available Th is book has been composed in Adobe Caslon Pro Printed on acid-free paper. ∞ Printed in the United States of America 10 9 8 7 6 5 4 3 2 1 To the amazing surgeons and physicians who have kept me alive and working This page intentionally left blank Contents List of Illustrations ix Preface xi Chapter One Outrage in Calcutta 1 Th e Travels of a Monument—Old Fort William—A New Nawab—Th e Fall -
91 Chapter-I the AWADH REGION Growth and Development Of
91 Chapter-I THE AWADH REGION Growth and Development of Tourism As discussed in the foregoing, the Awadh Region has been attracting pilgrims and devotees from time immemorial (Al Ichin,'70; Younger,'70). The legend of Rama and the Buddha has been a major pull factor, particularly to the holy centres associated with these personalities. Ayodhya stands out boldly on the religious map of India. Classed as one of the seven sacred cities of the Hindus (Saptpuri) it spontaneously acquires a national importance, and hence people have been travelling to this land from far off places to pay their homage to Lord Rama. The sojourn of the Buddha for the major part remained confined to the forest groves of the Tarai in eastern U.P. and some sequestered areas (Dutta and Bajpai,'56). However, none of these places could develop as a regular centre of visitation except Sravasti, in the study area, which was no better than a subdued wilderpess until the late 1960's when it began to be groomed as a Buddhist resort. Pilgrimages are marked by the concept of austerity and simplicity which often come as an antithesis to the concept of modern tourism. The Hindu scheme of Tirthas (pilgrimages) encompasses travel as an essential ingredient but it also discourages developed travel comforts in accommodation and transport and the like, which are an essential part of modern tourism. Thus, it is easy to discover that only the basic and minimum travel facilities were organised by the Hindu missionaries, both enroute and at the pilgrim destination. 92 The dharamshalas, panda homestays, th. -
Anticolonialism, Nationalism, and State Formation: the Rise of Pakistan
ANTICOLONIALISM, NATIONALISM, AND STATE FORMATION: THE RISE OF PAKISTAN KASIM ALI TIRMIZEY A DISSERTATION SUBMITTED TO THE FACULTY OF GRADUATE STUDIES IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY GRADUATE PROGRAM IN ENVIRONMENTAL STUDIES YORK UNIVERSITY TORONTO, ONTARIO, CANADA September 2018 © Kasim Ali Tirmizey, 2018 Abstract There is ongoing popular and scholarly debate about the rise of Pakistan as a nation-state. Much of this literature frames the emergence either in cultural terms as a territorial expression of transhistorical Muslim nationhood, or in a liberal framing as the outcome of the political mobilization of the Muslim community against Hindu domination. This dissertation makes a corrective by examining the constitutive role of radical anticolonialism in the rise of Pakistan, with a focus on the province of Punjab in British India from 1880 to 1947. I argue that the formation of the Pakistani nation-state entailed the condensation of multiple political struggles over rescaling empire. Muslim nationalism reified struggles over land, food, women’s bodies, and access to the colonial state as ethnic struggles between Muslims and Hindus, thus codifying class, caste and religion in essentialist terms. Despite popular energies of agrarian classes against Hindu Bania (moneylender caste) were redirected into radical anticolonialism by the Ghadar Party in the 1910s, the demand for Pakistan subsequently shifted the scale of anti-Bania antagonisms among agrarian classes onto claims for a Muslim national space. The materialization of a Muslim national space (Pakistan) and Hindu national space (India) cannot be understood in the absence of the repression of radical anticolonial movements such as the Ghadar Party, the Kirti Kisan Party, and communist organizing.