BEST of ORTHODOX RUSSIA – May 24-June 04 , 2015
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Contemporary Practices of Church Singing at the Valaam Monastery in Hein Vesi
Journal of the International Society for Orthodox Church Music Vol. 4 (2), Section II: Conference papers, pp. 259–275 ISSN 2342-1258 https://journal.fi/jisocm Contemporary practices of church singing at the Valaam Monastery in Heinävesi1 Jopi Harri University of Turku [email protected] This paper is based on my participant observation as a singer, chanter, and reader, carried out in Valaam Monastery over multiple periods since 2013. In May of that year I went to the monastery in order to photograph musical manuscripts. I also attended divine services, to notice that the quality of worship had greatly improved since my last visit of a few days in 2005. One reason for this was that after a break of several years, there once again were singers in the brotherhood. At some point during my visit, the cantor tentatively approved me to sing. My first engagement was a Panikhida at the cemetery. After that I heard the words: “Welcome also to the kliros.” I then found myself singing the services of Pentecost in the choir of the brotherhood. It consisted of two monastics and me. This has been the composition of the choir on many occasions ever since. In August of 2015 I was returning to the monastery to gather more materials. In the train I received a phone call from Archimandrite Sergei. He explained that the brotherhood was going on a pilgrimage to Russia. The cantor they had hired had had to cancel, and now he asked if I could by any chance sing the services during that week. -
Final Programme
FINAL PROGRAMME Friday, 12 June 2015 8.00-9.00 Registration 9.00-9.30 Welcome Address/Opening ceremony Chairs: S. Cicėnas (Vilnius, Lithuania) Minister of health of the Republic of Lithuania (Vilnius, Lithuania) Rector of Vilnius University (Vilnius, Lithuania) Dean of the Faculty of Medicine Vilnius University (Vilnius, Lithuania) Director of the Nacional Cancer Institute (Vilnius, Lithuania) 9.30 – 11.00 SESSION I Chairs: J. Niklinski (Bialystok, Poland), K. Sužiedėlis (Vilnius, Lithuania) 9.30-11.00 Bialystok Medical Academy – Research Group (Bialystok, Poland) Chairs: Prof. Jacek Niklinski, Prof. Lech Chyczewski Immune system and lung cancer: friends or foes? M. Moniuszko Science fiction or science reality - microRNA replacement therapy Anna Rusek The role of transcription factor Sox2 in cancer biology A. Eljaszewicz Recent guidelines for the diagnosis of non-small cell lung cancer- diagnostic challenges and problems J. Reszec Metabolomic profiling of non-small cell lung cancer J. Kisluk 11.00 - 11.30 Lung cancer in women and never smokers S. Novello (Turin, Italy) 11.30 - 12.00 Coffee break 12.00 –13.00 AstraZeneca Satellite Symposium Chair: S. Cicėnas (Vilnius, Lithuania) 13.00-14.00 Lunch 14.00 – 16.40 Scientific session II Chairs: R. Pirker (Vienna, Austria), E. Danila (Vilnius, Lithuania). 14.00-14.40 Bevacizumab in treatment of NSCLC: preferred chemo partners F. De Marinis (Milan, Italy) 14.40-15.00 Lung Cancer Screening – Radiological Opportunities and Challenges S. Sudarski (Mannheim, Germany) 15.00-15.20 Tobacco control strategies M. Neuberger (Vienna, Austria) 15.20-15.40 Lung cancer screening by spiral CT M. Silva (Milano, Italy) 15.40-16.00 Biomarkers for chemotherapy in NSCLC J.B. -
Atlas of American Orthodox Christian Monasteries
Atlas of American Orthodox Christian Monasteries Atlas of Whether used as a scholarly introduction into Eastern Christian monasticism or researcher’s directory or a travel guide, Alexei Krindatch brings together a fascinating collection of articles, facts, and statistics to comprehensively describe Orthodox Christian Monasteries in the United States. The careful examina- Atlas of American Orthodox tion of the key features of Orthodox monasteries provides solid academic frame for this book. With enticing verbal and photographic renderings, twenty-three Orthodox monastic communities scattered throughout the United States are brought to life for the reader. This is an essential book for anyone seeking to sample, explore or just better understand Orthodox Christian monastic life. Christian Monasteries Scott Thumma, Ph.D. Director Hartford Institute for Religion Research A truly delightful insight into Orthodox monasticism in the United States. The chapters on the history and tradition of Orthodox monasticism are carefully written to provide the reader with a solid theological understanding. They are then followed by a very human and personal description of the individual US Orthodox monasteries. A good resource for scholars, but also an excellent ‘tour guide’ for those seeking a more personal and intimate experience of monasticism. Thomas Gaunt, S.J., Ph.D. Executive Director Center for Applied Research in the Apostolate (CARA) This is a fascinating and comprehensive guide to a small but important sector of American religious life. Whether you want to know about the history and theology of Orthodox monasticism or you just want to know what to expect if you visit, the stories, maps, and directories here are invaluable. -
RZD Logistics JSC RZD LOGISTICS at a GLANCE
RZD Logistics JSC RZD LOGISTICS AT A GLANCE >30 branch offices and separate RUSSIA’S LARGEST subdivisions logistics company Representatives of RZD Logistics Nuremberg Milan Subsidiaries in China and Europe Prague Warsaw Riga 160 170 Ust-Luga Vienna departure destination St. Petersburg cities cities Moscow Yaroslavl Sosnogorsk Kirov N. Novgorod Perm N. Tagil Nikolskoe Pyt’-Yakh Voronezh Krasny Sulin Yelabuga ≈ Balakovo Yekaterinburg >680 1000 Samara Tomsk Krasnoyarsk partners employees Saratov Khabarovsk Rostov-on-Don Novosibirsk Zabaikalsk Irkutsk Vladivostok Novokuznenetsk Vostochny Biysk Manzhouli Changchun Yingkou 50 ≈ 600 Beijing mln tons standardized of processed routes cargo per year Suzhou Shanghai THE LARGEST 36 TAXPAYER bln rubles revenue in 2019 Chongqing 2 CONTAINER SHIPPING OUR ADVANTAGES All services on the basis One-stop shopping service of one application Special rates for direct High speed delivery Transit railway services at the optimal price Export/import Delivery across Multimodal shipments Optimal price-quality ratio Russia, CIS Scheduled trains Just-in-time delivery "First/last" mile "Door-to-door" delivery Prompt informing Transparency on cargo dislocation of delivery process Insurance Cargo safety Procedures "export", "import", Customs clearance "temporary import" Document support Correct transport and shipping documentation Shipping of cargo weighing more than 20 kg LCL shipping 4 OUR CONTAINER ROUTES Gent Antwerp Rotterdam Wilhelmshaven Lübeck Duisburg Hamburg Helsinki Milan Gdynia Warsaw St. Petersburg Lodz Małaszewicze -
Revista Inclusiones Issn 0719-4706 Volumen 7 – Número Especial – Octubre/Diciembre 2020
CUERPO DIRECTIVO Mg. Amelia Herrera Lavanchy Universidad de La Serena, Chile Director Dr. Juan Guillermo Mansilla Sepúlveda Mg. Cecilia Jofré Muñoz Universidad Católica de Temuco, Chile Universidad San Sebastián, Chile Editor Mg. Mario Lagomarsino Montoya OBU - CHILE Universidad Adventista de Chile, Chile Editor Científico Dr. Claudio Llanos Reyes Dr. Luiz Alberto David Araujo Pontificia Universidad Católica de Valparaíso, Chile Pontificia Universidade Católica de Sao Paulo, Brasil Dr. Werner Mackenbach Editor Europa del Este Universidad de Potsdam, Alemania Dr. Aleksandar Ivanov Katrandzhiev Universidad de Costa Rica, Costa Rica Universidad Suroeste "Neofit Rilski", Bulgaria Mg. Rocío del Pilar Martínez Marín Cuerpo Asistente Universidad de Santander, Colombia Traductora: Inglés Ph. D. Natalia Milanesio Lic. Pauline Corthorn Escudero Universidad de Houston, Estados Unidos Editorial Cuadernos de Sofía, Chile Dra. Patricia Virginia Moggia Münchmeyer Portada Pontificia Universidad Católica de Valparaíso, Chile Lic. Graciela Pantigoso de Los Santos Editorial Cuadernos de Sofía, Chile Ph. D. Maritza Montero Universidad Central de Venezuela, Venezuela COMITÉ EDITORIAL Dra. Eleonora Pencheva Dra. Carolina Aroca Toloza Universidad Suroeste Neofit Rilski, Bulgaria Universidad de Chile, Chile Dra. Rosa María Regueiro Ferreira Dr. Jaime Bassa Mercado Universidad de La Coruña, España Universidad de Valparaíso, Chile Mg. David Ruete Zúñiga Dra. Heloísa Bellotto Universidad Nacional Andrés Bello, Chile Universidad de Sao Paulo, Brasil Dr. Andrés Saavedra Barahona Dra. Nidia Burgos Universidad San Clemente de Ojrid de Sofía, Bulgaria Universidad Nacional del Sur, Argentina Dr. Efraín Sánchez Cabra Mg. María Eugenia Campos Academia Colombiana de Historia, Colombia Universidad Nacional Autónoma de México, México Dra. Mirka Seitz Dr. Francisco José Francisco Carrera Universidad del Salvador, Argentina Universidad de Valladolid, España Ph. -
An Old Believer ―Holy Moscow‖ in Imperial Russia: Community and Identity in the History of the Rogozhskoe Cemetery Old Believers, 1771 - 1917
An Old Believer ―Holy Moscow‖ in Imperial Russia: Community and Identity in the History of the Rogozhskoe Cemetery Old Believers, 1771 - 1917 Dissertation Presented in Partial Fulfillment of the Requirements for the Doctoral Degree of Philosophy in the Graduate School of The Ohio State University By Peter Thomas De Simone, B.A., M.A Graduate Program in History The Ohio State University 2012 Dissertation Committee: Nicholas Breyfogle, Advisor David Hoffmann Robin Judd Predrag Matejic Copyright by Peter T. De Simone 2012 Abstract In the mid-seventeenth century Nikon, Patriarch of Moscow, introduced a number of reforms to bring the Russian Orthodox Church into ritualistic and liturgical conformity with the Greek Orthodox Church. However, Nikon‘s reforms met staunch resistance from a number of clergy, led by figures such as the archpriest Avvakum and Bishop Pavel of Kolomna, as well as large portions of the general Russian population. Nikon‘s critics rejected the reforms on two key principles: that conformity with the Greek Church corrupted Russian Orthodoxy‘s spiritual purity and negated Russia‘s historical and Christian destiny as the Third Rome – the final capital of all Christendom before the End Times. Developed in the early sixteenth century, what became the Third Rome Doctrine proclaimed that Muscovite Russia inherited the political and spiritual legacy of the Roman Empire as passed from Constantinople. In the mind of Nikon‘s critics, the Doctrine proclaimed that Constantinople fell in 1453 due to God‘s displeasure with the Greeks. Therefore, to Nikon‘s critics introducing Greek rituals and liturgical reform was to invite the same heresies that led to the Greeks‘ downfall. -
Communist Russia: the Rise and Manifestation of Power
THE PARADOXICAL INTERRELATIONSHIP OF CHURCH AND STATE IN POST- COMMUNIST RUSSIA: THE RISE AND MANIFESTATION OF POWER VIA THE PRISM OF LGBTQIA RIGHTS by ALEKCANDER MARKUC ZHDANOV A THESIS Presented to the Russian, East European, and Eurasian Studies Program and the Graduate School of the University of Oregon in partial fulfillment of the requirements for the degree of Master of Arts June 2016 THESIS APPROVAL PAGE Student: Alekcander Markuc Zhdanov Title: The Paradoxical Interrelationship of Church and State in Post-Communist Russia: The Rise and Manifestation of Power via the Prism of LGBTQIA Rights This thesis has been accepted and approved in partial fulfillment of the requirements for the Master of Arts degree in the Russian, East European, and Eurasian Studies program by: Julie Hessler Chairperson Craig Parsons Member Keith Eddins Member and Scott L. Pratt Dean of the Graduate School Original approval signatures are on file with the University of Oregon Graduate School. Degree awarded June 2016 ii © 2016 Alekcander Markuc Zhdanov iii THESIS ABSTRACT Alekcander Markuc Zhdanov Master of Arts Russian, East European, and Eurasian Studies Program June 2016 Title: THE PARADOXICAL INTERRELATIONSHIP OF CHURCH AND STATE IN POST-COMMUNIST RUSSIA: THE RISE AND MANIFESTATION OF POWER VIA THE PRISM OF LGBTQIA RIGHTS The Russian Orthodox Church is seeking to reestablish a leadership role in the spiritual health of the citizenry in post-Communist Russia via a concerted effort to forge an alliance with the Russian government, regardless of the secular constitution. Commencing with perceived preferential legislation, the Church has risen to heightened influence that is subsequently being used to disenfranchise non-traditional sexual communities. -
Akathist-Hymn-To-Our-Lady-Of-Kazan
Akathist Hymn to the Virgin of Kazan Our Lady of Kazan According to tradition, the original icon of Our Lady of Kazan was brought to Russia from Constantinople in the 13th century. After the establishment of the Khanate of Kazan (c. 1438) the icon disappeared from the historical record for more than a century. Metropolitan Hermogenes' chronicle, written at the request of Tsar Feodor in 1595, describes the recovery of the icon. According to this account, after a fire destroyed Kazan in 1579, the Virgin appeared to a 10-year-old girl, Matrona, revealing the location where the icon lay hidden. The girl told the archbishop about the dream but she was not taken seriously. However, on 8 July 1579, after two repetitions of the dream, the girl and her mother recovered the icon on their own, buried under a destroyed house where it had been hidden to save it from the Tatars. Other churches were built in honour of the revelation of the Virgin of Kazan, and copies of the image were displayed at the Kazan Cathedral of Moscow (constructed in the early 17th century), at Yaroslavl, and at St. Petersburg. Russian military commanders Dmitry Pozharsky (17th century) and Mikhail Kutuzov (19th century) credited i invocation of the Virgin Mary through the icon with helping the country to repel the Polish invasion of 1612, the Swedish invasion of 1709, and Napoleon's invasion of 1812. The Kazan icon achieved immense popularity, and there were nine or ten separate miracle-attributed copies of the icon around Russia. On the night of June 29, 1904, the icon was stolen from the Kazan Convent of the Theotokos in Kazan where it had been kept for centuries (the building was later blown up by the communist authorities. -
Great Cloud of Witnesses.Indd
A Great Cloud of Witnesses i ii A Great Cloud of Witnesses A Calendar of Commemorations iii Copyright © 2016 by The Domestic and Foreign Missionary Society of The Protestant Episcopal Church in the United States of America Portions of this book may be reproduced by a congregation for its own use. Commercial or large-scale reproduction for sale of any portion of this book or of the book as a whole, without the written permission of Church Publishing Incorporated, is prohibited. Cover design and typesetting by Linda Brooks ISBN-13: 978-0-89869-962-3 (binder) ISBN-13: 978-0-89869-966-1 (pbk.) ISBN-13: 978-0-89869-963-0 (ebook) Church Publishing, Incorporated. 19 East 34th Street New York, New York 10016 www.churchpublishing.org iv Contents Introduction vii On Commemorations and the Book of Common Prayer viii On the Making of Saints x How to Use These Materials xiii Commemorations Calendar of Commemorations Commemorations Appendix a1 Commons of Saints and Propers for Various Occasions a5 Commons of Saints a7 Various Occasions from the Book of Common Prayer a37 New Propers for Various Occasions a63 Guidelines for Continuing Alteration of the Calendar a71 Criteria for Additions to A Great Cloud of Witnesses a73 Procedures for Local Calendars and Memorials a75 Procedures for Churchwide Recognition a76 Procedures to Remove Commemorations a77 v vi Introduction This volume, A Great Cloud of Witnesses, is a further step in the development of liturgical commemorations within the life of The Episcopal Church. These developments fall under three categories. First, this volume presents a wide array of possible commemorations for individuals and congregations to observe. -
The Island Monastery of Valaam in Finnish Homeland Tourism: Constructing a “Thirdspace” in the Russian Borderlands
The island monastery of Valaam in Finnish homeland tourism: Constructing a “Thirdspace” in the Russian borderlands MAJA MIKULA Mikula, Maja (2013). The island monastery of Valaam in Finnish homeland tour- ism: Constructing a “Thirdspace” in the Russian borderlands. Fennia 191: 1, pp. 14–24. ISSN 1798-5617. The Orthodox island monastery of Valaam in Russian Karelia is today a popular destination for Finnish tourists visiting Russia’s western borderlands. Many of these tourists are descendants of the Karelians who had evacuated the area fol- lowing World War II. The monastery’s institutionally sanctioned genealogies construct it as the civilizing force, which had brought Christian enlightenment to the local heathen population. This discursive template is played out in the way the place is presented to visitors, with each highlight telling a carefully con- structed story that promotes the monastery’s significance for the Russian reli- gious and national identity. Yet, drawing on lived experience, as well as on popular culture, family lore and meanings from collective memory, the Finnish visitors break the monolithic official discourse and produce a complex “third- space” in their own measure. This paper is based on participant observation and semi-structured interviews conducted during a homeland visit to Ladogan Kare- lia in June 2010. Keywords: homeland tourism, Valaam, Karelia, Finland, Russia, borderlands, “thirdspace” Maja Mikula, Faculty of Arts and Social Sciences, University of Technology Sydney, PO Box 123, Broadway NSW 2007, Australia. E-mail: [email protected]. Introduction A flagship of the budding tourism industry in Russian Karelia (see, e.g., Nilsson 2004), Val- At the northeastern fringes of Europe, Ladogan aam is today a popular destination for Finnish Karelia is a place where visible traces of a trau- tourists visiting Russia’s western borderlands. -
Konevets Quartet
Presents Konevets Quartet Saturday, April 17, 7 p.m. PDST Presented ONLINE from St. Paul’s Episcopal Church Walnut Creek, California www.StPaulswc.org/concert-series Konevets Quartet Vocal Ensemble April 17, 2021 7pm PST Part I: Songs of Holy Easter 1. Communion hymn for saints – Хвалите Господа с небес, Trubachev The righteous shall be in eternal memory; He shall not fear evil tidings. Alleluia. 2. It is truly meet – Достойно есть, Chesnokov It is truly meet to venerate Thee, ever blessed and most pure Virgin and Mother of God. More honorable than the Cherubim and more glorious beyond compare than the Seraphim. Without defilement, thou gavest birth to God, the Word, true Theotokos, we magnify thee. 3. Who is so great a God as our God: Thou art the God who works wonders, Great Prokimenon 4. Blessed art Thou, O Lord – Благословен еси Господи, Znamenny chant Blessed art Thou, O Lord, teach me Thy statutes. The assembly of angels was amazed, beholding Thee numbered among the dead; yet, O Savior, destroying the stronghold of death, and with Thyself raising up Adam, and freeing all from hades. 5. Why hast Thou cast me away from Thy face - Вскую мя отринул еси, Chesnokov O Light that never sets, why hast thou rejected me from Thy presence, and why has alien darkness surrounded me, coward I am? But do thou I implore Thee direct my ways and turn me back towards the light of thy commandments 6. Easter Suite – Пасхальная сюита…., in four chants: Greek, Latin, two Georgians Let God arise, and let His enemies be scattered. -
The Growing Influence of the Russian Orthodox Church in Shaping Russia’S Policies Abroad
02 BLITT.DOC (DO NOT DELETE) 11/28/2011 10:25 PM RUSSIA’S “ORTHODOX” FOREIGN POLICY: THE GROWING INFLUENCE OF THE RUSSIAN ORTHODOX CHURCH IN SHAPING RUSSIA’S POLICIES ABROAD PROF. ROBERT C. BLITT* TABLE OF CONTENTS 1. Introduction ................................................................................364 2. The Russian Orthodox Church’s Foreign Policy Mandate ......................................................................................365 3. Russian Foreign Policy and Disregard for the Constitutional Obligations of Secularism, Separation, and Nondiscrimination .............................................................367 3.1. The Ideological Centrality of Orthodoxy in Russian Foreign Policy as Expressed through Euphemism ...................... 368 3.1.1. The Role of “Spirituality" in Russia’s National Security Strategy .................................................................. 368 3.1.2. A Note on Culture as a Synonym for Orthodoxy ......374 3.1.3. “Spiritual Security” & “Spiritual Revival” ..............377 3.2. Putting Rhetoric into Practice: The Ascendancy of “Spirituality” in Russia’s Foreign Policy ....................................380 3.2.1. Russian Orthodox Church-Ministry of Foreign Affairs Working Group .........................................................380 3.2.2. Russkiy Mir Foundation: A Chimera State-Church Foreign Policy Tool ................................................................383 3.2.3. Support for Days of Spiritual Culture .....................390 3.2.4. Facilitating an Exclusive