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El Estado Mental De Monseñor Thuc
ESCRITO TOMADO DEL BLOG SURSUM CORDA PUBLICADO ALLI EL Miércoles, 29 de marzo de 2017 El estado mental del Arzobispo Thuc Nota introductoria Presentamos en Sursum Corda este artículo, publicado en 1994 y cuyo autor es el P. Clarence Kelly. La traducción al español fue realizada por la señora Claudia Caputo (como figura al final del mismo) en el año 2002. El artículo es bastante extenso y ocupa unas 22 páginas (en formato word, tamaño A4). (…) Como sé que muchas personas procederán con una nueva catarata de insultos (incluyendo desde amenazas hasta deseos de que yo me vaya al infierno, la muerte de mis familiares y todo lo que a ustedes se les pueda ocurrir), les recomiendo que en primer lugar lean todo el documento y que en caso de tener objeciones las hagan con fundamentos, y si no es demasiado pedir, que esos fundamentos estén sustentados en argumentos teológicos, canónicos e históricos. EL ESTADO MENTAL DEL ARZOBISPO THUC P. Clarence Kelly ("The Bulletin", Oyster Bay, N.Y., January 1994) mental "La recaída en la profanación del sacramento del Orden (la última consagración conferida en una secta fue el 24 de septiembre de 1982) y la falta de firmeza en su promesa de no caer otra vez permiten hacer una pregunta esencial: Este hombre de 85 años de edad, ¿estaba en posesión de sus facultades?, ¿se daba cuenta de lo que hacía al imponer tan fácilmente las manos a cualquiera? ¿Era verdaderamente responsable de sus actos? Sólo hay tres respuestas posibles a esta cuestión. -No. Thuc no estaba en posesión de todas sus facultades; no era responsable y no incurrió en las penas previstas por la ley. -
Catholic Candle's List of Priests & Those Who Claim to Be Priests
Revision date: November 6, 2020 Catholic Candle’s List of Priests & Those Who Claim to be Priests This list primarily focuses on whether there is any doubt concerning the validity of the ordination of a priest whom the faithful might encounter. Note: Catholic sacramental theology requires that an ordination be treated as invalid if even the slightest reasonable doubt exists, concerning the validity of either the ordination or the ordaining bishop’s consecration. See the analyses elsewhere in Catholic Candle, which demonstrate the inherent doubtfulness of conciliar ordinations and consecrations: http://catholiccandle.neocities.org/faith/new-ordination-doubtful.html https://drive.google.com/file/d/0B49oPuI54eEGd2RRcTFSY29EYzg/view https://drive.google.com/file/d/0B49oPuI54eEGZVF5cmFvMGdZM0U/view Also, in the list below, Catholic Candle flags sedevacantist priests (or supposed priests) of which we are aware. Sedevacantism is a grave error and is schism. See this article analyzing the sedevacantist error: https://catholiccandle.neocities.org/faith/against-sedevacantism.html This is not a list of “approved” priests. It is the beginning of a prudent investigation concerning a particular priest. Fr. Patrick Abbet From Switzerland. Ordained in 2002. Source: STAS.org website, where he was an SSPX seminary professor. Fr. Stephen Abraham As of April 2017, he lives in a house with Bishop Richard Nelson Williamson, in Broadstairs, England. There are serious problems with this SSPX-ordained priest. Stay away from him! If you have a serious practical reason to know more information, please contact Catholic Candle. 1 Revision date: November 6, 2020 Fr. Albert Kallio, O.P. Ordained in Winona in 1994 by Bishop Fellay. -
Tradizionalisti E Sedevacantisti
Tradizionalisti e sedevacantisti La Fraternità San Pio X di Monsignor Lefebvre Fraternità Sacerdotale San Pio X Via Trilussa, 45 00041 Albano Laziale (Roma) Tel.: 06-9306816 Fax: 06-9305848 E-mail: [email protected] URL: www.sanpiox.it Monsignor Marcel Lefebvre (1905-1991) diventa sacerdote missionario in Africa, poi vescovo, delegato apostolico per l’Africa francofona e arcivescovo di Dakar nel 1955. Nel 1962 è trasferito all’episcopato di Tulle, in Francia, ma rimane superiore generale di una congregazione missionaria, i Padri dello Spirito Santo , fino al 1968. Lascia questa carica non condividendo l’“aggiornamento” della congregazione ispirato al Concilio Ecumenico Vaticano II, per conto del quale era stato attivo opponendosi su molti punti alle decisioni della maggioranza. Nel 1970 apre nelle vicinanze di Friburgo, in Svizzera, un seminario per giovani alla ricerca di una formazione “tradizionale”, che dopo pochi mesi si trasferisce a Ecône , nel Vallese, con l’approvazione del vescovo di Sion. Nel 1970 è eretta canonicamente nella Diocesi di Losanna-Ginevra-Friburgo la Fraternità Sacerdotale San Pio X . Nel 1974, con una visita canonica, matura una reazione della gerarchia cattolica nei confronti del seminario di Ecône e della sua formazione “pre-conciliare”; e nel 1975 una commissione cardinalizia ingiunge a monsignor Lefebvre di non procedere a ulteriori ordinazioni sacerdotali. Nonostante gli ammonimenti romani, il vescovo francese ordina tredici sacerdoti, il 29 giugno 1976, e il successivo 22 luglio è sospeso a divinis . Con questo gesto la Fraternità Sacerdotale San Pio X entra in stato di “disubbidienza”, ma non ancora di scisma: fra alti e bassi, un dialogo discreto è mantenuto con le autorità romane, e – se continua a ordinare sacerdoti – monsignor Lefebvre si astiene dal consacrare vescovi. -
JOHN HUGO and an AMERICAN CATHOLIC THEOLOGY of NATURE and GRACE Dissertation Submitted to the College of Arts and Sciences of Th
JOHN HUGO AND AN AMERICAN CATHOLIC THEOLOGY OF NATURE AND GRACE Dissertation Submitted to The College of Arts and Sciences of the UNIVERSITY OF DAYTON In Partial Fulfillment of the Requirements for The Degree Doctor of Philosophy in Theology By Benjamin T. Peters UNIVERSITY OF DAYTON Dayton, Ohio May, 2011 JOHN HUGO AND AN AMERICAN CATHOLIC THEOLOGY OF NATURE AND GRACE Name: Peters, Benjamin Approved by: ________________________________________________________________ William Portier, Ph.D. Faculty Advisor _______________________________________________________________ Dennis Doyle, Ph.D. Faculty Reader ______________________________________________________________ Kelly Johnson, Ph.D. Faculty Reader _____________________________________________________________ Sandra Yocum, Ph.D. Faculty Reader _____________________________________________________________ Michael Baxter, Ph.D. Outside Faculty Reader _____________________________________________________________ Sandra Yocum, Ph.D. Chairperson ii © Copyright by Benjamin Tyler Peters All right reserved 2011 iii ABSTRACT JOHN HUGO AND AN AMERICAN CATHOLIC THEOLOGY OF NATURE AND GRACE Name: Peters, Benjamin Tyler University of Dayton Advisor: Dr. William L. Portier This dissertation examines the theological work of John Hugo by looking at its roots within the history of Ignatian spirituality, as well as within various nature-grace debates in Christian history. It also attempts to situate Hugo within the historical context of early twentieth-century Catholicism and America, particularly the period surrounding the Second World War. John Hugo (1911-1985) was a priest from Pittsburgh who is perhaps best known as Dorothy Day‟s spiritual director and leader of “the retreat” she memorialized in The Long Loneliness. Throughout much of American Catholic scholarship, Hugo‟s theology has been depicted as rigorist and even labeled as Jansenist, yet it was embraced by and had a great influence upon Day and many others. -
Please Click Here and Read My Petition for Spiritual Help
My Petition for Spiritual Help From Patrick Henry During December, 2007, a friend, who attended the Mass of Father Joseph, sent an email saying Father Joseph wanted to visit with me. Arrangements were made, and we met December 26, 2007. Father Joseph Noonan, OFM, was ordained by Bishop Louis Vezelis, OFM. He is mainly located now in Lubbock, Texas. However, he goes out to other “missions” in Arizona, California, and other places. During our visit I asked Father Joseph how he has jurisdiction. Father Joseph’s explanation was that Bishop Vezelis received ordinary jurisdiction at the time he was consecrated, and then he delegates jurisdiction to the priests. Father Joseph did not have any books with him, so he could not show any reference sources that explain how bishops automatically receive jurisdiction as a result of their consecration. I was asked to go to the Friars’ website for the information, and if I did not find it, to contact Bishop Vezelis and Bishop Giles. I asked the bishops if they would please explain two major things: 1) How Traditional Movement bishops and priests have ordinary and delegated jurisdiction. 2) How they were consecrated, and how did they consecrate others without sin being committed and excommunications taking place. Bishop Giles Butler, OFM, who was consecrated by Bishop Vezelis, sent me the following links to obtain the December, 2007, and January, 2008, issues of The Seraph. http://friarsminor.org/pdf/28-04 12-07seraph.pdf http://friarsminor.org/pdf/28-05 01-08seraph.pdf I read, from The Seraph, what Bishop Vezelis wrote regarding the subjects of jurisdiction and the papal mandate. -
Combined Response March 19, 2020 St
Combined Response March 19, 2020 St. Joseph, Patron of the Universal Church, pray for us! Greetings my friends, Praised be Jesus, Mary, and St. Joseph now and forever. Rather than give the names of some friends who wrote me emails and asked me to correspond with them and answer questions, in this letter on the public website I am only going to refer to them as F1 (as one friend), F2 (as another friend), F3 (as another friend), F4 (as another friend). F1 sent me an email March 5, 2020 and asked “What do you think of the following”; and then he sent information that was mostly taken from the CMRI website. Correspondence went back and forth for a while, and although I have other daily duties to also be taken care of, I will herein provide some information – although it will not be the complete in depth answers to explain about all of the articles accessed from the hyperlinks F1 sent me. Not long after F1 and I exchanged a few emails, another correspondence through email took place with F2. In the meantime, while I have been writing this letter, F3 also sent me an email asking me to comment on information from F4’s website. Because the subject matter for all of these email correspondences are closely related and intertwined; I have decided to see if I can address all of them in this one Combined Response to the questions asked in the emails. One of the articles F1 wanted to know what I think about was: Traditional Priests, Legitimate Sacraments by Rev. -
Sedevacantism and Antipopes
Sedevacantism and Antipopes From "Religions of the World: A Comprehensive Encyclopedia of Beliefs and Practices" Copyright 2010 by ABC-CLIO, LLC In the wake of the Second Vatican Council, several arch-conservative Roman Catholic groups began to adopt a critical attitude toward the hierarchy. The largest of these groups later became the Society (or Fraternity) of Saint Pius X, under the leadership of French archbishop Marcel Lefebvre (1905-1991). Lefebvre, however, never questioned the legitimacy of Pope Paul VI (1897-1978), or that of his successors. Lefebvre’s view was that they were leaders of dubious doctrines and actions (thus justifying Lefebvre in promoting what, according to Rome, amounted to a schism), but did not conclude that such wrongdoings should automatically invalidate their papal canonical role. Inside and outside the Society of Saint Pius X, more radical groups emerged, each concluding that, after the Second Vatican Council, the popes had lost their legitimacy as a result of their heretical teachings; this implied that the Holy See of Rome (Latin: Sedes) was technically “vacant”—that is, there was no legitimate pope. Hence the name of Sedevacantism was given to the movement, which was vehemently critical of Lefebvre and his Society. The latter, in fact, although critical of the pope, continued to pray for him in its Masses with the ritual formula una cum Pontifice nostro (in unity with our pope). Sedevacantists regarded what they called the una cum Masses as ipso facto invalid, just as both Sedevacantists and members of the Lefebvre movement regarded Masses celebrated according to post-Second Vatican Council liturgical renewal as invalid. -
Companions U
u companions u 2018 – 2019 Dear Companions, On behalf of my Jesuit brothers, I THANK YOU for walking with us as steadfast partners in these grace-filled ministries. The kindness in your hearts and the love you show through all of YOUR good works, inspires me personally and keeps a flame burning throughout the church and in our Jesuit institutions. The word “Companions” used in my salutation, which we use to describe many of our events honoring your generous gifts of time, talent, and treasure, was not selected randomly. Indeed St. Ignatius’s closest and dearest friends with whom he began the Society, he referred to as his “Companions.” Later as his ideas evolved, he intentionally used a related word, “accompaniment,” to describe the pastoral activity we are all called upon to undertake—accompanying our brothers and sisters along their journey and in their time of need. As we publish this Honor Roll, I am reminded of the recently communicated Universal Apostolic Preferences (UAPs) released by our Superior General, Fr. Arturo Sosa, SJ, with the support of Pope Francis. This document provides guidance to all of us to focus our attentions on the following pursuits: leading people to Christ by promoting discernment and the Spiritual Exercises; walking with the excluded; caring for our common home; and journeying with youth. He said “The UAPs should help sharpen our focus on what’s really central to our mission at this point in history.” Pope Francis said the preferences “are in harmony with the present priorities of the church.” Our ability to serve in this way is only made possible through the partnership with you, our companions. -
Storm Jolts Cuba's Staggering Economy
Your United Fund Donations Aid Lutz Junior Museum r- See Page 11 The Weather ATwnwe Dafly Net Pren Ron ForeoMt of O. IL WenSbw BoreM For the Week Ended Ootober 6, IMS Folr and mild tonif ht. Leev SO to 06. Tpeeday mriable (doodlBees 13,799 and ohanoe of aentteved ahowen. Member of flie Aadlt High 15 to so. • Bnremi e< drenlntton ManefiMter— A City of Village Charm MANCHESTER, CONN., MONDAY, OCTOBER 7, 1968 (daoatfled AdrertlBng ea Fnge IS) PRICE SEVEN CENTS VOL. LXXXm, NO.« (EIGHTEEN PAGES) Red Elephants . WASHINGTON (AP)—Fed- eral Aviation Agency Ad ministrator Najeeb E. Halaby 122 State Towns Vote, says the Soviet Union appar ently Is having its foreign aid troubles, too. Storm Jolts Cuba’s In testimony before a House Appropriations subcommittee made public today, Halaby Local Issues Topmost told of seeing four-engine tur boprop Soviet' planes at the airport in Accra, Ghana. By THE ASSOCIATED PBE80 fgoing to the poUa. It held lU elec-eof the communltlea. Democrats are ’ITiey cannot even get them Local issues and personali rionln Mav I In power In 36. In the air because they are so Staggering Economy Mayoralty cohtesU In Bristol More than 416,OM complicated, so difficult to ties were expected to be de and 'Arrington were the chief ones lion re g lst^ d voters In Coimectl- maintain, and so Irrelevant to cisive today as voters in In elections which generally are a cut are eligible to vote today. the needs of that country, Hal 122 Connecticut communities poor barometer of-6 state. -
Christ the King 20Th Sunday After Pentecost
12 OCTOBER 26, 2014 Our Lady of the Rosary Chapel Christ the King 20th Sunday after Pentecost Volume 2 Issue 43 Christ the King Our Lady of the Rosary 15 Pepper Street Monroe CT 06468 (203) 261-8290 Emergencies: (203) 268-9200 www.rosarychapel.net Fr. Adan Rodriguez (Pastor) [email protected] HOLY MASS Sundays: 7:00 & 10:00 am We are honored this week with a visit by Bishop “A CONTRA CORAZÓN” Weekdays: 8:00 am Andres Morello, and Father Ramirez. Please Saturdays: 7:00 am join us today in welcoming His Excellency back May God bless you, CONFESSIONS to our chapel, where he will perform the We write these lines à contre cœur because Sacrament of Confirmation at 9:15 am and Sundays polemics and criticism are never our offer the High Mass at 10:00. A reception will 6:40—6:55 am intention. We are Religious and we want to 9:15—9:55 am be held after the morning services. live as such, seeking to be and do good. For Weekdays In light of certain public criticisms that have our part, our only enemies are those of God 6:40—6:55am been leveled recently, Bishop Morello has asked Our Lord and the Holy Catholic Church; so and by appointment us to publish the following letter. The Spanish much more those who are trying to defend HOLY ROSARY the Faith in the middle of this huge crisis, title translates literally as “against our heart,” Sundays: 9:40 am i.e. à contre cœur, against our wishes, which is wounding souls, are not our First Saturdays: 8:00 am inclinations, and sentiments; reluctantly. -
St. Thomas Aquinas Charlotte, NC
The Feast of the Presentation of the Lord February 2, 2020 Consecration to St. Joseph O dearest St. Joseph, I consecrate myself to thy honor and give myself to thee, that thou mayest always be my father, my protector and my guide in the way of salvation. Obtain for me a great purity of heart and a fervent love of the interior life. After thine example, may I do all my actions for the greater glory of God, in union with the Divine Heart of Jesus and the Immaculate Heart of Mary! And do thou, O blessed St. Joseph, pray for me that I may share in the peace and joy of thy holy death. Amen St. Thomas Aquinas Roman Catholic Church “The things that we love tell us what we are” ~ St. Thomas Aquinas Mass Schedule Rosaries Monday, Tuesday, Thursday, Friday: 8:30 a.m. & 12:15 p.m. Wednesday: 6:15 p.m.— For the respect of human life Wednesday: 12:15 p.m. & 7:00 p.m. (Extraordinary Form) Saturday: 9:10 a.m.— For our Priests’ intentions Saturday: 10:00 a.m.4th & 5:30 Sunday p.m. of EasterSaturday: 4:45May p.m 7,.— For2017 increase in Vocations First Saturday: 10:00 a.m. (Extraordinary Form) Sunday: 4:20 p.m.— For the Holy Souls in Purgatory Sunday: 7:30 a.m., 9:30 a.m., 11:30 a.m. & 5:00 p.m. First & Third Tuesdays: 7:00 p.m.— Spanish in the Chapel. Eucharistic Adoration El Santo Rosario es cada primer y tercer martes del mes a las 7:00 Monday, Tuesday, Thursday, Friday: 9:00 a.m. -
Renato Arnellas Coelho.Pdf
PONTIFÍCIA UNIVERSIDADE CATÓLICA DE SÃO PAULO PUC-SP Renato Arnellas Coelho O sedevacantismo segundo Michel-Louis Guérard des Lauriers, O. P . MESTRADO EM TEOLOGIA SÃO PAULO 2015 PONTIFÍCIA UNIVERSIDADE CATÓLICA DE SÃO PAULO PUC-SP Renato Arnellas Coelho O sedevacantismo segundo Michel-Louis Guérard des Lauriers, O. P . Dissertação apresentada à Banca Examinadora da Pontifícia Universidade Católica de São Paulo, como exigência parcial para obtenção de título de Mestre em Teologia Sistemática, sob a orientação do Professor Doutor Ney de Souza. SÃO PAULO 2015 PONTIFÍCIA UNIVERSIDADE CATÓLICA DE SÃO PAULO PUC-SP Renato Arnellas Coelho O sedevacantismo segundo Michel-Louis Guérard des Lauriers, O. P . BANCA EXAMINADORA ___________________________________ ___________________________________ ___________________________________ Dedico este trabalho ao falecido Prof. Dr. Orlando Fedeli, por ter me ensinado a ter gosto pelo estudo e a conhecer as inson- dáveis riquezas da Igreja Católica. AGRADECIMENTOS Agradeço aos meus pais, amigos, professores e a o todos os que contribuíram para a realização desta dissertação, seja por meio de incentivos morais, financeiros e, sobretudo, pelas orações. RESUMO Após o Concílio Vaticano II (1962-1965), começam a aparecer pessoas com posições denominadas sedevacantistas , negando a existência de um papa na Igreja depois desse perío- do. A presença do sedevacantismo é mais acentuada nos Estados Unidos e na Europa, mas também no Brasil, aos poucos, surgem pessoas que aderem a essa posição. Dentre os diversos ramos do sedevacantismo, destaca-se o sedevacantismo ligado à Tese de Cassicíaco , formula- da pelo dominicano Michel Guérard des Lauriers (1898-1988). O presente trabalho irá anali- sar a importância da vida e da obra do autor da Tese de Cassicíaco , para bem entender o sede- vacantismo , bem como comparar essa Tese tanto com estudiosos favoráveis, como desfavorá- veis, a essa posição.