'We Help Each Other'
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
The Natural Law, the Marriage Bond, and Divorce
Fordham Law Review Volume 24 Issue 1 Article 5 1955 The Natural Law, the Marriage bond, and Divorce Brendan F. Brown Follow this and additional works at: https://ir.lawnet.fordham.edu/flr Part of the Law Commons Recommended Citation Brendan F. Brown, The Natural Law, the Marriage bond, and Divorce, 24 Fordham L. Rev. 83 (1955). Available at: https://ir.lawnet.fordham.edu/flr/vol24/iss1/5 This Article is brought to you for free and open access by FLASH: The Fordham Law Archive of Scholarship and History. It has been accepted for inclusion in Fordham Law Review by an authorized editor of FLASH: The Fordham Law Archive of Scholarship and History. For more information, please contact [email protected]. The Natural Law, the Marriage bond, and Divorce Cover Page Footnote Robert E. McCormick; Francis J. Connell; Charles E. Sheedy; Louis J. Hiegel This article is available in Fordham Law Review: https://ir.lawnet.fordham.edu/flr/vol24/iss1/5 SYMPOSIUM THE NATURAL LAW AND THE FAMILYf THE NATURAL LAW, THE MARRIAGE BOND, AND DIVORCE BRENDAN F. BROWN* I. THE NATURAL LAW DICTATES MONOGAMXY N ATURAL law is that objective, eternal and immutable hierarchy of moral values, which are sources of obligation with regard to man be- cause they have been so ordained by the Creator of nature. This law con- forms to the essence of human nature which He has created. It is that aspect of the eternal law which directs the actions of men.' Although this law is divine in the sense that it does not depend on human will, neverthe- less, it is distinguishable from divine positive law, which has been com- municated directly from God to men through revelation, for natural law is discoverable by reason alone." Natural law has been promulgated in the intellect. -
Nullity of Marriage in Modern Hindu Law"
"NULLITY OF MARRIAGE IN MODERN HINDU LAW" ^7 Sushil Kumar Tewari A thesis submitted for the Degree of Doctor of Philosophy in the University of London, Faculty of La^, October, 19&5* School of Oriental & African Studies. ProQuest Number: 11015651 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a com plete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. uest ProQuest 11015651 Published by ProQuest LLC(2018). Copyright of the Dissertation is held by the Author. All rights reserved. This work is protected against unauthorized copying under Title 17, United States C ode Microform Edition © ProQuest LLC. ProQuest LLC. 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106- 1346 2 ABSTRACT The first Chapter investigates the question: whether nullity existed in the dharmasastra♦ Chapter Two is concerned with bigamy as ground for nullity. The essential requirements to obtain relief where either party has a spouse living at the time of the marriage have been discussed. * In Chapter Three degrees of prohibited relationship, degrees of Sapip.<jLa relationship, and essential requirements of a custom permitting such a marriage have been dealt with. Chapter Pour defines impotence, considers instances amounting and not amounting to impotence. The media and standard of proof of impotence; factors limiting the Court1s jurisdiction has also been considered. Chapter Five considers mental incapacity sufficient to annul a marriage and the test to be applied in such a case. -
Some Basic Notes on Marriage
Some Basic Notes on Marriage The Pharisees approached [Jesus] and asked, "Is it lawful for a husband to divorce his wife?" They were testing him. He said to them in reply, "What did Moses command you?" They replied, "Moses permitted him to write a bill of divorce and dismiss her." But Jesus told them, "Because of the hardness of your hearts he wrote you this commandment. But from the beginning of creation, 'God made them male and female. For this reason a man shall leave his father and mother (and be joined to his wife), and the two shall become one flesh.' So they are no longer two but one flesh. Therefore what God has joined together, no human being must separate." In the house the disciples again questioned him about this. He said to them, "Whoever divorces his wife and marries another commits adultery against her; and if she divorces her husband and marries another, she commits adultery." (Mark 10:2- 12) "For this reason a man shall leave (his) father and (his) mother and be joined to his wife, and the two shall become one flesh." This is a great mystery, but I speak in reference to Christ and the church. (Ephesians 5:31-32) What is marriage? Marriage is a “covenant, by which a man and a woman establish between themselves a partnership of the whole of life” (Code of Canon Law, c. 1055). Marriage is by its nature ordered to the good of the spouses and the procreation and education of children. Who instituted marriage? God instituted marriage as fitting to human nature, which he created to have both a male and a female expression. -
Donnelly Gives Back to KCK Future of Kansas City, Kan
THELEAVEN.COM | VOL. 34, NO. 32 | APRIL 12, 2013 LEAVEN PHOTO BY ELAINA COCHRAN From left, Donnelly trustee Bill Dunn Jr. (with ribbon) is joined by Henry W. Bloch and trustee and alum George Breidenthal in cutting the ceremonial ribbon on Donnelly College’s new community event center on April 5, as Archbishop Joseph F. Naumann, Donnelly trustees and community leaders look on. The three men co-chaired Donnelly’s Transformations campaign. Donnelly gives back to KCK future of Kansas City, Kan. — that site when it was a hospital, and her The center speaks to a bright fu- n COMMUNITY EVENT had its grand opening on April 5, cousin was the medical chief of ture, he told the crowd, not only for and she was among the first stu- staff. Donnelly but for Kansas City, Kan., CENTER THE FIRST OF dents to step inside. “This event center has always and beyond. MANY NEW PROJECTS “I’m very excited,” Oseguera said been an event center. It was an The college will use the new of the now-complete 3,196-square- event center for life,” he said. “A lot event center for campus events and By Jessica Langdon foot community event center that of good things happened. People meetings, and Donnelly will also al- Leaven staff was dedicated and blessed in an were born here. People were taken low rental of the facility on a first- outdoor ceremony. care of here.” come, first-served basis for private ANSAS CITY, Kan. To her, the new center demon- And good things continue to and nonprofit events, thus adding — Karla Oseguera’s strates that Donnelly is growing. -
Matrimonial Consent in Canon Law, Juridical Aspects
MATRIMONIAL CONSENT IN CANON LAW JURIDICAL ASPECTS Roberto Rosas* I. Introduction A valid marriage emerges to existence thanks to the founding power of one sole efficient cause - consent. With clarity and detem1ination, Canon 1057 Section 1 indicates: "The consent of the parties, legitimately manifested between persons qualified by law, makes marriage; no human power is able to supply consent. " 1 The title of this miicle "Matrimonial Consent in Canon Law", is one of great interest and significance in the judicial praxis, jurisprudence and in the marriage doctrine. To initiate, lets us remember the principle of common sense and experience: "One can only give that which is owned", which is applied to introduce us to consent. In effect, according to Canon 1057 Section 2: "lvfatrimonial consent is an act ofthe will by which a man and a 1vonwn mutually give and accept each other through * Roberto Rosas is an Instructor of Law at St. Mary's University School of Law, San Antonio, Texas, USA (since 2000 and Visiting Professor since 1994). Professor Rosas received his law degree from the Dniversidad de Guadalajara in Mexico where he previously obtained the degree of Electrical Mechanic Engineer. Prof. Rosas' postgraduate studies include Harvard Graduate School of Business, University of Massachusetts at Amherst, and Oxford Centre for Management Studies. He also studied graduate courses on comparative law of Mexico and the United States as well as canon law. He is a doctor of law at the Universidad Europea de Madrid. He has also been a professor of law at the Universidad de Guadalajara from which he graduated at the top of his class. -
(Frequently Asked Questions) About the Annulment Process
FREQUENTLY ASKED QUESTIONS ABOUT THE ANNULMENT PROCESS What are the steps I have to go through to get an annulment? The first and most important step it to contact Fr. Chris or Deacon Jim. They will help you through the process. Together you will prepare the Petition for Nullity and then submit it to the Metropolitan Tribunal for consideration. There are four main tasks in preparing the petition – two easy, one medium and one hard. First the easy tasks: You will need to get certified copies of your marriage license and divorce decree from the county you were married and divorced in respectively. Usually you just send them a check for the copy and they mail it to you. You will need to provide a contact address for your ex-spouse. If there is a difficulty in contacting them, you should talk to Fr. Chris or Deacon Jim for specifics. Second, the medium task: You will need to provide the names and addresses of five people who knew you (and your ex-spouse) at the time of your marriage. They will be asked to provide information about your marriage to the Tribunal. Again, Fr. Chris and Deacon Jim can give you more information about this. Finally the hard one: You will need to tell the story of your marriage by answering a series of focus questions. This is a rather lengthy process and Fr. Chris or Deacon Jim will be your coach. About how long does it take to get the annulment? Many factors affect the length of time including the length of the marriage, how quickly your witnesses respond and the complexity of the case. -
The Putative Spouse and Marriage by Estoppel Doctrines: an "End Run Around Marriage" Or Just a Marriage?
Child and Family Law Journal Volume 8 Issue 1 Article 3 3-27-2020 The Putative Spouse and Marriage by Estoppel Doctrines: An "End Run Around Marriage" or Just a Marriage? Dana E. Prescott, Esq., Ph.D Follow this and additional works at: https://lawpublications.barry.edu/cflj Part of the Elder Law Commons, Family Law Commons, Juvenile Law Commons, and the Other Law Commons Recommended Citation Prescott, Esq., Ph.D, Dana E. (2020) "The Putative Spouse and Marriage by Estoppel Doctrines: An "End Run Around Marriage" or Just a Marriage?," Child and Family Law Journal: Vol. 8 : Iss. 1 , Article 3. Available at: https://lawpublications.barry.edu/cflj/vol8/iss1/3 This Article is brought to you for free and open access by Digital Commons @ Barry Law. It has been accepted for inclusion in Child and Family Law Journal by an authorized editor of Digital Commons @ Barry Law. The Putative Spouse and Marriage by Estoppel Doctrines: An “End Run Around Marriage” or Just a Marriage? Dana E. Prescott, Esq., Ph.D* I. INTRODUCTION For generations in the United States, each state determined the definition of a legally recognized marriage.1 Indeed, the United States Supreme Court long ago held that marriage “has always been subject to the control of the [state] legislature.”2 For the most part, these early notions of “federalism”3 permitted states to constrain the definition of a lawful marriage. States did so without much public controversy; at least when consistent with socially and legally *Dana E. Prescott is licensed to practice in Maine and Massachusetts and a partner with Prescott, Jamieson, & Murphy Law Group LLC, Saco, Maine. -
What Is Marriage, and What Does the Catholic
What is marriage, and what does the Catholic Church teach about marriage? Those were the questions behind the headlines last week which suggested that Pope Francis was considering a modification of Catholic teaching on marriage. But of course that is impossible, and the headlines were simply click bait and perhaps the expression of a wistful wish by some that the Catholic Church would simply surrender to the Sexual Revolution and give up its insistence on what the world considers a hopelessly outdated way of thinking about human sexuality, the nature of marriage, and the ordering of family life. But since the Church is the witness to the Eternal Word of God, no surrender will ever happen, and to see what the Church understands marriage to be, we look not to headlines but to the supernatural gift of divine revelation in Holy Scripture and the Apostolic Tradition. Marriage is described in the nuptial blessing at weddings as “the one blessing not forfeited by original sin nor washed away in the flood.” This is a reference to the union of Adam and Eve which survived man’s fall from grace, and although marriage, like all else in human life, was gravely disfigured by sin, it remained a permanent gift to the human race. This is what our tradition calls the natural bond of marriage, and it is the first of three meanings of marriage we will examine today. The natural bond of marriage is formed only between one man and one woman, and it exists for two primary purposes: first, the survival of the human race through the gift of children and second, the union of the two spouses as a unique form of friendship in which each supplies what the other lacks. -
Papal Visit Philippines 2014 and 2015 2014
This event is dedicated to the Filipino People on the occasion of the five- day pastoral and state visit of Pope Francis here in the Philippines on October 23 to 27, 2014 part of 22- day Asian and Oceanian tour from October 22 to November 13, 2014. Papal Visit Philippines 2014 and 2015 ―Mercy and Compassion‖ a Papal Visit Philippines 2014 and 2015 2014 Contents About the project ............................................................................................... 2 About the Theme of the Apostolic Visit: ‗Mercy and Compassion‘.................................. 4 History of Jesus is Lord Church Worldwide.............................................................................. 6 Executive Branch of the Philippines ....................................................................... 15 Presidents of the Republic of the Philippines ....................................................................... 15 Vice Presidents of the Republic of the Philippines .............................................................. 16 Speaker of the House of Representatives of the Philippines ............................................ 16 Presidents of the Senate of the Philippines .......................................................................... 17 Chief Justice of the Supreme Court of the Philippines ...................................................... 17 Leaders of the Roman Catholic Church ................................................................ 18 Pope (Roman Catholic Bishop of Rome and Worldwide Leader of Roman -
Petition for Declaration of Nullity — Lack of Canonical Form
N. __________ PETITION FOR DECLARATION OF NULLITY — LACK OF CANONICAL FORM This form is to be completed by a Priest or Deacon who will ask the Petitioner, under oath, for the information requested below.(a) Additional sheets of paper may be used if they are needed, and attached to this form. I, _________________________, Petitioner, hereby petition the Tribunal to declare my marriage to _________________________, Respondent, null and void because of the lack of canonical form. This marriage was contracted by us before a non-Catholic minister or a civil official at _________________________ on _________________________. In support of my petition, I submit the following documents: [a] an authentic certificate of the Catholic party’s baptism or reception into full communion with the Catholic Church;(b) [b] authentic documentary proof of the attempted marriage;(c) [c] an authentic copy of the decree of civil divorce;(d) and [d] the present name and address of the person with whom I contracted this marriage.(e) Without the documents and information requested above, the petition cannot be submitted. Deposition of the Petitioner 1. Petitioner’s religion at the time of this attempted marriage, including whether Christian baptism(f) was ever received: _____________. If Petitioner is Catholic, date and place of baptism or reception into full communion with the Catholic Church(g): _______________________________________________________________________________________________________. 2. Respondent’s religion at the time of this attempted marriage, -
Fraud and Error in the Canon Law of Marriage
The Catholic Lawyer Volume 1 Number 2 Volume 1, April 1955, Number 2 Article 2 Fraud and Error in the Canon Law of Marriage William F. Cahill, B.A., J.C.D. Follow this and additional works at: https://scholarship.law.stjohns.edu/tcl Part of the Catholic Studies Commons, Christianity Commons, and the Religion Law Commons This Article is brought to you for free and open access by the Journals at St. John's Law Scholarship Repository. It has been accepted for inclusion in The Catholic Lawyer by an authorized editor of St. John's Law Scholarship Repository. For more information, please contact [email protected]. This is the first of two articles designed to enable the common law lawyer to distinguish civil annulments for fraud from Roman Catholic declarations of nullity on grounds of defective consent. FRAUD AND ERROR IN THE CANON LAW OF MARRIAGE WILLIAM F. CAHILL, B.A., J.C.D.* A READER OF THE CATHOLIC LAWYER has asked for a statement of the Canon Law on fraudulent marriage. The direct answer is that there is no Canon Law on the subject because fraud, as such, makes marriage neither void nor even voidable in the law of the Catholic Church.' It is understandable that lawyers who are familiar with civil annul- ments - particularly as they are granted in New York State - might well misunderstand the grounds upon which the Catholic Church grants declarations of nullity. It is possible, for instance, that a marriage which has been annulled on grounds of fraud by a civil court might also be declared null and void from its inception by an ecclesiastical court on the grounds that error had vitiated the consent of one of the parties at the time of the marriage. -
Petition for Declaration of Nullity Lack of Proper Canonical Form
Office of Tribunal Phone: 301-853-4544 Fax: 301-853-7674 N ___________ Petition for Declaration of Nullity Lack of Proper Canonical Form I, ____________________________ a [Catholic] [non-Catholic], humbly petition the Tribunal to declare my marriage to ____________________________ a [Catholic] [non-Catholic], null and void because o the lack of proper canonical form. This marriage was contracted by me before a civil official, non-Catholic minister on ______________________________________. In support of my petition, I submit the attached deposition and the following documents: [a] a certificate of the Catholic party’s baptism; [b] a certified copy of my attempted marriage; and [c] a certified copy of the decree of Civil Divorce. Deposition of the Petitioner 1. Date and place of birth: 2. Your religion: 3. If Catholic, date and place of Baptism: 4. What is the present name and address of the person with whom you contracted this marriage? 5. What was the religion of that person at the time of the marriage? 6. Was this marriage ever subsequently validated in the Catholic Church by a regular marriage ceremony? If so, when and where? 7. Do you affirm, under oath, that you and ____________________________ never contracted marriage with a Catholic priest officiating? 8. Was special permission ever granted by the Catholic Church for your marriage to take place in other than a regular Catholic ceremony? 9. Name the places (cities, towns, etc.) where you lived following this attempted marriage and indicate the years of residence in each: 10. Was the marriage under investigation your first marriage? Was it your only marriage? If not, give specifics: 11.