Nullity and Avoidance in Public International Law: a Preliminary Survey and a Theoretical Orientation
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Resolutions to Censure the President: Procedure and History
Resolutions to Censure the President: Procedure and History Updated February 1, 2021 Congressional Research Service https://crsreports.congress.gov R45087 Resolutions to Censure the President: Procedure and History Summary Censure is a reprimand adopted by one or both chambers of Congress against a Member of Congress, President, federal judge, or other government official. While Member censure is a disciplinary measure that is sanctioned by the Constitution (Article 1, Section 5), non-Member censure is not. Rather, it is a formal expression or “sense of” one or both houses of Congress. Censure resolutions targeting non-Members have utilized a range of statements to highlight conduct deemed by the resolutions’ sponsors to be inappropriate or unauthorized. Before the Nixon Administration, such resolutions included variations of the words or phrases unconstitutional, usurpation, reproof, and abuse of power. Beginning in 1972, the most clearly “censorious” resolutions have contained the word censure in the text. Resolutions attempting to censure the President are usually simple resolutions. These resolutions are not privileged for consideration in the House or Senate. They are, instead, considered under the regular parliamentary mechanisms used to process “sense of” legislation. Since 1800, Members of the House and Senate have introduced resolutions of censure against at least 12 sitting Presidents. Two additional Presidents received criticism via alternative means (a House committee report and an amendment to a resolution). The clearest instance of a successful presidential censure is Andrew Jackson. The Senate approved a resolution of censure in 1834. On three other occasions, critical resolutions were adopted, but their final language, as amended, obscured the original intention to censure the President. -
The Constitutionality of Censuring the President
Legal Sidebari The Constitutionality of Censuring the President March 12, 2018 House Democrats have introduced a resolution that, if approved by the House, would formally “censure and condemn” President Trump for disparaging comments on immigration issues he allegedly made during a meeting with Members of Congress. This is the second presidential “censure” resolution introduced in the House this Congress. While each house of Congress has authority to discipline its own Members through censure, congressional censure of the President is rare. For that reason, there seems to be a recurring question as to whether Congress has the constitutional authority to adopt such a measure at all. As discussed below, it would appear that Congress may censure the President through a simple (one chamber) or concurrent (two chamber) resolution, or other non-binding measure, so long as the censure does not carry with it any legal consequence. This Sidebar will discuss examples of congressional censure of the President before addressing its constitutional validity. While Black’s Law Dictionary defines censure as “an official reprimand or condemnation…,” in practice, there is no clear rule for determining the legislative actions that may qualify as a “censure” of the President. Viewed broadly, censure of the President could include any legislative measure formally adopted by the House or Senate that expresses that body’s disagreement with specific presidential conduct. Using this definition, the first congressional censure of the President seemingly occurred in 1834 after President Andrew Jackson removed his Treasury Secretary for refusing to withdraw government deposits from the Bank of the United States. The approved Senate resolution stated that President Jackson had “assumed upon himself authority and power not conferred by the constitution and laws, but in derogation of both.” The Jackson resolution was subject to some debate, and three years later—once the President’s supporters regained control of the Senate—the resolution was officially expunged from the Senate Journal. -
Nullity of Marriage in Modern Hindu Law"
"NULLITY OF MARRIAGE IN MODERN HINDU LAW" ^7 Sushil Kumar Tewari A thesis submitted for the Degree of Doctor of Philosophy in the University of London, Faculty of La^, October, 19&5* School of Oriental & African Studies. ProQuest Number: 11015651 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a com plete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. uest ProQuest 11015651 Published by ProQuest LLC(2018). Copyright of the Dissertation is held by the Author. All rights reserved. This work is protected against unauthorized copying under Title 17, United States C ode Microform Edition © ProQuest LLC. ProQuest LLC. 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106- 1346 2 ABSTRACT The first Chapter investigates the question: whether nullity existed in the dharmasastra♦ Chapter Two is concerned with bigamy as ground for nullity. The essential requirements to obtain relief where either party has a spouse living at the time of the marriage have been discussed. * In Chapter Three degrees of prohibited relationship, degrees of Sapip.<jLa relationship, and essential requirements of a custom permitting such a marriage have been dealt with. Chapter Pour defines impotence, considers instances amounting and not amounting to impotence. The media and standard of proof of impotence; factors limiting the Court1s jurisdiction has also been considered. Chapter Five considers mental incapacity sufficient to annul a marriage and the test to be applied in such a case. -
Subsumption, Derogation, and Noncontradiction in "Legal Science" Stanley L
Subsumption, Derogation, and Noncontradiction in "Legal Science" Stanley L. Paulsonf Law and Legal Science. J.W. HARRIS. The Clarendon Press; Oxford University Press, New York, 1979. Pp. x, 174. $22.00. Until recently, only a few of the leading academic lawyers in England had looked with favor on Hans Kelsen's Pure Theory of Law.1 Sir Hersch Lauterpacht, writing that Kelsen's work was "a powerful contribution to legal thought, 2 was one of the few, and H.L.A. Hart, who described Kelsen as "the most stimulating writer on analytical jurisprudence of our day,"$ was another. Neither, however, was typical. The international lawyer Lauterpacht had been Kelsen's student in Vienna and was a convinced proponent of Kelsen's "monistic" view of the relation between international and domestic law,4 while Hart was-then as now-the leading legal theorist in the English-speaking world and a philosopher in his own right. Most English jurists, like their counterparts in America, followed C.K. Allen's suggestion that Kelsen's aim to reduce the law "to a scheme of purely intellectual conceptions," was a "barren task" offering little understanding of how "[i]aw touches actual life."5 Judging by recent work in legal philosophy in England, partic- ularly at Oxford, the scene has changed a bit. The opinions of Al- len and others on the Pure Theory are nowhere evident in the t Alexander von Humboldt Foundation Fellow, Faculty of Law, Free University of Berlin; Associate Professor of Philosophy, Washington University (St. Louis). I The leading work on the Pure Theory is H. -
Chapter IX — Report of the International: Sixty-Eighth Session
A/71/10 Chapter IX Jus cogens A. Introduction 97. At its sixty-seventh session (2015), the Commission decided to include the topic “Jus cogens” in its programme of work and appointed Mr. Dire Tladi as Special Rapporteur for the topic.1288 The General Assembly subsequently, in its resolution 70/236 of 23 December 2015, took note of the decision of the Commission to include the topic in its programme of work. B. Consideration of the topic at the present session 98. At the present session, the Commission had before it the first report of the Special Rapporteur (A/CN.4/693), which sought to set out the Special Rapporteur’s general approach to the topic and, on that basis, to obtain the views of the Commission on its preferred approach, and to provide a general overview of conceptual issues relating to jus cogens (peremptory norms of international law). 99. The Commission considered the first report at its 3314th to 3317th, and 3322nd and 3323rd meetings, from 4 to 8, and 18 and 19 July 2016. 100. At its 3323rd meeting, on 19 July 2016, the Commission referred draft conclusions 1 and 3, as contained in the Special Rapporteur’s first report, to the Drafting Committee. 101. At its 3342nd meeting, on 9 August 2016, the Chairperson of the Drafting Committee presented an interim report of the Drafting Committee on “Jus cogens”, containing the draft conclusions it provisionally adopted at the sixty-eighth session. The report was presented for information only, and is available on the Commission’s website.1289 1. -
Petition for Declaration of Nullity — Lack of Canonical Form
N. __________ PETITION FOR DECLARATION OF NULLITY — LACK OF CANONICAL FORM This form is to be completed by a Priest or Deacon who will ask the Petitioner, under oath, for the information requested below.(a) Additional sheets of paper may be used if they are needed, and attached to this form. I, _________________________, Petitioner, hereby petition the Tribunal to declare my marriage to _________________________, Respondent, null and void because of the lack of canonical form. This marriage was contracted by us before a non-Catholic minister or a civil official at _________________________ on _________________________. In support of my petition, I submit the following documents: [a] an authentic certificate of the Catholic party’s baptism or reception into full communion with the Catholic Church;(b) [b] authentic documentary proof of the attempted marriage;(c) [c] an authentic copy of the decree of civil divorce;(d) and [d] the present name and address of the person with whom I contracted this marriage.(e) Without the documents and information requested above, the petition cannot be submitted. Deposition of the Petitioner 1. Petitioner’s religion at the time of this attempted marriage, including whether Christian baptism(f) was ever received: _____________. If Petitioner is Catholic, date and place of baptism or reception into full communion with the Catholic Church(g): _______________________________________________________________________________________________________. 2. Respondent’s religion at the time of this attempted marriage, -
Fraud and Error in the Canon Law of Marriage
The Catholic Lawyer Volume 1 Number 2 Volume 1, April 1955, Number 2 Article 2 Fraud and Error in the Canon Law of Marriage William F. Cahill, B.A., J.C.D. Follow this and additional works at: https://scholarship.law.stjohns.edu/tcl Part of the Catholic Studies Commons, Christianity Commons, and the Religion Law Commons This Article is brought to you for free and open access by the Journals at St. John's Law Scholarship Repository. It has been accepted for inclusion in The Catholic Lawyer by an authorized editor of St. John's Law Scholarship Repository. For more information, please contact [email protected]. This is the first of two articles designed to enable the common law lawyer to distinguish civil annulments for fraud from Roman Catholic declarations of nullity on grounds of defective consent. FRAUD AND ERROR IN THE CANON LAW OF MARRIAGE WILLIAM F. CAHILL, B.A., J.C.D.* A READER OF THE CATHOLIC LAWYER has asked for a statement of the Canon Law on fraudulent marriage. The direct answer is that there is no Canon Law on the subject because fraud, as such, makes marriage neither void nor even voidable in the law of the Catholic Church.' It is understandable that lawyers who are familiar with civil annul- ments - particularly as they are granted in New York State - might well misunderstand the grounds upon which the Catholic Church grants declarations of nullity. It is possible, for instance, that a marriage which has been annulled on grounds of fraud by a civil court might also be declared null and void from its inception by an ecclesiastical court on the grounds that error had vitiated the consent of one of the parties at the time of the marriage. -
Petition for Declaration of Nullity Lack of Proper Canonical Form
Office of Tribunal Phone: 301-853-4544 Fax: 301-853-7674 N ___________ Petition for Declaration of Nullity Lack of Proper Canonical Form I, ____________________________ a [Catholic] [non-Catholic], humbly petition the Tribunal to declare my marriage to ____________________________ a [Catholic] [non-Catholic], null and void because o the lack of proper canonical form. This marriage was contracted by me before a civil official, non-Catholic minister on ______________________________________. In support of my petition, I submit the attached deposition and the following documents: [a] a certificate of the Catholic party’s baptism; [b] a certified copy of my attempted marriage; and [c] a certified copy of the decree of Civil Divorce. Deposition of the Petitioner 1. Date and place of birth: 2. Your religion: 3. If Catholic, date and place of Baptism: 4. What is the present name and address of the person with whom you contracted this marriage? 5. What was the religion of that person at the time of the marriage? 6. Was this marriage ever subsequently validated in the Catholic Church by a regular marriage ceremony? If so, when and where? 7. Do you affirm, under oath, that you and ____________________________ never contracted marriage with a Catholic priest officiating? 8. Was special permission ever granted by the Catholic Church for your marriage to take place in other than a regular Catholic ceremony? 9. Name the places (cities, towns, etc.) where you lived following this attempted marriage and indicate the years of residence in each: 10. Was the marriage under investigation your first marriage? Was it your only marriage? If not, give specifics: 11. -
Declaring a Marriage Null (Decree of Nullity Process)
DECLARING A MARRIAGE NULL 2020 EDITION INTRODUCTION You, or someone you love, values life in the Catholic Church. Those who choose to participate in the process of seeking a declaration of nullity are choosing an opportunity for a fuller expression of their faith in the church, or are allowing their loved one to experience peace of mind regarding divorce and the possibility of remarriage. It is comforting to know that Christian marriage, as one of the church’s seven sacraments, is precious to us, and a real symbol of God’s love for humanity. That is why it is so important to preserve the integrity of the sacrament. In order for a marriage to qualify as a true marriage, it needs to be a lifelong and faithful union of a man and a woman that is modeled after Christ’s love for the church. In that way it must be ordered toward the good of the spouses, the growth and support of the love relationship, and its fruitfulness in bearing and educating children. Like God’s love, marriage is creative and life giving. It invites us to come into contact with the presence and power of God. As divorce rates indicate, many couples do not reach the completion of their matrimonial commitment. The church is sensitive to this problem and strives to be responsive to the needs of these individuals so that they may live good and productive lives in the church and in society. WHAT IS A DECLARATION OF NULLITY? A declaration of nullity by the church, or as it is more commonly called, an annulment, is an acknowledgment that a particular couple never achieved a full marriage commitment. -
Derogations by States Parties from Article 21 ICCPR, Article 11 ECHR, and Article 15 ACHR on the Basis of the COVID-19 Pandemic
Derogations by States Parties from Article 21 ICCPR, Article 11 ECHR, and Article 15 ACHR on the Basis of the COVID-19 Pandemic (Information believed correct as of 3 May 2020) Derogations from Article 21 ICCPR On 9 March 2020, Guatemala became the first state to seek formally to derogate from Article 21 of the 1966 International Covenant on Civil and Political Rights (ICCPR) on the basis of the COVID-19 pandemic. Guatemala’s derogation lasts for 30 days.1 (It subsequently derogated from Article 15 of the American Convention on Human Rights (ACHR.) On 6 April 2020, Guatemala informed the depository of the ICCPR that it had extended the restrictions by a further 30 days. A week later, on 16 March 2020, Latvia formally derogated from Article 21 ICCPR (as well as Article 12 on freedom of movement and Article 17 on freedom from interference in privacy and family life) on the basis of the COVID-19 pandemic. In its notification, Latvia stated that the emergency situation began on 13 March 2020, and would remain in force until 14 April 2020. Among the measures adopted by the Government of Latvia, all public events, meetings and gatherings have been cancelled and prohibited. (Latvia has made a similar declaration of derogation with respect to Article 11 of the 1950 European Convention on Human Rights (ECHR).) On 21 April 2020, the depository published an extension by Latvia of its derogation under Article 21 ICCPR until 12 May 2020. On 20 March 2020, Armenia and Estonia both derogated from Article 21 ICCPR (and Article 11 ECHR). -
Explanation of Decree of Nullity Process
Explanation of Decree of Nullity Process The theology of the Roman Catholic Church as well as Canon Law describe marriage as a "covenant by which a man and woman establish between themselves a partnership of the whole of life which, by its very nature is ordered toward the good of the spouses and toward the procreation and education of offspring, and which, between the baptized, has been raised by Christ the Lord to the dignity of a sacrament" (canon 1055, Gaudiam et Spes, 48). For this reason, the Catholic Church views the reality of divorce with great seriousness and considers it only to be a last resort taken at times to safeguard the rights or well-being of a spouse or children under secular law. As such, the Catholic Church recognizes civil divorce only as indication of the discontinuance of the lived experience of a couple’s marital relationship. Civil divorce has no power to sever the marital bond itself, the bond which is created between the two parties on the day of their wedding through their mutual exchange of consent. Rather, the Catholic Church presumes that once consent is exchanged every marriage is valid and binding until the contrary is proven. Formal Declaration of Nullity Process: For those approaching the Jackson Tribunal, after receiving a civil divorce of a valid marriage, one party, known as Petitioner, must go through a Decree of Nullity formal investigation. The inquiry centers on the time leading up to and the date of the wedding. The focus is attempting to discern the truth concerning the state of mind, intentions and capacity for consent which each party possessed at the time of marriage. -
Interpretation of Statutes in Derogation of the Common Law
Vanderbilt Law Review Volume 3 Issue 3 Issue 3 - A Symposium on Statutory Article 6 Construction 4-1-1950 Interpretation of Statutes in Derogation of the Common Law Jefferson B. Fordham Russell J. Leach Follow this and additional works at: https://scholarship.law.vanderbilt.edu/vlr Recommended Citation Jefferson B. Fordham and Russell J. Leach, Interpretation of Statutes in Derogation of the Common Law, 3 Vanderbilt Law Review 438 (1950) Available at: https://scholarship.law.vanderbilt.edu/vlr/vol3/iss3/6 This Symposium is brought to you for free and open access by Scholarship@Vanderbilt Law. It has been accepted for inclusion in Vanderbilt Law Review by an authorized editor of Scholarship@Vanderbilt Law. For more information, please contact [email protected]. INTERPRETATION OF STATUTES IN DEROGATION OF THE COMMON LAW JEFFERSON B. FORDHAM * and J. RUSSELL LEACH t The tendency of the lex scripta to supplant the lex von scripta has carried far since Roscoe Pound published his provocative paper on "Common Law and Legislation" in 1908.1 One can note at the same time indications that statute law is being received with much less hostility. The surprising thing, however, is that legislation in general is not at this day getting a far more sympathetic reception by lawyers and judges. Clearly they make tip the professional group which has the largest share in the drafting and enactment of statutes. In actual practice, moreover, lawyers are given to committing private as well as public rules of the game to more or less carefully drawn instruments with a view to implementing broad ideas by detailed provisions calculated to indicate more clearly the desired line of human conduct.