The Crusader Bulletin of the Eucharistic Crusade for Children in Australia #323
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Archivum Historicum Societatis Iesu Table of Contents
VOL. LXXIX FASC. 158 JULY-DECEMBER 2010 ARCHIVUM HISTORICUM SOCIETATIS IESU Paul Oberholzer, S.J. Editor Advisory Editors Sibylle Appuhn-Radtke (Munich) Julius Oswald S.J. (Munich) Pau! Begheyn S.J. (Amsterdam) Antonella Romano (Florence) Robert L. Bireley SJ. (Chicago) Flavio Rurale (Udine) Louis Boisset SJ. (Rome) Lydia Salviucci Insolera (Rome) Francesco Cesareo (Worcester, Ma.) Klaus Schatz SJ. (Frankfurt/M) Rita Haub (Munich) Nicolas Standaert SJ. (Leuven) Jeffrey Klaiber SJ. (Lima) Antoni J. Oçerler SJ. (Oxford) Mark A Lewis SJ. (New Orleans) Agustin Udias SJ. (Madrid) Barbara Mahlmann-Bauer (Bern) TABLE OF CONTENTS Sif?yl!e Appuhn-Radtke, Ordensapologetik als Movens positivistischer Erkenntnis. Joseph Braun SJ. und die Barockforschung 299 Matthieu Bernhardt, Construction et enjeux du savoir ethnographique sur la Chine dans l'oeuvre de Matteo Ricci SJ. 321 Heinz Sprof~ Die Begriindung historischer Bildung aus dem Geist des Christlichen Humanismus der Societas Iesu 345 Cristiana Bigari, Andrea Pozzo S.J. e la sua eredità artistica. Antonio Colli da discepolo a collaboratore 381 Lydia Safviucci, Richard Biise~ Mostra su Andrea Pozzo SJ., pittore e architetto 407 Elisabetta Corsi, ''Ai crinali della storia". Matteo Ricci S.J. fra Roma e Pechino 414 Emanuele Colombo, Jesuits, Jews and Moslems 419 Pau/ Beghryn SJ., Bibliography 427 Book Reviews 549 Jesuit Historiographical Notes 591 Scientific activity of the members of IHSI 603 Index 606 BIBLIOGRAPHY ON THE HISTORY OF THE SOCIETY OF JESUS 2010 Paul Begheyn, S.J. I am grateful to the -
Obsessing About the Catholic Other: Religion and the Secularization Process in Gothic Literature Diane Hoeveler Marquette University, [email protected]
Marquette University e-Publications@Marquette English Faculty Research and Publications English, Department of 1-1-2012 Obsessing about the Catholic Other: Religion and the Secularization Process in Gothic Literature Diane Hoeveler Marquette University, [email protected] Published version. "Obsessing about the Catholic Other: Religion and the Secularization Process in Gothic Literature," in L'obsession à l'œuvre: littérature, cinéma et société en Grande-Bretagne. Eds. Jean- François Baiollon and Paul Veyret. Bourdeaux: CLIMAS, 2012: 15-32. Publisher Link. © 2012 CLIMAS. Used with permission. Obsessing about the Catholic Other: Religion and the Secularization Process in Gothic Literature Perhaps it was totally predictable that the past year has seen both the publication of a major book by Lennard Davis entitled Obsession!, as well as a new two player board game called "Obsession" in which one player wins by moving his ten rings along numbered slots. Interest in obsession, it would seem, is everywhere in high and low cultures. For Davis, obsession is both a cultural manifestation of what modernity has wrought, and a psychoanalytical phenomenon: in fact, he defines it as a recurring thought whose content has become disconnected from its original significance causing the dominance of repetitive mental intrusions (Davis 6). Recent studies have revealed that there are five broad categories of obsession: dirt and contamination, aggression, the placing of inanimate objects in order, sex, and finally religion2 Another recent study, however, claims that obsessive thoughts generally center on three main themes: the aggressive, the sexual, or the blasphemous (qtd. Davis 9). It is that last category - the blasphemous - that I think emerges in British gothic literature of the late eighteenth and early nineteenth centuries, particularly as seen in the persistent anti-Catholicism that plays such a central role in so many of those works (Radcliffe's The italian, Lewis's The Monk, and Maturin's Melmoth the Wanderer being only the most obvious). -
Monday Eastertide Week 4 English Martyrs Monday 4 May 2020 Acts
Monday Eastertide week 4 English Martyrs Monday 4 May 2020 Acts 7:55-60, Matthew 10:17-20 “The blood of the martyrs is the seed of the church.” So said Tertullian, a second/third century Christian writer. The feast of the “English Martyrs” celebrates those men and women, old and young, priests, lay, rich and poor, who witnessed to their faith in Jesus Christ, to the death. On this day we give thanks to God for their courage amidst persecution and their determination to not only practice the faith, but to teach and help others to deepen their faith in Christ. Catholics were denied the sacraments (does that sound familiar?) but unlike today, there was no online Masses, WhatsApp groups, Zoom prayer groups and Facebook pages to keep them together. They were kept together quite often by brave men and women of all walks of life. Men went abroad for formation; Jesuits to Rome, and secular priests to Douai in France to be formed and ordained. Then they came back, knowing that as a priest it was considered to be treason to step ashore. Then there were the men and women who sheltered the priests in their home and who accompanied them on their travels. This too was considered treason. Let’s look at a couple of examples: St. Henry Walpole was baptised and raised in the Church of England, but witnessing St. Edmund Campion’s martyrdom at Tyburn, London in 1581, he became a Catholic, and resolved to join the Jesuits. Following formation in Rome, he returned to England and was eventually arrested and martyred in York alongside another priest, Blessed Alexander Rawlins. -
Shaping the English Catholic Character
Durham Research Online Deposited in DRO: 24 January 2019 Version of attached le: Published Version Peer-review status of attached le: Peer-reviewed Citation for published item: Kelly, James E. (2018) 'The Jesuit English mission.', in The Oxford handbook of Jesuits. Oxford: Oxford University Press. Oxford handbooks online. Further information on publisher's website: https://doi.org/10.1093/oxfordhb/9780190639631.013.40 Publisher's copyright statement: Kelly, James E. (2019). The Jesuit English Mission. In The Oxford Handbook of Jesuits. Zupanov,§ Ines G. Oxford Oxford University Press. 293-317 reproduced by permission of Oxford University Press https://doi.org/10.1093/oxfordhb/9780190639631.013.40 Additional information: Use policy The full-text may be used and/or reproduced, and given to third parties in any format or medium, without prior permission or charge, for personal research or study, educational, or not-for-prot purposes provided that: • a full bibliographic reference is made to the original source • a link is made to the metadata record in DRO • the full-text is not changed in any way The full-text must not be sold in any format or medium without the formal permission of the copyright holders. Please consult the full DRO policy for further details. Durham University Library, Stockton Road, Durham DH1 3LY, United Kingdom Tel : +44 (0)191 334 3042 | Fax : +44 (0)191 334 2971 https://dro.dur.ac.uk The Jesuit English Mission Oxford Handbooks Online The Jesuit English Mission James E. Kelly The Oxford Handbook of the Jesuits Edited by Ines G. Županov Subject: Religion, Roman Catholic Christianity, Christianity Online Publication Date: May 2018 DOI: 10.1093/oxfordhb/9780190639631.013.40 Abstract and Keywords This chapter concentrates on the English Jesuit Mission following its inception in 1580. -
52 Saints Et 150 Bienheureux De La Compagnie De Jésus 2013
52 Saints et 150 bienheureux de la Compagnie de Jésus 2013 (saints et bienheureux par ordre de canonisation et béatification) Nom dates fête canonisation 01 St Ignace de Loyola 14911556 31 jul 1622 02 St Francisco Javier 15061552 03 dec 1622 03 St Francisco de Borja 15101572 03 oct 1671 04 St Stanislas Kotska 15501568 13 nov 1726 05 St Luigi Gonzaga 15681591 21 jun 1726 06 St Jean François Regis 15971640 16 jun 1737 07 St Francesco de Geronimo 16421716 02 jul 1839 08 St Paul Miki 15641597 06 fev 1862 09 St Jacques Kisai 15331597 06 fev 1862 10 St Jean de Goto (Soan) 15781597 06 fev 1862 11 St Pedro Claver 15801654 09 sep 1888 12 St Alfonso Rodrigues 15331617 31 oct 1888 13 St Jean Berchmans 15991621 26 nov 1888 14 St Pierre Canisius 15241597 27 avr 1925 15 St Roberto Bellarmino 15421621 17 sep 1930 16 St Jean de Brébeuf [8] 15931649 19 oct 1930 17 St Gabriel Lallemant 16101649 19 oct 1930 18 St Jean de La Lande 16201646 19 oct 1930 19 St Isaac Jogues 16071646 19 oct 1930 20 St Antoine Daniel 16011648 19 oct 1930 21 St Noël Chabanel 16131649 19 oct 1930 22 St Charles Garnier 16061649 19 oct 1930 23 St René Goupil 16061649 19 oct 1930 24 St Andrzej Bobola 15911657 16 mai 1938 25 St Bernardino Realino 15301616 02 jul 1947 26 St Jean de Brito 16471693 04 fev 1947 27 St José Pignatelli 17371811 14 nov 1954 28 St Edmund Campion 15401581 01 dec 1970 29 St Robert Southwell 15611595 01 dec 1970 30 St Alexander Briant 15561581 01 dec 1970 31 St Henry Walpole 15581595 01 dec 1970 32 St Henry Morse 15951644 01 dec 1970 33 St Philip Evans 16451679 01 dec 1970 34 St Nicolas Owen ?1606 01 dec 1970 35 St Thomas Garnet 15741608 01 dec 1970 36 St Edmund Arrowsmith 15851628 01 dec 1970 37 St David Lewis 16171679 01 dec 1970 38 St John Ogilvie 15791615 14 oct 1976 39 St Roch Gonzales de S. -
22 September 2019
Institute of Christ the King Sovereign Priest St. Edmund Campion Queen Elizabeth I understood that the priesthood is at the heart of the Catholic Church, so she hoped to destroy Catholicism in England by letting all the old priests die off while preventing the formation of new ones. Anti-Catholic legislation in many areas was increasing under Elizabeth. For example, the Act of Supremacy of 1559 required those holding public office and those studying at the universities to swear as follows: Saint Edmund Campion. The rope and knife indicate “I, A. B., do utterly testify and declare in my the means by which he was martyred. conscience that the Queen’s Highness is the only supreme governor of this realm, and of all other her Highness’s dominions and countries, as well in all spiritual or ecclesiastical things or causes, as temporal, and that no foreign prince, person, prelate, state or potentate hath or ought to have any jurisdiction, power, superiority, pre- eminence or authority ecclesiastical or spiritual within this realm; …” Many English Catholic academics left England and settled at the University at Douay (then in Spanish Netherlands, now in France) and it soon became a kind of Oxford in exile. Among them was William (later Cardinal) Allen, who in 1658 set up a seminary there for the formation of English priests. Further such seminaries were subsequently set up and began supplying priests for the English Mission. Many of them were martyred. The requirement for Oxford students to take the oath lasted until 1854. Edmund Campion (24 January 1540 - 1 December 1581) had been a brilliant scholar at St John’s College Oxford and later a charismatic and popular professor, known for his talent as an orator. -
Litany of the Saints and Martyrs of England and Wales
Catholic Martyrs 1534 - 1680 Lancashire 71 St John Almond, Liverpool 1612 Yorkshire 72 St Edmund Arrowsmith, Haydock 1628 Litany of the Saints and Martyrs 73 St Ambrose Edward Barlow, Chorlton-cum- Hardy 1641 174 St Margaret Clitherow, York 1586 203 Bl Brian Lacey 1591 74 St John Plessington, Garstang 1679 175 St John Fisher, Beverley 1535 204 Bl William Lacy, Horton 1582 75 St John Rigby, Eccleston, nr Chorley 1600 176 Bl Henry Abbot, Howden 1597 205 Bl Joseph Lambton, Malton-in- Rydal 1592 76 St John Southworth, Samlesbury 1654 177 Bl John Amias, Wakefield 1589 206 Bl Richard Langley, Ousethorpe 1586 77 St John Wall, Preston 1679 178 Bl William Andleby, Etton 1597 207 Bl John Lockwood, Sowerby 1642 78 Bl Edward Bamber, Poulton-le-Fylde 1646 179 Bl Thomas Atkinson, Willitoft 1616 208 Bl Anthony Middleton, Middleton-Tyas 1590 79 Bl William Barrow, Kirkham 1679 180 Bl Robert Bickerdike, Knaresborough 1586 209 Bl Robert Morton, Bawtry 1588 of England and Wales 80 Bl George Beesley, Goosnargh 1591 Scotland 181 Bl Marmaduke Bowes, Appleton Wiske 1585 210 Bl John Nelson, Skelton 1577 81 Bl James Bell, Warrington 1584 182 Bl John Bretton, Barnsley 1598 211 Bl Thomas Palasor, Ellerton-on-Swale 1600 82 Bl Edmund Catherick 1642 183 Bl James Claxton 1588 212 Bl John Pibush, Thirsk 1601 213 Bl Thoms Pormort, Hull 1592 83 Bl Thomas Cottam, Longridge 1582 184 Bl Alexander Crow, Howden 1587 214 Bl Nicholas Postgate, Egton 1679 84 Bl John Finch, Eccleston 1584 185 Bl Robert Dalby, Hemingbrough 1589 255 215 Bl William Richardson, Wales 1603 85 Bl Miles -
John Ingram's Verse and the Dissemination Of
1 The writing on the wall? John Ingram’s verse and the dissemination of Catholic prison writing Alison Shell1 University College London, Gower Street, London WC1 6BT Email:[email protected] This article has been accepted for publication and will be published in revised form in British Catholic History, 33:1 (May 2016) The strong association between prison writing and writing on walls, whether by graffiti or carving, is as true of Tudor and Stuart England as of other times and places. Yet even if prison- writers associated themselves with the idea of writing on a wall, they need not have done so in reality. This article considers the topos in the writings and afterlife of the Catholic priest, poet and martyr John Ingram, and asks whether it is to be taken at face value. Ingram's verse, composed in Latin and mostly epigrammatic, survives in two contemporary manuscripts. The notion that the author carved his verses with a blunt knife on the walls of the Tower of London while awaiting death derives from a previous editorial interpretation of a prefatory sentence within the more authoritative manuscript of the two, traditionally held to be autograph. However, though several Tudor and Stuart inscriptions survive to this day on the walls of the Tower of London, no portions of Ingram's verse are among them, nor any inscriptions of similar length and complexity. Ingram might instead have written his verse down in the usual way, using wall-carving as a metaphor for the difficulty of writing verse when undergoing incarceration and torture. -
Introduction
INTRODUCTION I THE CALENDAR The Plymouth Ordo is based on the General Calendar of the Church, the approved National Calendar for England, and the approved Calendar proper for the Diocese of Plymouth. II MOVABLE FEASTS and Weekday Holydays of Obligation First Sunday of Advent 27th November 2016 The Nativity of the Lord 25 th December (Sunday) The Holy Family of Jesus, Mary and Joseph 30 th December (Friday) Mary, Mother of God 1st January 2017 (Sunday) The Epiphany 8th January (Sunday) The Baptism of the Lord 9th January (Monday) Ash Wednesday 1st March St Joseph 20 th March (transferred) Easter Sunday 16 th April St George 24 th April (Monday – transferred) The Ascension of the Lord 28th May (Sunday) Pentecost Sunday 4th June The Most Holy Trinity 11 th June The Most Holy Body and Blood of Christ 18 th June (Sunday) The Most Sacred Heart of Jesus 23 rd June (Friday) St Peter & St Paul 29 th June (Thursday) The Assumption of the Blessed Virgin Mary 15th August (Tuesday) All Saints 1st November (Wednesday) Our Lord Jesus Christ, King of the Universe 26th November First Sunday of Advent 3rd December The Nativity of the Lord 25 th December (Monday) The Holy Family of Jesus, Mary and Joseph 31st December (Sunday) III THE MASS MASS FOR THE PEOPLE is to be said on Sundays and Solemnities which are Holydays of Obligation. Canon 534: After a pastor has taken possession of his parish, he is obliged to apply the Mass for the people entrusted to him on each Sunday and holy day of obligation in his diocese. -
Menology1.Pdf
A- i&^\ V»'? ii-^^ ' ' i* v> t>1^' :r;?:^' ^V.^. MENOLOGY OF THE SOCIETY OF JESUS ENGLISH-SPEAKING ASSISTANCY The Editor of this zuork siilnnits himself in heart and spirit to all the decrees of the Holy Roman Chinch, in respect of the titles of Saint and of Blessed, as also of the record of any virtues or miraciilons events zuhich have not received the sanction of the sovereign authority of tlie Vicar of Jesus Christ. M EN O LOGY OF THE SOCIETY OF JESUS ENGLISH-SPEAKING ASSISTANCY: COMPRISING THE PROVINCES OF ENGLAND. IRELAND, -MARYLAND AND MISSOURI, TOGETHER WITH THE MISSIONS OF CANADA AND NEW ORLEANS. VOLUME I. ^rA^•RESA press, roehampton, loxdon. igo:; 3707 ^1 PREFACE. The recent publication of a general Menology of the Society in different series, each bearing the title of the particular Assistancy to which the lives recorded in it belong, has suggested the combining of the Provinces which form the English Assistancy, under the com- prehensive title of a Menology of the English-Speaking Assistancy. In preparing this composite Menology, application has been made to the Superiors and historians of each Province treated of, and as Canada now forms part of the British Dominions, the records of the noble army of French Missionaries and Martyrs who have evangelized that country and watered it with their blood are also included. Besides thanking the various Fathers who have kindly supplied information, an especial acknowledgment is due to the compiler of the Menologies of the French and German Assistancies, for the favour readily granted of being permitted to complete with the aid of these the historical notes derived froni other sources. -
Mannington and the Walpoles, Earls of Orford
C S 39 Was 89 MANNINGTON AND THE WALPOLES. MANNINGTON AND THE WALPOLES, ]£arls of ©rforfc. BY LADY DOROTHY NEVILL. ii WITH TEN ILLUSTRATIONS OF MANNINGTON HALL, NORFOLK. XLbc fffne art ©octets, 148, NEW BOND STREET, LONDON, W. 1894. PRINTED BY HAZELL,WATSON, AND VINEY, LIMITED, LONDON AND AYLESBURY. I 2* 0 CONTENTS. PART I. PAGE A SUMMARY OF THE HISTORY OF THE WALPOLEALPOLE FAMILY II PART 11. SOME [BERS NOTES RELATING TO VARIOUS MEMBERS OF THE FAMILY AND THEIR RELATIONS . .19 APPENDIX. TWO ORFORD LETTERS 37 NOTE ON THE TWO EARLDOMS OF ORFORD 39 INDEX 4I LIST OF PLATES. 1. Mannington Hall, the North- West Front {Frontispiece) 2. Mannington Hall from the South- West. 3. The Library. 4. The Ambassador Walpole. 5. The Library.—No. 2. 6. The Dining-Room. 7. The Sitting-Room. 8. The Old Chapel. 9. The Grove. — 10. The Grove. No. 2. * 15 PLATE No. 2. MANNINGTON HALL FROM THE SOUTH-WEST. The first Plate (which forms the Frontispiece) gives a view of the moat, the bridge, the gardens, and the trim-cut hedges. The illustration opposite shows the flint materials used for the structure of the walls. On the south wall, the window nearest the tower is that of the Library (see Plates 3 and 5). In the foreground is a portion of the moat. The statues and busts were placed in the gardens about fifty years ago by my brother. PART I. A SUMMARY OF THE HISTORY OF THE WALPOLE FAMILY. PART I. A SUMMARY OF THE HISTORY OF THE WALPOLE FAMILY. ,S this memoir of Mannington is more or less associated with the family who dwelt therein, Ipropose giving a short notice of some of its members. -
The Quiet Drum the Story of St John Ogilvie SJ
The Quiet Drum The Story of St John Ogilvie SJ The Quiet Drum – The Story of St John Ogilvie SJ © 2015 Jesuit Institute London Text by Frank McHugh with Class P6G of St Aloysius College Junior School: Vienne Brett, Ciara Brown, Hugo Brown, Isla Cairns, Aimée Cameron-Barr, Cristiana Capaldi, Kathryn Docherty, Olympia Dunn, Bradley Haveron, Paul Hughes, Amy Lind, Owen McCutcheon, Andrew McGuire, Theo McKenna, Sean McNeill, Christopher Nicholson, Louise Sadler, and Stephanie Weir. St Aloysius College Junior School, Glasgow Primary 6 Gonzaga 2014-15 Illustrations by Kathy Jurek. The prayer Lord, teach me to be generous is by Jacques Sevin SJ (1887-1951) and used here with historical and poetic licence. On the Battlefields of Scotland is by Mother W Long RSCJ with music by Thomas Lakeland SJ. The eyewitness account of John Eckersdorff is from The Venerable John Ogilvie SJ – A Sketch of His Life (1878, 1915) by Daniel Conway. Teaching resources to accompany this book are available at jesuitinstitute.org The Jesuit Institute is a work of the British Province of the Society of Jesus. It is a partnership of Jesuits and lay people working to promote Jesuit identity, Christian mission and Catholic community in Jesuit schools. The Quiet Drum The Story of St John Ogilvie SJ John Ogilvie was born at Drum, near Keith, on the east coast of Scotland in 1579. John’s mother, Agnes Elphinstone, was a Catholic. Two of her brothers were Jesuit priests. Agnes died when John was three years old and he was brought up a Presbyterian by his father and stepmother, Mary Douglas.