Introduction
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Archivum Historicum Societatis Iesu Table of Contents
VOL. LXXIX FASC. 158 JULY-DECEMBER 2010 ARCHIVUM HISTORICUM SOCIETATIS IESU Paul Oberholzer, S.J. Editor Advisory Editors Sibylle Appuhn-Radtke (Munich) Julius Oswald S.J. (Munich) Pau! Begheyn S.J. (Amsterdam) Antonella Romano (Florence) Robert L. Bireley SJ. (Chicago) Flavio Rurale (Udine) Louis Boisset SJ. (Rome) Lydia Salviucci Insolera (Rome) Francesco Cesareo (Worcester, Ma.) Klaus Schatz SJ. (Frankfurt/M) Rita Haub (Munich) Nicolas Standaert SJ. (Leuven) Jeffrey Klaiber SJ. (Lima) Antoni J. Oçerler SJ. (Oxford) Mark A Lewis SJ. (New Orleans) Agustin Udias SJ. (Madrid) Barbara Mahlmann-Bauer (Bern) TABLE OF CONTENTS Sif?yl!e Appuhn-Radtke, Ordensapologetik als Movens positivistischer Erkenntnis. Joseph Braun SJ. und die Barockforschung 299 Matthieu Bernhardt, Construction et enjeux du savoir ethnographique sur la Chine dans l'oeuvre de Matteo Ricci SJ. 321 Heinz Sprof~ Die Begriindung historischer Bildung aus dem Geist des Christlichen Humanismus der Societas Iesu 345 Cristiana Bigari, Andrea Pozzo S.J. e la sua eredità artistica. Antonio Colli da discepolo a collaboratore 381 Lydia Safviucci, Richard Biise~ Mostra su Andrea Pozzo SJ., pittore e architetto 407 Elisabetta Corsi, ''Ai crinali della storia". Matteo Ricci S.J. fra Roma e Pechino 414 Emanuele Colombo, Jesuits, Jews and Moslems 419 Pau/ Beghryn SJ., Bibliography 427 Book Reviews 549 Jesuit Historiographical Notes 591 Scientific activity of the members of IHSI 603 Index 606 BIBLIOGRAPHY ON THE HISTORY OF THE SOCIETY OF JESUS 2010 Paul Begheyn, S.J. I am grateful to the -
Thames Valley Papists from Reformation to Emancipation 1534 - 1829
Thames Valley Papists From Reformation to Emancipation 1534 - 1829 Tony Hadland Copyright © 1992 & 2004 by Tony Hadland All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted in any form, or by any means – electronic, mechanical, photocopying, recording or otherwise – without prior permission in writing from the publisher and author. The moral right of Tony Hadland to be identified as author of this work has been asserted in accordance with the Copyright, Designs and Patents Act, 1988. British Library Cataloguing-in-Publication Data A catalogue for this book is available from the British Library. ISBN 0 9547547 0 0 First edition published as a hardback by Tony Hadland in 1992. This new edition published in soft cover in April 2004 by The Mapledurham 1997 Trust, Mapledurham HOUSE, Reading, RG4 7TR. Pre-press and design by Tony Hadland E-mail: [email protected] Printed by Antony Rowe Limited, 2 Whittle Drive, Highfield Industrial Estate, Eastbourne, East Sussex, BN23 6QT. E-mail: [email protected] While every effort has been made to ensure accuracy, neither the author nor the publisher can be held responsible for any loss or inconvenience arising from errors contained in this work. Feedback from readers on points of accuracy will be welcomed and should be e-mailed to [email protected] or mailed to the author via the publisher. Front cover: Mapledurham House, front elevation. Back cover: Mapledurham House, as seen from the Thames. A high gable end, clad in reflective oyster shells, indicated a safe house for Catholics. -
St Cuthbert Mayne School
Position: Headteacher Information for Applicants Mission Statement “Christ is our Cornerstone” To be a learning Community, rooted in the teaching of Christ. To reflect and share the love of God in our Service and Worship. “Learning is our focus” Our educational vision is to provide an inspirational Christian education which engages, challenges and nurtures our students so that they may live life to the full, now and in the future. Core Values: To have integrity and be courageous, compassionate and creative. These core values underpin how we work as a School Community and the values we look to develop in all members of the Community. Courageous: Being confident, to embrace challenge. Compassionate: Reflect the love of God. Care for others, to be peace makers who understand the importance of forgiveness and reconciliation. Creative: To be inventive, resourceful and visionary. 1 Thank you for your interest in the advertised post of Headteacher at St Cuthbert Mayne School. This is a permanent full time contract. Please find enclosed an Information Pack issued by the Governors. Contents: Welcome from Head Boy and Head Girl 3 Welcome from the Chair of Governors 4 Background, the School, and OFSTED 5 Christian Ethos, 6th Form and Digital Learning 6 Learning and Teaching, General School Life and Student Council 7 Arrangements for Application 8 Job Description 9-11 Person Specification 12-13 2 Welcome from Head Boy and Head Girl Dear Applicant, Firstly, we would like to thank you for showing an interest in guiding our School. We are extremely passionate about our school and are proud in how the school has developed over time, but we are also very excited about the direction the school could continue in the future with new leadership. -
INTRODUCTION I the CALENDAR the Plymouth Ordo Is Based on The
INTRODUCTION I THE CALENDAR The Plymouth Ordo is based on the General Calendar of the Church, the approved National Calendar for England, and the approved Calendar proper for the Diocese of Plymouth. II MOVABLE FEASTS and Weekday Holydays of Obligation First Sunday of Advent 2nd December 2018 The Nativity of the Lord 25th December (Tuesday) The Holy Family of Jesus, Mary and Joseph 30th December (Sunday) Mary, Mother of God 1st January 2019 (Tuesday) The Epiphany 6th January (Sunday) The Baptism of the Lord 13th January (Sunday) Ash Wednesday 6th March Easter Sunday 21st April St George – transferred 30th April (Tuesday) The Ascension of the Lord 30th May (Thursday) Pentecost Sunday 9th June The Most Holy Trinity 16th June The Most Holy Body and Blood of Christ 23rd June (Sunday) The Most Sacred Heart of Jesus 28th June (Friday) The Immaculate Heart of Mary 29th June (Saturday) St Peter & St Paul 30th June (Sunday) Our Lord Jesus Christ, King of the Universe 24th November First Sunday of Advent 1st December The Immaculate Conception - transferred 9th December (Monday) The Nativity of the Lord 25th December (Wednesday) The Holy Family of Jesus, Mary and Joseph 29th December (Sunday) III THE MASS MASS FOR THE PEOPLE is to be said on Sundays and Solemnities which are Holydays of Obligation. Canon 534: After a pastor has taken possession of his parish, he is obliged to apply the Mass for the people entrusted to him on each Sunday and Holy Day of Obligation in his diocese. If he is legitimately impeded from this celebration however, he is to apply it on the same days through another or on other days himself. -
Obsessing About the Catholic Other: Religion and the Secularization Process in Gothic Literature Diane Hoeveler Marquette University, [email protected]
Marquette University e-Publications@Marquette English Faculty Research and Publications English, Department of 1-1-2012 Obsessing about the Catholic Other: Religion and the Secularization Process in Gothic Literature Diane Hoeveler Marquette University, [email protected] Published version. "Obsessing about the Catholic Other: Religion and the Secularization Process in Gothic Literature," in L'obsession à l'œuvre: littérature, cinéma et société en Grande-Bretagne. Eds. Jean- François Baiollon and Paul Veyret. Bourdeaux: CLIMAS, 2012: 15-32. Publisher Link. © 2012 CLIMAS. Used with permission. Obsessing about the Catholic Other: Religion and the Secularization Process in Gothic Literature Perhaps it was totally predictable that the past year has seen both the publication of a major book by Lennard Davis entitled Obsession!, as well as a new two player board game called "Obsession" in which one player wins by moving his ten rings along numbered slots. Interest in obsession, it would seem, is everywhere in high and low cultures. For Davis, obsession is both a cultural manifestation of what modernity has wrought, and a psychoanalytical phenomenon: in fact, he defines it as a recurring thought whose content has become disconnected from its original significance causing the dominance of repetitive mental intrusions (Davis 6). Recent studies have revealed that there are five broad categories of obsession: dirt and contamination, aggression, the placing of inanimate objects in order, sex, and finally religion2 Another recent study, however, claims that obsessive thoughts generally center on three main themes: the aggressive, the sexual, or the blasphemous (qtd. Davis 9). It is that last category - the blasphemous - that I think emerges in British gothic literature of the late eighteenth and early nineteenth centuries, particularly as seen in the persistent anti-Catholicism that plays such a central role in so many of those works (Radcliffe's The italian, Lewis's The Monk, and Maturin's Melmoth the Wanderer being only the most obvious). -
Nicholas Owen
Saint Nicholas Owen Born: Oxfordshire The son of a carpenter, Nicholas was raised in a family dedicated to the Catholic Church and followed his father’s trade. One of his brothers became a printer of Catholic literature and two were ordained priests. Nicholas worked with Edmund Campion, Father John Gerard and Father Henry Garnet, Superior of the English Jesuits from 1587 – 1594. Sometimes using the pseudonym John Owen; his short stature led to the nickname Little John. He spent over twenty-five years using his skills in the construction of ‘priest- holes’, escape-routes and some annexes for Mass. In order to keep his building-work secret, most was carried out at night, his presence explained by the daylight role as carpenter and mason. Early examples of his work exist at Oxburgh in East Anglia, Braddocks and Sawston. There are over a hundred examples of his work throughout central England. He built around a dozen hiding-places for Thomas Habington’s household at Hindlip Hall, Worcestershire; including that which Owen himself used prior to his capture. The authorities were aware the hiding- places existed, but neither their extent nor who constructed them. Nicholas did not have a formal novitiate, but having received instruction, he became a Jesuit Brother in 1577. In 1581, when Father Edmund Campion was executed, Nicholas remonstrated with the authorities and was imprisoned but later released. He was re-arrested on 23 April 1594 with John Gerard and held in the Tower of London, from where managed to free himself. It is said that he later orchestrated the escape of Father Gerard. -
St Henry Morse SJ
St Henry Morse SJ: ‘A saviour of life unto life’ Michael Holman SJ Of the Forty Martyrs of England and Wales canonised on 25 October 1970, ten were Jesuits. Among them were saints such as Edmund Campion, Nicholas Owen and Robert Southwell, whose stories are well known. Yet on the fiftieth anniversary of the martyrs’ canonisation, occurring as it does amid a pand- emic, Michael Holman SJ invites us to study the life of a lesser known Jesuit martyr, St Henry Morse, ‘priest of the plague’. On 25 October 2020, the encouraged to think of Church in England and them as our heroes. Stories Wales will celebrate a signif- of their lives and especially icant anniversary. On that their bloody, violent deaths, day fifty years ago, in St were often told in assem- Peter’s Basilica in Rome, blies and during religious Pope Paul VI canonised education lessons. Their forty men and women all of portraits hung on the walls whom were martyred in of the corridors and class- England and Wales during rooms. There was one the Reformation and the painting which featured all years that followed, bet- forty of them, standing in ween 1535 and 1679. their lay or religious dress St Henry Morse SJ (1595-1645) around an altar underneath In his homily, the pope, while praising the a gallows with the Tower of London, where martyrs’ ‘fearless faith and marvellous many were imprisoned, looming in the constancy’, noted that in so many other respects background. Two of the four houses to which they were so different: ‘In age and sex, in we belonged were named after two of these culture and education, in social status and martyrs, Edmund Campion and Robert occupation, in character and temperament, in Southwell, and the others after St Thomas More qualities natural and supernatural and in the and St John Fisher, martyrs who had been external circumstances of their lives’. -
Our 21St Century Schools Planning Catholic Education in the Diocese of Cardiff for the Next Generation
Newyddiadur Swyddogol Esgobaeth Caerdydd Issue 261 September 2018 Official Newspaper of the Archdiocese of Cardiff Pick up your FREE copy today Our 21st century Schools Planning Catholic Education in the Diocese of Cardiff for the next generation As we celebrate the exam results is based on strong spiritual values and sound in our Catholic schools (see the educational research. Our ambition is:- • The creation of a world-class Catholic article on this page) Archbishop education system that enables all the George reflects on the mission for children of the Archdiocese to achieve their spiritual, educational and human Catholic education in the diocese potential. • To work closely with stakeholders on ‘In your Catholic schools, there is always a re-structuring our schools to deliver a bigger picture over and above the individual sustainable system that is fit for the future. subjects you study, the different skills you Our mission is wholly in line with Welsh learn. All the work you do is placed in the Government’s aspirations for education. This context of a growing friendship with God and is backed by Organisation for Economic Co- all that flows from that friendship. So you operation and Development (OECD) learn not just to be good students, but good evidence. I am conscious of the need for citizens, good people’. closer working between our schools. The His Holiness Pope Benedict XVI. proposal for a new 3-16 school to replace St. Alban’s High School and St. David’s and Our ‘The mission of the school is to develop a Lady of th e Angels Primary Schools will allow sense of truth, of what is good and beautiful. -
C:\Documents and Settings\Richard Lebrun\My Documents\Back Issues
CCHA Report, 2 (1934-1935), 12-21 THE FIRST HUNDRED YEARS OF THE SOCIETY OF JESUS BY THE REV. F. H. BRADLEY, P H. D. In the year 1534 Henry VIII proclaimed his Act of Supremacy, declaring himself sole head of the Church in England, and thereby laid the cornerstone of the schism that was to develop into a heresy and separate England from the Church of Christ. The same year John Calvin began his career as a heretic and started the movement that worked such havoc in France, in England, and in Scotland. Seventeen years earlier, Luther had hurled defiance at the Pope and begun the breaking up of Christian unity. While all of these agents were working to destroy Christ's work and to dismember His kingdom, Divine Providence was preparing a band of workers to undo the evil that had been done, to strengthen the fortresses of the Old World, and to establish outposts in pagan lands where vast numbers of new members of the great Christian family should replace those who had fallen away or who had been separated from the Church by the disrupting forces of the Reformation. Ignatius Loyola and his little band of religious pronounced their first vows on the Feast of the Assumption of our Blessed Lady, August 15th, 1534. This group of zealous men of God did not have any intention, at the outset, of being special counter-reformers, but it was God's will that they should be one of the most powerful factors in undoing the work of Luther and his followers on the continent of Europe, and in swelling the ranks of Christ's army with fresh recruits from the four corners of the earth. -
21St Sunday of Ordinary Time 2016 Newsletter
PARISH OF OUR LADY AND ST DAVID CWMBRAN (Registered Charity No. 242380) Parish Priest: Canon John Griffiths Tel: 01633 482346 Parish Deacon: Rev Peter McLaren Tel: 01633 770754 Safeguarding Officer: John Metcalfe Tel: 007977108478 Tea, coffee and a chat in St Anne’s room Parish Email address: [email protected] after Mass every Sunday Parish Website address: ourladyoftheangels.org.uk Parish Office address:[email protected] PAC Chairman: Mrs. Paddy Landers 01633 868352 SVP: Dave Stroud 01633 838542 Mrs S McCool, Head Teacher, Mrs J Weightman, Acting Head OLA School Tel: 484673 St David’s School Tel: 482580 21st AUGUST 2016 21st SUNDAY OFORDINARY TIME YEAR C Psalter Week 1 Men from east and west will come to take their places at the feast in the kingdom of God. It’s probably a nightmare we all share to some degree or other - being locked out of the house, the sales, the big match, or missing the train, the boat or plane. Contemplating watching the crowds that have got inside, while we can do nothing, can be unnerving. Complacency can leave us in this situation: today the Lord warns all who listen to him to be careful, taking nothing for granted, but making sure that we are (spiritually at least) like the people waiting with their sleeping bags and thermos flasks by the front door of the ticket office. PSALM O praise the Lord, all you nations, acclaim him all you peoples! Strong is his love for us; he is faithful for ever First Reading: Is 66: 18-21 Second Reading: Heb 12:5-7,11-13 Gospel Reading: Luke 13: 22-30 PARISH -
Regency Actors and the Inspiration Behind Romantic Drama
City University of New York (CUNY) CUNY Academic Works All Dissertations, Theses, and Capstone Projects Dissertations, Theses, and Capstone Projects 9-2017 Fit for the Stage: Regency Actors and the Inspiration Behind Romantic Drama James Armstrong The Graduate Center, City University of New York How does access to this work benefit ou?y Let us know! More information about this work at: https://academicworks.cuny.edu/gc_etds/2317 Discover additional works at: https://academicworks.cuny.edu This work is made publicly available by the City University of New York (CUNY). Contact: [email protected] FIT FOR THE STAGE: REGENCY ACTORS AND THE INSPIRATION BEHIND ROMANTIC DRAMA by JAMES ARMSTRONG A dissertation submitted to the Graduate Faculty in Theatre in partial fulfillment of the requirements for the degree of Doctor of Philosophy, The City University of New York 2017 ii © 2017 JAMES ARMSTRONG All Rights Reserved iii Fit for the Stage: Regency Actors and the Inspiration Behind Romantic Drama by James Armstrong This manuscript has been read and accepted for the Graduate Faculty in Theatre in satisfaction of the dissertation requirement for the degree of Doctor of Philosophy. May 12, 2017 ______________________________ Date Chair of Examining Committee Marvin Carlson Distinguished Professor May 12, 2017 ______________________________ Date Executive Officer Peter Eckersall Professor ______________________________ Jean Graham-Jones Professor ______________________________ Annette J. Saddik Professor Supervisory Committee THE CITY UNIVERSITY OF NEW YORK iv Abstract Fit for the Stage: Regency Actors and the Inspiration Behind Romantic Drama by James Armstrong Adviser: Distinguished Professor Marvin Carlson In this dissertation, I argue that British verse tragedies of the Romantic era must be looked at not as "closet dramas" divorced from the stage, but as performance texts written with specific actors in mind. -
Monday Eastertide Week 4 English Martyrs Monday 4 May 2020 Acts
Monday Eastertide week 4 English Martyrs Monday 4 May 2020 Acts 7:55-60, Matthew 10:17-20 “The blood of the martyrs is the seed of the church.” So said Tertullian, a second/third century Christian writer. The feast of the “English Martyrs” celebrates those men and women, old and young, priests, lay, rich and poor, who witnessed to their faith in Jesus Christ, to the death. On this day we give thanks to God for their courage amidst persecution and their determination to not only practice the faith, but to teach and help others to deepen their faith in Christ. Catholics were denied the sacraments (does that sound familiar?) but unlike today, there was no online Masses, WhatsApp groups, Zoom prayer groups and Facebook pages to keep them together. They were kept together quite often by brave men and women of all walks of life. Men went abroad for formation; Jesuits to Rome, and secular priests to Douai in France to be formed and ordained. Then they came back, knowing that as a priest it was considered to be treason to step ashore. Then there were the men and women who sheltered the priests in their home and who accompanied them on their travels. This too was considered treason. Let’s look at a couple of examples: St. Henry Walpole was baptised and raised in the Church of England, but witnessing St. Edmund Campion’s martyrdom at Tyburn, London in 1581, he became a Catholic, and resolved to join the Jesuits. Following formation in Rome, he returned to England and was eventually arrested and martyred in York alongside another priest, Blessed Alexander Rawlins.