Witch Hunt Webquest Lee-English 3

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Witch Hunt WebQuest Lee-English 3 NAME: Period: Date: Witch Hunt WebQuest 1. "How To Spot a Witch" a. List the 4 ways to spot a witch and then briefly discuss something that would be a natural explanation for each of the ways. 1. 2. 3. 4. b. What did the judges do to protect themselves from being bewitched? 2. "Case Study: The European Witch Hunts" at gendercide.org Summary a. About how many people were killed in Europe during this time period for being witches? b. What percentage of these were women? "The Gendercide" c. 2nd Paragraph: Why did most people confess to witchcraft? d. Indented long quote by Steven Katz: Why were women more commonly thought to be witches? What do Eve and Lilith (you probably need to research who she was!) have to do with it? Witch Hunt WebQuest Lee-English 3 Look by the picture of the book "Malleus maleficarum" (This sounds like a spell from Harry Potter!) and read the text next to it. e. What does the title translate to in English? f. List FIVE phrases from the excerpt from the book that describe women: 3. Salemwitchmuseum.com You will need to navigate the “Salem Witch Trials” drop down menu without my help to find the answers to the following questions. a. What is the difference between the "afflicted" and the "accused"? b. How many people were executed? c. Who is the one person who was not hanged? d. How was he killed and why was he killed? On the iPad, you’ll need to use the Find the interactive map in order to answer the following questions: links on the left hand side rather e. In Peabody, what does Mr. Proctor say will cure the girls? than the map itself. f. In North Andover, what did Joseph Ballard accuse the witches of doing? Witch Hunt WebQuest Lee-English 3 Remember c. In Danvers, what color is Rebecca Nurse's house? these names! d. In Danvers, what did the neighbors accuse Bridget Bishop of doing? e. In the parsonage in Danvers, name three things that went on in the house of the town minister (Rev. Parris) that helped start the witch hysteria in Salem. f. In Beverly, Rev. John Hale was the "witch expert" called in to examine anyone accused of witchcraft. What made him change his mind about supporting the trials? g. In Salem, Philip English was the minister of St. Peter's Church. What does the blurb suggest is one of the motives for accusing people in general and specifically the reason for accusing Rev. English? 4. Read "A Devilish Time With Crime in Puritan Colonies." a. List three adjectives that Achorn uses to describe the Puritans. b. What is H.L. Mencken's definition of Puritanism? Witch Hunt WebQuest Lee-English 3 c. How did the Puritans explain sin in their society? d. What happened to disobedient sons who were over 16? e. What are some of the ways the author feels that people like the Puritans still exist today? 5. Read “21st Century Witch Hunts”. a. The article was written in Canberra, Australia; what country are the witch hunts still taking place? b. What emotion seems to be the main reason for the witch hunts? 6. Google a. What is the modern definition of a witch hunt (as opposed to the actual hunting of witches)? .

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Salem 1692 Brochure
1 2 3 4 Today Salem, Massachusetts, strives The numbers on the map to be a city of diversity and tolerance, correspond with the sites that but it is important to remember that the appear on the numbered panels. 20 men and women who were executed in All sites except for the Rebecca 1692 were not seeking tolerance. They Nurse Homestead are in Salem. were not witches. They were ordinary men and women seeking justice. 1. Rebecca Nurse Homestead (Danvers, MA) 2. House of the Seven Gables 3. Cemeteries of Salem (3 sites) 4. Salem Witch Trials Memorial Welcome … 5. Salem Witch Hunt: Examine the Evidence to 1692 6. Salem Witch Museum 7. The True 1692 The Rebecca Nurse Homestead The House of the Seven Cemeteries of Salem The Salem Witch Trials 8. Cry Innocent: The People vs. Gables Memorial Bridget Bishop … … … … 9. Witch Dungeon Museum What happened in Salem Town and Salem The Rebecca Nurse Homestead, located in Danvers, The imposing House of the Seven Gables, which has Salem has three cemeteries that are significant to the The Salem Witch Trials Memorial is a place of 10. The Witch House Village (modern-day Danvers) more than MA, (formerly known as Salem Village) is the 17th loomed over Salem Harbor since 1668, remains one of Witch Trials of 1692. Dating back to 1637, Charter meditation, remembrance, and respect for the 20 men 320 years ago still resonates as a measure of century home of Rebecca Nurse, a 71 year old matriarch the oldest surviving timber-framed mansions in North Street Burial Point is the oldest and most visited of and women who were put to death between June and the failure of civility and due process in the who was arrested on suspicion of practicing witchcraft.
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Words of the Bewitched (1692)
Words of the Bewitched (1692) New Englanders believed that witches were capable of using their occult powers to cause bad things to happen to people. Usually, they believed, witches were in league with the devil, who used them as his agents to cause havoc. During the seventeenth century, approximately three hundred New Englanders were accused in court of being witches, about four-fifths of them women. The largest and most famous outbreak of witchcraft accusations occurred at Salem in 1692. The prominent Puritan minister Cotton Mather summarized the testimony against some of the accused witches in his book Wonders of the Invisible World (1692), the source of the following testimony against Bridget Bishop. Bishop was a married, middle-aged woman; both she and her husband were church members. Eight days after her trial, she was executed by hanging. Testimony against Accused Witch Bridget Bishop, 1692 The trial of Bridget Bishop ... at the Court of Oyer and Terminer held at Salem, June 2, 1692. I. She was indicted for bewitching of several persons in the neighborhood, the indictment being drawn up, according to the form in such cases usual. And pleading, not guilty, there were brought in several persons, who had long undergone many kinds of miseries, which were preternaturally inflicted, and generally ascribed unto a horrible witchcraft. There was little occasion to prove the witchcraft; it being evident and notorious to all beholders. Now to fix the witchcraft on the prisoner at the bar, the first thing used was, the testimony of the bewitched; whereof, several testified, that the shape of the prisoner did oftentimes very grievously pinch them, choke them, bite them, and afflict them; urging them to write their names in a book, which the said specter called, ours.
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1692 Fact Sheet1
Voices Against Injustice 1692 Fact Sheet1 January 1692 - start of accusations in Salem Village (now Danvers) with a slave, Tituba, being accused by a bunch of girls. June 10, 1692 - first execution (Bridget Bishop) September 22, 1692 - final executions (8 executions on this day) Almost 200 accused, 140-150 arrested; not all tried 20 executed (19 hanged, 1 crushed) ● 13 women ● 7 men 5 died in prison 6 found guilty and pardoned 4 pled guilty and pardoned 4-5 escaped from prison 13 never indicted (including Tituba) 2 evaded arrest The geographic area covered from Boston to Andover and up to Maine. The executions took place at Proctor’s Ledge at the base of Gallows Hill (now a city-owned memorial is at this place). Exoneration: ● December 17, 1697, Governor issued a proclamation for a day or prayer ● January 15, 1697 the Day of Official Humiliation ● October 17, 1711 Bill voted on clearing some of the names of victims; restitution of 600 pounds split among the claimants ● August 28, 1957 Governor Furcolo signed a bill into law officially apologizing for the witch trials and clearing the names of additional victims ● 1992 the Salem Witch Trials Memorial is built in Salem and The Salem Village Witchcraft Victims Memorial is built in Danvers ● October 31, 2001 the 1957 law is amended to include the remaining names clearing all remaining victims. 1 Sources: historyofmassachusetts.org/salem-witch-trials-victims/ and The Salem Witch Museum Mission The lessons of the Salem Witch Trials compel Voices Against Injustice to celebrate today’s champions of human rights by presenting the annual Salem Awards, stewarding the Salem Witch Trials Memorial and inspiring members of our worldwide community to confront fear and social injustice with courage.
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The Long and Short of Salem Witchcraft: Chronology and Collective Violence in 1692 Author(S): Richard Latner Source: Journal of Social History, Vol
The Long and Short of Salem Witchcraft: Chronology and Collective Violence in 1692 Author(s): Richard Latner Source: Journal of Social History, Vol. 42, No. 1 (Fall, 2008), pp. 137-156 Published by: Oxford University Press Stable URL: http://www.jstor.org/stable/25096601 Accessed: 29-08-2015 13:48 UTC REFERENCES Linked references are available on JSTOR for this article: http://www.jstor.org/stable/25096601?seq=1&cid=pdf-reference#references_tab_contents You may need to log in to JSTOR to access the linked references. Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at http://www.jstor.org/page/ info/about/policies/terms.jsp JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. Oxford University Press is collaborating with JSTOR to digitize, preserve and extend access to Journal of Social History. http://www.jstor.org This content downloaded from 149.31.21.88 on Sat, 29 Aug 2015 13:48:08 UTC All use subject to JSTOR Terms and Conditions THE LONG AND SHORT OF SALEM WITCHCRAFT: CHRONOLOGY AND COLLECTIVE VIOLENCE IN 1692 By Richard Latner Tulane University As the only example of a mass witch hunt inAmerican history,Salem witchcraft exerts a to continuing fascination both scholarly and professional audiences. Its yearlong pursuit of the devil across theNew England landscape resulted in executions more one so twenty and than hundred and fifty victims.
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Bridget Bishop: Convicted by Societal Norms Alex Mei In the Salem witch trials of the 1690s, dozens of women were tried and convicted for witchcraft, a practice involving the supernatural and associated with the devil. Bridget Bishop was the first to be convicted, accused by more people than any other defendant. She was arrested on April 18, 1692, and nearly two months later was hanged for practicing witchcraft. During Bishop’s trial, the jury and the witnesses made many mistakes concerning her identity. The jury failed to recognize the difference between the witnesses’ testimonies about Bishop’s ghost and the actual Bishop herself. The witnesses also confused Bridget Bishop’s identity with that of another witchcraft defendant, Sarah Bishop. Proximately, these mistakes led to the jury’s conclusion that Bishop was, in fact, a witch. However, ultimately, Bishop was convicted because of the defined role women had to play in Salem’s Puritan society. All women had to take care of the household and family under the men’s complete authority, without any resistance. They had to be patient and submissive towards men in order to be socially accepted. Bishop, on the other hand, did not fit this accepted model for women. She, both literally and figuratively, displayed her independence as a woman. She often fought with her first husband, Thomas Oliver, literally defying a male figure and thus challenging both the rules of Puritan society and the laws of Salem County. Figuratively, Bishop also displayed her threatening female power. Prior to her trial, Bishop’s husband died, leaving her and her daughter in charge of his land and with a considerable amount of money.
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The Crucible
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The site where Salem's "witches" were executed is now next to a Walgreens By Sarah Kaplan, Washington Post on 01.25.16 Word Count 912 This 1876 illustration shows the courtroom of the Salem witch trials. The girl on the ground is accusing others of witchcraft. Photo: Wikimedia Commons The morning of June 10, 1692, started with a hanging. Bridget Bishop, a local woman convicted of witchcraft — though it's more likely her only crimes were promiscuity (by Puritans' strict standards) and a tendency to gossip — was escorted to a prominent spot near Salem, Mass. Her hands were bound behind her back, her legs and petticoat tied tight. Her neck was slipped through a loop of rope tied to a tree branch, and she was placed halfway up a ladder. Then, even as Bishop protested her innocence, the ladder was kicked out from under her. The woman fell, her neck wrenched by the rope. Within a few minutes she was dead. Bishop was the ﬁrst of 19 people to be hanged in this spot, more than 300 years ago, during the months of paranoia and pain that were the Salem witch trials. But until this week, no one knew exactly where it was that Bishop and her fellow "witches" had been killed. It happened, it turns out, on a wooded ledge overlooking town that could have been seen from houses in the village below. A sensible spot for a public execution, allowing everyone in town to witness "an example of what happens to people who break the law," researcher Emerson "Tad" Baker told the Boston Globe.
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